Sunday, September 13, 2026

BRICS FOR YOU.


BRICS SUMMIT 2026 — A SYNOPSIS

The 18th BRICS Summit was held in New Delhi on 12–13 September 2026, with India holding the BRICS chairship. India chose the theme “Building for Resilience, Innovation, Cooperation and Sustainability”, with a broader Humanity First approach. 

BRICS has changed considerably from the original grouping of Brazil, Russia, India and China, joined later by South Africa. With expansion, it now comprises 11 members—Brazil, China, Egypt, Ethiopia, India, Indonesia, Iran, Russia, Saudi Arabia, South Africa and the UAE. Together they account for about 49.5% of the world's population and 40% of global GDP. 

What was the Summit about?

The central idea was no longer simply economic cooperation. BRICS is increasingly becoming a platform through which emerging and developing nations seek a greater voice in global affairs.

Major areas discussed included:

Economic cooperation and trade

Greater use of local currencies and cross-border payment systems

Energy and food security

Artificial intelligence and digital technology

Health and pandemic preparedness

Climate change and disaster resilience

Critical minerals and supply chains

Start-ups, innovation and youth

Reform of global institutions, particularly the UN

Terrorism and international security

Conflicts in West Asia and elsewhere

India also promoted practical initiatives such as cooperation in start-ups, logistics and supply chains, rather than allowing BRICS to remain merely a political talking forum. 

The geopolitical significance

Perhaps the most interesting feature of the 2026 Summit was that countries with very different political interests were sitting at the same table.

India, China and Russia have very different relationships with the Western world. Iran and the UAE themselves have serious regional tensions. Yet the enlarged BRICS managed to produce a New Delhi Declaration, addressing terrorism, conflicts, trade barriers, sanctions, energy, climate and global governance. 

The Summit therefore demonstrated something important:

BRICS need not mean that its members agree on everything. It means that countries with different interests can still find areas in which cooperation is possible.

India's role

For India, the Summit was particularly significant.

India attempted to position BRICS not as an anti-Western alliance, but as a constructive voice of the Global South. Prime Minister Narendra Modi stressed that global problems—war, disrupted supply chains, climate change, technology and health—ultimately affect ordinary people everywhere. 

India's approach was therefore essentially:

Development + dialogue + cooperation + strategic autonomy.

The symbolism was also striking: Xi Jinping and Vladimir Putin were in New Delhi, giving India an opportunity to engage simultaneously with two major powers while maintaining its relationships with the West and other countries.

One particularly important point

There was no agreement on creating a common BRICS currency. Instead, the emphasis was on making trade and payments easier through local currencies and alternative payment mechanisms. 

That distinction is important because BRICS is evolving gradually rather than attempting to create an overnight alternative to the existing international financial system.

The larger picture

BRICS began essentially as an economic grouping. It is now becoming something much broader:

economic cooperation → political consultation → Global South representation → alternative approaches to global governance.

Yet its greatest strength is also its greatest weakness. Its members are enormously diverse and sometimes have conflicting interests. Whether BRICS can convert its growing size into lasting, practical cooperation will determine its real importance.

And perhaps the most interesting conclusion from the New Delhi Summit is this:

The world is not necessarily moving from one dominant bloc to another. It may be moving towards a more multipolar world in which several centres of influence have to learn to coexist.

From various news articles. 

Ek anek.


One Goddess, Many Forms — The Unity Within Hindu Diversity



One of the most beautiful features of Hindu worship is that unity does not require uniformity.

The Goddess may be worshipped as Meenakshi in Madurai, Kamakshi in Kanchipuram, Lalita Tripurasundari in another tradition, Durga in another, Parvati in yet another. Each has her own temple, mythology, iconography, rituals and centuries-old tradition.

And yet the devotee does not necessarily experience these as competing Gods.

There is room for the extraordinary idea that the One can be approached through many forms.

A devotee standing before Meenakshi does not have to deny Kamakshi.

One who worships Durga does not have to reject Parvati.

Different names do not diminish the Divine; they give the human mind different doors through which to approach it.

That is why the photograph is so intriguing.

The two mūrtis are not literally the same physical image. They belong to two different sacred centres. Yet when we place their photographs side by side, something in us instinctively recognises a common presence.

