Tuesday, June 3, 2025

Poochat.

 बूझत स्याम कौन तू गोरी।

कहाँ रहति काकी है बेटी, देखी नहीं कहूँ ब्रज खोरी।

काहे कौं हम ब्रजतन आवतिं, खेलति रहतिं आपनी पौरी।

सुनत रहति स्रवननि नँद ढोटा, करत फिरत माखन दधि चोरी।

तुम्हरौ कहा चोरि हम लैहैं, खेलन चलौ संग मिलि जोरी।

सूरदास प्रभु रसिक सिरोमनि, बातनि भुरइ राधिका भोरी।।

Meaning:-- Surdas ji has described the first meeting of Radha in this verse. Shri Krishna asked, O Gori! Who are you? Where do you live? Whose daughter are you? I have never seen you in these streets of Braj before. Why did you come to our Braj? You used to play in the courtyard of your own house. Hearing this, Radha said, I used to hear that Nandji's son keeps stealing butter. Then Krishna said, but what can I steal from you. Okay, we will play together. Surdas says that in this way, Krishna beguiled the innocent Radha in his talks.

Qazi Nazrul Islam bengali writer

होली के रंग फ़ज़ाओं में हैं। और बात जब होली की हो तो बृज याद आता है और याद आते हैं कृष्ण कन्हैया। और जब कृष्ण याद आते हैं तो याद आतीं ही राधा रानी, मीरा दीवानी। और याद आते हैं सूर, रसखान और नज़रूल इस्लाम। जी हां, आज़ादी और क्रांति के कवि नज़रूल इस्लाम कृष्ण के प्रेम में दीवाने थे। नज़रूल आज एक और वजह से भी बार-बार ज़ुबान पर आते हैं वो है बंगाल चुनाव। जी हां, कवि, संगीतकार, स्वतंत्रता सेनानी पद्म भूषण नज़रूल बंगाल की अन्यतम पहचान हैं। 1899 में बंगाल के वर्धमान ज़िले के चुरुलिया गांव में जन्में नज़रूल हिन्दू-मुस्लिम एकता और भाईचारा की वह पहचान जिसे आज चुनाव जीतने के लिए छिन्न-भिन्न करने का प्रयास किया जा रहा है। आइए ‘इतवार की कविता’ में पढ़ते हैं नज़रूल की अलग-अलग रंग की कविताएं।

कृष्ण कन्हईया आयो मन में मोहन मुरली बजाओ

कृष्ण कन्हईया आयो मन में मोहन मुरली बजाओ।

कान्ति अनुपम नील पद्मसम सुन्दर रूप दिखाओ।

सुनाओ सुमधूर नुपूर गुंजन

“राधा, राधा” करि फिर फिर वन वन

प्रेम-कुंज में फूलसेज पर मोहन रास रचाओ;

मोहन मुरली बजाओ।

राधा नाम लिखे अंग अंग में,

वृन्दावन में फिरो गोपी-संग में,

पहरो गले वनफूल की माला प्रेम का गीत सुनाओ,

मोहन मुरली बजाओ।

अगर तुम राधा होते श्याम

अगर तुम राधा होते श्याम।

मेरी तरह बस आठों पहर तुम,

रटते श्याम का नाम।।

वन-फूल की माला निराली

वन जाति नागन काली

कृष्ण प्रेम की भीख मांगने

आते लाख जनम।

तुम, आते इस बृजधाम।।

चुपके चुपके तुमरे हिरदय में

बसता बंसीवाला;

और, धीरे धारे उसकी धुन से

बढ़ती मन की ज्वाला।

पनघट में नैन बिछाए तुम,

रहते आस लगाए

और, काले के संग प्रीत लगाकर

हो जाते बदनाम।।

आज बन-उपवन में चंचल मेरे मन में

आज बन-उपवन में चंचल मेरे मन में

मोहन मुरलीधारी कुंज कुंज फिरे श्याम

सुनो मोहन नुपूर गूँजत है

बाजे मुरली बोले राधा नाम

कुंज कुंज फिरे श्याम

बोले बाँसुरी आओ श्याम-पियारी,

ढुँढ़त है श्याम-बिहारी,

बनमाला सब चंचल उड़ावे अंचल,

कोयल सखी गावे साथ गुणधाम कुंज कुंज श्याम

फूल कली भोले घुँघट खोले

पिया के मिलन कि प्रेम की बोली बोले,

पवन पिया लेके सुन्दर सौरभ,

हँसत यमुना सखी दिवस-याम कुंज कुंज फिरे श्याम

If you were Radha, Shyam. Like me, you would keep on chanting Shyam's name

all the time . The unique garland of forest flowers, the forest species, Snake Kali, come in lakhs of births to beg for Krishna's love . You come to this Brijdham. Silently the flute player lives in your heart; and, slowly the flame of the heart rises with its tune. You keep your eyes spread out at the river bank, staying hopeful and, by falling in love with Kaal, you become infamous.



Thursday, May 29, 2025

Ambarish

 The story of Ambarisha Raja (King Ambarisha) is a famous tale from Hindu scriptures, particularly from the Bhagavata Purana (Srimad Bhagavatam). It exemplifies themes of devotion (bhakti), righteousness (dharma), and the protection given by God to his true devotees.

King Ambarisha was a noble and virtuous ruler of the Solar Dynasty (Suryavansha). He ruled the earth with dharma (righteousness) and was a devotee of Lord Vishnu. He was known not only for his political wisdom and charitable nature but also for his deep devotion and strict adherence to religious vows.

Ekadashi Vrat and Devotion

Ambarisha undertook the Ekadashi vrata (a sacred fasting ritual) regularly, especially observing the Dvadashi Parana (breaking of the fast on the next day). Once, he decided to perform a great yajna (sacrifice) and observe the Dvadashi vrata at the holy place of Madhuvana on the banks of the Yamuna River.

After completing the Ekadashi fast, he waited to break his fast on Dvadashi with a small meal, as per the scriptural rule. Just at that moment, the great sage Durvasa arrived at his palace.

Durvasa’s Anger

As per the custom, Ambarisha received Sage Durvasa with honor and requested him to join the meal. Durvasa accepted but said he would bathe in the river first before eating. Meanwhile, the auspicious time to break the fast (Dvadashi Parana) was running out.

The king was in a dilemma — if he ate, he might insult the guest; if he didn’t, he would violate the vrata. Consulting with sages, he decided to sip a few drops of water, which is considered as both breaking and not breaking the fast.

Durvasa returned and learned that Ambarisha had sipped water before feeding him. He became enraged and felt insulted. In his fury, he plucked a hair from his head and created a fiery demon to destroy Ambarisha.

Lord Vishnu's Sudarshana Chakra Protects the Devotee

Ambarisha remained calm and didn’t react, as he had complete faith in Lord Vishnu. Suddenly, the Sudarshana Chakra (divine discus of Vishnu) appeared and destroyed the demon in an instant. It then turned toward Durvasa to punish him for trying to harm a devotee.

Durvasa fled in fear, flying to different realms — to Brahma, Shiva, and finally to Lord Vishnu himself — to seek protection. But Vishnu refused, saying:

“I am bound to my devotee. My heart is with my bhakta. If you want forgiveness, go to Ambarisha.”

Realizing his mistake, Durvasa returned to Ambarisha, who humbly prayed to the Sudarshana Chakra to spare the sage. The chakra relented, and Durvasa was saved.

Durvasa was amazed by Ambarisha's patience, humility, and devotion. He blessed the king and left. Ambarisha, who had been waiting all this time without eating, only broke his fast after feeding the sage.

King Ambarisha ruled for many years and eventually attained moksha (liberation) through his unwavering devotion to Lord Vishnu.

1. Bhakti (devotion) is supreme — God protects His true devotees.

2. Humility over ego — Even great sages like Durvasa must learn humility.

3. Dharma over fear — Ambarisha followed his dharma even in the face of danger.

4. Forgiveness is divine — Ambarisha’s forgiveness saved Durvasa and upheld harmony.

अहं भक्तपराधीनो ह्यस्वतन्त्र इव द्विज ।

साधुभिर्ग्रस्तहृदयो भक्तैर्भक्तजनप्रियः ॥

 Ahaṁ bhakta-parādhīno hy asvatantra iva dvija

Sādhubhir grasta-hṛdayo bhaktair bhakta-jana-priya

 "I am completely under the control of My devotees. O Brahmana, I am not at all independent. My heart is captured by saintly devotees who are pure. I am dear to them, and they are dear to Me."

"Aham Bhakta-Parādhīnaḥ" – "I am dependent on My devotees."

Even though Lord Vishnu (or Krishna) is Parameshwara (the Supreme Lord), He declares that He is not independent when it comes to His devotees.

His love is so pure that He willingly becomes a servant to their devotion.

"Asvatantra iva" – "As if I have no free will."

Though omnipotent, He behaves as if He has no will of His own when His true devotees are in need.

"Sādhubhir grasta-hṛdayaḥ" – "My heart is captured by the saintly."

The Lord's heart is stolen by the purity and love of those who worship Him sincerely, like King Ambarisha.

"Bhaktaiḥ bhakta-jana-priyaḥ" – "I am dear to the devotees, and they are dear to Me."

There is a mutual love between the Lord and His devotees — unbreakable, eternal, and supreme.

This verse is spoken by Lord Vishnu when Sage Durvasa goes to Him for protection from the Sudarshana Chakra. Vishnu says:

"O Sage, I cannot help you. I belong to my devotee Ambarisha now. If you want relief, you must seek forgiveness from him. I have given myself completely to my devotee."

This shows that God does not let harm come to a true devotee, and even the most powerful beings must respect that sacred bond.

Wednesday, May 28, 2025

Compare.

 The story  beautiful and deeply symbolic tale from the life of Sant Tukaram, the 17th-century saint-poet of Maharashtra, who was a great devotee of Lord Vitthala (Vithoba) of Pandharpur.

 When God Came to Serve

Sant Tukaram was fully immersed in bhakti (devotion) and composing abhangas (devotional poetry) in praise of Lord Vitthala. Because of his spiritual practices, he often neglected worldly responsibilities, especially household duties. His wife, Jijabai, was pregnant and alone at home, with Tukaram away on pilgrimage or absorbed in divine service.

