Thursday, September 3, 2026

Mountain of enlightenment.

 Borobudur — The Mountain of Enlightenment

Imagine a colossal stone monument rising from the green plains of Central Java, its terraces climbing towards the sky, crowned by 72 bell-shaped stupas surrounding one great central stupa.

This is Borobudur, one of the world's most extraordinary Buddhist monuments.

Built in the 8th–9th centuries CE, during the Sailendra dynasty, Borobudur stands near present-day Magelang in Central Java, Indonesia. It was constructed from enormous quantities of volcanic stone and consists of nine stacked platforms — six square and three circular — leading symbolically from the earthly world towards enlightenment.

But Borobudur is far more than a temple.

A journey carved in stone

The visitor does not simply enter Borobudur and look at a deity.

The visitor walks.

The lower levels contain hundreds of relief panels depicting human life, moral choices, stories of the Buddha and scenes from Buddhist texts. As one climbs, the imagery gradually becomes less concerned with the material world.

The journey itself is symbolic:

Desire → understanding → detachment → enlightenment.

At the upper circular terraces, the solid walls and narrative reliefs give way to open space and rows of stupas.

Inside many of these stupas sits a Buddha statue.

And at the very top stands the great central stupa — deliberately empty.

That emptiness is profoundly symbolic.

72 stupas and one great stupa

The familiar bell-shaped stupas are among Borobudur's most remarkable features. The 72 perforated stupas on the three circular terraces each contain a seated Buddha.

At the summit, however, there is no Buddha image inside the great central stupa.

The symbolism can be read as a movement from the visible and knowable towards something beyond ordinary perception.

The pilgrim begins surrounded by stories and images and ends in silence.

A book in stone

Perhaps the most amazing aspect of Borobudur is that it can be experienced almost like a three-dimensional sacred book.

Its walls contain approximately 2,600 narrative relief panels and hundreds of Buddha images.

Before modern books, cameras or screens, a pilgrim could literally walk through a teaching.

Every step upward changed the visual experience.

The monument therefore combines architecture, sculpture, storytelling and spiritual philosophy into one extraordinary pilgrimage.

Why was it built?

Borobudur was probably constructed as a Buddhist pilgrimage monument and as a physical representation of the Buddhist cosmos.

Its creators transformed an entire hill into a sacred landscape.

And then, mysteriously, Borobudur was gradually abandoned or neglected after the decline of the kingdoms that supported it. For centuries it remained largely hidden beneath vegetation and volcanic ash.

It was rediscovered and brought to wider international attention in the 19th century, and extensive restoration followed, including a major international restoration completed in the 1980s.

Today, Borobudur is a UNESCO World Heritage Site.

The thought that stays with us

There is something wonderfully universal about Borobudur.

It does not tell the pilgrim simply:

“Look at this monument.”

It seems to say:

“Walk.”

Walk through life.

Observe.

Learn.

Rise above attachment.

And finally arrive at a place where there are fewer images, fewer stories and more silence.

Perhaps that is the genius of Borobudur:

The temple is not merely something to be seen.

It is something to be experienced step by step.

And after more than a thousand years, those ancient stones are still inviting us to make the same journey.







A few.

 Aankh Aa Dhanya Chhe — Blessed Are These Eyes

Abhi To Sooraj Uga Hai — The Sun Has Just Risen

Tasveer Ke Us Paar — Beyond the Picture

Kargil

Vande Mataram

Narmada

Titali — Butterfly

Prem — Love

Maa, Mujhe Daivatva Dena — Mother, Give Me Divinity

Sapnon Ke Beej — Seeds of Dreams

Mallah — The Boatman

Garba

Basant

Swabhiman — Self-respect

Ek-aadh Aansoo — A Tear or Two

Aise Manushya — Such a Human Being

Narendra Modi the Poet — The Man Behind the Public Persona

We know Narendra Modi as a political leader, administrator, orator and Prime Minister of India. But there is another Narendra Modi who is less visible — the poet.

Long before the enormous political responsibilities of today, Modi wrote poetry in Gujarati. His collection Aankh Aa Dhanya Chhe — These Eyes Are Blessed — brought together poems written over a period of years. The collection was later translated into English as Letters to Self.