Perhaps that is the real beauty of Hindu worship.

The forms are many.

The names are many.

The temples are many.

The traditions are many.

But the Divine need not be divided merely because our ways of approaching it are different.

Hinduism has never needed every devotee to stand before the same image, chant the same prayer or enter the same temple in order to discover the sacred.

It seems to say something wonderfully simple:

Choose the form through which your heart can reach the Divine.

The Divine is not confined by the form.

And perhaps this is why India can have thousands of temples, innumerable deities and countless local traditions—and still speak of the One Reality appearing in many forms.

Many mūrtis.

Many names.

Many paths.

One Divine presence.

Saturday, September 12, 2026

Clover leaf flyover chennai.


 Take this stretch on way back from office. It's an amazing butterfly bridge. Take two loops. 


Indias largest clover leaf bridge. 

We approach take the rare left loop go on to rare right loop and return towards home cross three more bridges from Anna University to kathipara and another at adyar bakery to forrtis malar hospital then immediately take the third bridge over adyar river. 




More than

 I learnt this from my grandson the youngest fellow in our family. Amazing told me three facts of which this was interesting.

on average, women tend to have more taste buds than men, particularly more of the taste-bud-containing structures called fungiform papillae on the tongue.

But there are important qualifications:

Women are somewhat more likely to be “supertasters”—people who perceive certain tastes, especially bitterness, much more intensely.

This is partly influenced by genetics, particularly variations in taste-receptor genes.

The difference isn't absolute. Some men have very high taste sensitivity and some women have relatively low sensitivity.

Taste is also strongly affected by smell, so what we call “taste” is actually a combination of taste and olfaction.

Taste sensitivity can change with age, illness, medications and other factors.

So the popular statement “girls have more taste buds than boys” has some scientific basis, but it is an average difference rather than a rule.

And there is a fascinating consequence: supertaster children may find vegetables such as broccoli, bitter gourd or certain greens much more bitter than other people do.

Quack fact.

 Not quite “quack” like a duck! 

But queen bees do make a distinctive sound. It is called “tooting.” A queen bee can produce a high-pitched toot-toot sound, especially when there are other queens in the hive.

There is an even more fascinating part:

Virgin queen: produces a clear “tooting” sound.

Queens still inside their sealed cells: can respond with a muffled “quacking” or “quacking/ piping” sound, often described as quacking.

The sounds help queens communicate with and compete against one another.

So your question is actually surprisingly close to the truth: queen bees can “quack”! 

Thanks to little fellow today I learnt three new facts. The worst part is he gave me three facts not even half an hour ago. I am growing old quickly now and have forgotten what the third was. 

Friday, September 11, 2026

Homa.



Sudarśana Homa → auspicious purification/protection → wedding/upakarma-type ceremony
In many Sri Vaishnava families, a family undertaking a Sudarśana Homa before an important samskāra is understood not merely as "doing a homam," but as creating an auspicious ritual setting and seeking the Lord's protection before the major event.
The ratha procession adds another fascinating dimension. The temple chariot is itself a moving sacred structure: the deity who normally resides within the temple comes outward among the people. So we have:
the kuṇḍa — sacred space constructed according to measure
the ratha — sacred space set into motion
the temple — sacred space permanently established








No of bricks is specific for the conduction of the Homa. Their arrangements and other details are religiously followed to the T.


 

Dyna.

 LORD RĀMA'S DYNASTY

A lineage that stretches across the ages

Lord Rāma belonged to the Sūryavaṁśa, the Solar Dynasty, traditionally traced back to Vivasvān, the Sun-god.

The Śrīmad-Bhāgavatam, Ninth Canto, preserves a remarkable genealogy of this dynasty. Generation after generation, kings appear, rule, disappear and give way to the next — until, many generations later, we reach Daśaratha and Lord Rāmacandra.

What is striking is not merely the number of names.

It is the extraordinary sense of continuity across time.

From Vivasvān to Manu, from Ikṣvāku through generations of kings, through Sagara, Bhagīratha, Raghu and Daśaratha, the lineage eventually reaches Rāma.

And even after Rāma, it does not end.

