Journey.

 A banana does not necessarily need to be cut from the plant to ripen, but cutting the bunch from the plant often makes ripening easier to control and more uniform.

Let us understand why.

1. The banana is a climacteric fruit

Bananas belong to a special group of fruits called climacteric fruits. These fruits can continue to ripen after being harvested.

Other examples include:

Mangoes

Apples

Papayas

Avocados

Pears

They produce a natural plant hormone called ethylene, which triggers ripening.

2. What happens when the banana is cut?

While attached to the plant, the banana receives water and nutrients through its stalk. It continues developing, accumulating starch and reaching maturity.

When the bunch is cut:

Its connection to the mother plant is severed.

The fruit begins its post-harvest ripening process.

Ethylene production and sensitivity help trigger changes.

Starch gradually converts into sugars.

The fruit becomes softer, sweeter and more aromatic.

This is why farmers generally harvest bananas when they are mature but still green. They can then allow them to ripen at the appropriate time

.3. Does a banana really refuse to ripen on the plant?

No! This is the interesting correction.

Bananas can ripen while still attached to the plant. However, commercial growers usually harvest them green because leaving them too long can result in uneven ripening, splitting, damage from birds and insects, and reduced shelf life.

4. The little science behind the sweetness

While green When ripe

More starch More simple sugars

Firm texture Soft texture

Green peel Yellow peel

Less sweet Sweeter aroma and taste

A fascinating thought: The banana does not become sweet because it is separated from the plant. It becomes sweet because its natural ripening machinery is activated, with ethylene playing an important role.

Nature has equipped the banana with everything it needs to complete its journey from a starchy fruit to a sweet one.

 "The Banana's Journey — Why Harvesting Is Not the Same as Ripening." 

Timely action.

 There are certain situations in life where gentle persuasion does not work:

Sath san binay — Humility and gentle requests do not work with the obstinate and foolish.

Kutil san preeti — Affection does not work with those who are deceitful and crooked.

Sahaj kripan san sundar neeti — Even the finest advice and sound reasoning are wasted on someone who is inherently miserly.

The deeper lesson

There is a beautiful progression here.

Rama first chooses patience. He prays to the ocean, waits for three days and gives it every opportunity to respond. Only when his patience is met with indifference does He decide to act firmly.

This teaches us an important lesson:

Gentleness is a virtue, but gentleness does not mean helplessness. Patience is a virtue, but patience should not be mistaken for weakness.

There is a time to request, a time to reason, and a time to act decisively.

a beautiful verse on understanding the nature of people and the importance of knowing when and how to share spiritual wisdom.

मूल पद (Awadhi)

**ममता रत सन ज्ञान कहानी।

अति लोभी सन बिरति बखानी॥

क्रोधिहि सम कामिहि हरिकथा।

ऊसर बीज बएँ फल जथा॥**

English transliteration

Mamatā rata sana gyāna kahānī,

Ati lobhī sana birati bakhānī.

Krodhihi sama kāmihi Hari kathā,

Ūsara bīja baen phala jathā.

Mamatā rata sana gyāna kahānī – Explaining the wisdom of knowledge to someone deeply entangled in possessiveness and attachment is difficult.

Ati lobhī sana birati bakhānī – Preaching detachment to someone consumed by greed is equally futile.

Krodhihi sama kāmihi Hari kathā – Narrating the glories of Hari to someone dominated by anger or uncontrolled desires may have little effect.

Ūsara bīja baen phala jathā – It is like sowing seeds in barren soil and expecting them to bear fruit.

The deeper message

The verse is not saying that such people can never change. Rather, it reminds us that wisdom needs a receptive mind.

A seed may be full of life, but it needs fertile soil to grow. Similarly, even the most beautiful spiritual teaching needs a little openness, humility and willingness in the listener.

We cannot force wisdom upon anyone. Sometimes the best thing we can do is cultivate the soil of our own minds and allow goodness to grow through our actions.

