The yoga os Supreme Purusha.
The Lord says:
The World tree with its roots above and branches below is said to be imperishable. Its leaves are the Vedas. Its branches extend above and below, and are nourished by the dispositions of nature. Its twigs are the objects of senses; and its clustering roots spread downwards giving rise to actions in the world of men. its form as such is not comprehended here nor its end nor its origin nor its existence. Having cut down this firm rooted tree with the strong sword of detachment and saying I seek refuge in the primal person from whom has come forth this eternal process, one should seek that place from which they who have reached it never return. Those who are free from pride and delusion and who have conquered the evil of attachment and who having abandoned desire, are devoted to the supreme spirit and are freed from the pairs of the opposites known as pleasure and pain, go undeluded to that immutable place.
An eternal portion of myself, having become a living soul in the world of life, draws to itself the mind and the five senses that rest in nature. When the Lord acquires a body, and when he leaves it, he takes them with him and goes on his way, as the wind carries away odours from their place. becoming the fire of life. I enter into the bodies of all creatures, and mingaling with the upward and downward breath, I digest the four kinds of food.
And I am seated in the hearts of all; from me are memory and knowledge, and their loss as well. I am indeed he who is to be known by all Vedas. I am he who made the vedanta, and I am he who knows the Vedas.
There are two beings in this world - the perishable and the imperishable. The perishable is all creatures and the imperishable is said to be the unchanging.
But there is another Being, the highest called the Supreme Spirit, who as the eternal Lord pervades and sustains the three worlds. As I surpass the perishable and as I am higher then even the imperishable I am celebrated in the world and in the Veda as the Supreme Being. He who undeluded knows me as the Supreme Being he knows all. O! Bharata he worships me with all his heart. Thus has this most secret doctrine been taught by me. O! faultless Arjuna, by knowing this a man will become wise O! Bharata and will have fulfilled his duty.
The Lord says:
The World tree with its roots above and branches below is said to be imperishable. Its leaves are the Vedas. Its branches extend above and below, and are nourished by the dispositions of nature. Its twigs are the objects of senses; and its clustering roots spread downwards giving rise to actions in the world of men. its form as such is not comprehended here nor its end nor its origin nor its existence. Having cut down this firm rooted tree with the strong sword of detachment and saying I seek refuge in the primal person from whom has come forth this eternal process, one should seek that place from which they who have reached it never return. Those who are free from pride and delusion and who have conquered the evil of attachment and who having abandoned desire, are devoted to the supreme spirit and are freed from the pairs of the opposites known as pleasure and pain, go undeluded to that immutable place.
An eternal portion of myself, having become a living soul in the world of life, draws to itself the mind and the five senses that rest in nature. When the Lord acquires a body, and when he leaves it, he takes them with him and goes on his way, as the wind carries away odours from their place. becoming the fire of life. I enter into the bodies of all creatures, and mingaling with the upward and downward breath, I digest the four kinds of food.
And I am seated in the hearts of all; from me are memory and knowledge, and their loss as well. I am indeed he who is to be known by all Vedas. I am he who made the vedanta, and I am he who knows the Vedas.
There are two beings in this world - the perishable and the imperishable. The perishable is all creatures and the imperishable is said to be the unchanging.
But there is another Being, the highest called the Supreme Spirit, who as the eternal Lord pervades and sustains the three worlds. As I surpass the perishable and as I am higher then even the imperishable I am celebrated in the world and in the Veda as the Supreme Being. He who undeluded knows me as the Supreme Being he knows all. O! Bharata he worships me with all his heart. Thus has this most secret doctrine been taught by me. O! faultless Arjuna, by knowing this a man will become wise O! Bharata and will have fulfilled his duty.
No comments:
Post a Comment