Nadadoor amaal

SRI NADADUR AMMAL

ALSO KNOWN AS SRI VATSYA VARADA OR VARADA GURU OR VARADA DESIKAR

1165 -1275CE

Born in the year Parthiva in the month of Chitrai with chitrai as his birth star year corresponding to 1165 AD or kali yuga 4977. In the Srivatsa gotra at Kanchipuram

Fathers name  Devarajan

Mothers name  Lakshmiammal

Grand Father Nadadur Alawan

Vandeham varadAryam tam vatsAbhij~n AnabhUshaNam

bhAshyAmrta pradAnAt yaH sanjivayati mAmapi

Sri Nadadur ammal (1165-1275 AD) is one of the greatest acharyas in the sampradaya of Sri Ramanuja. He is an acharya held in high respect by both the Vadagalai and Tengalai followers of Sri Ramanuja. Sri Nadadur ammal was the grandson of Sri Nadadoor alawan who was the son of sri Ramanuja’s younger sister Smt. Kamala. Sri Nadadoor Alawan was a great logician and was also hailed as the beloved nephew of Sri Ramanuja. Sri Ramanuja gave his Sri Bhashya Simhasanam to sri Nadadoor alawan on the eve of his departure to the heavenly abode in the year1137 AD. He also gave him the responsibility of spreading his Sri bhashyam.

Sri Nadadur ammal originaly named by his parents as Varada was born at Nadadur, a  village near kanchi. He kept up the tradition of discourses on Sri Bhashyam in the temple of Lord Varada at kanchipuram and attracted many scholarly students.

Tradition has it that Sri nadadur ammal obtained the name “AmmaL” because Lord Varada himself called him mother (ammal) moved by his motherly act when Sri nadadur ammal offered milk to him at a palatable temperature in the same manner a mother would to her child.

Nadadur ammal is the Acharya of both Sudarsana Bhattar ( the great grand son of Koorath Alawan ) and the author of Sruta Prakasika and Atreya Ramanuja also known as Sri Appullar (the maternal uncle of Swamy Desikan)

The Sanskrit word Nadam meaning lotus flower, special for Sri Vaishnavas as the gods are depicted as standing on the lotus flower etc., brings to mind the lotus feet of the lord.  The devotees who do not want any thing except the enjoyment of the lotus feet of the lord. Such folks are called Nadadar and the place of their residence came to be known as Nadadoor.  This village was founded by Mahadaya thesa who was married to Sri Ramanuja’s younger sister Smt. Kamalamba. Mahadayathesa (also mentioned as Maha karuniaka’s ) son Varada Vishnu alias Sri Sudarshanar was popularly known as Nadadoor alawan.  

Like Koorath alawan, Sri Nadadoor alawan was close to his teacher, Sri Ramanuja charya. He was one of the few Disciples chosen by Sri Ramanuja  and blessed with the task of scribing the Sri Bhashyam the commentary to understand the tenents of Brahma Sutra as and when it was discussed and dictated by Sri Ramanuja Charya.

Sri Nadadoor Alawan being conferred the Sri Bhashyam Peetha by Sri Ramanuja.

Sri Ramanuja charya gave his Sri Bhashya simhasana to Nadadoor alawan the choice being made by Lord Vardarajan himself. After Sri Ramanujar in 1137 Sri Nadadoor alawan installed the archa form of his preceptor at Sri Kanchipuram Sri Varadaraja Temple and continued to do service to Sri Vaishnavas. His son  Devaraja Maha desikan ardently followed his footsteps in the propogation of Sri vaishnavism.

The Family to which Nadadur ammal belonged is a great one and there are quiet a number of instances in the life of Sri Nadadur ammal which are very interesting.

The family line.

Sri Nathamuni  had two nephews namely Melagatha alawan or Varada charya and Keelagath alawan or Krishnamachary. These two were very good in dramatically arguing the points of the discourses during the classes. So much so that people gathered to watch them with apprehension. It is told that they were compared to two musical instruments or way of discussion called Kahalavadyam and Dakshina vratham. The raptures they went to was a discussion in scholarly get to gether in those times. At the same time it was mentioned that it is with Gambira that they put their points forward respecting each other. The positive and competitive spirit with which each of them put their points forward made a mark in the minds of the audiences.