What makes this interesting is not simply that a political leader writes poetry. It is what he chooses to write about.

The observer behind the leader

Poetry requires a different kind of attention.

A politician has to look outward — at people, events, problems and possibilities. A poet often looks inward and notices things that ordinary attention misses.

Modi's poems frequently turn towards nature, seasons, the sky, rivers, flowers, light, darkness and the changing world around him. His own official website describes his poetry as revolving particularly around themes such as Mother Nature and patriotism.

There is something revealing in that.

The man who spends much of his public life speaking about development and the future also finds space in his writing for the silent world of nature.

“What cannot be explained in prose…”

Modi has himself expressed an important thought about poetry:

“What cannot be explained in prose can often be expressed in poetry…”

That perhaps provides the key to reading his poems.

A speech has an audience. A poem can be almost a conversation with oneself.

And that is why the English edition was appropriately titled Letters to Self.

A different emotional vocabulary

Public life demands certainty.

Poetry permits questioning.

In his poems one encounters not merely declarations but observations, feelings, memories and reflections. There is patriotism, but also solitude. There is nature, but also human emotion. There are moments of confidence as well as introspection.

This is particularly interesting because political personalities are usually presented through their public words — speeches, slogans, interviews and parliamentary statements.

Poetry gives us something different:

the private imagination behind the public voice.

The eyes that notice

The title Aankh Aa Dhanya Chhe — These Eyes Are Blessed — itself suggests a philosophy of seeing.

To be blessed is not merely to possess eyes.

It is to see.

To notice the first change of a season.

To observe a flower.

To look at the sky.

To feel the presence of nature.

To recognise beauty in something that millions may pass without noticing.

Perhaps this is one of the most interesting connections between observation and leadership. A person who observes deeply may see possibilities, problems and people differently.

Poetry and patriotism

His poetry also contains a strong sense of the nation.

But patriotism in poetry can be different from patriotism in a political speech. It becomes personal — an emotional relationship with the land, its people and its cultural memory.

Nature and nation sometimes meet in the same imaginative landscape.

The river becomes more than water.

The soil becomes more than earth.

The country becomes more than a political boundary.

It becomes something felt.

The man behind the microphone

There is a curious contrast here.

The public Modi is known for speaking to enormous audiences.

The poet Modi writes to an audience of one — himself.

That contrast is perhaps the real reason to explore his poetry.

We need not agree with every political position of a public figure to appreciate an artistic or literary dimension of that person. Poetry allows us to step temporarily outside politics and ask a simpler question:

What does this person notice when he is alone with his thoughts?

That is a much more intimate question.

A poet does not necessarily look like a poet

We often have an image of a poet as someone sitting quietly with a notebook, detached from the world.

But poets can come from anywhere.

They can be scientists, soldiers, teachers, administrators, businesspeople — or political leaders.

Modi himself once told schoolchildren that poetry exists within every person: for some it comes through the pen, for others through tears, and for some it remains within.

That is a revealing observation.

It suggests that he does not regard poetry merely as literature. He sees it as another way of experiencing life.

Beyond the political biography

History will record Narendra Modi through his political life.

His poetry records something else.

It gives us glimpses of the observer, dreamer and reflective human being behind the office.

And perhaps that is why reading a leader's poetry can be worthwhile.

Not to judge the politician.

Not to praise or criticise the government.

But simply to discover the person.

For behind every public personality there is usually another, quieter individual — the one who observes, remembers, wonders and feels.

Perhaps the poet is one of the places where that quieter person speaks.

And sometimes, to understand a person, we should listen not to what he says from a podium…

but to what he writes when he is alone.

Seven poems by Narendra Modi

1. Aankh Aa Dhanya Chhe — “These Eyes Are Blessed”

The title itself suggests gratitude for the gift of seeing. The poem reflects on the world through observant eyes — nature, beauty and the experiences that make life meaningful. It presents the poet as someone who pauses to look rather than merely pass through life.

2. Titali — “The Butterfly”

A butterfly becomes a symbol of beauty, movement and fleeting moments. The choice of such a delicate subject gives us a glimpse of a more sensitive and contemplative side of the poet.

3. Narmada

The Narmada is not merely a river. It becomes a living presence, connected with land, memory, culture and emotion. The poem reflects a relationship with the landscape that goes beyond geography.

