Wednesday, October 11, 2023

Mmdky.

 Mangalasasanamu from China Jeeyar tridandi swamiji. 

One of the best explanations I have come across till date. So humbly presented in easily understood language . His magnanimity speaks volumes through his works. One example. Below:

MANI MA:DA KO:YIL

THIRUNA:NGU:R

11 Rudras did penance in 11 places for Lord Sriyahpathi,s grace. God appeared in 11 separate forms to bless each one of them. These 11 places are called Thiruna:ngu:r Divya De:Sam's. This place is famous for the 11 Garuda Se:va festival.

Mani Ma:da Ko:yil is the central point of these 11 Divya De:shams. For the sake of a Rudra named Sri Ma:thangi:swara, Lord appeared as Nara Na:ra:Yana Perumal along with Bhu: Devi and Pundari:ka Valli to please devotees. Hence,he is known as 'Nanda Vilakku Peruma:l.'

Due to Durva:sa's curse, Indra was expelled from the heavens. He did penance at this divya desham and reclaimed his position.

The new moon day after Makara Sankra:thi is named "Thai Ama:va:sya " on that day, Thirumangai A:lwar invites Perumal:I from these 11 Divya De:Sam's and offers mangala:sa: sanams. Later,all these deities, mounted on their respective Garuda, offer mangala:sa:sanams to Tirumangai A:Iva:r, who is riding on Hamsa Va:hanam.

This spectacular Garuda festival concludes with Thirumangai A:Iwa:r returning to Thiruna:ngu:r bidding farewell to everyone, as they depart to their own abodes 

o:m divya manima:da Pura va:sa:ya pundari:ka valli: same:tha:ya nanda:pradi:pa bhagavathe: namaha.

Friday, October 6, 2023

Aye jaeyo

mesmerizing to hear prabha atre sing this song. जमुना किनारे मेरो गाँव, साँवरे आ जइयो, आ जइयो, जमुना किनारे मेरो गाँव, साँवरे आ जइयो, सांवरे आ जईयो, सांवरे आ जईयो, जमुना किनारे मेरो गाँव, साँवरे आ जइयो, जमुना किनारें मेरी ऊँची हवेली, मैं बृज की गोपिका नवेली, राधा रंगीली मेरो नाम, के बंसी बजा जइयो, सांवरे आ जईयो, साँवरे आ जईयो, जमुना किनारे मेरो गाँव, साँवरे आ जइयो, मल मल के मैं तुजे नहलाऊं, घिस घिस चंदन तिलक लगाऊँ, पूजा करूँगी, पूजा करूँगी सुबह शाम, के माखन खा जइयो, सांवरे आ जईयो, साँवरे आ जईयो, जमुना किनारे मेरो गाँव, साँवरे आ जइयो, खस खस को बँगला बनवाऊं, चुन चुन कलियाँ, सेज सजाऊं, धीरे धीरे, धीरे धीरे दाबू मैं पाँव, के प्रेम रस पा जइयो, सांवरे आ जईयो, साँवरे आ जईयो, जमुना किनारे मेरो गाँव, साँवरे आ जइयो,