A lovely thought for life: Wisdom is not merely in what we teach, but also in knowing when a heart is ready to receive it.

Wow impressive.

 Frugality Day is a day that encourages people to practise thrift, avoid unnecessary spending, reduce waste and make thoughtful use of the resources they have.

The word frugality means being economical and sensible with money and resources, without being wasteful.

It is not about being miserly or denying ourselves life's pleasures. It is about learning the difference between what we need, what we want, and what we can do without.

Frugality also extends beyond money:

Using food without wasting it.

Repairing things instead of immediately replacing them.

Reusing and recycling.

Saving water and electricity.

Buying thoughtfully rather than impulsively.

Appreciating what we already possess.

There is also an observance called World Thrift Day (World Savings Day).

Good attracts good.

 The Good We Look For — How Our Mind Learns to See the Good in Life

The more we learn to notice the good, the more goodness we begin to discover around us.

Have you ever noticed that when something worries us, our mind keeps returning to it? We remember an unpleasant conversation, replay a disappointment and sometimes allow one unhappy incident to overshadow an otherwise beautiful day.

But something equally interesting happens when we begin to look for the good.

A kind word from someone, a little act of generosity, a beautiful sunrise, a phone call from a friend, or even a bird visiting our window can suddenly make an ordinary day feel special.

Why does this happen?

There is an interesting explanation from neuroscience.

The brain learns from what we repeatedly notice

Our brain is not a fixed instrument. It is constantly adapting. It can form new connections and strengthen existing ones through experience, learning and repeated activity.

This ability is known as neuroplasticity.

Think of it as a path through a forest. The first time we walk through it, the path may be difficult to recognise. But if we walk along the same route repeatedly, it becomes clearer and easier to follow.

Our brain works in somewhat the same way.

When we repeatedly practise a skill, certain neural pathways become stronger. When we repeatedly direct our attention towards particular things, we also become better at noticing them.

If we constantly look for faults, our attention can become accustomed to finding faults.

If we consciously look for kindness, helpfulness and beauty, we become more alert to their presence.

The world around us may not have changed, but what we notice about it begins to change.

The little exercise of gratitude

Gratitude is not merely saying thank you.

It is learning to recognise the many good things that we often take for granted.

Consider an ordinary day.

The sun rises and gives us another morning.

Someone prepares a cup of coffee or tea.

A family member asks whether we have eaten.

A stranger holds the door open.

A friend remembers to call.

A tree offers shade to someone passing by.

None of these events may be extraordinary.

Yet each contains something worth appreciating.

When we pause to notice these moments, we give our attention a different direction.

Research on gratitude practices suggests that regularly recording or reflecting on positive experiences can improve aspects of emotional well-being. It does not mean that difficulties disappear, but it can help us develop a more balanced outlook.

Does looking for the good mean ignoring the bad?

Certainly not.

Life brings disappointments, illness, loss, misunderstandings and unexpected challenges. We should not pretend that everything is wonderful when it is not.

Positive thinking is not denial.

It is the ability to acknowledge what is difficult without allowing it to become the whole story.

A person who has faced a difficult day can still find comfort in a friend's kindness. Someone going through a challenging period can still appreciate a beautiful morning.

Both realities can exist together.

We need not close our eyes to the problems of life to keep our hearts open to its blessings.

A small practice that can change our day

Here is a simple exercise.

Before going to bed, recall three good things that happened during the day.

They need not be great achievements.

Perhaps you learnt something new, helped someone, enjoyed a meal, completed a task or simply had a peaceful moment.

Ask yourself:

What made me smile today?

Who made my day a little easier?

What am I grateful for today?

Do this regularly, not as a ritual to be completed mechanically, but as a gentle reminder to recognise the good that might otherwise go unnoticed.

Over time, this practice may help us become more attentive to positive experiences and less likely to overlook them.

The beautiful secret of life

There is an old saying that we see what we look for.

If we look for reasons to complain, we will find them. If we look for reasons to be grateful, we will find those too.