4. Ek-aadh Aansoo — “A Tear or Two”

Here the tone turns inward. Tears represent emotions that may remain unspoken. Behind strength and outward composure there is also a human being capable of tenderness, pain and vulnerability.

5. Prem — “Love”

A meditation on love and human feeling. It moves away from public life and achievement and towards the emotions that connect one human being with another.

6. Kargil

The poet turns from the intimate to the national. Kargil evokes courage, sacrifice, patriotism and the price paid by soldiers. It reveals the poet's response to the nation through the sacrifice of those who defend it.

7. Abhi To Sooraj Uga Hai — “The Sun Has Just Risen”

This is the voice of optimism and possibility. The rising sun becomes a metaphor for a journey that has only begun. Its message is essentially: there is much more to be done; the dawn is not the conclusion but the beginning.

In his 2025 address marking 150 years of Vande Mataram, Modi said its core essence is Bharat — Maa Bharati, the eternal idea of India. He sees the Motherland not simply as territory but as a civilisational presence that has witnessed centuries of change and absorbed lessons from history.

He also describes Vande Mataram as much more than a patriotic slogan: a mantra of freedom, sacrifice, energy, purity and dedication. He emphasises how it gave courage to people during the freedom struggle and continues to inspire the responsibility to protect that freedom. 

There is a particularly interesting connection with our earlier idea of Mother Earth: Modi interprets Vande Mataram through the ancient Indian idea of the land as Mother — the mother who gives, nourishes and, when her children are in danger, protects them. 

Gaining popularity.

 

Maine Tere Hi Bharose Hanuman - Read in English
A bhajan from the movie Hanuman Ansh based on Baba Neeb Karori, Maine Tere Hi Bharose Hanuman, Sagar Main Naiya Daal Dae ॥

Wednesday, September 2, 2026

Soil sustains the soul.





Soil Sustains the Soul — A Tribute to Mother Earth


Another 350 people workers found buried in hydro project site.
Amazing is it not.  

We walk over it every day.

We build upon it, cultivate it, dig into it and sometimes even forget that beneath our feet lies one of the greatest miracles of existence—soil.

Mother Earth has quietly sustained humanity from the beginning of civilisation. From her soil came the grain that filled our barns, the fruits that nourished our bodies and the forests that gave us shelter. Every civilisation that rose beside a river and every village that flourished around fertile land owed something to the thin layer of living earth beneath it.

Yet soil does far more than merely hold the roots of plants.

Within it lives an unseen universe. Countless microorganisms work silently, breaking down what has died and returning its elements to life again. Fallen leaves become nourishment. Organic matter becomes fertility. Seeds wait patiently for rain and sunlight. Then, almost magically, life pushes upward.

A tiny seed disappears into darkness—and returns as a plant.

That is Mother Earth's ancient promise.

Recent tragedies have also reminded us of another astonishing aspect of nature. When disasters bury people beneath mud and debris, rescuers sometimes find survivors after days of desperate searching. In small pockets beneath the earth, life holds on with extraordinary determination. Such moments are rare and miraculous, reminding us that even in the midst of destruction, life refuses to surrender easily.

How remarkable that the very earth which can appear silent and lifeless is actually one of the greatest supporters of life.

We often look upwards for miracles—in the stars, the skies and distant worlds. But perhaps one of the greatest miracles lies beneath our feet.

The soil feeds us.

It stores water.

It nurtures forests.

It supports crops.

It recycles life.

And through countless generations, without recognition or applause, it has continued its work.

Ancient cultures understood this relationship deeply. They did not see the Earth merely as land or property. They saw her as Mother.

In the Indian tradition, Bhūmi Devi is revered as the Divine Mother—the patient bearer of all beings. We take from her constantly: food, water, minerals, shelter and space to live. Yet she continues to give.

Perhaps this is why we should pause occasionally and offer our gratitude.

Not merely to the grand mountains and mighty oceans that inspire our admiration—but to the humble soil that clings to our feet.

For civilisation may reach the skies, technology may explore other planets and humanity may build cities of unimaginable complexity.

But in the end, we still depend upon a handful of living earth.

Soil sustains the body.

Earth sustains civilisation.

And gratitude for both may sustain the soul.