Both Varadacharya and Krishnamacharya were very good yoga exponents both wrote books  on yoga and its secrets. Sidharo yogarthy written by Varadacharya and sridhara kalpa taru written by Krishnamachary were books being followed ardently.

Sri varadachary’s son Gyanavaraha charya grew up in the yoga atmosphere and was responsible in writing the Nirmala dasa yoga shastra. He was a great teacher, His son Kurukesa or Kurungai kavalappan was a great yoga exponent too and he attained fame and siddha by reconciling the great yoga shastra handed down to him  through Nathamuni and that of the great yoga guru Paatanjali. This being a great  achievement. It is said that Alavandar once approached Kuresa and desired to learn Yoga shastra at a leasurely time. Kuresa informed him that he was likely to die during the Pushya star in the month of tai and that if Alavandar could manage to come before that he would impart the secret knowledge of yoga to him. Sri Alavandar could not make it and as foretold Kuresa passed away taking with him the secret of yoga and its shastra and the followers of Sri Alavandar were the misfortunate ones to have lost the great science of Yoga.

Sri Kuresa had a son namely Maha daya thesa who married the younger sister of Sri Ramanuja charya and daughter of Sri Kesava somayaji.

Sri Maha daya thesa was responsible for starting the agraharam of Nadadoor. Nadam being the lotus or tamarai and the followers of the sampradaya of praying and following the tradition of praying for the grace of the LORDS FEET were called Nadadar.

As  mentioned earlier Mahadaya thes’s son Varada Vishnu or Nadadoor alawan was a great help to Uncle Ramanuja charya when he wrote his Sri Bhashyam.

Nadadoor alawan’s son Deva suri or Devaraja Charya  held the title Kathaka Kesari for his exponents of Sri bhashya His wife was Lakshmi Ammal, they had no children for a long time. It is said in the scriptures that by the grace of the Divine Mother who intervened and approached the Lord to bless the couple with a child.

They were blessed with a son. They belonged to Srivatsa Gotra and they named their Son and Our Author Varada, Sri Vatsya Varada or Varada guru. He was a bright lad and was a  jewel in the eyes of all members of the family.

Sri Varadaguru later came to be known as Nadathur Ammal,  Varadaguru was well-trained by his erudite father in all faculties, and the father decided to teach Sri Bhashyam ( Ramanuja's magnum-opus on the theo-philosophy of Vedanta ) to his son.

On an auspicious day Devaraja Mahadesikan commenced the teaching with the invocation of the song which began with the words ‘Akhila Bhuvana’. The young Varadaguru stopped his father with a question, ‘Why should Emperumaanar choose the word ‘Akhila’ instead of words like ‘sakala ‘nikhila’, when all of them denote the same meaning? The happy and surprised father, however, answered his son that Udayavar’s choice of word was to begin his magnum opus with the first alphabet representing Lord Narayana. Devaraja, at the same time knew well that he being old did not have enough strength to appease the intellectual hunger of his boy. So he decided to send him to Engal Azhvan of Thiruvellarai.Engal Azhvan, called so by Ramanuja himself, had helped Nadadoor Azhvan in scribing the work as Koorathazhvan had become blind.Engal Azhvan had a good training under Thirukkurukaippiran Pillan and had retired to Thiruvellarai, to spend his life in solitude.

An interesting episode between the master and disciple is illuminating. At Thiruvellarai, Varadaguru found out Engal Azhvan’s residence and tapped at the door. The teacher asked “Who is that?” The student replied, “I am Varadan, Kanchi Nadathur Devaraja Mahadesikan’s son.” The teacher replied,” Whoever it is come after “I” die. The perplexed Varadan returned home and asked his father. The father explained that the word “I” denotes ego or ahamkara and the teacher had only asked him to shed off his ego and then approach him. Moreover according to Srivaishnava tradition, there is no “I” or “me”, there is only the beautiful word ‘adiyen’. Varadan realized his mistake and prostrated before Engal Azhvan who adopted him not only as disciple but also as his beloved son. Both of them traveled together, worshipped the arca forms in the temples and finally reached a small hamlet Kollagonda, near Srivilliputtur.Engal Azhvan wrote a commentary to ‘Vishnu Puranam’ and in course of time reached his heavenly abode. As an obedient son, Varadaguru  performed all funeral rites and at Thiruvellarai installed the arca form of his Acharya. It can be seen in this image form, Varadaguru is seated at the feet of his master. He has also shown his deep Acharya Bhakti in the dhyana sloka of his work Tattva sara. Varadaguru gave the responsibility of looking after the arca forms at Thiruvellarai to Engal Azhvan’s daughter’s family. Later they came to be known as ‘Ammalacharyas’. Having done his duty to his guru, Varadaguru  returned to Kanchipuram.

