Sunday, November 9, 2025

Detachment.

 Detachment is the art of remaining calm and balanced in the midst of life’s joys and sorrows. It does not mean indifference or lack of feeling, but rather a higher understanding that everything in life is temporary. Detachment allows a person to act wisely, without being carried away by emotions, desires, or fears. It is a strength that comes from inner peace and self-awareness.

In our daily lives, we often get attached to people, possessions, and outcomes. We expect things to happen in a certain way and feel disappointed when they don’t. Detachment helps us accept whatever comes with grace. It teaches us that while we should give our best effort, we must also learn to let go of the results. This is beautifully expressed in the Bhagavad Gita, where Lord Krishna advises Arjuna to perform his duty without attachment to success or failure. True freedom lies in doing one’s work with sincerity and leaving the rest to the Divine will.

Detachment also brings mental clarity. When our mind is not clouded by excessive emotions, we can make better decisions. It gives us emotional maturity—the ability to love deeply without clinging, to care without controlling, and to give without expecting in return. Such detachment does not make life cold or empty; instead, it fills life with peace, balance, and understanding.

In today’s fast-moving world, where people constantly chase material success, detachment reminds us of what truly matters. It helps us rise above temporary pleasures and pains and connect with our inner self. It is not an escape from life but a way of living wisely—being in the world, yet not bound by it.

Thus, detachment is not about withdrawing from life, but about living with awareness and freedom. It is the gentle strength of the soul that keeps us steady amidst the changing waves of life.

Saturday, November 8, 2025

Print.

 Vishnu-footprint 

1. Vishnupad Temple, Gaya (Bihar, India) — the classic site.

A rock (the Dharmasila) bearing a foot-shaped impression is worshipped as Viṣṇu’s footprint; the temple is a major shrine for pind-dāna (rites for ancestors). 

2. Charan Paduka / Vishnu Charan Paduka near Badrinath (Uttarakhand, India) — Himalayan shrine.

A sacred stone called Charan Paduka close to Badrinath is traditionally revered as Viṣṇu’s footprints; it’s part of the Badrinath pilgrimage landscape. 

3. Vishnupaduka / Bishnupaduka (Dharan / Sunsari district, Nepal) — local pilgrimage site.

A natural rock with two clear footprints is locally believed to be those of Viṣṇu (temple/shrine at the site; mentioned in Puranic references). 

4. Charan/Paduka spots in Varanasi (Kashi), various small shrines.

Varanasi has several places (a “charanpaduka” rock near cremation ghats and other small shrines) traditionally associated with Viṣṇu’s presence or tapasya; these are local beliefs.

5. Various temple stones / carved ‘feet’ (India — Odisha, other temple complexes) — footprint motifs.

Many temples preserve carved padukas/footprints of deities including Viṣṇu (stone impressions, carved footprints, or padukas placed as objects of worship.

The claims are part of local religious tradition and pilgrimage practice. 

Adam’s Peak / Sri Pada (Sri Lanka) has a large foot-shaped impression that is sacred to Buddhists, Hindus, Muslims and Christians. Hindus typically identify it with Śiva  rather than Viṣṇu, though inter-religious and regional stories vary — so it’s often mentioned in foot-print conversations but not a clear Viṣṇu site. 

Here are two interesting connections to the name and symbolism of Vishnu in the Grand Canyon region — though not actual footprints of the deity, but rather geological/nominal ties that might align

1. Vishnu Temple (Grand Canyon)

Vishnu Temple is a prominent summit in Grand Canyon National Park (Arizona, USA). 

The name “Vishnu Temple” was given by 19th-century geologists/surveyors who named many of the canyon’s peaks after mythological deities, because the rock forms and isolated peaks looked like temples rising from the canyon floor. 

It doesn’t refer to a physical footprint of Vishnu, but rather the naming convention linking Hindu mythological figures with natural landmarks.

2. The “Vishnu Schist” / “Vishnu Basement Rocks”

In the Grand Canyon geology, there is a very ancient rock layer known as the “Vishnu Basement Rocks” (including the Vishnu Schist). These rocks are about 1.7 to 1.8 billion years old and form part of the deepest inner-gorge geology. 

The name again is geological, not mythological — the word “Vishnu” here is used as part of the stratigraphic naming (the “Vishnu schist)

Both ways.

 Why Husbands Who Spend 24/7 with Their Wives Deserve an Award.

In today’s fast-paced world, time has become one of the rarest gifts a person can offer. When a husband chooses to spend every moment—day and night—with his wife, it is more than just companionship; it is a true expression of love, patience, and partnership. Such husbands indeed deserve an award, not for mere presence, but for the understanding, effort, and emotional strength they display.

