Reading.

People who have tha Ayodhya Rama murthi in the house should read at least one chapter of the Ramayana every day. You will see the effect it has on all the family members. Chapters are all very small and will take a maximum of 5 minutes only. 

Prose poetry.

 In prose

King Harishchandra of the Ikshvaku dynasty is celebrated as an epitome of truth and righteousness in Hindu lore. His unwavering commitment to truthfulness and dharma made him a paragon of virtue, and his trials remain an inspiring testament to the power of honesty and perseverance.

The great sage Vishwamitra once tested Harishchandra’s virtue. Through divine illusion, he appeared before the king and demanded a promise of charity. True to his word, Harishchandra granted whatever was asked of him, which included his entire kingdom. Homeless and destitute, he, along with his wife Shaivya and son Rohitashva, wandered in search of livelihood.

Forced to sell himself, his wife, and his son to different masters to pay off his debt to the sage, Harishchandra was reduced to working as a crematorium guard. His tribulations reached their peak when his son succumbed to a snake bite, and his wife, without any money for the funeral, came to him for permission to cremate their child. Bound by his duty, he demanded the required fee, as per the law of the land.

The gods, witnessing his unwavering adherence to truth and duty, intervened. Lord Vishnu, Indra, and other celestial beings appeared, restoring his son’s life and granting him back his kingdom. Harishchandra’s trials became an everlasting symbol of absolute righteousness, proving that truth ultimately triumphs.

 In  Poetry

In Ikshvaku’s line, a king so grand,

Ruled with justice, fair and planned.

Harishchandra, his noble name,

Truth and dharma, his only fame.

Vishwamitra, the sage so wise,

Decided to test his truth with guise.

A kingdom vast, a throne so high,

Yet he chose not to tell a lie.

With wife and child, he walked in pain,

Homeless, helpless, under rain.

To pay his due, he sold his fate,

To serve the gods and test his state.

The burning ground, his only place,

As keeper there, he held his grace.

A mother came with sorrowed face,

Her son had left this mortal space.

She begged the king to grant her pyre,

But law decreed a token dire.

Bound by duty, torn with strife,

He asked a fee from his own wife.

The heavens shook, the gods appeared,

His son revived, the pain was cleared.

A kingdom lost was his again,

For truth had won despite the pain.

Thus stands his tale, a beacon bright,

A king who walked the path of light.

In trials deep, he stood so tall,

And truth, he proved, surpasses all.

Bitter sweet sour.

 Eating a combination of bitter, sweet, and sour foods on New Year’s Day is a tradition in many cultures, symbolizing the different experiences life brings in the coming year.

Bitter foods (like neem or bitter gourd) represent challenges and hardships, reminding us that difficulties are a part of life but also opportunities for growth.

Sweet foods (like jaggery, fruits, or sweets) symbolize happiness, prosperity, and good fortune.

Sour foods (like tamarind or lemon) reflect life's tangy and unexpected surprises, reminding us to embrace change with resilience.

This tradition serves as a metaphor for accepting life’s ups and downs with balance and grace. It is particularly observed in Indian customs, where a mix of flavors is offered in dishes like Ugadi Pachadi in South India.

Many cultures around the world incorporate a mix of bitter, sweet, and sour foods into their New Year celebrations, each carrying symbolic meanings. Here are a few notable traditions:

1. India (Ugadi and Gudi Padwa – South and West India)

In South India, especially among Telugu and Kannada communities, Ugadi Pachadi is a special dish made with six flavors:

Bitter (Neem flowers) – hardships

Sweet (Jaggery) – happiness

Sour (Tamarind) – challenges and surprises

Spicy (Chili/Pepper) – anger or excitement

Salty (Salt) – relationships

Astringent (Raw mango) – new experiences

This dish symbolizes accepting life’s mix of emotions.

In Maharashtra, for Gudi Padwa, people eat a paste of neem and jaggery, representing the blend of sorrow and joy in life.

2. China (Lunar New Year)

Traditional Chinese New Year meals include a variety of flavors:

Bitter melon for endurance and health.

Sweet rice cakes (Nian Gao) for prosperity.

Sour pickles or vinegar-based dishes to cleanse bad luck and bring balance.

The combination ensures a well-rounded and prosperous year ahead.

3. Jewish Tradition (Rosh Hashanah – Jewish New Year)

Foods symbolize different aspects of life:

Bitter herbs recall past hardships.

Sweet apples with honey signify a sweet and good year.

Pomegranates (sweet and slightly sour) represent abundance and wisdom.

4. Thailand (Songkran – Thai New Year)

Thai New Year feasts include:

Bitter herbs and greens for health.

Sweet sticky rice and coconut desserts for joy.

Sour fruits like mango and tamarind for balance and vitality.

5. Ethiopia (Enkutatash – Ethiopian New Year)

The meal consists of bitter coffee, sour injera (fermented bread), and spiced meat dishes, reflecting endurance, community, and prosperity.

6. Ancient Rome and Europe

In the past, New Year feasts included bitter greens (like dandelion) for health, sweet cakes for good luck, and sour fruits or wines for a reminder of life’s unpredictability.

Across cultures, the idea remains the same: life is a mixture of different experiences, and embracing them all leads to a more fulfilling year.

Similarity. Stunning

 High-rise buildings and earthquakes are closely connected because tall structures are highly susceptible to seismic forces. The way a high-rise building responds to an earthquake depends on several factors:

1. Resonance and Frequency – Every building has a natural frequency of vibration. If an earthquake's frequency matches that of the building, resonance can occur, amplifying the shaking and causing severe damage.

2. Flexibility and Rigidity – High-rise buildings are designed to be flexible enough to absorb seismic energy but rigid enough to maintain structural integrity. Too much rigidity can cause brittle failure, while too much flexibility can lead to excessive swaying.

3. Foundation and Soil Conditions – The type of soil beneath a high-rise impacts its stability. Loose or water-saturated soil can amplify seismic waves, increasing the risk of damage.

4. Structural Design – Modern skyscrapers are built with earthquake-resistant designs, including:

Base Isolation: Using rubber bearings or sliders to absorb ground motion.

Tuned Mass Dampers: Heavy weights that counteract building sway.

Cross-Bracing and Reinforced Frames: Providing additional support against lateral forces.

5. Building Height and Shape – Taller buildings experience stronger forces at their tops, which can lead to increased swaying. Engineers use aerodynamic shapes and structural modifications to mitigate this effect.

Proper engineering and adherence to seismic building codes ensure that high-rise buildings can withstand earthquakes with minimal damage.

________________________________________________

Yet, there is a striking metaphorical similarity between high-rise buildings and people's rapid rise to fame and their potential downfall, especially in the face of unexpected challenges.

1. Resonance and External Influence – Just as buildings can resonate with earthquake vibrations, individuals who quickly gain fame might find themselves caught in the waves of public opinion. If they are not stable in character or principles, the amplified scrutiny can lead to collapse.

2. Flexibility vs. Rigidity – Successful individuals, like earthquake-resistant buildings, need a balance between flexibility and firmness. Too rigid an attitude (arrogance, unwillingness to adapt) can lead to a dramatic fall, while too much flexibility (lack of values, over-adapting to trends) can make them lose authenticity and public trust.

3. Foundation and Strength of Character – Just as a strong foundation determines a building’s endurance, a person's moral and intellectual grounding determines whether they can withstand the pressures of sudden success. Those without deep roots in wisdom, humility, and ethics are more likely to crumble.

4. Structural Support (Network and Values) – Buildings rely on structural reinforcements to endure shocks, just as individuals need strong mentors, good relationships, and ethical principles to navigate challenges. Without these, the pressures of fame can break them.

5. Height and Stability – The higher one rises, the greater the forces acting against them. The more famous a person becomes, the more scrutiny, expectations, and criticism they face. Without proper preparation, they can sway under these pressures and fall.

Just as well-designed skyscrapers endure earthquakes, people with a strong foundation of values, wisdom, and adaptability can withstand the tremors of fame and continue standing tall.

Guiding light.

 The Guiding Light in Every Life: A Journey Towards Purpose and Fulfillment.

Every life is a journey, and every journey requires direction. In this vast and complex world, where choices abound and challenges arise, how does one navigate toward true fulfillment? Across different traditions and philosophies, there exists a profound belief in a guiding light—a force, an intuition, or a wisdom that leads individuals on the right path. This guiding light may be divine, internal, or external, but its purpose remains the same: to illuminate the way toward truth, righteousness, and self-realization.

1. The Nature of the Guiding Light

The guiding light is not a mere concept but an active force that manifests uniquely in each life. It can take different forms:

Divine Wisdom: Many religious traditions describe the guiding light as the presence of God, an angelic force, or spiritual teachings that direct souls toward righteousness. In Hinduism, Lord Krishna’s guidance to Arjuna in the Bhagavad Gita is a perfect example of this divine illumination.

Inner Conscience: Some experience the guiding light as an inner voice—an unshakable sense of right and wrong that urges them toward ethical living.