In her solitude, she found it hard to manage the chores, her health, and the pregnancy. One day, she cried out in pain and frustration:

 "O Lord Vitthala, you care for Tukaram but what about me? I am his wife, carrying his child, and he has left me helpless!"

Hearing her sincere cry and her suffering, Lord Vitthala and his consort Rukmini (Rakhumai) decided to descend to Earth, disguised as a humble couple.

The Lord came disguised as a simple peasant.

Rukmini took the form of his wife, dressed like a village woman.

They came to Tukaram’s home and offered to help Jijabai.

"We are relatives of Tukaram. We heard of your troubles. Let us help you until he returns."

Touched and grateful, Jijabai accepted.

Rakhumai cooked, cleaned, massaged Jijabai’s feet, and took tender care of her like a sister or mother.

Vitthala, in disguise, did all the hard chores—fetching water, collecting firewood, grinding grain, etc.

Jijabai was overwhelmed. These strangers treated her like a queen and served with such humility, devotion, and joy.

One day, as the two women—Jijabai and Rakhumai—were chatting while doing chores, the conversation turned to their husbands.

Jijabai said:

 “My husband is always away, chanting God's name. He forgets the family, forgets food, forgets responsibilities. What kind of husband is this?”

She said this with a mix of complaint and affection, still hurting from being left alone.

Rakhumai gently replied:

“My husband is no different. He is always running to his devotees, forgetting about me entirely. His love is for bhaktas more than his own wife.”

There was quiet understanding in her voice. Though she spoke with a smile, there was also a silent longing.

This moment of sharing created a bond between them, two women who loved their husbands but felt left behind by their divine callings.

When Sant Tukaram finally returned, he was astonished to see his home so well kept, his wife healthy and glowing, and everything in order.

He asked, "Who helped you?"

Jijabai told him about the strange couple, their kindness, and how they served with such love.

Tukaram realized immediately—it was no ordinary couple. He ran out, calling for Vitthala, and had a divine vision where the Lord revealed that He and Rakhumai themselves had come to serve his household.

Tears filled Tukaram’s eyes. He fell at the Lord’s feet and said:

“O Vitthala! What can I offer you? You serve your devotees with such humility, while I am too absorbed in your name to even care for my own family.

God does not ignore the suffering of His devotees or their families.

True divinity lies in seva (service) and love.

Even God takes joy in serving those who love Him.

Women’s sacrifices are honored in heaven, even if not always noticed on Earth.

How "Two Women Speak of Their Gods"

Jijabai speaks:

My husband? Ah, what shall I say?

He is lean, with bones that know no rest,

Cheeks hollow from too many fasts,

Yet eyes—those eyes!—they blaze with light,

As if he drinks the sun each night.


His skin is dark like ripened grain,

His feet are cracked, his clothes are plain,

But when he chants that holy name,

The wind itself forgets to blow,

And every bird falls still in awe.


He walks with nothing in his hand,

Yet carries truths I barely understand.

He is a beggar, yes—but oh,

He makes even kings feel poor, you know.


Rakhumai replies:

And mine?

He stands with hands on hips so wide,

A flute of gold upon His side,

A smile half-play, half-mystery—

That smile has unmade queens like me.


His crown is wild with forest leaves,

His chest the rest for cowherd dreams,

He’s dark as monsoon's first embrace,

With lotus-petals on His face.


His eyes? Like oceans holding time,

They look, and all becomes divine.

He walks not—He glides like song,

And where He steps, no path is wrong.


But he? My husband, Lord of all,

He runs to every devotee's call,

Leaves me waiting, temple cold—

Yet I am proud, though I scold.


Together they say:

O men of ours, so far, so near,

You give us love, then disappear.

But still we wait, and sing your name,

For gods or men, love burns the same.


Tuesday, May 27, 2025

Easily said than done.


 

Eight virtues.

 "Ashta Pushpam" or "Eight Flowers," a Sanskrit shloka that metaphorically describes eight virtues as offerings to Lord Vishnu. These "flowers" represent qualities that are dear to the deity and are considered essential for spiritual growth. 



अहिंसा प्रथमं पुष्पं
पुष्पं इन्द्रिय-निग्रहः
सर्व-भूत-दया पुष्पं
क्षमा पुष्पं विशेषतः
ज्ञानं पुष्पं तपः पुष्पं
ध्यानं पुष्पं तथैव च
सत्यं अष्टविधं पुष्पं
विष्णोः प्रीतिकरं भवेत्

Ahimsa prathamam pushpam
Pushpam indriya-nigrahah
Sarva-bhuta-daya pushpam
Kshama pushpam visheshatah
Jnanam pushpam tapah pushpam
Dhyanam pushpam tathaiva cha
Satyam ashtavidham pushpam
Vishnoh pritikaram bhavet


1. Ahimsa (Non-violence) – The first flower

2. Indriya Nigrahah (Control of the senses) – The second flower

3. Sarva-bhuta-daya (Compassion towards all beings) – The third flower

4. Kshama (Forgiveness) – The fourth flower

5. Jnana (Knowledge) – The fifth flower

6. Tapah (Austerity) – The sixth flower

7. Dhyanam (Meditation) – The seventh flower

8. Satyam (Truth) – The eighth flower 

These eight virtues are metaphorically referred to as flowers that are pleasing to Lord Vishnu. They emphasize the importance of ethical conduct and spiritual discipline in one's devotion. 



Monday, May 26, 2025

Sleepover.

No sleepover.

The Palitana Temples, located in the Bhavnagar district of Gujarat, are among the most sacred pilgrimage sites for followers of Jainism. Situated on Shatrunjaya Hill near the town of Palitana, these temples are not only remarkable for their spiritual significance but also for their stunning architectural grandeur and historical importance.

The temple complex comprises more than 900 exquisitely carved marble temples, built over centuries by generations of devout Jains. The site is especially sacred because it is believed that Adinath (Rishabhanatha), the first Tirthankara of Jainism, once visited the hill and sanctified it. For Jains, it is considered a must to visit the Palitana temples at least once in a lifetime to attain salvation.

The journey to the temples involves a climb of approximately 3,800 stone steps leading to the summit of Shatrunjaya Hill. Despite the steep ascent, pilgrims—some of whom are elderly or infirm—make the journey with unwavering devotion, often carried by porters known as dolis. The climb itself is symbolic of spiritual elevation and detachment from worldly desires.

The temples are built entirely of marble and adorned with intricate carvings, sculptures, and domes that reflect traditional Jain architectural styles. Among the most significant temples is the main shrine dedicated to Lord Adinath, which is surrounded by smaller temples, shrines, and meditation halls. The layout of the complex, with its maze-like corridors and countless domes, creates a visually mesmerizing and serene atmosphere.

One unique feature of Palitana is that no one is allowed to stay overnight on the hill—not even the priests. This rule emphasizes the sanctity of the site and maintains its spiritual purity. Pilgrims must descend before sunset each day. the Palitana temples are more than a religious destination; they are a testament to Jain devotion, architectural excellence, and the enduring power of faith. Their serene environment and spiritual aura attract not only religious followers but also travelers, historians, and architects from around the world. A visit to Palitana is not just a pilgrimage but an experience of peace, purity, and cultural heritage.



Weaving.

Long ago, in the verdant kingdom of Kalidwan, there ruled a mighty and proud king named Bangushwar Raja. He was a fierce warrior, a master of tactics, and had never known defeat in battle. But his pride was his greatest flaw. He looked down upon women, considering them too delicate and unworthy of positions of power.

One day, while hunting in the sacred forest of Devtaru, Bangushwar accidentally trespassed into the grove of Devi Pramana, a powerful forest goddess known to protect the balance of nature and the feminine spirit. Enraged by his arrogance and disrespect, Devi Pramana appeared before him in a blaze of light.

"You walk with the strength of kings," she said, "but your heart holds no room for understanding. You mock the very force that gave you birth. As punishment, you shall live the life of that which you disdain. You shall become a woman — and not as a queen in a palace, but as a commoner, starting anew."

And with that, Bangushwar was transformed into a young woman named Bhanu, cast far from her kingdom and memory, reborn as a weaver's daughter in a modest village.

At first, Bhanu was angry and ashamed. She struggled with her new life — the restrictions, the dismissals, the quiet expectations. But as time passed, she began to see a different strength: the resilience of mothers, the intelligence of women in the market, the quiet leadership of village matriarchs, and the silent power of those who nurtured and healed.

Bhanu began weaving, not just clothes, but stories and influence. She became a voice for women, a quiet revolutionary who uplifted her entire village. She remembered flashes of her past life as a king, and gradually realized who she had once been. But the pride and anger that had ruled her as Bangushwar faded, replaced by wisdom, compassion, and clarity.

After many years, Devi Pramana appeared again. "Your lesson is complete. You may return to your form and throne, if you wish."

But Bhanu replied calmly, “I have lived the life of a king and of a woman. But in this form, I have become more than I ever was before. Let me remain who I am now.”

The goddess smiled. "Then you are no longer cursed, but blessed."

And so, Bhanu lived on, no longer a king, but a leader nonetheless — revered as a sage, a voice of both strength and grace, and a legend whispered for generations.

Bhanu’s days in the village of Thamaldeep were filled with color and rhythm. From dawn, she worked at her loom, weaving cloth more beautiful than any had ever seen — not because of rare threads or royal dyes, but because every pattern told a story. Stories of struggle, of healing, of silent strength. Women from far villages came to her not just for cloth, but for counsel.

For the first time in all her lives, Bhanu felt truly seen — not for her crown, not for her power, but for her soul. Children laughed around her doorstep. Widows who were once silenced found their voices in her gatherings. Men too began to learn gentleness from her teachings. She was no longer a king commanding from above — she was woven into the very fabric of her community.

But what made her most happy was the freedom of spirit she found in womanhood. As Bangushwar, her life had been glory and conquest — a world of masks and competition. As Bhanu, she discovered a life of connection, creation, and inner peace.

One night, while sitting under the moon with her closest companions — a herbalist named Ganga, an old teacher named Vaidya, and a quiet flute-maker named Omkar — Bhanu said:

"As Bangushwar, I thought power was to conquer. But now I know, true power is to nurture and transform. In this body, I have become more myself than I ever was in a palace."