Living together all the time is not as simple as it sounds. Being with someone 24/7 means sharing every joy, sorrow, mood, and challenge. It requires immense tolerance, adaptability, and empathy. A husband who does this successfully shows qualities of a true companion—someone who listens, supports, and stands beside his wife through every moment, no matter how big or small.

Moreover, such husbands break the traditional notion that men must always be busy outside the home. By being constantly involved in their wives’ daily lives or vice versa shows that marriage is not just about duties, but about togetherness. They help, they care, and they participate in family life as equals. Their presence gives emotional security and deepens the bond of love and friendship in marriage.

Spending 24/7 with one’s wife also shows the strength of the relationship. It means both understand each other so well that they enjoy each other’s company without boredom or irritation. It reflects maturity, mutual respect, and true affection—qualities that form the foundation of a lasting marriage.

Therefore, husbands who devote themselves so fully to their wives deserve appreciation and even an award—not a medal or trophy, but recognition for their love, patience, and selflessness. In a world where relationships often fade under the pressure of work and time, such dedication is rare and truly admirable.

Women Who Help Their Husbands in Their Work


In every successful man’s story, there is often a woman whose quiet strength and support make success possible. Women who help their husbands in their work are true partners in every sense. They not only share the joys and sorrows of family life but also extend their energy, intelligence, and care into their husbands’ professional world.

Such women stand as pillars of encouragement. They may help with accounts, manage clients, give ideas, or simply create a peaceful home that allows their husbands to focus on their duties. Their presence brings balance, emotional strength, and fresh perspectives. Many great leaders, businessmen, and artists have acknowledged that without their wives’ cooperation and faith, their dreams would not have taken shape.

A woman who supports her husband’s work shows deep understanding and devotion. She values teamwork over ego, and together they form a strong bond built on trust and mutual respect. Her contribution, though sometimes unseen, is invaluable — for behind every man who achieves something great, there is often a woman who believed in him even before the world did.


Friday, November 7, 2025

Likes.

 Every person in this world is unique. Just as no two faces are exactly the same, no two minds think alike. What one person likes, another may dislike. These differences in likes and dislikes make life interesting and colorful.


Our likes and dislikes depend on our nature, upbringing, habits, and experiences. Some people like music, while others prefer silence. A person may love sweets, but another may dislike them. One may enjoy rainy days, while someone else feels gloomy when it rains. These preferences reflect our personalities and emotions.


Likes and dislikes also teach us tolerance and understanding. We learn that our way of thinking is not the only way. When we accept that others have different opinions, we become more kind and open-minded. For example, a friend may love playing football, while we like reading books. Instead of judging, we can appreciate that both activities bring joy in different ways.


Without differences in taste, life would be dull. If everyone liked the same food, clothes, or music, there would be no variety or creativity. Our diverse likes and dislikes give rise to art, culture, and innovation. They make the world more vibrant and full of possibilities.


In conclusion, likes and dislikes are a natural part of human life. They show our individuality and help us understand others better. Respecting each other’s preferences brings harmony and makes the world a more beautiful place to live in.

Thursday, November 6, 2025

Ascension

 The Fall and Ascension of Karna


The sun leaned low upon the sand,

As war set fire to sea and land.

Banners fell, and bugles cried,

And death rode proud on every side.


Yet through the storm of blood and flame,

One stood alone — the world knew his name.

Karna, the radiant, the fearless one,

The mortal child of the deathless Sun.


His armor torn, his chariot slain,

His brow was bright despite the pain.

No shadow dimmed his steady sight —

He faced his fate with calm delight.


The Wheel of Fate


Then from the dust a curse awoke,

The wheel beneath his chariot broke.

The earth that bore him all his life

Now joined the cruel hand of strife.


He bent to free the sunken wheel,

The mud was iron, the grief was real.

He raised his eyes to the blazing sky —

“O Father Sun! must heroes die?”


The heavens heard but made no sound,

Only the wind moved slow around.

Yet still his heart was free of fear,

The god of light himself seemed near.


The Plea for Dharma


He turned to Krishna, calm and stern,

As arrows through the twilight burned.

“O Lord of truth, O friend of peace,

When shall this blind injustice cease?


Would Arjuna’s fame be truly won,

By slaying me, unarmed, alone?”


Then Krishna sighed, his voice was deep,

As sorrow stirred the stars to weep:

“O noble heart, when sin is loud,

The voice of law is lost in cloud.”


The Final Blow


Karna smiled — a quiet flame,

Beyond defeat, beyond all shame.

He bowed his head, and faced the light,

And stood as day dissolved to night.


Then came the shaft — Arjuna’s dart,

It struck the hero through the heart.

He fell — yet not as cowards fall,

He fell — a sunset over all.


The field grew hushed, the heavens wide,

The winds knelt low on every side.