The difference is not necessarily in the world outside us. It is often in the attention we bring to it.

Our scriptures have always encouraged us to cultivate a mind that is calm, grateful and balanced. The Bhagavad Gita speaks repeatedly of equanimity — the ability to meet life's changing circumstances without being completely carried away by them.

Perhaps this is what we can learn from both ancient wisdom and modern neuroscience.

We cannot control every event that comes our way. We cannot ensure that every day will be happy. But we can gradually cultivate the habit of noticing what is good, appreciating what is given and responding to difficulties with greater steadiness.

The more goodness we recognise, the more goodness we discover.

And perhaps the greatest blessing is this:

We do not have to wait for life to become perfect before we begin to appreciate it.

There is already so much to be thankful for, if only we pause long enough to see it.l

Thus began lalta,s1000

 temples where a single sculpture tells a story that stays with us long after we have left.

Thirumeeyachur, near Peralam in Tamil Nadu's Tiruvarur district, is one such sacred place.

The presiding Lord here is Meganathaswami, and the Divine Mother is Lalithambikai.

The story of the Divine Mother's transformation

According to the temple's Sthala Purana, when the demon Bhandasura began troubling the Devas and sages, the Divine Mother manifested as Lalithambika to destroy him.

Mounted on the Sri Chakra chariot, she fought a great battle and vanquished the demon.

But her fierce energy did not immediately subside.

Lord Shiva lovingly guided her towards tranquillity. The temple tradition associates her transformation with her manifestation as Manonmani and her return to a peaceful, compassionate form.

It is this tender relationship between Shiva and Shakti that makes the sculpture so extraordinary.

Shiva does not overpower the Goddess. His loving gesture expresses reassurance, affection and divine understanding.

The sacred origin of Lalita Sahasranama

The temple is especially revered for its association with the Lalita Sahasranama, the thousand names of Goddess Lalita Tripurasundari.

According to the traditional account, the divine Vagdevis, the goddesses of speech, composed and sang the thousand names in praise of the Divine Mother.

The hymn begins with the beautiful invocation:

Śrī Mātā, Śrī Mahārājñī, Śrīmat Siṁhāsaneśvarī…

The Lalita Sahasranama is found in the Lalitopakhyana section of the Brahmanda Purana.

The tradition also connects its teaching to the divine conversation between Hayagriva and Sage Agastya. 

The temple is also a Paadal Petra Sthalam, praised by Tirugnana Sambandar in the Tevaram. 

The deeper message

Perhaps the most beautiful lesson of Thirumeeyachur is that strength and gentleness are not opposites.

Shakti is the infinite power of creation. Shiva represents the stillness and consciousness that embrace that power.

Together they remind us that true strength does not always express itself through action or force. Sometimes the greatest strength is the ability to bring peace.

And what better image of divine love than Shiva gently holding the face of Lalithambikai, reassuring the very Mother of the Universe?

At Thirumeeyachur, the story of a thousand divine names begins with a lesson in love.

Candy history.

There is a fascinating history. Sanskrit is one of the oldest documented Indo-European languages, and it shares ancient linguistic ancestry with Greek, Latin, Persian and several European languages. Some words travelled directly through cultural contact; others are distant relatives rather than borrowed words.

Let us explore both, but clearly distinguish between them. We should not claim Sanskrit origin for every word that merely sounds similar.

Word Worlds: When Sanskrit Travelled Around the World

1. Sanskrit words that entered English

These are some of the most interesting examples. Many retain almost their original form.

English word Sanskrit Original meaning

Karma कर्म (Karma) Action, deed.

