origin of srirangam

The origin.

The sanctuary (Vimana) rose out of the Ocean through the grace of the penance of Brahma. Who worshipped it and appointed the Sun god Surya to attend to the daily worship of Sri Ranganatha. Ikshvaku descended from the sun and shifted the sanctuary to his capital Ayodhya. Sri Rama the incarnation of Vishnu in the Ikshvaku dynasty presented the precious sanctuary to Vibhishana who had come to attend the coronation of Sri Rama at Ayodhya.  Vibhishana returned to Lanka carrying the sanctuary with him. On the way being weary he laid down the sanctuary at the valley of Kavery and rested. He was not able to lift the sanctuary when he decided to leave again. He became agitated and worried. The King Chola Dharmavaram who reigned over that region consoled him, he built a temple with enclosures round the sanctuary.  This being a region of valley the river kavery flooded the region burying the temple under sand. Eventually the forest grew and covered the land under which the temple lay buried. A descendent of the King Dharmavarma resting under a tree in the above forest heard a parrot sitting on one of the branches recite a verse (Kavery viraja …………….Pranavartha prakashaka.) which meant River kaveri is the same as the River Viraja in Vaikunta. The Srirangam temple is Vaikunta itself, the lord of Arangam, who is none other than Vasudeva, God’s eternal abode is here perceptibly. The vimana is in the form of the Pranava (OM) its four towers are like the four Vedas and Sri Rangasayee is expounding the import of the pranava.

The king in whose dream Vishnu appeared, reverentially cleared the sand dunes and discovered the Vimana underneath. He renovated the old temple and re-installed the Lord in all His glory. He constructed a kili mantapam (a colonnade) near the Perumal Sannidhi. The King there after came to be known as Kili cholan. He then built around the rediscovered sanctuary a temple with streets enclosures and flower gardens. He also improved the banks of both branches of the river enclosing the island of Srirangam. In Ahananuru one of the early sangam works in Tamil there is a mention of this temple with a reference to Arangam and Panguni festival of that temple. This work belongs to around the fourth century. Also in a later work Silappadikaram there is a mention of the temple. The Ramayana, the Padma purana and Matsya purana mention this temple of Lord Ranganatha giving a description of the lord. Prappannamrutham has numerous references to the temple. The Lakshmi Kavyam of the fifteenth century  describes the celestial wedding of Uraiyur Valli with Lord Ranganatha and also describes the Adi Brahmotsavam festival.  Works like Maduravijayam and Saluvabhyudayam refer to the Muslim occupation and subsequent restoration of the temple by Vijayanagar rulers. This is how ancient this temple is. All the Alwazrs have sung in praise of the Lord Ranganatha. Thondaradipodi  alwar lived here for a long time. Sri Ramanuja also lived here for a long time there are record evidence of the detailed instructions given by him regarding the manner in which the festivals (utsavams) are to be celebrated and the manner in which the different rituals are to be performed. He also classified thoroughly the manner of administration of the temple and their duties. These rules are being followed even today and if a doubt arises as to some details the instructions of are taken as authoritative. This is also the place where three famous women devotees of the Lord attained salvation and merged with the Lord himself. The first was Sultani a Mohamedan princess, daughter of a Delhi Badsha. She was known as Thulukka Nachiar. The second was Chola Kulavalli, daughter of a Chola King Dharma Varma, she is known as Woraiyur Nachiar. The third is the daughter of the Chera king Kulasekara, known as Chera Kulavalli. This is also the temple where Manavala Mamuni repeated Tiruvaimozhi for the benefit of Lord Ranganatha Himself. It is believed that the Lord and his Divine consort were part of the august assembly for the whole year and listened to these discourses. At the end of which he assumed the form of a young boy and uttered the following verse which is repeated even today both at the commencement and at the end of the recitals of divya Prabhandham;

“Sri Sailesa/ Rangesha, Dayapathram dhi bakthyathi gunarnavam

Yathindra pravanam Vande Ramyajamataram munim”

{three perumal temples which are remembered and reputed for the embellishment of their processional idols. 1.The Varadaraja Swami temple at Kanchi is famous for the beauty of the umbrella (Kodai Azhagu) 2. The Thirunarayanapuram (Melkote) is known for the beauty of the diamond Crown (Mudi Azhagu) while the Srirangam is known for the captivating and enthralling gait (Nadai Azhagu) of the utsava murthy.

There are 21 towers in the temple. Each one of them is a masterpiece, full of ornamental  images.

More details from related posts all having Srirangam as header.