The verses that indicate how we ought to remember Satakopan.
1-5-11 VELAVEZ
male mayapperumane ma mayane enrenru
male erimal arulal mannu kurugur ccadagoban
paley tamizar isaigarar pallar paruvum ayirattin
pale patta ivaipattum valarkku illai parivade;
who lives by the grace of Mal astonished and crying repeatedly. Mal wondrous lord wondrous one.
1-9-11 IVAIYUM
ucciyulle nirkum deva devarku kkanna pirarku
iccaiyul sella unartti van kurugur ccadagoban
icconna ayirallul ivaiyum or pattembirarku
niccalum vinnappam seyya nil kazal senniporume.
who spoke about how he desired the lord kannan. God of gods who stands the very highest.
2-1-11 VAAYUM
sorada epporutkum adiyam sodikke
arada kadal kurugur ccadagoban
orayiram sonna avarul ivai ppattum
sorar vidar kandir vaigundam tinnenave
who possessed the insatiable love for the cause of all things without exception. the light.
4-3-11 KOVAI
uyuu payam marrinmai teri kkannan on kazalgal mel
seyya tamarai ppazana ttennan kurugur ccadagoban
poyyil padal ayirattul ivaiyum pattum vallargal
vaiyam manni virrivundu vinnum alvar mannude
who knows there is no other way to rise than kannan's bright lotus feet.
4-9-11 NANNADAAR
tiruvadiyai narananai kkesavanai pparanjudarai
tiruvadi servadu karudi ccezungurugur ccadagoban
tiruvadimel uritta tamiz ayirattul ippattum
tiruvadiye adaivikkum tiruvadi serndonrumine.
who thought only about reaching the holy feet of Narayana Kesava the highest light.
5-10-11 PIRANDAVAARUM
naganai misai mam piran sarave
saran namakkenru naldorum
ega sindaiyanay kkurugur ccadagoban maran
ag a nurravandadi ayirallul ivai or pattum vallar
maga vaigundattu magizveyduvar vaigalume.
who daily has only one thought one refuge in the feet of the Lord on the snake.
6-5-11 JUVALLIL
sindaiyalum sollalumseygaiyinalum teva piranaiye
tandai tay enradainda van kuruguravar sadagoban sol
mundai ayirattul ivai tolaivilli mangalattai cconna
sen tamiz pattum vallar adimai seyvar tirumalukke.
who has reached the point of calling the Lord of Gods his mother and father by thought word and deed.
7-9-11 ENRAIKKUM
ingum angum tirumal anri inmai kandu
annane van kurugur ccadagoban
innane sonna or ayirattippattum
ennane sollinum inbam payakkume.
who was the sort to see that nothing here nor there can exist without holy Mal.
8-10-11 NADUMAARKADIMAI
nalla kotpallul agangal munrinullum tan nirainda
alli kkamala kkannanai andan kurugur ccadagoban
solla ppatta ayirattul ivaiyum pattum vallargal
halla padattal manaivazvar konda pendir makkale
whoes mind is purely for the pure one who thinks there is no other refuge after knowing the pure one.
9-9-11 MALLIGAI
avanai vittaganruyir arragilla
aniyizai aycciyar malaippusal
avanai vittagaluadarke irangi
ani kurugur sadagoban maran
avaniyundumizndavan meluraitta
ayirattul ivai pattum kondu
avaniyul alarri ninruymmin tondir
acconna malai nannittozude
who grieved about parting from him of whom the lovely decorated cow herd woman cry out in the evening unableto live apart from him.
10-5-11 KANNAN
nediyan arul sudum
padiyan sadagoban
nodi ayiratti ppattu
adiyarkkarul pere
who is crowned with the grace of the tall one.
10-10-11 MUNIYE
avavara ccuzariyai ayanai alarri
avavarru vidu perra kurugur ccadagoban sonna
avavil andadigalaivaiyayiramum mudinda
avavil andadi ippattarindar pirandar uyarnde
who has destroyed desire and gained release who calls on aran and ayan and ari who encompasses and fulfills desire.
7-7-11 composed in awe.
7-8-11 uttered from knowledge
4-1-11 1-1-11 5-6-11 etc a work of humble service.
the gradation can be seen how well composed . its no wonder then that this work is equal to the Vedas themselves.
Nammalvar Tiruvadigale sharanam.