Dharma धर्म (Dharma) Duty, righteousness, that which sustains

Yoga योग (Yoga) Union, joining

Guru गुरु (Guru) Teacher; literally, weighty or venerable

Mantra मन्त्र (Mantra) Sacred formula, instrument of thought

Avatar अवतार (Avatāra) Descent; divine incarnation

Nirvana निर्वाण (Nirvāṇa) Blowing out; liberation

Chakra चक्र (Chakra) Wheel, circle

Sutra सूत्र (Sūtra) Thread; concise teaching

Mandala मण्डल (Maṇḍala) Circle, sacred diagram

Swastika स्वस्तिक (Svastika) Auspiciousness, well-being

Ashram आश्रम (Āśrama) Hermitage; spiritual retreat

Pundit पण्डित (Paṇḍita) Learned person

Mahatma महात्मा (Mahātmā) Great soul

These are genuine Sanskrit-derived words adopted into English, although some came through other Indian languages before entering English. 

. Sanskrit words that travelled through several countries

This is where the story becomes particularly exciting!

Sugar

Sanskrit: शर्करा (Śarkarā) — originally grit, gravel or crystalline particles.

It travelled through Persian, Arabic and European languages before becoming the English word sugar.

Pepper

Sanskrit: पिप्पली (Pippalī) — long pepper.

The word travelled through ancient trade and Greek and Latin forms before reaching English.

Orange

Often traced to Sanskrit नारङ्ग (Nāraṅga), meaning orange tree or fruit.

It travelled through Persian, Arabic and European languages before becoming orange.

Zen

Sanskrit: ध्यान (Dhyāna) — meditation.

It travelled through Pali jhāna, Chinese Chán, and Japanese Zen.

One Sanskrit word travelled across Asia and acquired a new pronunciation!

Jungle

Sanskrit: जङ्गल (Jaṅgala) — dry, uncultivated or wild terrain.

It entered English through Hindi jangal. Its meaning gradually became associated with dense forests.

3. More Indian words that became English wordas

Not all these are Sanskrit. Some came from Hindi, Bengali, Tamil, Malayalam and other Indian languages. They deserve a place in the larger story of India's contribution to world vocabulary.

English word Indian-language source Meaning or origin

Shampoo Hindi chāmpo Massage or press

Bungalow Bengali bangla A house in Bengal style

Loot Hindi lūṭ Plunder, stolen property

Thug Hindi ṭhag Cheat, swindler

Cheetah Hindi cītā Spotted animal

Cot Hindi khaṭ Bed

Chutney Hindi chaṭnī A savoury condiment

Pyjamas Persian pāy-jāma Leg garment

Punch Hindi pāñch Five; originally a five-ingredient drink

Catamaran Tamil kaṭṭumaram Tied logs

Mango Malayalam/Tamil route The fruit

Curry Tamil kaṟi Sauce or relish

4. And what about English words that resemble Sanskrit?

This is another wonderful subject.

Consider these pairs:

Sanskrit English Connection

मातृ (Mātṛ) Mother Ancient common ancestry

पितृ (Pitṛ) Father Ancient common ancestry

भ्रातृ (Bhrātṛ) Brother Ancient common ancestry

नाम (Nāma) Name Ancient common ancestry

नव (Nava) New Ancient common ancestry

त्रि (Tri) Three Ancient common ancestry

द्वि (Dvi) Two Ancient common ancestry

युज् (Yuj) Yoke Ancient common ancestry

These are not necessarily words borrowed from Sanskrit into English. They are cognates: words inherited from a common prehistoric ancestor language.

Sanskrit, Greek, Latin, Germanic and several other language families preserve fascinating evidence of this shared ancestry. 

5. Two words from our original question

Let us settle those too:

Vomit: Sanskrit vamati (वमति) means to vomit. English vomit is not a Sanskrit loanword; the words are related through an ancient linguistic root.

Shampoo: Not Sanskrit. It came into English from Hindi chāmpo, meaning to massage or press.

The larger story

When Sanskrit Entered English — Karma, Yoga, Guru, Mantra, Avatar and others.

From Sharkara to Sugar — How Indian words travelled through ancient trade routes.

Dhyāna Becomes Zen — The extraordinary journey of one word across Asia.