At Kanchi, Varadaguru began his Sri Bhashya teaching near ‘Kachi vayththan Mantapam’ the eastern side of the temple sanctum sanctorum. He chose this spot because this was the place where the Lord Himself sowed the seeds of Sri Bhashya, as answers to the six questions postulated by Sri Ramanuja by Thirukachchi Nambigal.The answers are:

1.   I, Consort of sri is Brahman

2.   Jivas are different from each other, they are different from Me. Hence my philosophy is ‘Bheda’ or differentiation.

3.   Surrender or Saranagati is the best and simple means to reach Me.

4.   Those who surrender to Me need not necessarily think about Me in the last moments.

5.   Liberation or Moksha is only possible after shedding the mortal body.

6.   Sri Periya Nambigal must be the Guru to Ramanuja.

Varadaguru made several pilgrimages and won in a debate with Sivasular, a Saivite at Sethu, Ananda Madhavacharyar at the court of the Chola king and the fanatic Kumbisutan before the king of Kasi. The Kasi king honored him by placing him on the Sarada Peeth. Varadaguru composed ‘Hetirajastavam’ and saved a possessed Brahmin. After his pilgrimage, he returned to Kanchi and continued his Sri Bhashya Upanyasa. His sweet rendering and excellent discourse attracted many disciples like Appullar alias Atreya Ramanuja,Vadakku Thiruveethipillai, and Sudarsanasuri, the great grandson of Koorathazhvan.

Nadathur Ammal and Thirumala

At one time, NadAthUr ammAl went on a pilgrimage to Thirumalai. He was near ThirucchAnUr and the hot rays of the noon sun was bearing down on him. AmmAL rested on the pial of a house and was hungry . At that time, a Sri VaishNavar appeared and presented dhadhyannam in a golden vessel and mentioned that it was SrinivAsa's Niyamanam. Once AmmAL and his sishyAls partook the prasAdham, the Sri VaishNavar and the golden vessel disappeared . Sri Nadathur ammaaL recognized it was the Lord of the seven hills that gave him and his sishyALs His PrasAdham .Meanwhile, the sannadhi (sanctum) servants noticed the missing golden vessel and were wondering as to what had happened. The Lord explained to them that He personally took it to serve AmmAL and showed them where the vessel was. The Lord also commanded His sannadhi parichArakAs to bring AmmAL with all honors (maryAdhais) fromThirucchAnUr to His presence. NadaathUr ammAl arrived in front of the Lord and performed MangaLAsAsanam (verse chanting) to his heart's content and returned thereafter to his native Kaanchi . Such is the relationship of Lord SrinivAsan to His AchAryALs.

Works of Nadathur Ammal

The following nineteen works have been written by Nadadur ammal

1.   Tattvasaram

2.   Prapanna Parijatam

3.   Prameyamalai

4.   Annika Choodaman

5.   Aradhana kramam

6.   Prameya Saram

7.   Mangalasasanam

8.   Jnana saram

9.   Jayanti Nirupanam

10.    Hetiraja Stavam

11.    Rahasya Sangraham

12.    Chaturlakshana Sangraham

13.    Paratattva Nirnayam

14.    Dramidopanishad Sangraham

15.    Sri Bhashya Sangraham

16.    Prataranusadeya Slokas

17.    Paramartha Slokadvayam

18.    Paratvadi Panchakam

19.    Yatilinga Samartanam

His works have been transalated into many languages both Indian and Foreign.

Nadadur a

Nadadur ammal books transalated to german in the picture above and also proof of his scribing for sri Ramanuja charya from the library collection at Chennai .