Monday, October 2, 2023

108

all at sriram nagar Samantha statue of equality. Tiruchirapalli 1. Thiruvarangam (Sri Rangam) - Sri Ranganathaswamy Temple 2. Thirukkozhi (Uraiyur) - Sri Azhagiya Manavala Perumal Temple 3. Thirukkarambanoor - Sri Purushothaman Perumal Temple 4. Thiruvellarai - Sri Pundarikashan Perumal Temple 5. Thiru Anbil - Sri Vadivazhagiya Nambi Perumal Temple 6. Thirupper Nagar - Sri Appakkudathaan Perumal Temple Thanjavur & Kumbakonam 7. Thiru Thanjaimaamani Koil - Sri Neelamega Perumal Temple 8. Thirukkandiyur - Sri Hara Saabha Vimocchana Perumal Temple 9. Thirukkoodaloor - Sri Aaduthurai Perumal Temple 10. Thirukkavithalam (Kabisthalam) - Sri Gajendra Varadha Perumal Temple 11. Thiruppullam Boothankudi - Sri Valvil Ramar Perumal Temple 12. Thiru Aadhanoor - Sri Aandu Alakkum Ayan Perumal Temple 13. Thirukkudanthai - Sri Saarangapani Perumal Temple 14. Thiru Vinnagar - Sri Oppiliappa Perumal Temple 15. Thirunarayoor (Naachchiyaar koil) - Sri Thirunarayoor Nambi Perumal Temple 16. Thiruccherai - Sri Saranathan Perumal Temple 17. Thirukkannamangai - Sri Bhaktavatsala Perumal Temple 18. Thirunandhipura Vinnagaram (Nathan Koil) - Sri Jaganatha Perumal Temple 19. Thiruvelliyankudi - Sri Kola Valvilli Ramar Perumal Temple Mayiladuturai or Mayavaram 20. Thiru Indhaloor - Sri Parimala Ranganatha Perumal Temple 21. Thiruvazhunthoor - Sri Devaadi Raja Perumal Temple 22. Thiru Sirupuliyur - Sri Arulmaakadal Perumal Temple 23. Thirukkannapuram - Sri Sowrirajan Neelamega Perumal Temple 24. Thiru Naagai - Sri Soundaryarajan Neelamega Perumal Temple 25. Thirukkannankudi - Sri Loganatha Perumal Temple 26. Thiru Thalaicchanga Naanmathiyam - Sri Naan Madhiya Perumal Temple Sirkazhi 27. Kaazhicheeraama Vinnagaram - Thadalar Seerkazhi Thirivikaraman Perumal Temple 28. Thiruvellakkulam (Annan Kovil) - Sri Srinivasa Perumal Temple 29. Thiru Devanaar Thogai - Sri Deiva Naayaga Perumal Temple 30. Thiruvaali Thirunagari - Sri Lakshmi Narashima Perumal Temple 31. Thiru Kavalampaadi - Sri Gopala Krishna Perumal Temple 32. Thiru Manikkoodam - Sri Varadharaja Perumal Temple 33. Thiru Paarthanpalli - Sri Thamaraiyal Kelvan Perumal Temple 34. Thiru Manimaada Kovil - Sri Narayana Perumal Temple 35. Thiru Arimeya Vinnagaram - Sri Kuda Maadu Koothan Perumal Temple 36. Thiru Thetri Aambalam - Sri Seganmaal Ranganatha Perumal Temple 37. Thiru Sempon Sei Kovil - Sri Per Arulaalan Perumal Temple 38. Thiru Vann Purushothamam - Sri Purushothama Perumal Temple 39. Thiru VaiKunda Vinnagaram - Sri Vaigundha Nathan Perumal Temple Cuddalore 40. Thiruchitrakootam (Chidambaram) - Sri Govindaraja Perumal Temple 41. Thiruvaheendrapuram (Cuddalore) - Sri Deyva Nayaga Perumal Temple 42. Thirukkoviloor - Sri Thiruvikrama Perumal Temple Kanchipuram 43. Thirukkachchi - Sri Varadharaja Perumal Temple 44. Ashtabhuyakaram - Sri Aadhikesava Perumal Temple 45. Thiru Vekka - Sri Yathothakaari Temple 46. Thiru Velukkai - Sri Azhagiya Singar Perumal Temple 47. Thiruthanka - Sri Deepa Prakasar Perumal Temple 48. ThirukKalvanoor - Sri Aadhi Varaha Perumal Temple 49. Thiru Ooragam - Sri Ulagalantha Perumal Temple 50. Thiru Neeragam - Sri Jagadeeshwarar Temple 51. Thiru Kaaragam - Sri Karunakara Perumal Temple 52. Thirukkaar Vaanam - Sri Thirukkaar vaanar Temple 53. Thiruparameshwara Vinnagaram - Sri Vaikunda Perumal Temple 54. Thiru Pavala Vannan - Sri Pavala Vannar Temple 55. Thiru Nilathingal Thundam - Sri Nilathingal Thundathan Perumal Temple 56. Thiru Paadagam - Sri Pandava Thoodhar Temple 57. Thiruputkuzhi - Sri Vijayaraghava Perumal Temple Chennai 