Destiny or Fate: Certain schools of thought believe that every life follows a predetermined course, and the guiding light helps individuals align with their true destiny.

Inspirational Guidance: Mentors, teachers, scriptures, and life experiences often serve as external manifestations of the guiding light, offering wisdom and clarity.

2. Recognizing the Guiding Light in Daily Life

The guiding light does not always come in grand revelations. It is often present in simple yet profound moments:

Through Spiritual Teachings: Scriptures like the Upanishads, the Bible, and the Quran provide wisdom that acts as a beacon for seekers. Saints and enlightened beings throughout history have shared insights that serve as guiding lights for generations.

Through Life’s Challenges: Difficulties, failures, and turning points often force introspection, leading one to discover inner strength and purpose. The struggles themselves become the guiding force.

Through Meaningful Relationships: Wise mentors, caring parents, or even a stranger’s timely advice can steer a person in the right direction.

Through Intuition and Insight: Many people experience moments of clarity or gut feelings that guide them in crucial decisions. This inner knowing often emerges in silence and reflection.

3. The Journey Toward the Light

Walking toward the guiding light requires effort, patience, and faith. It involves:

Seeking Knowledge and Wisdom: True guidance comes to those who actively seek it. Engaging in self-inquiry, reading scriptures, and learning from enlightened beings helps one align with the light.

Overcoming Darkness: Life presents temptations, confusions, and moral dilemmas. The ability to distinguish illusion from truth and stay committed to righteousness is a crucial part of following the guiding light.

Faith and Trust: Whether in God, destiny, or one’s own conscience, trust in the guiding force is essential. Doubt often clouds the light, while faith allows it to shine brighter.

Spiritual and Ethical Living: Living with integrity, compassion, and sincerity strengthens the connection with the guiding light. Acts of kindness, selflessness, and devotion clear the path.

4. The Purpose of the Guiding Light

Ultimately, the guiding light leads to:

Self-Realization: Understanding one’s true nature beyond worldly illusions. Saints and sages describe this as the awakening of the soul.

Liberation (Moksha): In Hinduism, following the guiding light leads to freedom from the cycle of birth and death, allowing the soul to unite with the Supreme.

Inner Peace and Fulfillment: Even in worldly life, aligning with the guiding light brings immense clarity, contentment, and a sense of purpose.

The theory of the guiding light reminds us that no one is truly lost. Whether through divine wisdom, inner conscience, life’s experiences, or the kindness of others, a light always shines on our path. Recognizing and following it is the key to a meaningful and enlightened existence.

Those who walk in the light never fear the darkness, for they carry the illumination within.

Consequences.

 You Bear the Fruits of Your Actions

The principle that one reaps what one sows is a universal truth found in various philosophies, religions, and ethical systems. In the Hindu tradition, this is expressed through the law of karma, which governs the consequences of one's actions. This law teaches that every thought, word, and deed carries an impact—either immediate or deferred—that eventually returns to the doer. Let us explores the profound meaning of this principle and its implications in shaping one’s life.

The Inescapable Law of Karma

The Sanskrit word karma means "action" or "deed." However, it also denotes the results of one’s actions, emphasizing that no action exists in isolation. Every cause has an effect, and every effect originates from a cause. This is not merely a mystical belief but a rational understanding of life’s workings. Just as a farmer reaps the kind of crop he sows, a person experiences joy or suffering based on past deeds.

Scriptural wisdom, particularly from texts like the Bhagavad Gita and Upanishads, reiterates that actions, whether righteous or unrighteous, return to the doer. Lord Krishna declares in the Gita (4.17):

"Gahana karmano gatih" (The ways of karma are indeed mysterious).

This means that while the consequences of some actions are immediate, others manifest after a long period, sometimes even across lifetimes.

Responsibility for One’s Destiny 

Accepting the truth that one bears the fruits of their actions fosters a sense of accountability. Many individuals blame external factors—society, fate, or even divine will—for their misfortunes. However, the law of karma teaches that each person is responsible for their own destiny. While circumstances may be shaped by past actions, the present moment always offers an opportunity to sow new seeds for a better future.

Great saints and sages have emphasized self-effort (purushartha) alongside divine grace (daiva). The Ramayana and Mahabharata are filled with instances where noble individuals face suffering, but their perseverance and dharma lead them to eventual victory. Lord Rama, though exiled unjustly, never wavered in his righteousness, ultimately reclaiming his rightful place. Likewise, the Pandavas endured trials but emerged victorious due to their unwavering adherence to dharma.

Justice and Moral Order in the Universe

The principle that one bears the fruits of their actions is the foundation of cosmic justice (rita). Unlike human laws, which can be flawed, divine justice operates unfailingly. If one engages in dishonest actions, they may escape punishment in a worldly sense, but karmic justice ensures eventual retribution. Conversely, selfless good deeds never go to waste. Even if their rewards are unseen, they accumulate and return in due course.

Ancient wisdom teaches:

"Satyameva jayate na anritam" (Truth alone triumphs, not falsehood).

Even in modern life, we observe this principle at work. Hard work, sincerity, and ethical living often lead to long-term success, while deceit and selfishness bring downfall sooner or later.

Liberation from the Cycle of Actions

While one must bear the fruits of past actions, liberation (moksha) lies in transcending karma through wisdom and surrender to the Divine. The Bhagavad Gita (2.47) advises:

"Karmanye vadhikaraste, ma phaleshu kadachana"

("You have the right to perform your duty, but not to the fruits thereof.")

When one performs actions selflessly, without attachment to results, they gradually free themselves from the binding effects of karma. Saints like Adi Shankaracharya and Sri Ramakrishna Paramahamsa have demonstrated that surrender to God and realization of the Self lead to freedom from the cycle of birth and death.

The truth that one bears the fruits of their actions is a fundamental law of existence. It teaches responsibility, moral order, and the importance of righteous living. Instead of fearing karma, one must view it as a guiding principle, ensuring fairness and encouraging self-improvement. By acting with wisdom, devotion, and detachment, one can transform life into a journey of fulfillment and ultimate liberation.

Udyoga wisdom

 Sanatsujatiyam: The Divine Wisdom of Sanatsujata

Sanatsujatiyam is a profound philosophical discourse found in the Mahabharata, specifically within the Udyoga Parva. It is a conversation between the sage Sanatsujata and King Dhritarashtra, where the sage imparts deep wisdom on self-realization, the nature of the soul, and the concept of immortality. Sanatsujatiyam is revered as an Upanishadic text because of its intense spiritual insight and its alignment with Vedantic thought.

Background: The Need for Divine Guidance

The blind Kuru king, Dhritarashtra, is troubled by the impending war between the Pandavas and the Kauravas. He seeks guidance from the wise Vidura, who instructs him on righteousness through the famous Vidura Neeti. However, Dhritarashtra remains anxious about his role and the consequences of the great war. When he questions Vidura about the nature of death and liberation, Vidura suggests that he should learn from the divine sage Sanatsujata, one of the four Kumaras—eternal, enlightened sages born from the mind of Lord Brahma.

Sanatsujata arrives and engages in a profound discussion with Dhritarashtra, addressing his doubts and illuminating the path to truth.

Key Themes of Sanatsujatiyam

Sanatsujatiyam is structured into four chapters, covering essential spiritual and metaphysical concepts.

1. The Nature of Immortality and Death

Dhritarashtra asks whether death (mrityu) is inevitable or if immortality (amritatva) can be attained. Sanatsujata emphatically states that ignorance (avidya) is the true death, while knowledge (jnana) leads to immortality. He refutes the idea that all beings are bound to die in a conventional sense and asserts that the wise transcend death through self-realization.

> "There is no death for the wise. Only the ignorant experience death repeatedly due to their attachment to the material world."

Thus, Sanatsujata introduces the concept of spiritual immortality, where the enlightened soul (atma-jnani) transcends the cycle of birth and death.

2. The Path of Self-Realization

Sanatsujata emphasizes the necessity of knowledge, renunciation, and meditation to attain liberation. He describes different states of consciousness and the supreme truth (Brahman) that lies beyond sensory perception.

He criticizes reliance on mere rituals without understanding and insists that true wisdom comes from self-inquiry (atma-vichara). The seeker must move beyond external practices and focus on inner realization.

3. The Importance of Guru and Discipline

Sanatsujata highlights the importance of a guru in spiritual progress. He asserts that self-discipline (brahmacharya), detachment, and devotion to knowledge are essential for self-realization.

> "One who seeks truth should approach a guru with humility and seek the eternal wisdom that leads to liberation."

He also warns against arrogance and the dangers of material obsession, which lead the soul deeper into ignorance.

4. The Oneness of Brahman

Sanatsujata reinforces the Upanishadic principle of non-duality (Advaita). He declares that the supreme reality, Brahman, is beyond dualities like good and evil, life and death. Realizing this truth dissolves the illusion of separateness and leads one to the state of blissful unity with the eternal.