Nadadur Ammal and After

After a long life of one hundred and ten years, Ammal departed to his heavenly home on the Shukla paksha Panchami of the Masi month, Yuva year (1275 A.D.). It is reported that Nadadoor Ammal had four sons, Sri Varadavishnu, Devarajar, Sudarshanar and Hethisar.

The biography of Sri Nadadoor Ammal has been compiled from two works, Varadadesikabhyudayam and Varadadesika VaibhavaPrakasika. The author of these two works, Mimasa Vallabhar says that the former Kavya with eight sargas is an abridged form of Charya dipam of Hemamali Desikar. Both the authors are descendents of Nadadoor Ammal. Mimamsa Vallabhar has nine works on Nadadoor Ammal alone:

1.   Varadadesika Suprabhatam

2.   Varadadesika Dandakam

3.   Varadadesika gaddyam

4.   Varadadesika Panchashat

5.   Varadadesika Ashtotra Shatanama Stotram

6.   Varadadesika Vaibhava Prakasika

7.   Varadadesika Sambhavana kramam

8.   Varadadesika Prabhava deepam

9.   Varadadesikabhyudayam

Scholars came from different parts of the country to jata vallabar or Mimamsa Vallabar,s home for discussions and for correcting and perfecting their works, and to attend pre arranged discourses and discussions on Vedanta, taraka mimamsa vyakarna and veda. His house was a store house of all important works. For him to have written 9 works on Nadadur ammal is indeed a great revealer of how important our author was in the social circles of those times.

The birth of Srutaprakasika

Varadaguru's students used to listen to his lectures attentively and by their pertinent questions, now and then got clarification from their learned master. But Sudarsanasuri alone would remain quiet; he had no questions to ask. His mates discarded (disregarded) him as dud. One day, as usual, the students had assembled in the lecture hall. But the teacher was not willing to begin the lecture since Sudarsanasuri had not turned up. The other students compelled the master to begin the discourse saying that the presence or absence of the stone like Sudarsanar during the discourse was one and the same. The master regretted to hear these words and knowing Sudarsanar’s deep scholarship, decided to prove it to the class. During the course of the lecture, the Acharya asked Sudarsanar to explain a simple phrase. To everyone’s surprise Sudarsanar not only gave the literal meaning but also the in depth meanings given by his master in the previous occasion. The teacher himself did not expect this. But Sudarsanar told him that he had a habit of scribing the content of the discourse every night on palm leaves and presented the script to Varadaguru. It was ‘Srutaprakasika’- the illuminations of what he had heard, and hence the name, this Srutaprakasika is the commentary to Sri Bhashya. Later Sudarsana Bhattar elaborated and completed it in 36,000 grantas. In its survival, Srutaprakasika saw many vicissitudes in the national scene, including the invasion by Maliq Gaffor. Sri Swami Desikan did a remarkable service to protect the script by feigning death and playing dead amongst corpses.

Varadaguru had the deepest Bhakti to Varadraja. One night when he was worshiping the deity in an ecstatic mood, the priest brought very hot milk to the Lord as Nivedana. Varadaguru was deeply distressed that such hot milk would burn the tender tongue of the Lord! He stopped the priest from offering the hot milk and began cooling it down until it was warm enough to be drunk. The Lord himself was moved by the Vatsalya of Varada and called him ‘Amma’ – my mother! From then onwards Varadaguru became Nadadoor Ammal. After this episode, in a dream one night, Lord Varadaraja commanded Ammal to erect a Mantapam for His Vasantotsavam. Accordingly Ammal fulfilled the Lord’s desire, just as a mother would fulfill the wishes of her son in spite of difficulties.

Once Ammal and his disciples undertook a pilgrimage to Tirumalai hills. Their graceful personality and behavior attracted all. Kandavaran, the leader of the Lada race was annoyed and irritated to see them. He decided to disturb them. With his mantric power he made the disciples unconscious. Ammal meditated and chanted the Sudarsana mantra and his own composition ‘Hetipungavastotram’ and broke the spell. The angry Kandavaran called Ammal for a debate and when defeated surrendered to the Acharya himself. The benevolent guru not only excused him but also made him a Srivaishnava by offering him Panchasamskaras.With the money offered by Kandavaran, Ammal established a beautiful village and named it ‘Ladagraharam’.Then he continued his journey. On the way, the Lord himself came as a young Brahmachari and appeased the hunger of the pilgrims with curd and rice. At the same time, there was a big commotion in the temple as the silver vessel with the naivedyam had suddenly disappeared. Lord Venkateswara Himself announced to the temple authorities that He Himself fed his dear Ammal and his disciples and that they should receive Ammal with all temple honors.