58. Thiruvallikkeni - Sri Parthasarathy Temple 59. Thiruneermalai - Sri Neervanna Perumal Temple 60. Thiruvedanthai - Sri Nithya Kalyana Perumal Temple 61. Thiru Kadalmalai (Mahabalipuram) - Sri Sthala Sayana Perumal Temple 62. Thiru Nindravoor (Thirunindravur) - Sri Bhatavatsala Perumal Temple 63. Thiruevvuloor (Tiruvallur) - Sri Veeraraghava Perumal Temple 64. Thirukkatikai (Sholingur) - Sri Yoga Narasimha Swamy Temple Madurai 65. Thirukkoodal - Sri Koodal Azhagar Perumal Temple 66. Thiru Moghur - Sri Kaalamegha Perumal Temple 67. Thirumaalirunsolai (Alagar Kovil) - Sri Kallazhagar Perumal Temple 68. Thirukkotiyoor - Sri Uraga Mellanayaan Perumal Temple 69. Thirumeyyam - Sri Sathyagiri Natha Perumal Temple 70. Thiruppullanni (Ramanathapuram) - Sri Kalyana Jagannatha Perumal Temple 71. Thiruthankaal (Sivakasi) - Sri Nindra Narayana Perumal Temple 72. Thiruvilliputtur (Sri Villiputhoor) - Sri Vadabhatra Saayi Perumal Temple Tirunelveli 73. Thiruvaikuntham (Sri Vaikundam) - Sri Vaikundanatha Perumal Temple 74. Thiruvaragunamangai - Sri Vijayaasana Perumal Temple 75. Thiruppulingudu - Sri Kaaichina Vendha Perumal Temple 76. Thirukkulanthai - Sri Srinivasa Perumal Temple 77. Thiruttholai Villimangalam (Twin Thirupathis) - Sri Aravindha Lochana Perumal Temple 78. Thirupperai - Sri Magara NedungKuzhai Kaathar Perumal Temple 79. Thirukkoloor - Sri Vaitha Maanitha Perumal Temple 80. Thirukkurugur (Alwar Thirunagiri) - Sri Aadhinatha Swamy Temple 81. Thiruvaramangai Vaanamaamalai (Nanguneri) - Sri Thothatrinatha Perumal Temple 82. Thirukkurungudi - Sri Nindra Nambi Perumal Temple 83. Thiruvanparisaaram (Nagercoil) - Sri Kuralappa Perumal Temple 84. Thiru Vattaaru (Marthandam) - Sri Aadhikesava Perumal Temple Kerala (11 Divya Desams, 3 Days)85.Thiruvananthapuram - Sri Anantha Padmanabhaswamy Temple86.Thirupuliyoor (Chengannur) - Sri Maayapiran Perumal Temple87.Thirucchenkundroor (Chengannur) - Sri Imayavarappa Perumal Temple88.Thiruvaaran Vilai (Aranmulla Temple) - Sri Parthasarathy Perumal Temple89.Thiruvanvandoor (Chengannur) - Sri Paambanaiyappa Perumal Temple90.Thiruvalvaazh (Thiruvalla) - Sri Kolapira Perumal Temple91.Thirukkadithaanam (Changanassery) - Sri Athpudha Narayana Perumal Temple92.Thirukkaatkarai (Near Ernakulam, Edapally) - Sri Kaatkarai Appa Perumal Temple93.Thirumoozhikkalam (Near Cochin Int Airport) - Sri Moozhikkalathaan Perumal Temple94.Thiruvithuvakkodu (Near Thrissur, Pattambi) - Sri Uyyavantha Perumal Temple95.Thiru Naavaay (Near Kuttippuram) - Sri Naavaay Mugundha Perumal Temple Andhra Pradesh (2 Divya Desams, 3 Days)96.Thirupathi (Tirumala, Andhra Pradesh) - Sri Srinivasa Perumal Temple97.Thiru Singavel Kundram (Ahobilam, Andhra Pradesh) - Sri Nava Narasimhar Temple Gujarat (1 Divya Desam, 1 Day)98.Thiru Dwaraka (Dwaraka, Gujarat) - Sri Kalyana Narayana Perumal Temple Uttar Pradesh (4 Divya Desams, 4 Days)99.Thiru Ayodhi (Uttar Pradesh) - Sri Ramar Temple100.Thiru Naimisaranyam (Uttar Pradesh) - Sri Devaraja Perumal Temple101.Thiruvaaipadi (Aayarpadi) - Sri Navamohana Krishna Perumal Temple102.Thiru Vadamathura (Govardhanesan) - Sri Govardhana Nesa Perumal Temple Uttaranchal (3 Divya Desams, 4 Days)103.Thirukkandam (Devaprayag) - Sri Neelamega Perumal Temple104.Thiruppirudhi (Joshimutt) - Sri Paramapurusha Perumal Temple105.Thiruvadhari Ashramam (Badrinath) - Sri Badri Narayana Perumal Temple Nepal (1 Divya Desam, 8 Days)106.Thiru Salagramam (Mukthinath, Nepal) - Sri Moorthy Perumal Temple Celestial Abodes107.ThirupPaarkadal (Vyugam) - Celestial Abode108.ThirupParamapadham (Parathuvam) - Celestial Abode