His son Kuśa continues the line, followed by generations of kings extending far beyond the Ramayana age.

Among these names is Maru, the 81st king in this list. Tradition says that Maru attained perfection through yoga and remains at Kalāpa, awaiting the end of Kali-yuga, when he will restore the Solar Dynasty.

Thus the genealogy becomes more than a record of kings.

It becomes a meditation on time itself.

Kings come and go. Kingdoms rise and fall. Yet a lineage continues, carrying memory from one generation to another.

And at one point in that long stream of names appears the name that has remained alive for thousands of years:

Śrī Rāmacandra.


SPIRITUALITY IN SHORT – 2


LORD RĀMA'S DYNASTY


1. Vivasvān, the sun-god


2. Śrāddhadeva, the current Manu


3. Ikṣvāku


4. Vikukṣi


5. Kakutstha


6. Anenā


7. Pṛthu


8. Viśvagandhi


9. Candra


10. Yuvanāśva


11. Śrāvasta


12. Bṛhadaśva


13. Kuvalayāśva


14. Dṛḍhāśva


15. Haryaśva


16. Nikumbha


17. Bahulāśva


18. Kṛśāśva


19. Senajit


20. Yuvanāśva


21. Māndhātā


22. Purukutsa


23. Trasaddasyu


24. Anaraṇya


25. Haryaśva


26. Prāruṇa


27. Tribandhana


28. Triśaṅku


29. Hariścandra


30. Rohita


31. Harita


32. Campa


33. Sudeva


34. Vijaya


35. Bharuka


36. Vṛka


37. Bāhuka


38. Sagara


39. Asamañjasa


40. Aṁśumān


41. Dilīpa


42. Bhagīratha


43. Śruta


44. Nābha


45. Sindhudvīpa


46. Ayutāyu


47. Ṛtūparṇa


48. Sarvakāma


49. Sudāsa


50. Saudāsa


51. Aśmaka


52. Bālika


53. Daśaratha


54. Aiḍaviḍi


55. Viśvasaha


56. Khaṭvāṅga


57. Dīrghabāhu


58. Raghu


59. Aja


60. Daśaratha


61. Lord Rāmacandra


62. Kuśa


63. Atithi


64. Niṣadha


65. Nabha


66. Puṇḍarīka


67. Kṣemadhanvā


68. Devānīka


69. Anīha


70. Pāriyātra


71. Balasthala


72. Vajranābha


73. Sagaṇa


74. Vidhṛti


75. Hiraṇyanābha


76. Puṣpa


77. Dhruvasandhi


78. Sudarśana


79. Agnivarṇa


80. Śīghra


81. Maru


82. Prasuśruta


83. Sandhi


84. Amarṣaṇa


85. Mahasvān


86. Viśvabāhu


87. Prasenajit


88. Takṣaka


89. Bṛhadbala


90. Bṛhadraṇa


91. Ūrukriya


92. Vatsavṛddha


93. Prativyoma


94. Bhānu


95. Divāka


96. Sahadeva


97. Bṛhadaśva


98. Bhānumān


99. Pratīkāśva


100. Supratīka


101. Marudeva


102. Sunakṣatra


103. Puṣkara


104. Antarikṣa


105. Sutapā


106. Amitrajit


107. Bṛhadrāja


108. Barhi


109. Kṛtañjaya


110. Raṇañjaya


111. Sañjaya


112. Śākya


113. Śuddhoda


114. Lāṅgala


115. Prasenajit


116. Kṣudraka


117. Raṇaka


118. Suratha


119. Sumitra


Note 1: The 81st king, Maru, attained full perfection in the practice of yoga, and he still lives in the village of Kalāpa. At the end of this Age of Kali, he will revive the dynasty of the sun-god.


Note 2: In many instances, there are multiple sons for each king, which are not mentioned here.


Note 3: To know the glories of these great kings of Lord Rāma's dynasty, please read Śrīmad-Bhāgavatam, 9th canto.

A dynasty is not merely a list of ancestors. It is a river of time.

One generation enters.

One generation leaves.

The river continues.

And somewhere along that vast river came Rāma.

Yet Rāma's greatness is not that he was merely another king in the lineage.

He became the name by which the lineage itself is remembered.