In time, Bhanu began teaching young girls and boys alike — not just how to weave, but how to listen, heal, and lead with empathy. A small temple was built in her name — not as a goddess, but as a symbol of rebirth and choice.

Years later, when she passed peacefully beneath the same tree where she once remembered her past, the people of Thamaldeep didn’t mourn with despair. They celebrated her life with music, color, and a new custom: each child would be gifted a small loom, so they too could “weave their story into the world.”

And they whispered, through generations:

“Bhanu was once a king, proud and strong. But she became a woman — and chose it — not as punishment, but as the greatest gift of all.




Sunday, May 25, 2025

Vulnarable.

 Story.

My son Andrew will never get married. He won’t have children. He won’t drive a car or experience many of the milestones we take for granted.

But he is happy. And he is healthy.

And to me, that’s everything.

When a stranger gives him a smile, it lights up my entire day.

When a girl glances at him kindly, joy rushes through his whole body like a wave of sunshine.

It doesn’t take much to be deeply, profoundly human.

Let me tell you a story.

At a party held at a school for children with special needs, one father stood up to speak.

What he said stayed with everyone who heard it.

After thanking the staff who worked with such devotion, he paused and shared a reflection:

“When nothing disturbs the balance of nature, the natural order reveals itself in perfect harmony.”

Then his voice began to tremble.

“But my son Herbert doesn’t learn like other children. He doesn’t understand like they do.

So tell me… where is the natural order in his life?”

The room fell completely silent.

Then he continued:

“I believe that when a child like Herbert is born—with a physical or cognitive disability—the world is given a rare and sacred opportunity:

To reveal the very core of the human spirit.

And that spirit is revealed not through perfection—but in how we treat those who need us most.”

He shared a moment he would never forget:

One afternoon, he and Herbert were walking past a field where some boys were playing soccer.

Herbert looked longingly at them and asked:

“Dad… do you think they’ll let me play?”

The father’s heart sank. He knew the answer was likely no.

But he also knew—if they said yes—it could give his son something far more valuable than a goal: a sense of belonging.

So he gently approached one of the boys and asked:

“Would it be okay if Herbert joined the game?”

The boy looked over at his teammates, hesitated, then smiled:

“We’re losing 3–0 and there’s ten minutes left… Sure. Let him take a penalty.”

Herbert lit up.

He ran to the bench, put on a jersey that nearly swallowed him whole, and beamed with pride. His father stood at the sidelines, tears in his eyes.

He didn’t play much. He just stood nearby, watching. But something in the boys shifted.

They began to see him—not as a distraction, but as one of them.

And then, in the final minute, a miracle happened.

Herbert’s team was awarded a penalty kick.

The same boy turned to the father and gave a knowing nod:

“It’s his shot.”

Herbert walked slowly to the ball, nervous but radiant.

The goalkeeper caught on. He made a show of diving to the side, giving the boy a clear shot.

Herbert nudged the ball gently forward.

It rolled across the goal line.

Goal.

The boys erupted in cheers. They hoisted Herbert into the air like he’d won the World Cup.

They didn’t just let him play.

They let him belong.

The father closed his speech with tears falling freely:

“That day, a group of boys made a decision… not to win, but to be human.

To show the world what kindness, dignity, and love really look like.”

Herbert passed away that winter.

He never saw another summer.

But he never forgot the day he was a hero.

And his father never forgot the night he came home, telling the story as his wife held Herbert close, weeping—not from sorrow, but from joy.

A final thought:

Every day, we scroll past distractions—memes, jokes, quick laughs.

But when something truly meaningful crosses our path, we hesitate.

We wonder: Who would understand this?

Who should I send this to?

If someone sent you this story, it’s because they believe you’re one of those people.

That you see the heart in others.

That you understand what really matters.

Because each day, the world gives us countless chances to choose decency over indifference.

As one wise man said:

“A society is judged by how it treats its most vulnerable.”

Sorcery.

Shashi Tharoor’s letter to PM Modi after he was invited to lead an all-party delegation as part of India’s diplomatic outreach following Operation Sindoor:

Dear Prime Minister,

In reciprocation to your recent epistolary overture, I am impelled, indeed epistemologically coerced into articulating my gratitude via a prolix palimpsest of sesquipedalian syntax, lest a pedestrian expression be deemed a lexical misdemeanor unbecoming of this magnanimous interlude.

The conspicuous concatenation of your executive discretion with my rhetorical propensities precipitates an ontological juxtaposition that, while perplexing to the cynically disenchanted, is axiomatic to the Platonic ideal of governance transcending ideological parallax.

Your solicitation of my dialectical faculties to represent India’s post-kinetic strategic imperatives on multilateral podiums is not merely an act of bipartisan politesse. It's a semiotic calibration in favour of para-institutional intellect, wrapped in the velveteen glove of realpolitik.

Let me, therefore, not insult the grandeur of your gesture by responding with jejune platitudes. Rather, I proffer this peroration: That I shall, with alacritous gravitas and polyglottic finesse, transmute India’s heterogenous anxieties into diplomatically palatable phonemes, calibrated for variegated epistemic receptors across hemispheric constellations.

Should this venture culminate in epistemological transcendence or geopolitical vertigo, I remain, as ever, your loquacious interlocutor in the theatre of national exigency.

With obsequious syntactic humility,

Dr. Shashi Tharoor😯🤔😀

 Prime Minister, Modi’s reply is here: 

Dear Dr. Tharoor,

Your letter, a veritable tapestry of linguistic acrobatics, has left my office both dazzled and slightly dizzy, as if caught in a whirlwind of Webster’s finest. I must confess, my team briefly considered hiring a lexicographer to decode your epistolary exuberance, but we settled for a strong cup of chai and a thesaurus instead.8

Your enthusiasm for leading the all-party delegation post-Operation Sindoor is noted with the same delight one feels when untangling a particularly knotty Diwali light string. Rest assured, your sesquipedalian flair will be the perfect garnish to our diplomatic curry, adding just the right zest to soothe global palates. We trust you’ll wield your polyglottic prowess to transform any geopolitical vertigo into a harmonious waltz of words, leaving international audiences charmed, if mildly bewildered.

As for your fear of jejune platitudes, worry not—your response is about as jejune as a peacock in a monsoon. I look forward to your oratorical fireworks, confident that you’ll represent India with the gravitas of a statesman and the sparkle of a literary rockstar. Just one small request: perhaps keep a pocket dictionary handy for our friends abroad. Not everyone has your… vocabulary verve.

With a chuckle and a nod to your syntactic sorcery,

Narendra Modi
Prime Minister of India


(P.S. My speechwriter wants to know if you’re available for lessons!)

Saturday, May 24, 2025

Intent

 "The Amazing Power of Deliberate Intent" by Esther and Jerry Hicks focuses on the idea that individuals can shape their reality through focused, intentional thought. 

Deliberate Intent: The book emphasizes the importance of consciously choosing your thoughts to attract what you want in life. Intentional focus aligns you with positive outcomes.

Law of Attraction: It builds on the Law of Attraction—the idea that like attracts like—meaning your thoughts and emotions influence what you manifest.

Emotional Guidance: Your feelings serve as a guide. Positive emotions indicate alignment with your desires, while negative emotions suggest a disconnect.

Power of Focus: Where you place your attention grows. Focusing on what you want (rather than what you lack) brings desired experiences.

Practical Tools: The book offers processes like visualization, affirmations, and appreciation to align your energy with your goals.

In essence, the book teaches that by using deliberate intent, you can consciously create a more fulfilling life.

The concept of deliberate intent as popularized in modern New Thought literature, particularly in Esther and Jerry Hicks' "The Amazing Power of Deliberate Intent," centers on the idea that focused thought and intention can shape one's reality. This idea, while modern in its presentation, finds parallels in ancient spiritual traditions, including the Sri Vaishnava tradition of South India. Lets explores these parallels, particularly focusing on the concept of intent, devotion, and surrender in Sri Vaishnava literature.

Deliberate Intent in New Thought Philosophy

In "The Amazing Power of Deliberate Intent," the Hickses teach that individuals can manifest their desired outcomes by focusing their thoughts and emotions intentionally. The Law of Attraction, which posits that like attracts like, is the foundational principle. A key element is the emotional guidance system: feelings indicate the degree of alignment with one's desires. Tools such as visualization, affirmations, and gratitude practices are employed to align with positive outcomes.

Sri Vaishnava Concept of Intent and Surrender

In contrast, Sri Vaishnava philosophy emphasizes bhakti (devotion), prapatti (surrender), and divine grace (kripa) rather than individual willpower. However, the spiritual focus and intent directed toward union with the divine share a deep resemblance to the concept of deliberate intent.

1. Bhakti as Intent-Focused Devotion

In the Tiruvaymoli by Nammazhwar, the devotee expresses intense longing and one-pointed focus on Vishnu:

"uyarvara uyarnalam udaiyavan evan avan..." "He who possesses the highest and noblest qualities is the one who grants liberation to those who fix their mind and heart on Him."

This shows that divine realization is attainable through focused, deliberate devotion

2. Prapatti as Surrendered Intent

In Tiruppavai by Andal (Verse 29):

"O Lord, we have come to you with single-minded devotion. You alone are our refuge."

This verse reflects a conscious and deliberate act of surrender, which is itself a powerful form of intent directed entirely toward divine grace.

3. Power of Divine Name and Remembrance

From the Vishnu Sahasranama:

"Yasya smarana-mātreṇa janma-saṁsāra-bandhanāt vimucyate namas tasmai viṣṇave prabha-viṣṇave." "By merely remembering Him, one is freed from the bondage of birth and death."

This illustrates the transformative power of mental focus and remembrance, akin to the modern concept of focused intention.

While deliberate intent in New Thought is often centered around material or personal well-being, in Sri Vaishnava tradition, the intent is directed toward spiritual liberation and divine union. The common ground lies in the recognition of the mind and heart's power to influence one's path—whether through attraction or devotion.