Mother, Father, Brother — The ancient family relationship between Sanskrit and European languages.

India's Gift to Everyday English — Shampoo, bungalow, jungle, loot, cot and many more.

From Śarkarā to Sugar

How an ancient Sanskrit word travelled across continents and entered the world's vocabulary

Imagine using a word in ancient India and discovering that, centuries later, people thousands of miles away are still using a version of it!

That is precisely what happened to the Sanskrit word Śarkarā (शर्करा).

Today, we say sugar. In France, it is sucre. In Spain, azúcar. In Germany, Zucker. In Italy, zucchero.

They may sound different, but they share a remarkable linguistic journey. And that journey begins with an Indian word.

1. The Sanskrit beginning

The Sanskrit word was शर्करा — Śarkarā.

Its original meaning was gravel, grit or small pebbles. It was also used for crystalline substances.

Why would a word meaning pebbles come to mean sugar?

Because early crystallised sugar looked like tiny grains or pebbles!

Ancient Indians had learnt to extract juice from sugarcane, boil it down and produce solid forms of sugar. The crystalline appearance gave the product its name.

India was among the earliest centres of sugarcane processing and the development of solid sugar.

2. From India to Persia

As trade and cultural exchanges developed, the word travelled beyond India.

The Sanskrit śarkarā entered Persian as shakar.

From there, it travelled into Arabic as sukkar.

The word was travelling along with a product that was becoming increasingly valuable in distant markets.

3. From Arabia to Europe

Arab traders and merchants carried sugar into the Mediterranean world.

The Arabic sukkar influenced the Greek sákcharon and Latin saccharum.

European languages gradually developed their own forms:

Italian — Zucchero

French — Sucre

Spanish — Azúcar

German — Zucker

English — Sugar

English sugar came through the medieval European forms, particularly Old French and related trading languages.

The journey was not a single straight-line transfer. It was a long history of trade, adaptation and linguistic exchange.

4. A second word travelled from the same family: Candy!

Here is another delightful discovery.

Sanskrit खण्ड (Khaṇḍa) means a piece, fragment or broken portion.

It gave rise to Persian qand, Arabic qand, and eventually the European expression sugar candy.

The English word candy is generally traced through Arabic and Medieval Latin to this family of words.

So we have two fascinating journeys:

Śarkarā → Sugar

Khaṇḍa → Qand → Candy

5. India and the sweetness of history.

Sugar was not always the familiar white crystals we buy in packets today.

India had different forms of sugar:

Fresh sugarcane juice.

Gur — jaggery, made by concentrating cane juice.

Khaṇḍa — broken or crystalline sugar.

Refined and crystallised sugar.

The knowledge of making solid sugar made it easier to preserve, transport and trade this precious commodity.

Sugar production spread through Persia and the Arab world, and later into the Mediterranean and Europe. 

6. The word that travelled farther than the sweetness

Think about this for a moment.

A Sanskrit word spoken in India centuries ago travelled through Persian and Arabic, crossed into Europe, and eventually entered the everyday vocabulary of English speakers.

Today, when a child asks for sugar in London. PParis, Madrid or Berlin, the word being used carries an echo of that ancient journey.

Śarkarā became Shakar, then Sukkar, and eventually Sugar.

Language is a wonderful time machine. A single word can preserve the memory of trade routes, civilisations, human ingenuity and cultural exchange.

And perhaps that is the sweetest part of this story!

Richest hour.

Midnight — When the Mind Begins to Speak

Learning to Make Peace with Our Thoughts

Midnight is a strange hour.

During the day, life keeps us busy. There are lessons to learn, work to finish, messages to answer, people to meet and responsibilities to fulfil. Even when something troubles us, we can often push it aside by keeping ourselves occupied.

There is always something else to do.

But when midnight arrives, the world seems to slow down. Conversations fade, the streets grow quiet, and the phone that kept demanding our attention finally rests.

And suddenly, we can hear ourselves think.

