Uraimel kondu en ullamovadu eppodum
varaimel maragadame pola tirai mel
kidandanai kkindanai kezalay ppumi
idandanai ettiezum.
My heart will at all times find fulfilment singing in ecstasy the glory of the lord. who is like a sapphire embedded mountain, who is like a sapphire embedded mountain floating on the waves of the milky ocean, who in the form of a boar retrieved this earth lost in the unfathomable depths of the ocean, and restored it to its position. This gives the description of the Sarvasakthi, soulabhya and sowsheelyam f the Lord.
ezuvar uidaigolvar intuzayanai
vazuvar vagai ninaindu vaigal tozuvar
vinai ccudarai nanduvikkum vengadame vanor
mana ccudarai ttundum malai.
The lofty venkata mountain it is that puts out the fire of past sins, of those desirous of worldly riches, those who desire to be with the Lord for the joys of paradise, also to those who constantly seek and pray for proximity of the Lotus feet of the Lord who do not wish to part or stir from being the realized ones at parama padha to be among the ones who are with the Lord wearing the beautiful Tulasi garland.
The alzwar extols the properties of Thiruvenkatam the abode of Lord Srinivasa.
Lord Krishna in the Bhagvad gita classifies his devotees in the following four folds;
1. A'rtha, those who are afflicted:
2. Jigya,su, those who seek wisdom for hevenly happiness,
3. Artha'rti, those who aspire worldly prosperity,
4. Gya'ni realised beings who wish for nothing except the feet of the Lord.
Thiruvenkatam puts out the fire of accumulated karma of the first three sets of devotees of the Lord. At the same time it kindles the gentle fire of love for the Lord of the realised being.
varaimel maragadame pola tirai mel
kidandanai kkindanai kezalay ppumi
idandanai ettiezum.
My heart will at all times find fulfilment singing in ecstasy the glory of the lord. who is like a sapphire embedded mountain, who is like a sapphire embedded mountain floating on the waves of the milky ocean, who in the form of a boar retrieved this earth lost in the unfathomable depths of the ocean, and restored it to its position. This gives the description of the Sarvasakthi, soulabhya and sowsheelyam f the Lord.
ezuvar uidaigolvar intuzayanai
vazuvar vagai ninaindu vaigal tozuvar
vinai ccudarai nanduvikkum vengadame vanor
mana ccudarai ttundum malai.
The lofty venkata mountain it is that puts out the fire of past sins, of those desirous of worldly riches, those who desire to be with the Lord for the joys of paradise, also to those who constantly seek and pray for proximity of the Lotus feet of the Lord who do not wish to part or stir from being the realized ones at parama padha to be among the ones who are with the Lord wearing the beautiful Tulasi garland.
The alzwar extols the properties of Thiruvenkatam the abode of Lord Srinivasa.
Lord Krishna in the Bhagvad gita classifies his devotees in the following four folds;
1. A'rtha, those who are afflicted:
2. Jigya,su, those who seek wisdom for hevenly happiness,
3. Artha'rti, those who aspire worldly prosperity,
4. Gya'ni realised beings who wish for nothing except the feet of the Lord.
Thiruvenkatam puts out the fire of accumulated karma of the first three sets of devotees of the Lord. At the same time it kindles the gentle fire of love for the Lord of the realised being.
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