Thayumanavar was a minister in
the court of the Nayak King Chokkanatha. One day, he crumbled a palm leaf
manuscript that he had been reading. Those around him were shocked, because it
was an important manuscript pertaining to administrative affairs. They asked
him why he had crushed the manuscript. He said, “The garment of Goddess
Akilandeswari in the Thiruvanaikka temple has caught fire. I wanted to put out
the fire, and while trying to do so, I didn’t notice that I had crushed the
palm leaf manuscript.” The men were puzzled. How could Thayumanavar know about
a fire in the temple, when he was not there?
And even assuming he did know
of a fire, how could he put out the fire when he was not present in the temple?
How could a fire be put out by someone far away from the scene? The men did not
believe Thayumanavar’s explanation, said Malayaman, in a discourse. They
thought he had lost his sanity. They decided to inform the king about what had
happened. When they reached the palace, a messenger came to the king with the
news that the garment of the Goddess had caught fire, but had also miraculously
died out on its own. The king guessed that Thayumanavar must have been
responsible for the fire being put out. His respect for Thayumanavar increased.
In course of time, Thayumanavar
renounced worldly life and became a sanyasi. He wore only a loin cloth. Even in
winter, he did not use winter clothing. Moved by the sight of the sanyasi with
no winter clothing, the king gave a shawl to Thayumanavar.
Some days later, the king
noticed a woman wearing the shawl. “Why did you give that shawl to her?” he
asked Thayumanavar. The saint replied, “I saw Goddess Akilandeswari shivering
in the cold, and I presented the shawl to her,” showing that he saw God in
everyone.
from web.....
Thayumanavar's key teaching is
to discipline the mind, control desires and meditate peacefully. He went on to
say that "it is easy to control an elephant, catch hold of the tiger's
tail, grab the snake and dance, dictate the angels, transmigrate into another
body, walk on water or sit on the sea; but it is more difficult to control the
mind and remain quiet".
Thayumanavar
was a respected scholar in both Sanskrit and Tamil and was a minister to the
King in Trichinopoly in South India. His name hails from the name
of the deity of the Rockfort Temple in Trichinopoly. When he became god-minded
he quit his job and began roaming, preaching Shaiva-siddhanta philosophy and Shiva worship. His songs are full of the divine
bliss which he enjoyed and transmitted in abundance. The songs on the theme of
the Atman craving for the union
with the Supreme, are famous for their authenticity, simplicity and easily
remembered language. He is also known for his unceasing emphasis on the unity
of all paths to God and of all religions, and, in particular, on the unity
of Vedanta and the Shaiva siddhanta.
Ever-permanent, without any blemish, without any ignorance, without support, ever-full, undecayingly pure, far as well as near, like the Light beyond the three luminaries (Sun, Moon and Fire), the One Charm that includes all, overflowing with Bliss, undiscernible to mind or speech, standing as the Colossus of Consciousness—on that vastness of the beginning of Infinite Bliss, let us meditate.
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