A memory appears without warning. A conversation from years ago begins to replay in the mind. We remember something we said and wish we had said it differently. We recall something someone said to us, wondering what they really meant.

Sometimes, we remember a person we have not seen for years. Sometimes, we miss someone who is no longer with us. And sometimes, we find ourselves thinking about a dream we once had but never pursued.

Why do these thoughts return when the world is asleep?

Perhaps it is because the mind, like the body, needs time to process what the day has left behind. When there are fewer distractions, feelings that we have postponed may finally find a little space.

The things we avoid thinking about during the day do not always disappear. Sometimes, they simply wait for a quieter moment.

The conversations that continue in our minds

We have all experienced this.

We wish we had answered a question differently. We wonder whether we hurt someone without realising it. We replay an argument, imagining the perfect response we could have given.

But the conversation is over. The other person may have forgotten it completely, while we continue to conduct it in our minds.

This is one of the curious ways in which our thoughts can trouble us. The event may have lasted only a few minutes, but our imagination can keep it alive for years.

Of course, reflection has its value. If we have made a mistake, we can learn from it. If we have hurt someone, we can apologise. If we have misunderstood a friend, we can try to make things right.

But there comes a point when thinking about the past no longer teaches us anything new.

We are merely repeating the same story.

At that moment, we need to remind ourselves that learning from the past is useful; living in it is not necessary.

Not every unfinished story needs an ending

Life does not give us answers to every question.

Some people leave our lives without explaining why. Some relationships change despite our best efforts. Some apologies never arrive, and some conversations remain unfinished.

We may spend a long time waiting for an explanation that never comes.

Yet peace does not always depend on receiving that explanation.

Sometimes, we must accept that we did the best we could with the understanding we had at the time. We may now be wiser, kinder or more patient than we were then. That is growth, not a reason to punish our former selves.

We cannot return to yesterday and change our words. But we can choose our words more carefully tomorrow.

We cannot make every person understand us. But we can try to understand others better.

We cannot recover every lost opportunity. But we can recognise the opportunities that are still before us.

And we do not have to carry every disappointment into the next day.

Silence can also be a friend

We often think of silence as something uncomfortable. We fill every pause with music, conversation, television or the endless movement of a screen.

Yet silence need not be empty.

It can be a space in which we recognise what matters to us. It can remind us of people who have loved us, lessons that have shaped us and blessings that we have taken for granted.

Instead of asking only, “Why did this happen to me?” we might sometimes ask, “What can I learn from this?”

Instead of counting everything that went wrong, we might remember one thing that went right.

Instead of worrying about all that tomorrow may bring, we might be grateful that we have reached the end of another day.

For those who find comfort in prayer, the quiet hours can also become an opportunity to place their worries before the Almighty. We need not have perfect words. Sometimes, a simple prayer is enough: Give me the wisdom to understand what I can, the strength to change what I can, and the peace to accept what I cannot.

The purpose is not to silence every thought. It is to learn to listen without allowing every thought to disturb us.

Let midnight prepare us for morning

Perhaps midnight exists to remind us of the things we overlook in daylight. But perhaps it also offers us something more precious: the chance to put down what we no longer need to carry.

We can acknowledge a regret without allowing it to define us. We can miss someone without believing that happiness has become impossible. We can remember an old wound and still choose not to reopen it.

And we can go to sleep without having solved every problem in our lives.

Tomorrow will bring another morning, another opportunity to speak kindly, to correct a mistake, to begin again or simply to enjoy an ordinary moment.

The sun will rise whether our questions have all been answered or not.

We might as well greet it with a lighter heart.

The past may visit us at midnight, but it does not have to accompany us into every tomorrow.

Let midnight be a time for reflection, not punishment; for gratitude, not regret; for prayer, not fear.

And when morning comes, let us rise with the quiet courage to begin again.

After all, the beauty of life lies not in having a story without mistakes, unanswered questions or unfinished chapters.

It lies in having the hope to turn the page.