The Sun looked down with golden pain,

And crimson tears fell down like rain.


The Hero Transcends


 “The son of the Sun is gone,” they said,

“But his flame still walks where mortals tread.

The earth has gained a hero’s grace,

The skies have found a shining face.”




His soul rose bright beyond the storm,

The gods stood still to watch his form.

He wore no crown — yet all could see,

The mark of deathless majesty.


Kunti’s Cry


Then Kunti came through dust and flame,

And whispered softly Karna’s name.

“My child! my blood! the world’s disdain

Has made me motherless again.


They called you low, they mocked your birth,

Yet none more noble walked the earth.

I saved my virtue, lost my son —

What price for dharma, once it’s done?”


The Brothers’ Sorrow


The Pandavas wept; the truth was told,

Their pride turned pale, their hearts grew old.

“The foe we fought was our own kin,

The purest soul we could not win.”


No victor’s joy could light their eyes,

The throne of kings felt small, unwise.

For one who gave the war its gleam,

Now slept — the Sun’s eternal dream.


 The Immortal Light


Heroes die not — they only rise,

To shine as stars in mortal skies.

The brave are suns that never set,

Their light endures where hearts forget.


So every dawn, when gold appears,

The world still feels his flame of tears.

For Karna lives in rays of morn,

In every soul unjustly torn.


The Sun may sink, but not his son —

His light will last till time is done.


1. रणभूमि में कर्ण का संघर्ष

रण में खड़ा सूर्यपुत्र, अकेला, पर अडिग, पराक्रमी,

तन पर घाव अनेक, पर मुख पर शौर्य ज्योति वही।

पग में थकावट नहीं, न नेत्रों में भीरुता,

मृत्यु समीप जान, भी हृदय में शांति वही।


2. रथ का पहिया फँसता है

धरती ने जैसे वचन निभाया, गुरु का शाप हुआ साकार,

रथ का चक्र धँस गया, भाग्य बना प्रतिपक्षी फिर एक बार।

कर्ण ने धनुष नीचे रखा, दृष्टि उठाई नभ की ओर,

कहा – “हे सूर्यपिता! क्या यही अंत है वीरता का?”


3. अर्जुन और कृष्ण के साथ संवाद

“धर्मराज केशव! धर्म यह है क्या,

जब शस्त्रहीन वीर पर वार किया जाए?”


केशव ने गंभीर स्वर में कहा –

“धर्म आज मौन है, क्योंकि अन्याय बहुत मुखर है।”


4. मृत्यु क्षण में कर्ण का तेज

सूर्य की ओर मुख कर, कर्ण निःशब्द खड़ा रहा,

मानो प्रकाश में विलीन हो रहा हो।

क्षण भर में शांत हो उठा रण,

पर उसकी आभा से कांप उठा आकाश।


5. कर्ण के पतन के बाद

“सूर्यसुत गया, पर छोड़े गया प्रकाश अमर,

धरती ने पाया नायक, नभ ने पाया उद्गार।”


“धन्य हुआ यह मृत्युलोक, जहाँ ऐसा मानव जन्मा,

जिसने पराजय में भी विजय का अर्थ समझा।”


6. कुंती का विलाप

“ओ मेरे पुत्र!” – कुंती का कंठ फटा,

“जिसे जग ने सूत कहा, वह मेरा ज्येष्ठ था!

मैंने चुप रहकर धर्म को बचाया,

पर मातृत्व को खो दिया।”


7. पांडवों का शोक और ज्ञान

 अर्जुन का धनुष गिरा, युधिष्ठिर निःशब्द रहे,

भीम का गुस्सा आँसू में घुल गया।

ज्ञात हुआ — जिसे वे शत्रु मानते रहे,

वही उनका सबसे श्रेष्ठ भ्राता था।


8. कवि का समापन वाक्य

“वीर मरता नहीं, वह केवल रूप बदलता है,

आकाश में तारा बन जग को दिशा दिखलाता है।

कर्ण गया नहीं, वह आज भी सूर्य की किरणों में मुस्कुराता है।”



7 of 7.

 रश्मिरथी – सप्तम सर्ग: कर्ण का पतन और उत्कर्ष

1. रणभूमि में कर्ण का संघर्ष

रण में खड़ा सूर्यपुत्र, अकेला, पर अडिग, पराक्रमी,

तन पर घाव अनेक, पर मुख पर शौर्य ज्योति वही।

पग में थकावट नहीं, न नेत्रों में भीरुता,

मृत्यु समीप जान, भी हृदय में शांति वही।

Karna stands alone on the battlefield — wounded but unbroken.

Even with death near, his face glows with the same fearless light.