This section echoes the great Upanishadic statements (mahavakyas) such as:

Tat Tvam Asi – "Thou art That"

Aham Brahmasmi – "I am Brahman"

Sanatsujatiyam and Its Upanishadic Significance

Sanatsujatiyam closely aligns with Vedantic thought, particularly the teachings of the Upanishads. It challenges conventional ideas of heaven, hell, and ritualistic worship, emphasizing direct knowledge of the self (atma-jnana).

It shares thematic similarities with the Bhagavad Gita, which also appears in the Mahabharata. While the Gita focuses on action (karma yoga) along with knowledge and devotion, Sanatsujatiyam is purely a discourse on non-dual wisdom (jnana yoga).

Conclusion: The Eternal Relevance of Sanatsujatiyam

Sanatsujatiyam is a timeless treasure of spiritual wisdom. It teaches that true immortality lies not in escaping physical death but in realizing the eternal self, which is beyond birth and decay. Through discipline, self-inquiry, and devotion to knowledge, one can overcome ignorance and attain liberation.

For seekers of truth, Sanatsujatiyam serves as a beacon of light, guiding them toward the highest realization—that they are not the body or mind, but the infinite, undying consciousness.

Keep going.

 Keep Going: Embracing the Journey Without Regrets

Life is a continuous journey, an unfolding path where each step leads us toward our destiny. At times, we may find ourselves questioning whether we are on the right track, especially when faced with difficulties, detours, or unexpected turns. But the essence of life lies in moving forward—relentlessly, courageously, and without regret.

The Beauty of the Unfolding Path

Many of us seek certainty, hoping to control the course of our lives. We meticulously plan, make calculated decisions, and anticipate outcomes. Yet, life has its own rhythm, often leading us to destinations beyond our imagination. The moments of doubt, loss, and struggle are not obstacles; they are guideposts shaping our journey. We must trust that every experience—joyous or painful—plays a role in our greater story.

The river does not stop when it meets a rock; it flows around it, carving new paths. So must we. By embracing change and adapting, we move forward without stagnation. The idea is not to resist the journey but to continue moving, allowing life to unfold naturally.

Lessons Along the Way

1. Trust the Process

We often ask, “Am I making the right choices?” But the truth is, the choices we make, coupled with our sincerity and effort, determine our growth. Even setbacks are teachers, guiding us toward something better.

2. Detach from Regret

Regret is a weight that anchors us in the past, preventing us from fully experiencing the present. Whatever happened was meant to happen, and it contributed to who we are today. Rather than dwelling on “what could have been,” we must focus on “what can be.”

3. Resilience Over Resistance

Life will challenge us, sometimes in unexpected ways. But struggles refine us, just as fire strengthens gold. Every challenge overcome is a step closer to our true potential.

4. Find Meaning in Every Moment

Instead of constantly fixating on the destination, find joy in the process. Every interaction, success, and even failure is a part of the grand tapestry of our existence.

Destiny: A Destination We Grow Into

Some believe destiny is predetermined, while others see it as something we create. The truth lies somewhere in between. Destiny is not just a place we arrive at—it is a culmination of all our experiences, shaped by both our choices and the unseen forces of life. When we keep going with faith and perseverance, we naturally find ourselves where we are meant to be.

At the end of our journey, what matters is not how straight or smooth our path was, but how deeply we lived and how courageously we walked. Keep going, for every step forward is a step toward where you are destined to stay—without regrets.

Description.

 “Helen Keller wrote the following letter to the New York Symphony Orchestra in March 1924.  Here's how she describes listening to Beethoven's "Ninth Symphony" over the radio:

“Dear Friends:

 I have the joy of being able to tell you that, though deaf and blind, I spent a glorious hour last night listening over the radio to Beethoven’s “Ninth Symphony.” I do not mean to say that I “heard” the music in the sense that other people heard it; and I do not know whether I can make you understand how it was possible for me to derive pleasure from the symphony. It was a great surprise to myself. I had been reading in my magazine for the blind of the happiness that the radio was bringing to the sightless everywhere. I was delighted to know that the blind had gained a new source of enjoyment; but I did not dream that I could have any part in their joy. Last night, when the family was listening to your wonderful rendering of the immortal symphony someone suggested that I put my hand on the receiver and see if I could get any of the vibrations. He unscrewed the cap, and I lightly touched the sensitive diaphragm. What was my amazement to discover that I could feel, not only the vibration, but also the impassioned rhythm, the throb and the urge of the music! The intertwined and intermingling vibrations from different instruments enchanted me. I could actually distinguish the cornets, the roil of the drums, deep-toned violas and violins singing in exquisite unison. How the lovely speech of the violins flowed and plowed over the deepest tones of the other instruments!  When the human voices leaped up thrilling from the surge of harmony, I recognized them instantly as voices more ecstatic, upcurving swift and flame-like, until my heart almost stood still. The women’s voices seemed an embodiment of all the angelic voices rushing in a harmonious flood of beautiful and inspiring sound. The great chorus throbbed against my fingers with poignant pause and flow. Then all the instruments and voices together burst forth – an ocean of heavenly vibration – and died away like winds when the atom is spent, ending in a delicate shower of sweet notes.

 Of course this was not “hearing,” but I do know that the tones and harmonies conveyed to me moods of great beauty and majesty. I also sense, or thought I did, the tender sounds of nature that sing into my hand-swaying reeds and winds and the murmur of streams. I have never been so enraptured before by a multitude of tone-vibrations.

 As I listened, with darkness and melody, shadow and sound filling all the room, I could not help remembering that the great composer who poured forth such a flood of sweetness into the world was deaf like myself. I marveled at the power of his quenchless spirit by which out of his pain he wrought such joy for others – and there I sat, feeling with my hand the magnificent symphony which broke like a sea upon the silent shores of his soul and mine.” 

The Auricle, Vol. II, No. 6, March 1924. Copyright of the American Foundation for the Blind, Helen Keller Archives www.afb.org

Kishoriji.

 The story of Radha Rani, often lovingly called Kishoriji, is one of the most profound and divine tales of eternal love and devotion. Radha is not just a historical or mythological figure; she is the embodiment of pure devotion (bhakti) and the personification of divine love. Her story is deeply interwoven with Lord Krishna, representing the soul's yearning for union with the Supreme.

Birth and Divine Origins

According to various texts and Puranas, Radha was born in the village of Barsana in the region of Braj. While some scriptures suggest she was the daughter of King Vrishabhanu and Queen Kirtida, others view her as a divine manifestation of Goddess Lakshmi. It is believed that when Lord Krishna, the Supreme Being, incarnated on Earth, Radha descended as his eternal consort.

One unique aspect of Radha's birth is the belief that she was born without opening her eyes, as she longed for her first sight to be Lord Krishna. When the young Krishna was brought to her, she opened her eyes, symbolizing her divine connection with him.

The Childhood Bond

Radha and Krishna's childhood in Vrindavan was marked by innocent yet divine love. They played together, danced in the forests, and spent time with the other gopis (cowherd girls). However, their relationship transcended the ordinary. It symbolized the eternal bond between the individual soul (Jivatma) and the Supreme Soul (Paramatma).

Radha’s devotion to Krishna was unparalleled. Every thought of hers was centered around him. Even when Krishna mischievously played his flute to enchant the gopis, it was Radha who was the most captivated, as she embodied complete surrender and devotion.

The Rasa Lila

One of the most iconic events in Radha and Krishna’s story is the Rasa Lila, the divine dance in the moonlit forests of Vrindavan. It is said that during this dance, Krishna multiplied himself so that every gopi felt his exclusive presence. Yet, even among all the celestial maidens, Radha's presence was supreme. Krishna’s special affection for Radha symbolized the ultimate devotion that transcends worldly desires.

Separation and Eternal Union

Despite their profound love, Krishna eventually left Vrindavan to fulfill his divine responsibilities in Mathura and beyond. The physical separation between Radha and Krishna is often interpreted as a metaphor for the soul’s separation from God. Yet, Radha’s devotion never wavered. She lived with the constant remembrance of Krishna, demonstrating the ideal form of bhakti.

It is believed that Radha and Krishna were never truly separated because their love was eternal and spiritual. In the highest sense, Radha was always united with Krishna, as her soul was inseparable from his.

Symbolism of Radha Rani

Radha symbolizes the peak of divine love, where the devotee loses all sense of self and merges into the beloved. Her story teaches that true love is selfless, unconditional, and eternal. In many Vaishnava traditions, devotees aspire to cultivate Radha Bhava, the state of complete surrender and love that Radha embodied.

The story of Radha Rani, Kishoriji, continues to inspire countless devotees. Her name is often chanted alongside Krishna’s — Radhe Krishna — emphasizing that devotion and divinity are inseparable. Through her unwavering love and devotion, Radha Rani remains the supreme symbol of spiritual longing and divine fulfillment.

Frozen light.

 Italian Scientists Achieve Breakthrough by Freezing Light into Solid Form

In a groundbreaking achievement, Italian researchers have successfully converted pure light into a solid state for the first time. 

This innovative feat challenges traditional understanding, as light is typically considered an intangible entity existing as a wave or particle.