1-5-11 VELAVEZ
male mayapperumane ma mayane enrenru
male erimal arulal mannu kurugur ccadagoban
paley tamizar isaigarar pallar paruvum ayirattin
pale patta ivaipattum valarkku illai parivade;
who lives by the grace of Mal astonished and crying repeatedly. Mal wondrous lord wondrous one.
1-9-11 IVAIYUM
ucciyulle nirkum deva devarku kkanna pirarku
iccaiyul sella unartti van kurugur ccadagoban
icconna ayirallul ivaiyum or pattembirarku
niccalum vinnappam seyya nil kazal senniporume.
who spoke about how he desired the lord kannan. God of gods who stands the very highest.
2-1-11 VAAYUM
sorada epporutkum adiyam sodikke
arada kadal kurugur ccadagoban
orayiram sonna avarul ivai ppattum
sorar vidar kandir vaigundam tinnenave
who possessed the insatiable love for the cause of all things without exception. the light.
4-3-11 KOVAI
uyuu payam marrinmai teri kkannan on kazalgal mel
seyya tamarai ppazana ttennan kurugur ccadagoban
poyyil padal ayirattul ivaiyum pattum vallargal
vaiyam manni virrivundu vinnum alvar mannude
who knows there is no other way to rise than kannan's bright lotus feet.
4-9-11 NANNADAAR
tiruvadiyai narananai kkesavanai pparanjudarai
tiruvadi servadu karudi ccezungurugur ccadagoban
tiruvadimel uritta tamiz ayirattul ippattum
tiruvadiye adaivikkum tiruvadi serndonrumine.
who thought only about reaching the holy feet of Narayana Kesava the highest light.
5-10-11 PIRANDAVAARUM
naganai misai mam piran sarave
saran namakkenru naldorum
ega sindaiyanay kkurugur ccadagoban maran
ag a nurravandadi ayirallul ivai or pattum vallar
maga vaigundattu magizveyduvar vaigalume.
who daily has only one thought one refuge in the feet of the Lord on the snake.
6-5-11 JUVALLIL
sindaiyalum sollalumseygaiyinalum teva piranaiye
tandai tay enradainda van kuruguravar sadagoban sol
mundai ayirattul ivai tolaivilli mangalattai cconna
sen tamiz pattum vallar adimai seyvar tirumalukke.
who has reached the point of calling the Lord of Gods his mother and father by thought word and deed.
7-9-11 ENRAIKKUM
ingum angum tirumal anri inmai kandu
annane van kurugur ccadagoban
innane sonna or ayirattippattum
ennane sollinum inbam payakkume.
who was the sort to see that nothing here nor there can exist without holy Mal.
8-10-11 NADUMAARKADIMAI
nalla kotpallul agangal munrinullum tan nirainda
alli kkamala kkannanai andan kurugur ccadagoban
solla ppatta ayirattul ivaiyum pattum vallargal
halla padattal manaivazvar konda pendir makkale
whoes mind is purely for the pure one who thinks there is no other refuge after knowing the pure one.
9-9-11 MALLIGAI
avanai vittaganruyir arragilla
aniyizai aycciyar malaippusal
avanai vittagaluadarke irangi
ani kurugur sadagoban maran
avaniyundumizndavan meluraitta
ayirattul ivai pattum kondu
avaniyul alarri ninruymmin tondir
acconna malai nannittozude
who grieved about parting from him of whom the lovely decorated cow herd woman cry out in the evening unableto live apart from him.
10-5-11 KANNAN
nediyan arul sudum
padiyan sadagoban
nodi ayiratti ppattu
adiyarkkarul pere
who is crowned with the grace of the tall one.
10-10-11 MUNIYE
avavara ccuzariyai ayanai alarri
avavarru vidu perra kurugur ccadagoban sonna
avavil andadigalaivaiyayiramum mudinda
avavil andadi ippattarindar pirandar uyarnde
who has destroyed desire and gained release who calls on aran and ayan and ari who encompasses and fulfills desire.
7-7-11 composed in awe.
7-8-11 uttered from knowledge
4-1-11 1-1-11 5-6-11 etc a work of humble service.
the gradation can be seen how well composed . its no wonder then that this work is equal to the Vedas themselves.
Nammalvar Tiruvadigale sharanam.
No comments:
Post a Comment