2. रथ का पहिया फँसता है

धरती ने जैसे वचन निभाया, गुरु का शाप हुआ साकार,

रथ का चक्र धँस गया, भाग्य बना प्रतिपक्षी फिर एक बार।

कर्ण ने धनुष नीचे रखा, दृष्टि उठाई नभ की ओर,

कहा – “हे सूर्यपिता! क्या यही अंत है वीरता का?”

As the curse of Parashurama takes effect, Karna’s chariot wheel sinks.

He looks skyward — toward his divine father, the Sun — with calm acceptance.

3. अर्जुन और कृष्ण के साथ संवाद

“धर्मराज केशव! धर्म यह है क्या,

जब शस्त्रहीन वीर पर वार किया जाए?”

केशव ने गंभीर स्वर में कहा –

“धर्म आज मौन है, क्योंकि अन्याय बहुत मुखर है।”

Karna questions Krishna — is it righteous to kill an unarmed man?

Krishna answers gravely — when injustice roars, righteousness falls silent.

4. मृत्यु क्षण में कर्ण का तेज

सूर्य की ओर मुख कर, कर्ण निःशब्द खड़ा रहा,

मानो प्रकाश में विलीन हो रहा हो।

क्षण भर में शांत हो उठा रण,

पर उसकी आभा से कांप उठा आकाश।

Karna stands facing the Sun — still and radiant — as if merging with light itself.

Silence falls on the battlefield, yet the heavens tremble with his brilliance.

5. कर्ण के पतन के बाद

“सूर्यसुत गया, पर छोड़े गया प्रकाश अमर,

धरती ने पाया नायक, नभ ने पाया उद्गार।”

“धन्य हुआ यह मृत्युलोक, जहाँ ऐसा मानव जन्मा,

जिसने पराजय में भी विजय का अर्थ समझा।”

The son of the Sun has departed, but his light remains eternal.

Blessed is the earth that bore one who turned defeat into immortal victory.

6. कुंती का विलाप

“ओ मेरे पुत्र!” – कुंती का कंठ फटा,

“जिसे जग ने सूत कहा, वह मेरा ज्येष्ठ था!

मैंने चुप रहकर धर्म को बचाया,

पर मातृत्व को खो दिया।”

Kunti cries out — “The one the world called a charioteer’s son was my eldest!

I kept silent to protect dharma but lost my motherhood forever.

7. पांडवों का शोक और ज्ञान

अर्जुन का धनुष गिरा, युधिष्ठिर निःशब्द रहे,

भीम का गुस्सा आँसू में घुल गया।

ज्ञात हुआ — जिसे वे शत्रु मानते रहे,

वही उनका सबसे श्रेष्ठ भ्राता था।

8. कवि का समापन वाक्य

“वीर मरता नहीं, वह केवल रूप बदलता है,

आकाश में तारा बन जग को दिशा दिखलाता है।

कर्ण गया नहीं, वह आज भी सूर्य की किरणों में मुस्कुराता है।”

A hero never dies — he only changes form,

becoming a star that guides humanity.

Karna lives on in the light of the Sun.

28 of Radha Rani.

 

1. Radha – The one who worships and pleases Lord Krishna.

2. Radhika – The beloved consort who brings joy to Krishna.

3. Madhavi – Sweet and full of nectar, like the spring.

4. Kishori – The youthful goddess, eternally beautiful.

5. Shri – The goddess of fortune and divine grace.

6. Rasika – Knower and enjoyer of divine rasa (spiritual love).

7. Vrindavaneshwari – Queen of Vrindavan.

8. Govinda-priya – Beloved of Govinda (Krishna).

9. Gokul-taruṇi – The youthful maiden of Gokul.

10. Manjari – Tender like a flower bud, symbol of purity.

11. Mohan-mohini – The enchantress who enchants even the enchanter Krishna.

12. Gopika – The foremost among the gopis (cowherd maidens).

13. Krishna-priya – Dearest to Lord Krisa.

14. Kanta – The beloved, radiant with divine charm.

15. Hari-priya – Dear to Hari (Krishna).

16. Lalita-sakhi – Friend of Lalita, one of the chief sakhis.

17. Vishakha-sakhi – Companion of Vishakha, another close sakhi.

18. Karuna-mayi – Filled with compassion and kindness.

19. Premamayi – Full of divine love (prema).

20. Bhakti-prada – The giver of devotion and love for Krishna.

21. Sundari – The most beautiful one.

22. Chanchala – Playful and full of divine movements.

23. Dayamayi – The merciful mother of devotees.

24. Raseshwari – The queen of divine rasa (transcendental emotions).

25. Gaurangi – The one with a radiant, golden complexion.

26. Manohara – The one who steals minds with her beauty.

27. Krishna-vallabha – Krishna’s most adored and intimate beloved.

28. Ananga-manjari – The personification of divine love’s subtle power.