By employing advanced quantum physics techniques, scientists manipulated photons within a precisely controlled environment at extremely low temperatures. 

This manipulation enabled the photons to behave like a solid object, defying conventional expectations.

The implications of this discovery are profound, holding great promise for future technologies, particularly in quantum computing, optical communication, and materials science. 

Solidifying light enables researchers to develop novel methods for storing and processing information at unprecedented speeds, revolutionizing data transmission and computational capabilities.

This breakthrough extends beyond theoretical significance, marking a pivotal milestone in understanding the fundamental nature of light and matter. 

The ability to freeze and manipulate light in a solid state could lead to transformative advancements in energy-efficient computing, ultra-fast processors, and cutting-edge optical technologies.

As researchers continue to explore this phenomenon, it may unveil new frontiers in physics, revolutionizing how light is harnessed for technological innovation.

JR

 जानकीराघवौ जानकीराघवौ

जानकीराघवौ तौ मदन्त्याश्रयौ ॥ अनुवाद— सीताराम! सीताराम! सीताराम! यह दोनों हीं हैं मेरे अन्तिम आश्रय। आञ्जनेयार्चितं जानकीरञ्जनं भञ्जनारातिवृन्दारकञ्जाखिलम् । कञ्जनानन्तखद्योतकञ्जारकं गञ्जनाखण्डलं खञ्जनाक्षं भजे ॥ १॥ अनुवाद— जो अंजनासुत हनुमान जी के द्वारा नित्य सेवित हैं, जनककिशोरी भगवती सीता जी को सदा आनन्द प्रदान करतें हैं, जो देवशत्रु असुरवृन्द का मर्दन करनेवाले हैं, जिनकी रूप की मनोहर छटा ऐसी हैं मानो अनन्त जुगनूओं के समान कामदेवों के सम्मुख रश्मि के सागर भगवान सूर्य! जिनका त्रिभुवनविख्यात प्रताप देवनायक इन्द्र को भी निष्प्रभ कर देता हैं, मैं उन खंजनसम मृदुनेत्रधारी भगवान श्रीरामचन्द्र को भजता हूं जिनसे यह समग्र ब्रह्माण्ड उत्पन्न हुआ हैं। ॰जानकीराघवौ जानकीराघवौ जानकीराघवौ तौ मदन्त्याश्रयौ ॥॰ कुञ्जरास्यार्चितं कञ्जजेन स्तुतं पिञ्जरध्वंसकञ्जारजाराधितम् । कुञ्जगञ्जातकञ्जाङ्गजाङ्गप्रदं मञ्जुलस्मेरसम्पन्नवक्त्रं भजे ॥ २॥ अनुवाद— जो विघ्नहर्ता गजानन के द्वारा नित्य पूजित हें, जिनकी स्तुति पद्मसम्भव ब्रह्मा भी करतें हैं, जो देहरूप पिंजरा को नष्ट करनेवाले सूर्यनन्दन यमराज के द्वारा नित्य आराधित हैं, जिन्होने भगवान शिव की क्रोधाग्नि से भस्मीभूत कामदेव को पुनः देह प्रदान किया, मैं उन प्रमोदवन के कुंजविहारी भगवान श्रीरामचन्द्र को भजता हूं जिनके मुखारविन्द में सदा ही एक मनोहर मुस्कान विद्यमान हैं।

॰जानकीराघवौ जानकीराघवौ जानकीराघवौ तौ मदन्त्याश्रयौ ॥॰ बालदूर्वादलश्यामलश्रीतनुं विक्रमेणावभग्नत्रिशूलीधनुम् । तारकब्रह्मनामद्विवर्णीमनुं चिन्तयाम्येकतारिन्तनूभूदनुम् ॥ ३॥ अनुवाद— जिनके श्रीशरीर की शोभा नवदूर्वादल के समान श्यामल हैं, जिन्होने अति विक्रम सहित त्रिशूलधारी महादेव की पिनाक धनुष का खण्डन किया, "राम" — जिनका यह दो अक्षरी नाम साक्षात् भवबन्धनहारी तारकब्रह्म महामंत्र हैं, मैं उन्हीं भगवान श्रीसाकेतपति का चिंतन करता हूं जो दानवकुल के एकमात्र तारणहार हैं। ॰जानकीराघवौ जानकीराघवौ जानकीराघवौ तौ मदन्त्याश्रयौ ॥॰ कोशलेशात्मजानन्दनं चन्दना- नन्ददिक्स्यन्दनं वन्दनानन्दितम् । क्रन्दनान्दोलितामर्त्यसानन्ददं मारुतिस्यन्दनं रामचन्द्रं भजे ॥ ४॥ अनुवाद— जो कोशलनरेश की कन्या महारानी कौशल्या जी के प्रिय पुत्र हैं, चक्रवर्ती सम्राट दशरथ जी के हृदय को आनन्ददायी शीतल चंदन हैं, रावण के भय से आतुर क्रन्दनार्त देवताओं को आनन्दप्रदाता उन मारुतिवाहन भगवान श्रीरामचन्द्र को मैं भजता हूं जो भक्ति से किए जानेवाले वन्दनाओं से सदा आनन्दित होते हैं। ॰जानकीराघवौ जानकीराघवौ जानकीराघवौ तौ मदन्त्याश्रयौ ॥॰ भीदरत्नाकरं हन्तृदूषिन्खरं चिन्तिताङ्घ्र्याशनीकालकूटीगरम् । यक्षरूपे हरामर्त्यदम्भज्वरं हत्रियामाचरं नौमि सीतावरम् ॥ ५॥ अनुवाद— जिन्होने दर्पी समुद्रदेव के मन में भय का संचार किया, खर ओर दूषण का वध किया, जिनके पदसरोज का चिन्तन हलाहलपायी स्वयं देवाधिदेव महादेव भी करते हैं, जिन्होने यक्ष का स्वरूप धारण कर देवताओं के अहंकार रूपी ज्वर का हरण किया, निशाचरों के संहारक मैं उन सीतावल्लभ भगवान श्रीरामभद्र को प्रणाम करता हूं। 

 ॰जानकीराघवौ जानकीराघवौ

जानकीराघवौ तौ मदन्त्याश्रयौ ॥॰ शत्रुहृत्सोदरं लग्नसीताधरं पाणवैरिन्सुपर्वाणभेदिञ्छरम् । रावणत्रस्तसंसारशङ्काहरं वन्दितेन्द्रामरं नौमि स्वामिन्नरम् ॥ ६॥ अनुवाद— जो शत्रुघ्न जी के सहोदर हैं, वामभाग में स्थिता भगवती जानकी जी को धारण किए हुए हैं, जिनके करकमल में असुरकुल का भेदन करनेवाला बाण विद्यमान हैं, तथा जिन्होने रावण के भयसे संत्रस्त संसार का भयनाश किया हैं, मैं उन नरकुलपति भगवान श्रीराघवेन्द्र को प्रणाम करता हूं जिनकी वन्दना स्वयं देवनाथ इन्द्र भी करते हैं। ॰जानकीराघवौ जानकीराघवौ जानकीराघवौ तौ मदन्त्याश्रयौ ॥॰ शङ्खदीपाख्यमालिन्सुधीसूचिका- निर्मितं वाक्स्रजं चेदमिष्टप्रदम् । स्रग्विणीछन्दसूत्रेण सन्दानितं द्वब्जिनीशाभवर्णीषडब्जैः युतम् ॥ ७॥ अनुवाद— यह सर्वेष्टदायी वाक्कुसुममालिका शङ्खदीप नामक माली के शुभ बुद्धि स्वरूप सुई के द्वारा प्रस्तुत किया गया हैं। सूर्ययुगलसमप्रभ (२४ अक्षरान्वित) छः पद्म रूपी श्लोकों से युक्त यह मालिका स्रग्विणी छन्द स्वरूप धागे के द्वारा ग्रथित हैं। ॰जानकीराघवौ जानकीराघवौ जानकीराघवौ तौ मदन्त्याश्रयौ ॥॰ इति दासोपाख्य-शङ्खदीपरचितं श्रीमज्जानकीराघवषट्कं सम्पूर्णम् ॥ अनुवाद— इस प्रकार शङ्खदीप-दास विरचित श्रीमज्जानकीराघवषट्कम् सम्पूर्ण हुआ।

27

 The Rigveda, one of the oldest scriptures of ancient India, contains numerous hymns attributed to both male and female sages (rishis). Among the contributors, 27 women rishikas (female sages) are traditionally acknowledged for their compositions. These women were not just poets but also philosophers and spiritual visionaries. Here are the 27 prominent rishikas who contributed to the Rigveda:

1. Lopamudra – The wife of Sage Agastya, known for her hymn in Rigveda (1.179), expressing philosophical thoughts on love and the relationship between husband and wife.

2. Ghosha – The daughter of Sage Kakshivat, who composed two hymns (10.39 and 10.40) and is celebrated for her prayers seeking good health and a long life.