Though differing in context and ultimate goals, both New Thought and Sri Vaishnava traditions affirm the significance of intentional focus. The former encourages the deliberate shaping of life circumstances, while the latter channels intent toward surrender and divine grace. Together, they offer rich insights into the transformative power of the human will when aligned with higher truths.


Wednesday, May 21, 2025

Benifits

 Completed the writing of sage Valmiki's Ramayana bala Kanda today. 21.05.2025. 

This writing gives me a sort of solace like a relaxation. It helps me in my reading of the sanskrit scriptures more easily and fluently. Gradually I hope to understand fully what it is conveying. Briefly I can say what is being said but an indepth understanding is still a wanting. 

The Bhagvad Gita writing too bought about a major change in me and my family. Understanding and roles became more precise. Everyone in the family benefited. Some times everyone can't find time to pray daily due to their various commitments so if even one person prays the family benefits. I can vouch for this as I have very well experienced this. So pray for the wellbeing of all the family the community the country the mankind.  Just pray things will fall in place. Don't ask for rewards they are part of the response. The well being positive attitude just slips into your life. 

I have also written the 4000 a couple of times. Vishnu sahasranama umpteen no of times. Udhava Geeta once. Plus other Sri vaishnava slokas quiet a no of times. My prayer book for upto a few years back were always hand written. Writing keeps my body and mind agile. Only way to make me grounded.  

Tuesday, May 20, 2025

Damodar.

 Damodar Kund is a revered pilgrimage site situated in the remote Upper Mustang region of Nepal, near the Tibetan border. Perched at an elevation of about 4,890 meters above sea level, this high-altitude lake lies within the Annapurna Conservation Area and is considered one of the holiest spots for followers of Hinduism and Vaishnavism.

The name "Damodar" is associated with Lord Krishna, an incarnation of Lord Vishnu. According to sacred scriptures and local belief, Damodar Kund is a divine lake where sins are washed away. The lake is especially sacred to devotees of Lord Vishnu, as it is closely connected with shaligram stones—rare black ammonite fossils found in the nearby Kali Gandaki River, considered sacred representations of Vishnu himself.

One of the most spiritually significant aspects of Damodar Kund is its connection with celestial symbols of Vishnu. It is believed that the Sudarshan Chakra, the divine disc weapon of Lord Vishnu, resides at this sacred site. This adds an even deeper sense of divine presence and power to the lake. Moreover, legends speak of a pair of golden swans that dwell at or visit the kund. In Hindu iconography, swans symbolize purity, knowledge, and spiritual elevation—making their association with Damodar Kund both symbolic and profound.

Despite the physical difficulty in reaching the lake—due to its remote location and high altitude—pilgrims make the trek with deep faith, seeking spiritual blessings, liberation (moksha), and connection with the divine. The journey itself is seen as a form of devotion, and the untouched natural beauty of the Himalayan landscape only adds to the spiritual atmosphere.

Damodar Kund is not just a geographical landmark, but a living symbol of faith, mythology, and spiritual purity. The presence of the Sudarshan Chakra, the divine swans, and the sacred waters make it one of the holiest and most awe-inspiring pilgrimage sites in Nepal.

Saturday, May 17, 2025

Bajarang baan

 

 
Sri Bajrang Baan
Om Sri Hanumāte Namah
nishchaya prema pratīti té
binaya kare sanamān
téhi ke kāraja sakala shubha
siddha karéñ hanumān
Those devotees who recite these verses with love and unwavering faith have all their beneficial desires fulfilled by Hanuman.

jaya hanumanta santa hitakāri
suni lījai prabhu araja hamārī
jana ke kāja bilamba na kījai
ātura dauri mahā sukha dījai
Glory to Hanuman, the benefactor of saints. Please listen to our prayer. Do not delay in doing the work of your devotees. Please rush to do it and give us immense peace.

jaisé kūdi sindu wahi pārā
surasā badana paiṭhi vistārā
āgé jā-i laṅkinī rokā
māréhu lāta ga-ī suralokā
[Come running] just like when you leapt across the ocean, entered and then emerged from the expanded mouth of Surasa [who tried to obstruct your path], and on landing in Lanka sent the demoness Lankini to the heavenly abode by kicking her to death [when she tried to prevent you from entering the city].

jāya vibhīshaṇa ko sukha dīnhā
sītā nirakhi parama pada līnhā
bāga ujāri sindhu mahaṅ borā
ati ātura yamakātura torā
In Lanka you gave pleasure to Vibhishan [by meeting him] and attained the supreme position [of being loved by Sri Ram] due to Sita’s merciful benediction. Then you laid waste the Ashoka grove and dumped the trees in the ocean, symbolically breaking the knife of Yama, the God of Death.

akshay kumār ko māri saṅhārā
lūma lapéti laṅka ko jārā
lāha samāna laṅka jari gaī
jaya jaya dhuni surapura manha bhaī
You killed Akshay Kumar (Ravana’s son) and burnt Lanka with your tail. Lanka burned like lac (molten wax) and the heavens were filled by the sound of “Hail to Hanuman’s glory”.

aba bilamba kéhi kāraṇa swāmi
kṛpā karahu ura antarayāmī
jaya jaya lakhana prāṇa ké dātā
ātura ho-i dukha karahu nipātā
Why are you delaying now my Lord; you know what resides in the minds of your devotees, so have mercy on me. Glory to you who restored the life of Lakshman. Quickly dispel my fears.

jai giridhara jai jai sukha sāgara
sura samūha samarata bhaṭa nāgara
oṁ hanu hanu hanu hanumanta hatīlé
bairihiñ māru vajra ké kīlé
Hail to you, holder of the mountain! You are an ocean of happiness, wisest amongst gods and the most skillful. O you of indomitable spirit kill the enemies (lust, anger, greed…) as if they were nailed by the strike of a thunderbolt.

gadā vajra lai bairihiñ māro
mahārāja prabhu dāsa ubāro
oṁkāra huñkāra mahāvīra dhāvau
vajra gadā hanu vilamba na lāvo
O Lord! Relieve your servant by hitting the enemies with your mace as if it were a thunderbolt. Saying the thundering sound of OM, challenge the enemies and crush them with your mace.

oṁ hrīm hrim hrim hanumanta kapīsā
oṁ huñ huñ huñ hanu ari ura shīshā
satya hohu hari shapata pāyaké
rāmadūta dharu māru dhāyaké
O Hanuman, Lord of the Monkeys, I invoke you with the Tantric mantra Oṁ hrīm hrīm hrīm and Oṁ huñ huñ huñ. Strike the enemy in the chest and head. I swear by the name of Hari that all that I say is the truth. O messenger of Sri Ram, rush to attack the enemy at once.

jaya jaya jaya hanumanta agādhā
dukha pāvata jana kéhi aparādhā
pūjā japa tapa néma achārā
nahiñ jānata hauñ dāsa tumhārā
Glory to you, o fathomless Hanuman! Due to which offence is your devotee suffering so much? This servant of yours knows nothing of worship, sacred mantras, penance, or the discipline of rituals and virtuous acts

bana upavana maga giri gṛha māhīñ
tumhare bala ham darapata nāhiñ
pānya parauñ kara jori manāvaūñ
yahi avasara aba kéhi gohrāvaūñ
Relying on your strength, I have no fear anywhere – whether in the forest, garden, mountains, on the road, or in the house. I fall at your feet and entreat you with folded hands [to help me]. For whom else shall I call at this hour?

jaya anjanī kumāra balavantā
shaṅkara suvana bīra hanumantā
badana karāla kāla kula ghālaka
rāma sahāya sadā pratipālaka
Hail Hanuman! All-powerful son of Anjani and brave son of Shiva. You have a fierce and terrifying body and are the slayer of even the God of Death’s minions. You are always by the side of Sri Ram and are the benefactor of all.

bhūta, preta, pisācha, nisāchara
agni baitāla kāla māri mara
inhéṅ māru tohi shapatha rāma ki
rākhu nātha maryāda nāma ki
Slay all evil spirits: ghosts, spirits, hobgoblins, demons, fire, vampires, calamities, and epidemics. Kill all of them in the name of Lord Sri Ram thereby maintaining the sanctity and truth of the holy name.

janakasutā hari dāsa kahāvo
tākī shapata bilamba na lāvo
jaya jaya jaya dhuni hota akāshā
sumirata hota dusaha dukha nāshā
You are the servant of Sri Ram and Mother Sita. I implore you in their names – make no delay. The sky is reverberating with the sound of your glories, the mere remembrance of which dispels all sorrows.

charaṇa sharaṇa kara jori manāvauñ
yahi avasara aba kehi goharāvauñ
uṭhu uṭhu chalu tohi rāma dohā-ī
pāñya parauń kara jori manā-ī
I have come to take refuge at your feet. I plead with you; who else shall I call for help in this time of urgent need? Get up, get up, come along! I urge you with folded hands to swing into action.

oṁ chãṁ chãṁ chãṁ chãṁ chapala chalantā
oṁ hanu hanu hanu hanu hanumantā
oṁ hañ hañ hāṅka déta kapi chañchal
om sam sam sahami parāné khaladal
I implore you O nimble-footed Hanuman with the call of Oṁ chãṁ chãṁ chãṁ chãṁ and Oṁ hanu hanu hanu hanu. Strike swiftly like lightning! O Hanuman, you are swift. Whenever the monkeys roar, the crowd of evil-doers flee in terror.

apané jana ko turata ubāro
sumirata hoya ānanda hamāro
yahi bajarañga bāṇa jéhi māré
tāhi kaho phir kauna ubāré
Save this devotee of yours immediately. I get immense pleasure remembering you. Who can save one who is attacked with the arrow of Bajarang Baan (literally meaning an arrow as strong as a thunderbolt)

pāṭa karai bajarañga bāna ki
hanumata rakshā karaiń prāna ki
yaha bajarañga baṇa jo jāpai
téhi té bhūta préta saba kañpai
Those who recite these verses of Bajarang Baan are protected for life by Hanuman. Even ghosts and evil spirits tremble out of fear of those who chant this Bajarang Baan.

dhūpa déy aru japai hameshā
tāké tana nahiñ rahai kaleshā
Those who wave incense sticks in front of you and chant your holy name are always free from bodily torments of all kinds.

prema pratītihi kapi bhajai
sadā dharai ura dhyān
téhi ke kāraja sakala shubha
siddha karaĩ hanumān
Those who chant Hanuman’s holy name with faith, devotion, and love and always remember him in their hearts are sure to have all their desires fulfilled by Hanuman.