Friday, September 29, 2023

KA

 Kiratarjuniya is a well-known Mahabharata story. It is divided into eighteen cantos that describe Arjuna's battle with Lord Shiva. During the Pandavas' exile in the Mahabharata, Sage Vyasa advises them to use the exile period to appease Gods and grow stronger.

Kirātārjunīya (Sanskrit: किरातार्जुनीय, Of Arjuna and the Kirāta) is an epic poem by Bhāravi, written in Sanskrit.[1] Believed to have been composed in the 6th century or earlier, it consists of eighteen cantos describing the combat between Arjuna and Lord Shiva (in the guise of a kirāta, or "mountain-dwelling hunter"). Along with the Naiṣadhacarita and the Shishupala Vadha, it is one of the larger three of the six Sanskrit mahakavyas, or great epics.[2] It is noted among Sanskrit critics both for its gravity or depth of meaning, and for its forceful and sometimes playful expression. This includes a canto set aside for demonstrating linguistic feats, similar to constrained writing. Later works of epic poetry followed the model of the Kirātārjunīya.

stoic.

 Of all people only those are at leisure who make time for philosophy, only they truly live. Not satisfied to merely keep good watch over their own days, they annex every age to their own. All the harvest of the past is added to their store. ” — Seneca

The private diaries of one of Rome’s greatest emperors, the personal letters of one of Rome’s best playwrights and wisest power brokers, the lectures of a former slave and exile, turned influential teacher. Against all odds, some two millennia later, these incredible documents survive. They contain some of the greatest wisdom in the history of the world and together, they constitute the bedrock of what is known as Stoicism—an ancient philosophy that was once one of the most popular civic disciplines in the West, practiced by the rich and the impoverished, the powerful and the struggling alike in the pursuit of the Good Life. 

Except to the most avid seekers of wisdom, Stoicism is either unknown or misunderstood. To the average person, this vibrant, action-oriented, and paradigm-shifting way of living has become shorthand for “emotionlessness.” Given the fact that the mere mention of philosophy makes most nervous or bored, “Stoic philosophy” on the surface sounds like the last thing anyone would want to learn about, let alone urgently need in the course of daily life. 

It would be hard to find a word that dealt a greater injustice at the hands of the English language than “Stoic.” In its rightful place, Stoicism is a tool in the pursuit of self-mastery, perseverance, and wisdom: something one uses to live a great life, rather than some esoteric field of academic inquiry. Certainly, many of history’s great minds not only understood Stoicism for what it truly is, they sought it out: George Washington, Walt Whitman, Frederick the Great, Eugène Delacroix, Adam Smith, Immanuel Kant, Thomas Jefferson, Matthew Arnold, Ambrose Bierce, Theodore Roosevelt, William Alexander Percy, Ralph Waldo Emerson. Each read, studied, quoted, or admired the Stoics. The ancient Stoics themselves were no slouches. The names you encounter on this site in our daily email meditations—Marcus Aurelius, Epictetus, Seneca—belonged to, respectively, a Roman emperor, a former slave who triumphed to become an influential lecturer and friend of the emperor Hadrian, and a famous playwright and political adviser. What have all these and countless other great men and women found within Stoicism that others missed? A great deal. Primarily, that it provides much needed strength, wisdom, and stamina for all of life’s challenges. Around 304 BC, a merchant named Zeno was shipwrecked on a trading voyage. He lost nearly everything. Making his way to Athens, he was introduced to philosophy by the Cynic philosopher Crates and the Megarian philosopher Stilpo, which changed his life. As Zeno later joked, “I made a prosperous voyage when I suffered shipwreck.” He would later move to what became known as the Stoa Poikile, literally meaning “painted porch.” Erected in the 5th century BC—the ruins of it are visible still, some 2,500 years later—the painted porch is where Zeno and his disciples gathered for discussion. While his followers were originally called Zenonians, it is the ultimate credit to Zeno’s humility that the philosophical school he founded, unlike nearly every school and religion before or since, didn’t ultimately carry his name. Agasicles, king of the Spartans, once quipped that he wanted to be “the student of men whose son I should like to be as well.” It is a critical consideration we need to make in our search for role models. Stoicism is no exception. Before we begin our studies we need to ask ourselves: Who are the people that followed these precepts? Who can I point out as an example? Am I proud to look up to this person? Do I want to be more like them?