3. Apala – A sage known for her hymn (8.91), in which she prays for rejuvenation and healing, particularly to restore her beauty and health.

4. Vishvavara – A distinguished woman sage who composed a hymn (5.28) praising Agni, the sacred fire.

5. Romasha – A learned sage whose verses (1.126) are in praise of various Vedic deities.

6. Shashvati – A rishika whose hymns are noted for their spiritual depth.

7. Urvashi – An Apsara (celestial nymph) with a philosophical dialogue with King Pururavas, referenced in Rigveda (10.95).

8. Surya – A divine figure, representing the Sun’s daughter, who composed the hymn (10.85) associated with the Vedic marriage ceremony.

9. Yami – The sister of Yama, known for her dialogue hymn (10.10) that explores the relationship between siblings and cosmic principles.

10. Saswati – Her hymns primarily invoke divine blessings.

11. Nadhraksha – Her compositions praise natural elements and divine forces.

12. Aditi – Revered as the mother of the gods (Adityas), her hymns (primarily in Mandala 1) invoke her as a protective and nurturing force.

13. Indrani – The wife of Lord Indra, who composed hymns of praise and strength.

14. Saramā – A divine figure, often identified as Indra’s messenger, with a notable role in Vedic hymns.

15. Dakshina – Represented as the goddess of charity and gifts, she is praised in hymns for her nurturing nature.

16. Ratri – The goddess of night, who is the subject of a beautiful hymn (10.127) in praise of the serene night sky.

17. Shraddha – Representing faith and devotion, she is lauded in a hymn (10.151) emphasizing the importance of belief in spiritual pursuits.

18. Sarasvati – The river goddess and goddess of knowledge, frequently praised across several hymns.

19. Ila – A sacred figure connected to fertility and prosperity, she is often associated with rituals of abundance.

20. Bharati – Another form of Sarasvati, representing eloquence and divine speech.

21. Sarama – A divine hound of Indra, representing loyalty and perseverance.

22. Sita – The goddess of the furrow, symbolizing agricultural prosperity, praised in hymns for her fertility and nurturing essence.

23. Dadhiya – A sage who contributed to hymns invoking divine strength.

24. Bhavayavya – A woman rishi praised for her wisdom and devotion.

25. Juhu – Revered for her association with sacrificial rituals.

26. Vasukra’s Wife – Mentioned in hymns that celebrate family life and the role of women in Vedic society.

27. Paulomi – A sage with hymns expressing divine motherhood and nurturing aspects.

These 27 rishikas exemplify the spiritual and literary contributions of women in Vedic society. Their hymns cover themes of devotion, philosophy, health, prosperity, and cosmic principles, reflecting the profound wisdom they possessed.

Keerthy

 

Bhakti rasa.

 In a spiritual or devotional context, bhavam refers to a state of mind, emotion, or attitude, especially in relation to devotion, meditation, or spiritual practice. In Indian philosophy, particularly in Bhakti Yoga and Rasa Theory, different states of bhavam are described. Here are the primary types:

1. Sthayi Bhavam (Permanent Emotion)

The dominant or permanent emotional state that remains in the devotee.

In bhakti, it is usually Bhakti Sthayi Bhavam (permanent state of devotion).

Examples: Shanta (peaceful), Dasya (servitude), Sakhya (friendship), Vatsalya (parental affection), Madhurya (divine love).

2. Vibhava Bhavam (Determinants)

The cause or stimulant that evokes a particular emotion.

It could be a deity's form, qualities, stories, or the devotee's own remembrance.

Example: Listening to Krishna's leelas may awaken Madhurya Bhavam.

3. Anubhava Bhavam (Consequent Expressions)

Physical or emotional expressions that follow the internal experience of devotion.

Example: Tears of joy, trembling, or goosebumps during intense devotion.

4. Sanchari Bhavam (Transient Emotions)

Temporary emotional states that accompany the primary emotion.

Example: A devotee may experience Joy, Sorrow, or Astonishment momentarily while the underlying devotion remains.

5. Satvika Bhavam (Involuntary Divine Emotions)

Pure, spontaneous emotions that manifest without conscious effort.

Example: Devotees like Sri Ramakrishna Paramahamsa exhibited Satvika Bhavam through uncontrollable tears or blissful laughter.

6. Bhakti Bhavam (Devotional States)

Specifically in the path of devotion, bhakti bhavam is classified into five major types:

Shanta Bhavam - Peaceful reverence.

Dasya Bhavam - Servitude, like Hanuman towards Rama.

Sakhya Bhavam - Friendship, like Arjuna with Krishna.

Vatsalya Bhavam - Parental love, like Yashoda with Krishna.

Madhurya Bhavam - Loving devotion, like Radha’s divine love for Krishna.

7. Rasa Bhavam (Aesthetic Emotions)

Described in Natya Shastra by Bharata Muni, these are artistic expressions that evoke emotional responses.

The nine Rasas (Navarasa) are: Shringara (Love), Hasya (Joy), Karuna (Compassion), Raudra (Anger), Veera (Courage), Bhayanaka (Fear), Bibhatsa (Disgust), Adbhuta (Wonder), and Shanta (Peace).

8. Guna Bhavam (Qualitative State)

Based on the three Gunas (Sattva, Rajas, Tamas) that govern human behavior:

Sattvika Bhavam - Pure, calm, and selfless state.

Rajasika Bhavam - Passionate, restless, or ego-driven state.

Tamasika Bhavam - Ignorant, lazy, or destructive state.

9. Jnana Bhavam (State of Knowledge)

A state of realization and wisdom.

Through the path of Jnana Yoga, one attains Advaita Bhavam — the realization of the unity of all existence.

Understanding and experiencing these various bhavams is an essential aspect of spiritual growth, ultimately leading to Para Bhakti (supreme devotion) or Jnana (self-realization). 

Space aging.

 Space aging takes you closer to God. 

Aging in outer space is actually slower, not faster, due to a concept called time dilation from Einstein's theory of relativity. However, space travel does have unique effects on the human body that might give the perception of accelerated aging. Let's break it down:

1. Time Dilation and Relativity

According to special relativity, time moves slower for someone traveling at very high speeds compared to someone on Earth.

If astronauts traveled close to the speed of light, time for them would slow down significantly, meaning they would age much slower than people on Earth.

Similarly, gravitational time dilation occurs near massive objects like black holes, where gravity is stronger, slowing time down for those nearby.

2. Physical Effects of Space on the Body

While time dilation causes astronauts to age slower, spaceflight itself accelerates certain biological effects that resemble aging:

Bone Density and Muscle Loss: Without gravity, astronauts lose bone and muscle mass, a process similar to osteoporosis on Earth.

Cardiovascular Changes: The heart doesn't work as hard in microgravity, leading to reduced cardiovascular efficiency.

Radiation Exposure: Space has higher levels of cosmic radiation, which damages DNA and increases cancer risk, mimicking accelerated aging.

Vision and Neurological Issues: Fluid shifts in microgravity can cause pressure on the optic nerve, leading to vision problems.

Weakened Immune System: Long-term space travel may suppress immune function, making astronauts more vulnerable to illnesses.

Astronauts technically age slower due to time dilation, but biologically, their bodies experience stress and deterioration that can mimic the effects of aging. Researchers continuously study these effects to develop countermeasures for long-duration space missions.

Melody

 Melody is a sequence of musical notes that are played or sung in a particular order to create a distinct and recognizable tune. It is often considered the most memorable and expressive part of a piece of music. Melodies are usually characterized by their rhythm, pitch, and movement from one note to another, forming a cohesive and pleasing sound.

In simpler terms, when you hum or sing a song, the part you are most likely remembering and singing is the melody. It is often supported by harmonies and rhythms, but it remains the leading, standout feature of most musical compositions.

gagana

 

The Sri Bhagavat Ramanujacharya Darshana Kainkarya Trust organised a two-day seminar on ‘Sri Ramanuja and the contemporary world.’ Professor Godavarisha Mishra spoke on Ramanuja’s influence on the Puri temple. He said it was Ramanuja who suggested King Choda Ganga Deva to build a big temple for the deity of Puri-Jagannath, who had been in worship there for several years.

Gangesvara Anantavarman Chodaganga Deva (reigned 17 February 1078 – 1150) was an Eastern Ganga monarch who reigned between 1078 and 1150. He was a great patron of arts and architecture who built many temples, one of them being the magnificent Jagannath Temple  in Puri. He was the ruler of the Kalinga region from river Ganga to Godavari, and later the early medieval Odisha region with the incorporation of the constituent regions with the decline of the Somavamshis.

He was the son of Rajaraja Deva I alias Devendravarman and Kalinga Mahadevi Rajasundari and grandson of Trikalingadhipati Anantavarman Vajrahasta Deva V. Anantavarman's mother Rajasundari was the daughter of emperor Virarajendra Chola and granddaughter of Chola king Rajendra Chola I. However, historian S.N. Sen states that Anantavarman was the maternal grandson of Kulottunga I.