Friday, May 16, 2025

Foursome fun.

 What do you get when a family of four packs into one car for over 30 days across India?

A road trip that began with snacks and songs… and ended with enlightenment (and possibly a Ph.D in GPS rerouting).

We drove from Chennai to Amritsar and back, covering 20+ cities, 1000 memories and one unforgettable adventure.

From tiger spotting in Pench to jalebi dunking in Delhi, palace hopping in Rajasthan to beach chilling in Udupi — this wasn’t just a trip. It was a joyful, slightly chaotic celebration of everything India has to offer.

Follow along as we drop one city a day for the next 30+ days!

Expect laughter, landmarks, lassis, local legends… and lots of love..

This is our pan-India joyride on wheels — no filters, just fun.

Day 1: And we’re off!

From packing suitcases to (squeezing in that last-minute pair of socks) — the Great Indian Family Road trip officially began!

Route: Chennai → Hyderabad

Mood:Equal parts excitement and “Did we forget something?”

Highlights included:

● A dramatic playlist to match the highway vibes.

● Competitive snacking in the back seat.

● Our first "Are we there yet?" … as we were still inching out of Chennai. Yep. Classic.

● A pitstop at Amravathi restaurant for a proper Andhra-style lunch — loaded with spice, love, and ghee generously poured like a blessing from above.

The scenic drive passed in a blur of toll booths and coffee/ice cream stops.

By the time we rolled into Hyderabad around 8:30 PM, we’d already established car seat territories, snack-sharing treaties, and playlist veto powers. 

Mommy playing Navigator (SatNav Guide as  Kadambari calls me) and in-car DJ, which led to our only argument of the day: WHO gets to choose the next song?

Dinner was a quick bite at the GVK One mall -  food court (Pizza Hut to the rescue!), and we checked into the hotel, where the kids had a blast splashing around in the bathtub before we all crashed for the day.

Total km clocked: 641 km

Total arguments: Just one—and purely musical.

Coming up next: Hyderabad to jungle safari!

Day 2: From the Concrete Jungle to the Real One

Route:Hyderabad → Pench (via Nagpur)

Distance: 603 kms

One breakfast hamper, one smooth highway, and one very hopeful night safari (fingers crossed)

 Checked out of Hyderabad at a heroic 5:30 AM – basically still dreaming while sitting upright.p

● The hotel handed us a breakfast box, because nothing says road trip like peeling open sandwiches in a moving car at sunrise.

● Contrary to internet warnings, Maharashtra roads did NOT try to swallow our tyres. In fact, they were smoother than expected (thank you, road gods and NHAI).

●Early lunch stop: HALDIRAM’S.

Because when you're 60 km from Nagpur and see that red and yellow signboard, it’s not a choice. It’s destiny. (cue in Chole Bature and Icecream softies)

● By 2:30 PM, we reached our jungle stay – a Resort, near Turiya Gate. Kids immediately jumped into the plunge pool and began their splash Olympics while the grown-ups took some well deserved rest.

● Evening plan: Night Safari at Khawasa Gate

* Open jeep ride: check ✅

* IDs checked like we were crossing into another country: done 👍🏼

* Excitement level: Tiger-worthy 🐯

* Animals spotted: Rabbits (cute), Deer (graceful), Tiger (a no-show diva 😏)

Wrapped up the day with dinner at 9:30 PM and tucked in early for a 3:30 AM wakeup. Because nothing screams holiday like setting alarms that begin with a 3AM 🤦🏻‍♀️

Next up: Sunrise Safari and (spoiler) a tiger 

DAY 3: Into the Wild Side (Part - 1)

Route: Resort → Sillari Gate → Safari 

Day 3 began with bleary eyes and great ambition. By 4:45 AM, we were up and dressed, still negotiating 5 more minutes in our heads. But adventure called — and so did the car that would ferry us to the Sillari Gate, about 40 km away. The early morning air was cool, and a picnic basket of breakfast goodies was handed to us like a reward for leaving the bed before sunrise. 

Now, here’s what we quickly learned:

1. Always book safari and stay separately. Do your research well and book safaris in advance.

2. Stay close to the gate. Every extra kilometer = more yawns.

3. Maharashtra safaris do not allow phones. MP safaris do. We didn’t know either.

4. Carry a decent camera or binoculars, or be lucky to have someone like Kadambari, who very wisely brought her own digicam. She saved us from renting one.

5. Avoid safaris if you have a bad back, are pregnant, or just don’t enjoy being rattled like maracas.

6. Under-chin straps for hats are not a fashion statement; they are a survival essential in an open jeep.

Our morning safari came with a courteous guide and a competent driver, who expertly navigated the forest terrain while we jostled around in the jeep like popcorn in a pan. Still, the scenery made it all worth it. The weather was lovely, with a light drizzle adding that cinematic mist. We spotted peacocks, monkeys, spotted deer, sambar deer — and just when we had mentally accepted that the tiger was probably on a spa day elsewhere, we saw Tiger T18. Once in profile, and then walking head-on, like a runway model who knows she's the showstopper.

We had breakfast at a jungle rest stop. The unassuming picnic basket we picked up in the morning had an amazing breakfast spread inside. Inside were poha, sandwiches, podi idlis, aloo bondas, juice, fruits, and chips — carbs in the wild somehow feel like a necessity.

Tummies full and energy recharged we visited the Bakhri Watering Hole, and lingered with hope that the tiger would return for a drink. He didn’t, but we had stories anyway. By 11AM, we were back at the resort

To be continued...Check out Part - 2

DAY 3: Into the Wild - Part 2

The kids celebrated the morning’s success with a good swim, while the adults tried to catch our breath.

After lunch and a quick recharge, we got ready for the afternoon safari, our final one at Pench. The same trusty cab returned for our transfer, and we were back at Sillari Gate by 3 PM.

This time, we had a new guide, to whom we casually mentioned we’d already spotted a tiger — not to show off, but just in case he felt he had to top it. He smiled politely and went on to help us spot an eagle, warthog, golden jackal, owl, vulture, striped hyena and the majestic gaur (Indian bison). He also kindly handed over a pair of binoculars, which instantly made everything feel more interesting.

We saw the Pench River, took in the gorgeous forest landscapes, and soaked in every bit of the experience — phones strictly tucked away in lock boxes, because rules are rules.

By 6:30 PM, the safari was over. By 8 PM, we were back at the resort. Dinner was followed by chaotic packing, the kind that involves stuffing things into bags and promising ourselves we’ll sort it later. Our time in the jungle had come to a close — full hearts, sore backs, and camera bursting with blurry photos of trees we swear had animals in them.

Next up: Pench to Agra — a long drive, a new day, and the start of our North India tour!

Day 4 | Pench to Agra

A pause. A breath.

Not every day on a road trip is about ticking off sights...

Some days are meant for the journey itself.

From forest trails to open fields, quiet dhabbas to dreamlike expressways,

we let the road set the rhythm.

Cruising through Maharashtra, Madhya Pradesh, and into Uttar Pradesh, chasing clouds, soaking in silence, and surrendering to the music and the miles.

Day 4 | Pench to Agra

Route: Pench → Chitrakoot → Bundelkhand Expressway → Agra

We checked out at 5:30 AM, sore from two safaris and many “tiger or bush?” debates. The resort packed us parathas and sandwiches — gold, considering the food scene ahead.

Instead of the Gwalior route, we took a chance via Chitrakoot based on maps, local tips, and a prayer for smooth roads. It paid off — mostly. A brief village detour near Satna introduced us to cows, cyclists, and narrow lanes.

Then came the Bundelkhand Expressway — wide, clean, and empty. Cruise control on, spirits up. We stopped at a dhabba for Maggi and a decent washroom break, then later hit a mega food court where the kids went wild over momos, dosa, and pizza.

By 6 PM, we reached Agra, checked in, grabbed McDonald’s, and prepped for the main event: the full moon viewing of the Taj.

At 11 PM, we entered — no phones allowed, just memories and one trusty camera. The Taj stood quiet, glowing in moonlight. Magical, surreal… and filled with mosquitos.

Back to the hotel by midnight, itching but awestruck.

Next up: Agra Fort and the Taj by day.

Day 4 – Moonlit Majesty

After the long drive from Pench, we reached Agra just in time for a once-in-a-lifetime experience – seeing the Taj Mahal under the moonlight. Once our tummies were full, with tickets in hand and excitement in our hearts, we joined the limited group of 50 allowed inside for the 11:00 PM slot.9

It wasn’t just a visit—it was a quiet, surreal moment. The white marble glowed softly in the moonlight, casting a spell over the entire group. Some sat in silence, some whispered in awe “Is it really glowing?” And yes—it was.

They say the Taj changes color with the sky. Under the moon, it doesn’t just shine—it glows...

Moonlight, mystery, and no mobile phones—some sights are meant for the soul, not the screen.

Only digital cameras are allowed, and ours did its best—but what it couldn’t capture, our hearts did. A memory sealed in silence, in silver, and in time.

(Unless you're carrying a DSLR—then you're probably good.

Day 5: The Taj, the Fort & a Few Golden Rules

We woke up before sunrise — not something we’d usually celebrate, but today was different. We were off to see the Taj Mahal at first light, armed with excitement, charged mobiles, and those essential footwear covers (pro tip: don’t forget them if you’re stepping into the mausoleum).

The Taj Mahal truly lives up to the hype. No amount of photos or words can quite capture how it shimmers in the morning sun — the perfect symmetry, the delicate carvings, and the way the marble gently shifts shades with the sky. Our guide brought the monument alive with stories: Shah Jahan’s grand vision, the clever design illusions, the echo dome, and the intricate gemstone inlay work. Without the guided tour, we’d have admired the beauty but missed the brilliance.

We also booked a local photographer to get a few family shots — and it turned out to be a lovely decision. But here’s where a gentle caution comes in: always check the price before buying souvenirs, agreeing to photos, or attending “exclusive” craft demos. A lot of what’s marketed as rare and unique is easily available online. Bargaining isn’t rude here — it’s part of the experience.