Benediction to Sri Nigamantha Mahadesikan

Ammal continued his Sri Bhashya Pravachana at the age of 100. Appullar, one of his disciples, had gone to visit his sister Totaramba at Thoopul.

When he returned to Kanchi, his five year old nephew, Venkatanathan also accompanied him. As soon as he reached Kanchi, he went to see his beloved teacher. At that moment, Ammal was lecturing on Sri Bhashyam referring to the portion there on the importance of Vishnu Puranam. He was explaining the greatness of its author Parasarar, by explicating the opening phrase of a hymn, ‘Patayi Parasarasatam’.The teacher stopped his discourse abruptly when Appullar and his nephew prostrated before him. Ammal was attracted by the beauty of the child. On enquiry Appullar told him that the child was born after his sister’s pilgrimage to Thirumalai hills, when she dreamt of swallowing the big bell of the temple. No wonder the child had a divine look. Ammal blessed the child and tried to pick up the discourse from where it stopped. He could not get the link, nor could anyone present guide him. To everyone’s surprise, little Venkatanathan prattled the Prakrit phrase and thus reminded the Acharya. Ammal’s joy knew no bounds and he understood that the child was an incarnation. He blessed the divine child with all his heart and soul that he would establish the Vedanta creed and be a terror to the religiose and their false arguments. Since he was very old, he asked his disciple Appullar to be Venkatanathan’s guru and teach him Sri Bhashya. That Ammal’s grace alone had made the ordinary Venkatanatha into Vedanta Desika has been repeatedly stated by Sri Desikan himself in his works like Adhikarana Saravali, Tattva mukta kalaapam, Nyaya Sidhdhanjanam and Tatvatika. The same sloka with which Ammal blessed Swami Desikan has been included by Sri Desikan in his Sankalpa Suryodayam. Sri Desikan’s son also has recorded in the Mangalasasanam of his father about this benediction of Nadadoor Ammal. The Blessing reads like this.

Pratisthapita – Vedantah

Pratikshipta Bahimata

Bhuyastrai Vidya maanyastvam

Buri Kalyana Bhajanam.

References

1.   Primary source of this article on Nadathur Ammal - http://www.nadathurammal.com/nadathurammal.htm

2.   Nadathur Ammal - http://venkateswara.freeservers.com/foreward2.html

3.   Ramanuja Mailing List Discussions - http://www.ramanuja.org/sv/bhakti/archives/oct97/0075.html

4.   Nadathur Ammal - http://srirangapankajam.com/Archive_TN_NadadurAmmal.aspx

5.   Sudarsana Suri - http://www.britannica.com/EBchecked/topic/571509/Sudarsana-Suri

6.   Vadakku Thiruveedi Pillai - http://www.ahobilamutt.org/us/acharya/lineage/lineage.asp?file=11-vada.inc

7.   Description of Ladavaram Heritage - http://www.trsiyengar.com/Ladavaram.shtml

8.   MP3 recordings by class mate Mukundhan Kidambi of the profile and family tree of Nadadoor ammal. Special thanks to MK for the interesting recordings he has shared.

9.   The 27^th Descendent Family trust  page giving the details of Nadadur ammal.

@ Nadadoor.org.

10.               Special thanks to Dr M A Alwar for trusting me to put this together for his important  project  the History of Visistadvaita Project.

works notes of N A
Tattva Saram 101 poems. each ending with "Tatva saram telisikoranna sad guru ni cheri nijam kanugoni labha mondanna."
Nadadur Ammal is considered a Lion in the midst of Elephants for his Sri bhashyam erudition.
Even today a ceiling mural depicting Nadadur ammal in conversation with his disciples can be seen behind the sanctum of Lord Vardaraja of Kanchipuram.