The Jagannath Temple at Puri was rebuilt in the 11th century atop its ruins by Anantavarman Chodaganga. He was known as the first Gajapati/Kunjaradhiparti as per Ronaki Stone inscription. Emperor Chodaganga was originally a Shaivite from Srimukhalingam. But he embraced Sri Vaishnavism under the influence of Ramanuja when the latter visited the Sri Jagannath Puri temple.

In his Sindurapura grant (1118 A.D) Anantavarma styles himself Paramavaishnava. He re-established Kurmanathaswamy temple, Srikurmam after Ramanuja's visit to Kalinga. Despite being related to Anantavarman, Kulothunga Chola I did not stop from burning Anantavarman's empire. Tamil historians propose that it was probably because the king failed to pay his rent for two consecutive years. He was ousted by Kulothunga's general Karunakara Thondaiman and this victory is detailed in the Tamil classic Kalingattupparani. However, this could be a far fetch from the actual truth considering that such poems often exaggerate the Kings they are praising and often overlook the defeats the Kings have faced. Monarchs from this region of the subcontinent regularly assumed the title Chodaganga Deva throughout the ancient and medieval periods to allude to their Chola and Eastern Ganga heritage.

From various inscriptions it is known that King Anantavarman Chodaganga Deva established the present temple some time near the end of the eleventh century. A copper plate inscription made by King Rajaraja III found on the Tirumala Venkateswara Temple near the north entrance states that Jagannath temple was built by Gangesvara, i.e., Anantavarman Chodaganga Deva.

Later, King Ananga Bhima Deva II (1170–1198) did much to continue the work of Chodaganga Deva, building the walls around the temple and many of the other shrines on the temple grounds. He is thus often considered one of the builders of the temple. He also did much to establish the regulations around the service to the Deity.

A scion of this dynasty made extensive donations to the Koneswaram temple, Trincomalee on Puthandu, 1223 CE in the name of King Chodaganga Deva. Shortly afterwards, the Konark temple was constructed in Odisha. A brother of the king titled Ulagaikonda Permadi is known to us from several inscriptions.

Special.

 God Makes Each One Special: Blooming in His Time

In the vast expanse of creation, every being is unique, shaped by the divine hand with a purpose known only to Him. Just as no two flowers are identical in fragrance, color, or time of bloom, no two individuals are the same in talent, temperament, or destiny. Yet, human minds, bound by limited perception, often try to define standards of success, intelligence, and worth, failing to recognize that God's wisdom surpasses all human judgments.

Divine Uniqueness in Creation

The world is filled with infinite diversity—each soul crafted with its own strengths and abilities. Some bloom early, while others take time. A banyan tree takes years to grow, while a jasmine plant flowers within months. Both serve their purpose, beautifying the world in their own way. Similarly, a child may excel in academics, while another may find their calling in music, art, or service. Does it mean one is greater than the other? Not at all. God's design is beyond comparison.

The Mahabharata beautifully illustrates this truth. Arjuna was the finest warrior, but Yudhishthira, known for his righteousness, was chosen to lead. Bhima’s strength, Nakula and Sahadeva’s wisdom—all had their unique roles in Dharma’s grand play. If even the great sage Veda Vyasa did not judge one brother superior to another, how can we?

The Illusion of Human Standards

Society often imposes rigid expectations—what success looks like, how intelligence should be measured, and even how life should unfold. But history proves that greatness does not conform to human timelines. Valmiki was once a highway robber. Kalidasa was once mocked for his ignorance. Yet, when the divine moment arrived, they blossomed into unparalleled poets and seers.

Hanuman, despite his immense power, did not know his own strength until reminded by Jambavan. Likewise, many people live unaware of their potential, waiting for the moment when God calls them to rise. No one is "lesser"—they are simply waiting for their destined time to shine.

God’s Time is the Right Time

A lotus blooms in the morning sun, while the parijata flowers at night. Neither is delayed; neither is early. Each follows the divine rhythm. Similarly, we must trust that God knows the right time for our growth. A child's talent, an adult's purpose, even an elder's wisdom—each unfolds precisely when needed.

Saint Purandaradasa, initially a wealthy but miserly man, transformed into a great devotee only when God's grace touched his heart. Likewise, Andal, though born into a simple priest’s home, was destined to be the consort of Lord Ranganatha. When God ordains, even the humblest soul is elevated beyond imagination.

Bloom Without Fear

In a garden, no flower competes with another; it simply blooms when its time comes. Similarly, we must cease comparing, labeling, or judging others—or even ourselves. God's plan is vast, and each of us has a place in it.

So, let us have faith. Let us encourage others to grow at their own pace. And let us remember—whether early or late, small or grand, every soul is precious in the eyes of the Divine. Our only task is to trust in Him, live with sincerity, and wait for the moment when He calls us to bloom.

Guide philosopher.

The Teachings of Swami Vivekananda: A Guide to Spiritual and Practical Living

Swami Vivekananda, the great Indian monk and philosopher, played a crucial role in revitalizing Hinduism and introducing Vedantic teachings to the world. His life was dedicated to the spiritual awakening of individuals and the upliftment of society. His teachings encompass a broad spectrum of wisdom, blending spirituality, self-discipline, service to humanity, and a scientific outlook on religion.

1. The Divinity of Man

One of the core teachings of Swami Vivekananda is that every individual is inherently divine. He emphasized that the goal of human life is to manifest this divinity through various paths—whether it be knowledge (Jnana Yoga), devotion (Bhakti Yoga), action (Karma Yoga), or meditation (Raja Yoga). He rejected the idea of a sinful human nature and instead taught that we are all sparks of the Divine, capable of realizing our highest potential.

Instead of blindly following religious practices, one can cultivate self-discipline, meditation, and mindfulness to experience inner divinity.

Recognizing that true spirituality is about self-exploration rather than external rituals.

2. Universal Religion and Religious Harmony

Swami Vivekananda believed in the unity of all religions. He declared that different faiths are merely different paths leading to the same ultimate truth. His famous statement, “As different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take... all lead to Thee”, illustrates his vision of religious harmony. He condemned dogmatism and encouraged mutual respect among religions.

Encouraging respect and appreciation for different cultures and religions.

Promoting harmony and dialogue rather than division and conflicts.

3. Faith in Oneself

A central theme in his teachings was the importance of self-confidence and faith in oneself. He repeatedly told his followers, “You cannot believe in God until you believe in yourself.” He urged people to overcome fear and weakness, emphasizing that strength is life, while weakness is death. For him, true spirituality meant recognizing one’s inner power and using it to serve humanity.

Overcoming self-doubt and fear by cultivating confidence and a positive mindset.

Developing leadership qualities and taking responsibility for societal issues.

4. Service to Humanity as Worship

Swami Vivekananda redefined spirituality by equating service to humanity with service to God. He said, “They alone live who live for others, the rest are more dead than alive.” He encouraged people to see God in the poor, the sick, and the suffering, emphasizing that serving them was the highest form of worship. This idea led to the establishment of the Ramakrishna Mission, which continues his legacy of selfless service.

Volunteering and contributing to society in meaningful ways.

Practicing kindness and selflessness in everyday interactions.

5. Education as the Foundation of a Nation

He was a strong advocate of education, believing that it should aim at character-building and the development of inner strength. He said, “We want that education by which character is formed, strength of mind is increased, the intellect is expanded, and by which one can stand on one's own feet.” He promoted practical and moral education, not just academic knowledge.

Focusing on skill development, critical thinking, and ethical values in education.

Encouraging holistic learning rather than mere memorization of facts.

6. The Power of Concentration and Mind Control

Swami Vivekananda emphasized that a focused mind is the key to success in any field. He advised young people to develop concentration through meditation and disciplined study. He illustrated this idea with the story of Arjuna in the Mahabharata, who saw only the bird’s eye while aiming his arrow. He often said, “Take up one idea. Make that one idea your life—think of it, dream of it, live on that idea.”

Practicing meditation and mindfulness to improve focus and efficiency.

Setting clear goals and working towards them with determination.

7. Strength and Fearlessness

He often used the phrase “Be fearless” in his speeches, inspiring people to face life’s challenges with courage. He taught that fear comes from ignorance, and once we understand our true divine nature, fear disappears. His famous words, “Arise, awake, and stop not till the goal is reached”, continue to inspire millions to pursue their dreams relentlessly.

Cultivating mental and physical strength through positive habits and self-discipline.

Facing difficulties with courage rather than avoiding challenges.

8. Women’s Empowerment

Swami Vivekananda was a strong advocate for women’s education and empowerment. He believed that a nation could not progress if its women were not given equal opportunities.

Promoting equal rights, education, and opportunities for women in every sector.

Raising awareness against discrimination and societal biases.

9. Global Brotherhood and Interfaith Dialogue

His famous Chicago address emphasized the unity of religions. He promoted universal acceptance rather than mere tolerance, believing that every faith contributes to the greater truth.

Encouraging global cooperation and peace among diverse communities.

Practicing inclusivity and understanding in religious and cultural interactions.

