Vairagya.

 Vairāgya (वैराग्य) is a Sanskrit term used in Hindu as well as Jain philosophy that roughly translates as dispassion, detachment, or renunciation, in particular renunciation from the pains and pleasures in the temporary material world. The Hindu philosophers who advocated vairāgya told their followers that it is a means to achieve moksha.

True vairāgya refers to an internal state of mind rather than to external lifestyle and can be practiced equally well by one engaged in family life and career as it can be by a renunciate. Vairāgya does not mean suppression of or developing repulsion for material objects. By the application of vivek (spiritual discrimination or discernment) to life experience, the aspirant gradually develops a strong attraction for the inner spiritual source of fulfillment and happiness and limited attachments fall away naturally. Balance is maintained between the inner spiritual state and one's external life through the practice of seeing all limited entities as expressions of the one Cosmic consciousness of Brahman.

The concept of Vairāgya is found in the Yoga Sūtras of Patañjali, where it along with practice (abhyāsa), is the key to restraint of the modifications of the mind (YS 1.12, "abhyāsa-vairāgyabhyāṃ tannirodhaḥ"). The term vairāgya appears three times in the Bhagavad Gita (6.35, 13.8, 18.52) where it is recommended as a key means for bringing control to the restless mind. It is also the main topic of Mokṣopāya or Yoga Vasistha. Another important text on renunciation is Vairāgya shataka or "100 verses of Renunciation", a part of the Śatakatraya collection by Bhartṛhari.

Etymology: Vairāgya is an abstract noun derived from the word virāga (joining vi meaning "without" + rāga meaning "passion, feeling, emotion, interest"). This gives vairāgya a general meaning of ascetic disinterest in things that would cause attachment in most people. It is a "dis-passionate" stance on life. An ascetic who has subdued all passions and desires is called a vairāgika.

Starts with: Vairagyabijamantra, Vairagyacandrika, Vairagyamala, Vairagyanashin, Vairagyanashini, Vairagyapancaka, Vairagyapancashiti, Vairagyapradipa, Vairagyaprakarana, Vairagyaratna, Vairagyashataka, Vairagyata.

Ends with: Abhavavairagya, Akshivairagya, Aparavairagya, Avairagya, Jnanavairagya, Koradem Vairagya, Koradem-vairagya, Maithunavairagya, Manasavairagya, Prasutivairagya, Puranavairagya, Shmashanavairagya, Svabhavavairagya, Udaravairagya.

Vairagyata, Vairaga, Pratyapatti, Maithunavairagya, Vairagyashataka, Vairagin, Shmashanavairagya, Bhartrihari, Vairagyapancashiti, Vairagyapradipa, Vairagyaratna, Vairagyacandrika, Vairagyapancaka, Vairagyaprakarana, Bairag, Aparavairagya, Bairaga, Pancagataya, Paramartha, Asamgama