From one marvel to another, we made our way to the Agra Fort. Towering red sandstone walls, sprawling courtyards, and royal quarters that whisper stories of emperors and intrigue. Despite the damage during British rule, what remains is magnificent. The blend of Persian and Rajput architecture, the ornate jharokhas, and the layers of history were absolutely fascinating. (Fun fact: yes, parts of Jodha Akbar were filmed here.)

What we learnt today:

* A good guide is worth their weight in gold. They don’t just show you a place — they reveal it.

* When travelling, enthusiasm is wonderful. But so is asking questions, trusting your instincts, and checking before you commit.

The day ended on a lighter note — quite literally — with a dip in the pool, a charming puppet and magic show back at the hotel, and a round of McDonald’s to keep the younger members of the family content. Because after marble domes and Mughal forts, nothing hits the spot quite like a McFlurry.

Next Up:  Ram! Mandir.

Day 6: Temples and Tranquility

After five days of pre-dawn wakeups, Day 6 let us ease into the morning without a timer ticking. We enjoyed a relaxed start and a leisurely breakfast before heading off on the next leg of our journey — destination Ayodhya!

The drive was smooth, thanks to the Purvanchal expressway, and we stopped en route for a quick lunch at Bikanervala (a dependable veg pitstop when you want options galore). We reached Ayodhya by mid-afternoon and checked into our charming tented stay, just 2 km from the Ram Mandir. We could even glimpse the temple tower and ongoing construction from the property!

After a bit of rest, we set off to visit the Ram Janmabhoomi Temple. The approach road was abuzz with shops and devotional energy. A short golf cart ride later, we entered the queue system — and we must say, it was smooth sailing. Multiple queues ensured the crowd kept moving. The security process was well-managed, and lockers were available for bags, phones, and footwear.

At the main shrine, we took the middle lane — thinking it would give us the best view — but were gently guided out sooner than we expected. Still, our first glimpse of Sri Ram Lalla was magical, if a bit fleeting.

We then made our way to the Sarayu Ghat to witness the evening aarthi. The walk to the ghat was filled with bhajans and festive lighting. Though the crowd was massive, the atmosphere was calming. The aarthi was simple, spiritual, and deeply moving — a quiet contrast to more elaborate riverside rituals, yet no less powerful.

Dinner was an easy choice once we spotted a familiar red-and-white signboard — Domino’s to the rescue! Reliable, quick, and always a hit with the kids.

Just before calling it a night, we took a spontaneous second trip to the temple — and what a reward that was! This time, we entered through the extreme right queue and got an unhurried, soul-satisfying darshan. The perfect end to a beautiful day!

Day 7: Where the Sacred Flows Eternal

We began our morning early, rising with the first light for one last darshan at the Ram Temple before heading to our next stop - Varanasi. Breakfast was simple yet nourishing—crisp Udupi dosa, sambar, fresh fruit, and juice—comfort food before the long drive.

At Hanuman Garhi, we braved the steep stairway and jostling crowd. The path was narrow, the sanctum tiny, and the priests constantly moving about, collecting offerings. Darshan was fleeting, the moment lost in the crowd. We left feeling unsatisfied, yet grateful for the attempt.

Back at the Ram Temple by 9:30 a.m., the experience was again seamless and peaceful. We lingered a while, picked up a few souvenirs, and set off back on the road.

The expressway to Varanasi was smooth, but the city greeted us with its signature traffic chaos—so intense that covering just 10 km took us a staggering 1 hour and 15 minutes, as Google Maps politely reminded us. After lunch, we checked in and made our way to Dashashwamedh Ghat by evening.

As we neared the Ghat, the city’s noise faded. There she was—Ma Ganga, quiet and vast, bathed in twilight. Time paused. Before us, five platforms stood ready for the evening Aarthi.

The energy built gently—incense curling through the air, the beat of the damaru, the chant of mantras, sounds of cymbals, and the buzz of anticipation. As the Aarthi began, we were handed offerings— milk, flowers, kumkum, and lamps — to make our own prayer to the river. It felt deeply moving and sacred.

The synchronized movements of the priests, the light dancing on the water, the collective hum of devotion—it was a moment of surrender. Our hearts were full.

We ended the evening with ice cream and a chance meeting with a Tamil couple from Nagercoil. The husband, now at BHU, shared stories of the Kasi Vishwanath Temple within the campus - a hidden gem.

Day 7: Where the Sacred Flows Eternal

From the divine serenity of the Ram temple to the soul-stirring Ganga Aarthi at Dashashwamedh Ghat, today was a journey of grace and stillness.

As the conches blew and lamps danced to the rhythm of ancient chants, Ma Ganga embraced us in her timeless embrace. Some moments stay with you forever. This was one of them.

Next up: A boat ride on the Ganga at sunrise to witness Varanasi’s ghats awaken with prayer.

Day 8 – Confluence of the Divine

Varanasi ----> Prayagraj----> Lucknow 

The morning began with a scenic Ganga boat ride from Dashashwamedh Ghat. Even at dawn, the Ghat was a hive of activity. Our young guide led us upriver to Asi Ghat, and on the return leg, began narrating fascinating facts about each Ghat we passed. His passion and pride in his city were contagious, and we were grateful for the insightful ride.

After breakfast, we bid farewell to Varanasi and headed towards Prayagraj, home to the famed Triveni Sangam. The roads were smooth and the drive uneventful – a welcome break. Once at the banks of the Yamuna, we found a boatsman who offered to ferry us to the confluence. His enthusiasm was convincing, so off we went.

At the Sangam, we were herded onto a jam-packed floating pier and ushered into a makeshift tent where a "purohit" awaited us. Before we could say “Namaste,” he was rattling off mantras and asking our Gotram and Nakshatra. Just when we thought this was a mini-version of the beautiful Varanasi ritual, we were hit with donation options — like ordering off a spiritual menu. When we insisted we had no cash, suddenly QR codes emerged out of nowhere!

Post-ritual, we were handed coconuts to drop into the river and asked to pour milk into the waters. We did it all with mild amusement. Even my attempt to collect some Ganga jal ended with a helpful stranger diving into the river, only to demand a “service fee” later. As we finally prepared to leave, the boatman casually mentioned that his "owner" wouldn’t share the fare with him and dropped a heavy hint for a personal tip. Let’s just say we survived, slightly poorer but wiser.

Lunch in Prayagraj was a comforting Bikanervala meal amidst a city that felt like an extension of Anna Nagar. Then we crawled through snail-paced traffic to reach Lucknow at 7pm. But all was well once we reached the warm home of Navnith’s cousin. Home-cooked food, cheerful kids, endless conversations till 1am—it finally felt like home after 7 days on the road!

Day 9– Echoes of Eternity: The Sacred Ghats of Varanasi

Varanasi, one of the oldest living cities in the world, sits gracefully between the rivers Varuna and Assi, from which it gets its name. Known as Kashi in ancient texts, it is revered as the city of light—a spiritual powerhouse that has drawn seekers, poets, saints, and wanderers for centuries.

The Ghats of Varanasi, over 80 of them, stretch like a sacred tapestry along the banks of the Ganga. Each one has a story, a rhythm, a ritual. 

The Dashashwamedh Ghat pulses with life—where priests perform the grand Ganga Aarti each evening is where Lord Brahma performed ten Ashwamedha yajnas.

Assi Ghat, at the confluence of river Assi and Ganga, offers a quieter, meditative atmosphere where it is said that Tulsidas composed the Ramcharitmanas. 

At Manikarnika Ghat, towering stacks of firewood bear witness to the eternal flame that has never gone out. Day and night, bodies are cremated here—liberated from the cycle of rebirth in hopes of attaining moksha. Life and death coexist here, with startling grace.

Nearby is Harishchandra Ghat, named after the legendary King Harishchandra who, in the ultimate test of truth and humility, worked at a cremation ground. Today, both ghats remain powerful thresholds between worlds—where the sacred Ganga offers her final embrace.

The boat ride along these ghats is to journey through centuries of devotion, to hear echoes of prayers lost in time, and to feel the gentle pull of the eternal.

Day 9 – Lucknow, Like a Local muskrao ke aap lucknow me ho.!

No alarms. No frantic packing. No Google Maps. Just a cozy bed, filter coffee and a slow breakfast. For once, we weren’t tourists—we were family on holiday in a city that didn’t need an itinerary.

Who needs TripAdvisor when your niece knows every kebab corner in Lucknow better than the internet? Appointed tour guide for the day, she grumbled, “You’re not staying long enough!”—and whisked us into her world of gallis and hidden gems.

First stop: The Residency—haunting colonial ruins tucked into a green sprawl. Hats on, scarves tied, we strolled through its timeworn arches and manicured lawns like history buffs on vacation. The kids ran wild, while the rest of us soaked in stories of sieges and sunburn.

Next up: Bharkat Darbar for lunch. Elegant ambience, soft cushions, and an Awadhi-Arabian spread that rewrote our food memories. We savored Paneer Tikka Mandi, sweet Kunafa, and sipped on refreshing Iraqi lemon tea—a delightful fusion of flavors.

With the mercury touching 42°, we did the smart thing: surrendered to a full-on, guilt-free siesta.

Evening adventures led us to UP Darshan—a total surprise package! Think UP’s iconic landmarks—Ayodhya, Taj Mahal, Mathura, Rishikesh—towering in scrap-metal glory. Giant sculptures made of bolts, chains, and engine parts stood proudly under the setting sun. Art from junk never looked so majestic.

We tried to squeeze in Dr. Bhimrao Ambedkar Samajik Parivartan Sthal(formerly Ambedkar Memorial Park), but arrived just in time to find the gates shut. Still, we admired the famous elephant sculptures from the adjacent Janeshwar Mishra Park— clicked some zoomed in pics, grainy, and absolutely worth it.

Dinner was a street food affair—spicy pani puris, followed by ice cream and laughter. The kids were super thrilled to meet their cousin for the first time—bonding over random giggles, exaggerated stories, and secret pacts.

The day ended with a cozy storytelling session with no agenda to fall asleep. When we did get to bed, it was with stomachs full, hearts fuller, and dreams tinged with scrap metal palaces and kebab trails.