10. Work is Worship – The Karma Yoga Principle

Swami Vivekananda encouraged selfless work (Karma Yoga) without attachment to rewards. He taught that every action should be performed as an offering to the divine.

Maintaining sincerity and integrity in professional and personal life.

Finding fulfillment in the work itself rather than just the results.

Swami Vivekananda’s teachings are not just philosophical ideas but practical guidelines for a purposeful life. His call to “Arise, awake, and stop not till the goal is reached” urges us to break free from ignorance, weakness, and complacency.

By embracing self-discipline, service, strength, and knowledge, individuals can lead a life of fulfillment, while societies can progress toward harmony and enlightenment. Whether one is a student, professional, leader, or spiritual seeker, his wisdom provides timeless inspiration.

Swami Vivekananda did not merely preach; he lived his teachings. By applying his principles in our daily lives, we can truly honor his legacy and contribute to a better world.

Holi.

 Holi, the festival of colors, is one of the most vibrant and joyous celebrations in Hindu tradition. It marks the arrival of spring and symbolizes the victory of good over evil.

1. Victory of Prahlada over Hiranyakashipu – The most popular legend associated with Holi is that of Prahlada, a devotee of Lord Vishnu, and his tyrannical father, Hiranyakashipu. The demon king wanted everyone to worship him, but his son remained devoted to Vishnu. Enraged, Hiranyakashipu ordered his sister, Holika, who had a boon that made her immune to fire, to sit in flames with Prahlada in her lap. However, due to divine intervention, Holika was burnt while Prahlada emerged unscathed. This event is commemorated by the Holika Dahan (bonfire) on the eve of Holi.

2. Lord Krishna and Radha’s Playful Colors – Another significant aspect is the celebration of Holi in relation to Lord Krishna and Radha. According to legend, young Krishna, who had a dark complexion, was worried about whether the fair-skinned Radha would accept him. His mother, Yashoda, playfully suggested that he apply color to Radha’s face. This became a tradition, symbolizing love, joy, and breaking social barriers.

3. Arrival of Spring and Harvest Festival – Holi also marks the arrival of spring and the end of winter. It is a time of renewal and agricultural prosperity, celebrated with songs, dances, and festive foods. Farmers rejoice in the new harvest, making it a festival of abundance.p

Holi is a two-day festival with distinct rituals:

1. Holika Dahan (Chhoti Holi) – The Bonfire Ritual

On the eve of Holi, people light bonfires to symbolize the burning of evil (Holika) and the triumph of righteousness (Prahlada).

Prayers are offered, and people circle the fire while chanting mantras and throwing grains or coconuts into the flames as offerings.

2. Rangwali Holi (Main Day of Colors)

The next morning, people celebrate by smearing each other with colored powders (gulal) and spraying colored water.

Traditional folk songs, dhol (drums), and dancing create an atmosphere of joy.

Special sweets like gujiya, malpua, and thandai (a spiced milk drink) are prepared.

People visit friends and family, strengthening bonds of love and friendship.

Regional Variations

Barsana’s Lathmar Holi – In Barsana (Radha’s village), women playfully beat men with sticks (lathis), symbolizing Radha’s playful teasing of Krishna.

Braj Ki Holi – In Vrindavan and Mathura, Holi is celebrated for over a week with processions, temple rituals, and vibrant colors.

Shantiniketan Holi (West Bengal) – Inspired by Rabindranath Tagore, this version of Holi (called Basanta Utsav) involves cultural performances, poetry, and dance.

Dol Jatra (Bengal, Odisha, Assam) – People carry an idol of Lord Krishna in a procession while singing devotional songs.

Holi, beyond its religious significance, promotes unity, joy, and the spirit of forgiveness, making it one of the most beloved festivals in India and among Hindu communities worldwide.

Jagannath.

 When Ramanujacharya visited jaganath puri he noticed that the lord was waking up an any time the rituals went on till late at night. There was no order followed. He was agust at the way the pandaris were taking liberties with the Lord and their service. He and his 5000 followers overnight took over the running of the temple's of purity bring about some order. Everything was settled all went smooth for about three months. But it is said thatvtge Lord missed seeing his devotees dance in a trance. He tried to reason with Ramanujacharya. But knowing him he decided to simply transport the Acharya and his followers to a place in Andhra overnight and chided Ramanujacharya that he liked the dance and rituals which were earlier  followed there. Though the efforts of Sri Ramanujacharya did bring some order in running the temple. 

Sri Ramanujacharya, the great proponent of Vishishtadvaita Vedanta, had a significant yet lesser-known connection with the Jagannath Temple in Puri. His visit to Puri is said to have influenced the temple's practices, although his philosophy did not fully integrate into the temple's traditions.

Ramanujacharya’s Visit to Puri

During his extensive travels across India to establish the doctrine of Vishishtadvaita, Sri Ramanujacharya visited the Jagannath Temple in Puri. His primary concern was the temple’s rituals, which, at the time, were influenced by Tantra and other esoteric traditions. As a strict follower of Pancharatra Agama and Vedic traditions, he sought to reform some of the practices to align them with Vaishnavism.

Attempts to Reform the Temple Rituals

According to some legends, Ramanujacharya wanted to introduce stricter Vaishnavite practices in the temple, similar to those followed in Sri Rangam and other Vishnu temples. However, the existing traditions of the temple, based on tribal and tantric influences, were deeply rooted, and the priests resisted any changes.

It is believed that Lord Jagannath Himself intervened in a divine way. Some versions of the story say that the Lord directed Ramanujacharya to leave Puri, indicating that the temple's unique traditions were part of His divine will. Others say that Ramanujacharya was mysteriously transported overnight to a distant place, possibly Srikurmam in Andhra Pradesh, where he continued his teachings.

Despite the resistance, Ramanujacharya's visit left a lasting impact on some Vaishnava traditions in Odisha. The influence of Vishishtadvaita can still be seen in some sects of Odia Vaishnavism, though the Jagannath temple continued to follow its traditional rituals.

While Jagannath worship remained distinct from Sri Vaishnavism, Ramanujacharya’s emphasis on devotion (bhakti) and service to the Lord resonates with the core beliefs of Puri’s spiritual tradition.

L 40.

 

Shree Laxmi Chalisa (English)

II Doha II

Maatu Lakshmi Kari Kripa, Karo Hridaye Mein Vaas II

Manokamana Siddh Kari,  Purvahu meri Aas II

II Soratha II

Yahi Mor Ardas, Haath Jod Vinti Karu II

Sab Vidhi Karo Suvas, Jai Janani Jagdambika II

II Chaupaai II

Sindu Suta Main Sumirau Tohi । Gyan, Buddhi, Vidya De Mohi ॥
Tum Samaan Nahi Koi Upkari । Sab Vidhi Puravahu Aas Hamari ॥
Jai Jai Jai Jagat Janani Jagadamba । Sabki Tum Hi Ho Avalamba ॥
Tum Hi Ho Sab Ghat Ghat Vaasi । Vinti Yahi Hamari Khaasi ॥
Jag janani Jai Sindhu Kumari । Dinan ki Tum Ho Hitakari ॥
Vinavo Nitya Tumahin Maharani । Kripa Karo Jag Janani Bhavani ॥
Kehi Vidhi Stuti Karaun Tihari । Sudhi Lijai Aparadh Bisari ॥
Kripa Drishti Chitavo Mam Ori । Jag Janani Vinti Sun Mori ॥
Gyan Buddhi Sab Sukh Ki Data । Sankat Haro Hamari Mata ॥
Kshir Sindhu Jab Vishnu Mathayo । Chaudah Ratna Sindhu Mein Payo ॥
Chaudah Ratna Mein Tum Sukharasi । Seva Kiyo Prabu Bani Dasi ॥
Jab Jab Janma Prabhu Jahan Linha । Roop Badal Tah Seva Kinha ॥
Swayan Vishnu Jab Nar Tanu Dhara । Linheu Avadhapuri Avatara ॥
Tab Tum Pragat Janakapur Maahi । Seva Kiyo Hridaya Pulakahin ॥
Apanayo Tohi Antaryami । Vishva Vidit Tribhuvan Ke Swami ॥
Tum Sam Prabal Shakti Nahin Aani । Kahan Lau Mahima Kahaun Bakhani ॥
Man Kram Vachan Karai Sevakai । Man Ichchhita Vanchhit Phal Pai ॥
Taji Chhal Kapat Aur Chaturai । Pujahin Vividh Bhanti Man Lai ॥
Aur Haal Main Kahaun Bujhai । Jo Yah Paath Karai Man Lai ॥
Tako Koi Kashta Nohi Hoi । Mann Ichhita Pave Phal Soi ॥
Trahi Trahi Jai Dukh Nivarini । Taap Paap Bhav Bandhan Harini ॥
Jo yeh Chalisa Pade Padave । Dhyana Lagakar Sune Sunavai ॥
Tako Koi Na Rog Satavai । Putra Aadi Dhan Sampatti Pavai ॥
Putrahin Aru Sampatti Hina । Andh Badhir Kodhi Ati Dina ॥
Vipra Bolaya Kai Paath Karavai । Shanka Dil Mein Kabhi Na Lavai ॥
Paath Karavai Din Chalisa । Ta Par Kripa Karain Gaurisa ॥
Sukh Sampatti Bahut So Pavai । Kami Nahin Kaahu Ki Avai ॥
Barah Maas Karai Jo Puja । Tehi Sam Dhanya Aur Nahin Duja ॥
Pratidin Paath Karai Man Mahin । Un Sam Koi Jag Mein Kahun Naahin ॥
Bahu vidhi Kya Mai Karo Badai । Leya Pariksha Dhyana Lagai ॥
Kari Vishwas Karai Vrat Nema । Hoy Siddha Upajai Ur Prema ॥
Jai Jai Jai Lakshmi Bhavani । Sab Mein Vyapita Ho Gun Khaani ॥
Tumharo Tej Prabal Jag Mahin । Tum Sam Kou Dayalu Kahun Naahin ॥
Mohi Anath Ki Sudhi Ab Lijai । Sankat Kaati Bhakti Mohi Dijai ॥
Bhul Chuk Kari Kshama Hamari । Darshan Dajai Dasha Nihari ॥
Bin Darshan Vyakul Adhikari । Tumahi Achhat Dukh Sahate Bhaari ॥
Nahin Mohin Gyan Buddhi Hai Tan Mein । Sab Janat Ho Apane Man Mein ॥
Roop Chaturbhuja Karake Dharan । Kashta Mor Ab Karahu Nivaran ॥
Kehi Prakar Main Karaun Badai । Gyan Buddhi Mohin Nahin Adhikai ॥