The Roman Emperor Marcus Aurelius, the playwright and political advisor Seneca, and the slave turned prominent teacher Epictetus—these are the three Stoics you need to get to know first. Once you do, we’re confident you will want to follow in their footsteps. 




Thursday, September 28, 2023

old age.

 By Pranav Khullar


What does it really mean to be old and aging? Why do we avoid thinking about growing old, an inescapable fact of life, and focus on staying young? Simone de Beauvoir defined the notion of aging by seeing aging as society’s secret shame, stating that we don’t have a culture of aging; that it is a cultural construct which imposes a feeling of separation and distance of the elderly from their family and community, and masks it up as if it is a natural inevitability.


Beauvoir’s The Coming of Age explores the phenomenology of aging as the internalisation of this sociocultural construct, wherein everyone avoids and almost ostracises the old, and this then becomes the new normal.


She postulates age as an essential aspect of personal identity, since we tend to define ourselves in generations, and our sense of age is formed in relation to others and in our being interdependent. Since old age is somehow looked upon as different from other phases of life, the aged and elderly are naturally marginalised from families and communities, as if this dehumanisation is meant to be.


Beauvoir’s treatise further posits the change required in the psychological make-up of the aging themselves. Is there a way out of being pushed aside by the next generation as we age? She believed that if old age is not to be an absurd parody of youth, then we have to continue pursuing ends that give our existence meaning – devotion to individuals, to groups or to causes, social, political, intellectual or creative work. Old age should arouse these passions more. Is not the maturing of wisdom associated with old age?


She alludes to the Buddha in this awakening of maturity and wisdom, in this seeking of the meaning of life and writes, “What is the use of pleasures and delights, when I am myself the future dwelling-place of old age, said the Buddha.” Beauvoir positions this awareness of the Buddha within her modernist paradigm. The Buddha, to her, is a rare, enlightened Being, born to save humanity, taking upon himself the entirety of the human state.





While the Buddha saw old age as inevitable but meaningful,Beauvoir juxtaposes it with this modern cultural construct which denies the notion of old age. While the Buddha saved the world, we are out to save ourselves only, our stubborn ideas of who we should be, where we need to define everyone within a youth matrix, which turns the old into the other.


Jan Baars expands on this idea of how there has been this obliteration of respect for aging in the modern world. In his Aging and the Art of Living, Baars sees the aging narrative being traditionally driven by the idea of chronometric time. Calendars and clocks have circumscribed human lives, and this chronological time, this calculative approach to time, Baars writes, has tragically undermined the human capacity to experience life fully.


Listening to the actual voices of aging human beings is the key to seeing them as social beings and not isolated individuals. This will enrich their lives with new possibilities and aspirations. Baars’s image of the Owl of Minerva – goddess of wisdom – spreading her wings at dusk, aptly sums up this new paradigm of aging.


October 1 is International Day of Older Persons.

Tuesday, September 26, 2023

Kuvialaithal

 kUvi azhaittAl kural koDuppAn

raagam: valaji


16 cakravaakam janya

Aa:S G3 P D2 N2 S

Av: S N2 D2 P G3 S


taaLam: Adi

Composer: Vaalee

Language:


pallavi


kUvi azhaittAl kural kOduppAn (kumaran) param kunram Eri ninra kumarA enru


anupallavi


pUvizhi malarndaruL punnakai purivAn puNNiyam sheidavarkku kaNNediril terivAn


caraNam


dEviyar iruvar mEviya guhanai tingaLai aNinda shankaran maghanai

pAvalar yAvarum pADiya vEndanai pon mayil EriDum SaNmukha nAthanai


If we stand on the divine hill and call him loudly,

He will answer us back


Anupallavi


To those doing blessed deeds,. He would come before them,

And present them a smile with his flowery lips.


Charanam


Oh Guha who was loved by two divine damsels,

Oh Son of the God who wore the moon,

Oh king who has been sung about by all great poets,

Oh Lord Shanmuga who has climbed the golden mountain.