Day 10 - Lucknow to Mathura

We bid a reluctant goodbye to Lucknow with sleepy eyes and full hearts. After a warm thank you to our gracious hosts, we hit the road to Mathura, Sri Krishna Janmabhoomi - Land of laddus and leelas.

The journey was a breeze, thanks to the Agra-Lucknow and Yamuna Expressways. We reached our hotel by late afternoon — 

hunger pangs hit before divine calling, so we wolfed down a late lunch and then took an auto to the Sri Krishna Janmabhoomi Temple. We were searching and looking touristy ( read: lost), when divine help came in the form of a freelance guide who promised quick darshan. After Prayagraj, we were cautious. But this guy knew his gates and lanes better than Google Maps, and we found ourselves zipped through hidden back-alleys and in and out of the temple before we could say, "Jai Sri Krishna"

The temple was surprisingly layered—literally. We began in a basement dungeon replica where Vasudeva and Devaki were jailed and the birth of Sri Krishna took place, and wound our way up to larger shrines housing deities from Radha Krishna, Sri Jagannath, Sri Ram, Sri Balaram, Sri Hanuman. 

Post darshan, we were bundled into another auto to visit Gokul. "Just 10 kms," they said. But after 45 minutes of spine-jolting roads, we arrived—battered, bruised, but faithful.

There, a new guide took over and he led us through winding lanes, told us stories, and eventually brought us to the Nanda Mahal Krishna Balaram Mandir.

At this temple, we were told to sit, scoot, and laugh as part of the ritual. We obliged. Things escalated when the priest started pitching donation packages— in cows or cash equivalents. We opted for the spiritual bare minimum which would get us off the hook as quickly as possible and left to visit the Baldeo Temple (Lord Balarama Temple). We also had an opportunity to visit the Goshala. 

By the end of the day, we had explored the narrow streets of Gokul and finally made our way back to the auto. Although we were exhausted and famished after our trek, we were mostly glad we came. While Gokul may test your patience (and wallet), the charm of Krishna’s playground makes it all somehow worth it.

Day 10 - In His Divine Footsteps - Jai Sri Krishna!

From Lucknow’s warm hospitality to Mathura’s divine buzz, we followed Krishna’s footsteps through Janmabhoomi and Gokul. Dungeons, darshans, alley chases, donation drives, and unexpected laughter—Day 10 was a mix of rituals and charm, faith and fatigue. Krishna truly does work in mysterious (and sometimes mischievous) ways!

All pictures on Instagram. 

Day 11 – Mathura to Amritsar

We had to make an early start from Mathura to cover the 550-kilometre journey to Amritsar, which meant skipping our much-anticipated visit to Vrindavan. It was a tough call, especially after coming so close to this sacred town, but we knew that even a short stop would delay our arrival in Amritsar significantly.

After a quick breakfast, we checked out and slowly made our way out of Mathura, which was already bustling with morning activity by 8 a.m. Once we hit the Yamuna Expressway, the drive was smooth and uninterrupted—until Delhi.

We stopped at a rest plaza for a quick bathroom break and a caffeine fix from Starbucks, feeling refreshed and ready to tackle the rest of the drive. Our original plan was to bypass Delhi via Gurugram, but a missed turn (thanks to the navigator dozing off) landed us on the Noida-Greater Noida Expressway. That led to an unplanned tour of Delhi’s traffic-choked arteries, with two painfully slow hours of what can only be called “accidental sightseeing.”

Once we exited Delhi, the roads opened up again. We crossed Panipat and grabbed a late lunch at McDonald's before Karnal. Burgers and fries may not be healthy options for sustenance, but they’re pretty good road trip fuel. We passed Kurukshetra, Ludhiana, and Jalandhar, stopping briefly at Rayya to stretch and reload on caffeine before pushing through the final leg of the drive.

We finally reached Amritsar by 8 p.m. and checked into our hotel. Too tired to explore the local food scene, we walked over to the nearby mall and had a quick dinner at the food court. By the time we returned to our rooms, it was close to 11 p.m. We sank into bed, and were lost in golden dreams before we could say, "Hadippa!"

Tomorrow: Golden Temple, Jallianwala Bagh, and the Attari - Wagah Border ceremony await.

Day 12 - Sacred Serenity and Soaring Spirts

We began our day with a hearty breakfast and slow sips of coffee, gearing up for one of the most awaited sights of the trip—Sri Harmandir Sahib, the Golden Temple. Walking up the bustling path leading to the temple, we were surrounded by vibrant stalls selling Phulkari embroidery, colourful jhootis, steel kada bangles, and sweets. The air was thick with devotion, anticipation, and the scent of parathas and lassi from nearby eateries.

Stepping barefoot into the temple complex, our feet touched the cool marble, washed clean in the troughs at the entrance. And then—we saw it. Surrounded by still waters and echoing with the soothing rhythm of Gurbani, it felt like a pause in time. We walked around the sacred pool, soaking in the calm, watching devotees take dips and offer prayers. The white marble pathways, the reflection of the sanctum in the water, and the air infused with spirituality made it an experience beyond words—one of peace, awe, and silent reflection.

We set out to visit Jallianwala Bagh. Walking through the narrow entrance into that quiet garden was sobering. Bullet marks on the walls, preserved relics, and the haunting silence reminded us of the sacrifices that shaped our nation.

Later in the afternoon, we headed towards the India-Pakistan border for the Wagah-Attari retreat ceremony. This iconic event takes place every evening before sunset, as soldiers from both nations perform a synchronised lowering of the flags at the only road border crossing between the two countries. 

The energy at the border was electric. Patriotism pulsed through the crowds as chants of “Bharat Mata Ki Jai” and “Vande Mataram” rang out. Audiences danced to Bollywood beats in the pre-ceremony warm-up, waving flags and cheering with infectious spirit. As the BSF soldiers marched with dramatic precision, the gates opened, fists clenched, eyes fierce, yet ending in a powpowerful handshake. It was theatre, ritual, and diplomacy rolled into one unforgettable spectacle.

As twilight fell, we returned exhausted but exhilarated—carrying with us the calm of the temple and the roar of the border.

Imbalance.

 Life's challenges are universal, yet the way society expects men and women to confront them is often shaped by deeply entrenched norms. These expectations, while evolving, remain a source of imbalance, placing unequal burdens on both genders. Understanding this dynamic is crucial for fostering a more equitable world.

Firstly, societal expectations often demand that men embody strength and emotional restraint. From an early age, boys are often taught to "toughen up" and suppress vulnerability, creating a culture where emotional expression is stigmatized. This pressure can lead to emotional isolation, making it harder for men to seek help when facing personal crises. For instance, studies consistently show that men are less likely to reach out for mental health support, which can result in heightened stress, depression, and even suicide rates. This rigid framework of masculinity traps men in a cycle of silent suffering, where seeking assistance is wrongly perceived as weakness.

In contrast, women face a different, though equally challenging, set of expectations. They are often encouraged to be emotionally expressive and nurturing, aligning with traditional caregiving roles. While this can foster strong support networks, it also places the emotional burdens of others upon them. Women are more likely to be the primary caregivers within families, balancing careers with domestic responsibilities. This emotional labor, though less visible, is exhausting and often undervalued in economic and social contexts.

Moreover, the professional world reflects this imbalance. Men frequently encounter pressure to prioritize career success over personal well-being, while women, despite significant strides, still face barriers like the gender pay gap, workplace discrimination, and the so-called "glass ceiling." Even today, women in leadership are often scrutinized more harshly for their decisions and demeanor, reinforcing the double standards that restrict their professional growth.

Despite these challenges, both men and women continue to push against these barriers. The rise of gender equality movements, increased mental health awareness, and shifts in workplace policies signal progress, but much work remains. Achieving true balance requires dismantling these outdated norms and creating supportive environments where individuals are free to confront life's challenges without the weight of unfair societal expectations. while men and women face life’s trials differently due to societal conditioning, the fundamental goal remains the same – to foster resilience and growth. By recognizing and addressing these disparities, we can create a future where both genders are empowered to thrive without constraint.

Thursday, May 15, 2025

Lucky 7

 The Seven Vigrahas of Sri Krishna – Origins, Purpose, and Spiritual Significance

The seven sacred vigrahas (deities) carved from the rock at Sri Krishna's birthplace in Mathura hold immense spiritual and historical significance in the Vaishnava tradition. These deities, worshipped as direct manifestations of Krishna himself, are central to the devotional practices of Gaudiya Vaishnavism and other Krishna-centered traditions. They symbolize the divine pastimes of Krishna and his eternal bond with his devotees. This essay explores their origins, purpose, and enduring spiritual importance.

Origins and Historical Context

According to Vaishnava tradition, these seven deities were carved from the very stone where Lord Krishna was born over 5,000 years ago. The place of his birth, now marked by the Krishna Janmasthan Temple in Mathura, is considered one of the holiest sites in India. It is believed that the divine energy of Krishna’s appearance remains eternally present in this sacred land.

The significance of these vigrahas grew exponentially during the 16th century with the rise of the Bhakti movement, led by Sri Chaitanya Mahaprabhu. Chaitanya, regarded by his followers as a combined incarnation of Radha and Krishna, inspired his disciples, including the Six Goswamis of Vrindavan, to rediscover and re-establish the ancient places of Krishna’s pastimes in Vraja (the land surrounding Mathura and Vrindavan). This spiritual renaissance included the installation and worship of these seven principal deities, each representing a unique aspect of Krishna’s divine personality and loving relationships.

The Seven Principal Deities

1. Madan Mohan – Known as the enchanter of Cupid, this deity represents Krishna as the ultimate attractor, whose divine form enchants even the god of love. The Madan Mohan temple was established by Sanatana Goswami, a key disciple of Chaitanya Mahaprabhu. It symbolizes Krishna’s power to attract all souls to his divine love.

2. Govindaji – Installed by Rupa Goswami, another prominent disciple, Govindaji is revered as Krishna, who gives pleasure to the senses and mind of his devotees. This deity symbolizes the divine power that uplifts and liberates the soul from material bondage.