॥ Doha ॥

Trahi Trahi Dukh Harini, Haro Vegi Sab Tras ।
Jayati Jayati Jai Lakshmi, Karo Shatru Ko Naash ॥
Ramdas Dhari Dhyan Nit, Vinay Karat Kar Jor ।
Maatu Lakshmi Daas Par, Karahu Daya Ki Kor ॥

॥ Iti Shri Lakshmi Chalisa Sampurnam ॥

Jaahat kaha.

 The song "Ja Kaha Ho Akeli Gori" by Kesarbai Kerkar is a classical Hindustani composition. Kesarbai Kerkar was a legendary singer of the Jaipur-Atrauli gharana, known for her mastery of khayal and her powerful yet intricate vocal expressions. The Golden Record that was sent into space aboard the Voyager 1 and Voyager 2 spacecraft in 1977, during the Carter administration  This record contains sounds and music from Earth, intended to represent human culture to any potential extraterrestrial life.

One of the tracks on the Golden Record is a Hindustani classical piece by Kesarbai Kerkar, titled "Jaat Kahan Ho Akeli Gori" in Raga Bhairavi. This song is still traveling through space aboard the Voyager spacecraft, which have now left the solar system and entered interstellar space.

While there is no direct way to confirm if the song is still "playing," the record is intact, and if extraterrestrials ever find it, they might be able to listen to it. This makes Kesarbai Kerkar's voice one of the most distant human sounds in the universe.

Ranchoodji

 The title "Ranchodji" is one of the many epithets of Lord Krishna, specifically referring to an episode from his life where he strategically retreated from battle. The name "Ranchod" means "one who left the battlefield" (from Ran meaning battlefield and chod meaning to leave). This story is primarily associated with Krishna’s encounter with the formidable king Kala Yavana and his divine strategy to protect his people.

The Story of Ranchodji

During Krishna’s rule in Mathura, the evil king Jarāsandha, father-in-law of the late Kamsa, repeatedly attacked Mathura to avenge Kamsa's death. Though Krishna and Balarama defeated him multiple times, he kept returning with larger forces. To make matters worse, Kala Yavana, a mighty and cruel warrior from the Yavana (Greek or Persian) kingdom, invaded Mathura with a massive army, instigated by Narada and encouraged by Jarāsandha.

Seeing the danger to his people, Krishna devised a strategy. Instead of engaging in a direct battle that could cost countless lives, he chose to lead Kala Yavana away from Mathura. Krishna left the battlefield unarmed and started walking. The arrogant Kala Yavana, believing Krishna was fleeing in fear, followed him.

Krishna led him deep into a mysterious cave, where a great sage-king named Muchukunda had been sleeping for ages. Muchukunda had received a boon from the Devas that whoever disturbed his sleep would be burned to ashes by his mere glance.

Unaware of this, Kala Yavana entered the cave and mistook the sleeping Muchukunda for Krishna. He kicked him to wake him up, and the moment Muchukunda opened his eyes, Kala Yavana was reduced to ashes.

Krishna, smiling at his perfect execution of divine strategy, blessed Muchukunda and returned to his people. However, knowing that Jarāsandha would not give up his attacks, Krishna decided to move his people to a safer land. He led the Yadavas across the ocean and established the grand city of Dwaraka, a well-fortified kingdom on the western coast of India.

The Meaning of "Ranchodji"

Though "Ranchod" means one who left the battlefield, in this case, Krishna did not leave out of fear but out of divine wisdom and strategic foresight. He knew that a true king protects his people rather than engaging in unnecessary battles. Instead of a head-on war, he used intelligence to eliminate the enemy without bloodshed.

This title "Ranchodji" became a beloved name for Krishna, particularly in Gujarat and Rajasthan, where devotees revere him as the deity of Dwaraka. Even today, the famous Ranchodrai Temple in Dakor, Gujarat, is dedicated to Lord Krishna under this title.

This story highlights Krishna’s diplomacy, wisdom, and his unwavering commitment to dharma, making Ranchodji one of his most celebrated names in history.

Dust

 

Ramdas bodana

 Sri Ramdas Bodana: The Gujarati Devotee of Lord Krishna.

Sri Ramdas Bodana was a great saint and devotee of Lord Krishna from Gujarat. He lived during the 16th century and was deeply influenced by the Bhakti movement, which emphasized pure devotion (bhakti) over rituals and caste distinctions. His life was a testament to unwavering faith, surrender, and divine love for Krishna.

Little is known about Ramdas Bodana’s early life, but he was born in Gujarat, a region rich in Vaishnava traditions. Gujarat has long been a center of Krishna devotion, as it is home to Dwarka, one of the most sacred sites for Krishna devotees. From a young age, Ramdas was drawn toward devotion and spent his time singing the glories of Lord Krishna.

He was deeply influenced by the teachings of the Bhakti saints, who preached that Krishna’s love transcended social divisions and that true devotion came from the heart.

Ramdas Bodana and His Pilgrimage to Dwarka

One of the most well-known stories about Ramdas Bodana is his pilgrimage to Dwarka. He longed to have darshan (divine vision) of Lord Krishna at the Dwarkadhish temple. With immense devotion, he set out on foot, chanting Krishna’s names and singing bhajans (devotional songs).

It is said that along the way, he encountered several hardships—hunger, thirst, and exhaustion—but his love for Krishna kept him going. When he finally reached the temple, he stood in front of the deity, overwhelmed with emotion. In that divine moment, he experienced an intense connection with Krishna, feeling as if the Lord was speaking directly to him.

Miracles and Divine Grace

Ramdas Bodana's devotion was so pure that Krishna himself is believed to have reciprocated it in miraculous ways. One such story recounts how, during a severe drought, Ramdas prayed for the well-being of the people. His prayers were answered when the land received abundant rainfall, saving the region from famine.

Another legend speaks of how he would offer whatever food he had to Krishna first before eating himself. Once, when he had nothing but a handful of grains, he offered it with immense love. Miraculously, the grains multiplied, feeding many devotees. This act reflected his absolute surrender to Krishna’s will.

Ramdas Bodana’s teachings emphasized:

Total surrender to Krishna – He believed that Krishna takes care of his devotees completely if they surrender to him with pure love.

Bhakti over rituals – Like other saints of the Bhakti movement, he emphasized heartfelt devotion rather than mere external rituals.

Service to others – He encouraged people to serve others as a form of worship to God.

Chanting Krishna’s name – He spread the importance of chanting and singing Krishna’s glories, as this was the simplest way to attain divine grace.

Ramdas Bodana’s devotional songs and prayers continue to inspire devotees in Gujarat and beyond. His life serves as a shining example of how faith, humility, and devotion can bring one closer to God.

Sri Ramdas Bodana’s life was a journey of divine love, selfless devotion, and spiritual realization. His unwavering faith in Lord Krishna and his simple yet profound teachings continue to resonate with devotees today. Like Meera Bai, Surdas, and other saints of the Bhakti movement, he showed that true devotion transcends all barriers and leads to ultimate bliss in Krishna’s embrace.

Even today, in the temples and homes of Gujarat, the echoes of his bhajans and the spirit of his devotion remain alive, reminding us of the timeless path of bhakti.

His songs

Aaron ne Nantahala re,

Jay ranchodraya

Kya vase tulasi

Nand ghee Ananda bhayo

Ranchod bhavani.

Rasabhima ray Ranchod

Sakhibpadve te pooran