3. Gopinath – Worshipped as the master of the gopis (cowherd maidens), this deity emphasizes the intimate, selfless love of Krishna’s most dedicated devotees. Madhu Pandit, a follower of Chaitanya, discovered and established this deity in Vrindavan.

4. Radha Ramana – Unlike the others, Radha Ramana is believed to have self-manifested. Discovered by Gopala Bhatta Goswami, this deity captures the playful, affectionate nature of Krishna’s relationship with Radha.

5. Radha Gokulananda – Installed by Lokanath Goswami and his disciple Narottama Dasa Thakura, this deity emphasizes the deep, personal bond between Radha and Krishna, embodying divine love.

6. Radha Damodar – Representing Krishna as the divine child bound by the love of his mother, Yashoda, this deity was established by Jiva Goswami, the foremost philosopher among the six Goswamis.

7. Radha Syamasundar – This form of Krishna, known as the eternally youthful, enchanting dark beauty, was established by Shyamananda Pandit, known for his intense devotion.

Purpose and Spiritual Impact

The primary purpose of these deities was to revive and preserve the devotional spirit of Krishna worship in the very land where his divine pastimes took place. For devotees, these vigrahas serve as powerful focal points for meditation, worship, and loving service. They embody the divine, making the invisible presence of Krishna tangible to the senses.

Moreover, the installation of these deities helped re-establish the sacred geography of Vraja, which had been obscured over centuries. The six Goswamis, through their scholarly works and devotional lives, established temples around these vigrahas, turning Vrindavan into a vibrant center of Krishna devotion.

Legacy and Modern Relevance

Today, these deities continue to inspire millions of devotees worldwide. Despite facing invasions and periods of intense persecution, many of these original vigrahas have survived and are worshipped in temples across India, including Jaipur, Rajasthan, and Nathdwara.

These seven sacred deities, carved from Krishna’s birthplace, remain enduring symbols of divine love, eternal devotion, and spiritual awakening, capturing the essence of the Bhakti movement and the timeless appeal of Krishna’s divine form.


Wednesday, May 14, 2025

Glimpse. T

 The Future of Society: A Glimpse into Tomorrow

As we stand at the crossroads of the 21st century, the trajectory of human civilization seems more unpredictable yet promising than ever before. The rapid pace of technological advancement, shifting cultural dynamics, and the urgent need to address global challenges are set to redefine the very fabric of society. Here’s a look at what the future might hold for humanity in the coming decades.

1. Technological Transformation

Technology will remain the primary driver of societal change. The rise of artificial intelligence (AI), quantum computing, and biotechnology will revolutionize industries, reshape economies, and redefine human potential. AI will likely become deeply integrated into daily life, from personalized healthcare solutions and smart cities to autonomous transportation and intelligent workplaces. Quantum computing, with its unparalleled processing power, may unlock breakthroughs in fields like climate modeling, drug discovery, and cryptography, while biotechnology could extend human lifespans and enhance physical capabilities.

However, this rapid technological progress will also present ethical dilemmas. Society will grapple with questions about privacy, data ownership, and the potential for AI-driven inequalities. Balancing innovation with responsible governance will be crucial.

2. Shifting Economic Landscapes

The global economy will continue to evolve, with digital currencies, decentralized finance (DeFi), and the gig economy gaining prominence. Automation will redefine traditional employment, potentially displacing millions of jobs but also creating new, highly specialized roles. To address this disruption, societies may adopt universal basic income (UBI) or other innovative social safety nets, ensuring financial stability in an era of automation-driven productivity.

Additionally, the push for sustainability will transform industries, with green energy, circular economies, and carbon-neutral practices becoming the norm. Businesses will face increasing pressure to prioritize ethical and environmental concerns as consumers and governments demand greater accountability.

3. Cultural and Social Evolution

Globalization, coupled with digital connectivity, will continue to break down cultural barriers, fostering a more interconnected world. However, this interconnectedness may also spark cultural tensions as diverse societies navigate the challenges of preserving identity while embracing modernity. Virtual worlds and the metaverse could become integral parts of social life, offering new ways to connect, collaborate, and create.

Moreover, as societal values evolve, there may be a growing emphasis on mental well-being, work-life balance, and holistic living. The next generation is likely to prioritize experiences over material wealth, pushing businesses to rethink traditional economic models.

4. Resilience in the Face of Crisis

The coming decades will also test humanity’s ability to confront crises, from climate change and pandemics to geopolitical instability. Building resilient communities, advancing disaster preparedness, and fostering global cooperation will be essential for survival and progress.

5. The Human Element

Ultimately, the future of society will hinge on our collective choices. While technology and economics will play critical roles, the core values of empathy, compassion, and cooperation will determine whether humanity thrives or struggles in the decades ahead.

The future is uncertain, but it is also full of possibility. By embracing innovation while remaining grounded in ethical principles, humanity can chart a path toward a brighter, more inclusive, and resilient future. After all, the story of tomorrow is one we write today.




Digit.

 The Art and Science of Building Digital Habits in a Distracted World

In a world buzzing with notifications, endless social media feeds, and an ever-growing digital to-do list, our attention has become the most valuable – and fragile – resource. Yet, amidst this chaos, the rise of digital habits has quietly reshaped how we learn, work, and connect.

The Rise of Digital Habits

From the subtle dopamine hit of a "like" to the deep satisfaction of a well-placed productivity app, our daily lives are increasingly defined by our digital routines. But what makes some habits stick while others fade away? It turns out the same principles that drive offline behavior – cues, routines, and rewards – power our digital lives too.

The Neuroscience of Online Habits

Habits, both good and bad, are built in the basal ganglia, a part of the brain responsible for forming routines. When a behavior is repeated often enough, it moves from conscious effort to automatic action. Digital platforms have mastered this art, leveraging notifications and gamification to turn us into daily, sometimes hourly, users.

Building Better Digital Routines

If you’re looking to regain control of your attention, it’s not just about breaking bad habits but building better ones. Here’s a framework to get you started:

1. Identify Your Triggers – What prompts you to check your phone? Boredom? Anxiety? Banish the cues, and you break the loop.

2. Craft a Routine – Replace your mindless scroll with a productive digital habit, like reading a short article or practicing a language.

3. Reward Yourself – Use progress trackers or apps that celebrate small wins. These tiny dopamine hits can keep you coming back for more.

The Future of Digital Well-being

As tech giants increasingly prioritize digital well-being, the future may hold smarter, more mindful technology – designed to enhance, not hijack, our attention. Until then, the power to shape your digital destiny remains firmly in your hands.

Tuesday, May 13, 2025

சின்னஞ்சிறு

 

சின்னஞ்சிறு கிளியே கண்ணம்மா செல்வக் களஞ்சியமே என்னைக் களி தீர்த்தே உலகில் ஏற்றம் புரிய வந்தாய்பிள்ளைக் கனியமுதே கண்ணம்மா பேசும் பொற் சித்திரமே அல்லி அணைத்திடவே என் முன்னே ஆடி வரும் தேனேஓடி வருகையிலே கண்ணம்மா உள்ளம் குளிருதடி ஆடி திரிதல் கண்டால் உன்னைப் போய் ஆவி தழுவுதடிஉச்சி தனை முகர்ந்தால் கருவம் ஓங்கி வளருதடி மேச்சி உன்னை ஊரார் புகழ்ந்தால் மேனி சிலிர்க்குதடிகன்னத்தில் முத்தமிட்டால் உள்ளம் தான் கள்வெரி கொள்ளுதடி உன்னைத் தழுவிடிலோ கண்ணம்மா உன்மதம் ஆகுதடிஉன் கண்ணில் நீர் வழிந்தால் என் நெஞ்சில் உதிரம் கொட்டுதடி என் கண்ணின் பாவையன்றோ கண்ணம்மா என்னுயிர் நின்றதன்றோ 





Friday, May 9, 2025

Guru sishya.

Sishya

Sita was a trained warrior, as much as she was an ocean of compassion. She was adept in the knowledge of the Universe, as much as she excelled in her knowledge of the arthashastra (political sciences). She was one of the chief counsels for Rama.

Guru

Gargi was a renowned expounder of the Vedas. She had a profound knowledge of the Universe. She composed a few hymns in the Rg Veda, and in her time and even after that, she was highly venerated by society.

There’s one instance where she challenges Sage Yagnavalkya in a debate on Brahman. King Janaka, Sita’s father, organizes a debate among Brahmavadinis on the subject of Brahman. The outward motive isto reward the winner, but the inner motive is to request the winner to take Sita as his/her disciple. Among the Brahmavadinis participating in the debate are Gargi and Yagnavalkya.

Many great scholars arrived in Mithila. The reward was a ceremonial requirement, but the scholars came because they knew that a debate organized by King Janaka would be enriching and add to their knowledge.

The great rishi Yagnavalkya and Brahmavadini Gargi had also come to take up the challenge.

Sita was drawn to Gargi. Clad in a simple sari, with long, flowing black hair, a bright spot of chandan (sandalwood) on her forehead and kumkum below it, and adorned with a tulsi mala, she was exceptionally radiant.

In the early stages of the debate, Gargi engaged rishi Yagnavalkya in a series of questions whose answers led deeper and deeper into the very basis of creation.

Gargi had stepped down from her seat and into the central area of the hall, directly below Yagnavalkya’s seat.

She was his contemporary and addressed him by his name.

Yagnavalkya, she continued, “if all this is pervaded by water, then what is water pervaded by?” Her voice was clear, sonorous, and full of strength.

‘By air, Gargi,” came the reply.

“And by what is air pervaded?”

“By the sky,” came the reply.

“And by what is the sky pervaded?”

“By the world of the Gandharvas”.

And so continued the debate.

Other sages in the arena, like Aslava and Uddalaka questioned Yagnavalkya on other topics and received befitting answers to all.

With no one left to challenge him further, Gargi stood up again. “With the permission of all the scholars assembled here, I would like to post just two more questions to Yagnavalkya.”

With the authority vested in her, she posted both questions to the rishi.

In the end, Yagnavalkya won the debate.

Gargi stood with a radiant smile and bowed to Yagnavalkya. She addressed the entire gathering of venerable scholars and requested King Janaka to declare the sage the unparalleled victor.

PS: Though Yagnavalkya was declared the winner, Sita still requested Gargi to be her Guru.