Let us therefore bow, in thought and gratitude, to Mother Earth—Bhūmi Devi—the silent giver who has carried humanity through every age.

We walk upon her.

We live because of her.

And perhaps it is time we remembered to thank her.


Happening.

 For the first time in a long time, a woman panel chairperson was seen presiding over the House from the historic Speaker’s Chair.


Minister Thangam Thennarasu praised the moment and said that many had hoped to see a woman sitting in the chair and presiding over the Assembly.

The chair itself holds a special place in Tamil Nadu’s history. It was gifted by Lord Willingdon and Lady Willingdon in 1922 and was designed based on the Speaker’s Chair in the UK House of Commons.

More than 100 years later, seeing a woman preside from the same historic chair made the moment even more meaningful. 

A small moment in the Assembly, but one with a lot of history and meaning.

Proud moment indeed. May the tribe grow.

Gen z language

 A wonderful topic for a short, lively and thought-provoking especially because Gen Z language is not merely slang; it reflects how a generation communicates at high speed, with humour, irony and emotion.

A Peep into the Gen Z Language

Every generation has its own language.

Our grandparents had expressions that now sound old-fashioned. Our generation grew up with phrases borrowed from English, cinema and everyday life. But today's young people—popularly called Gen Z—have taken language into an entirely new world.

A conversation between two youngsters can sometimes sound like a secret code!

“That was fire!”

“No cap!”

“I can't even!”

“It's giving…”

“Slay!”

“That’s sus.”

To an older person, these sentences may sound strange. But to Gen Z, they carry complete meaning.

A Language Born on the Screen

Gen Z grew up with smartphones, social media, memes, gaming and instant messaging. Their language therefore has to be quick, expressive and flexible.

A single word can convey an entire sentence.

LOL means laughing.

OMG expresses surprise.

GOAT means the Greatest Of All Time.

Sus means suspicious.

Vibe refers to a feeling or atmosphere.

Cringe describes something embarrassing or awkward.

Slay means doing something exceptionally well.

No cap means, “Honestly, I am telling the truth.”

And then there are expressions such as:

“It's giving confidence.”

Meaning: It creates the impression of confidence.

Language is constantly being shortened, reshaped and reinvented.

Humour and Irony Everywhere

One striking feature of Gen Z language is irony.

They may say “I'm dead” when something is extremely funny.

They may say “I can't” when they are overwhelmed with laughter, surprise or disbelief.

They may call something “wild” when it is astonishing.

The words are not always meant literally. Context, tone and shared cultural understanding provide the real meaning.

Memes Have Become a Language

Perhaps for the first time in history, pictures themselves have become part of everyday communication.

A single meme, GIF or emoji can express:

amusement,

frustration,

disbelief,

embarrassment,

approval,

sarcasm,

or sympathy.

In this sense, Gen Z is communicating not only with words—but with images, expressions and symbols.

Should We Worry About This?

Older generations often worry that young people are destroying language.

But history tells us otherwise.

Language has always changed.

Words once considered informal eventually entered dictionaries. Shakespeare himself created and popularised words and expressions that were unfamiliar in his time. Every generation adds something to the living river of language.

The important thing is not whether young people say “awesome”, “lit”, “slay” or “GOAT.”

The important thing is whether they can also communicate clearly when the situation demands it.

A young person should be able to move comfortably between:

“Bro, that presentation was fire!”

and

“The presentation was exceptionally well received.”

That ability—to understand both worlds—is true linguistic strength.

A Bridge Between Generations

Instead of laughing at Gen Z language, perhaps we should occasionally ask:

“What does that mean?”

The answer may surprise us.

Behind the strange abbreviations and amusing expressions lies a generation that communicates rapidly, creatively and globally.

Their language travels across countries in seconds.

And perhaps that is the real lesson.

Every generation believes its language is natural—and the next generation's language is strange!

Yet language survives precisely because it changes.

So the next time a youngster says:

“That's fire. No cap!”

Don't panic.

It simply means:

“That's excellent. Honestly!”

And who knows?

Perhaps one day we too may say it—with confidence! 

Madhava panchakam

 mangaḷa tunga nirantara chandra durandara brnda dharādhipatē 

mādhava gowra vasana maṇi noopura marakata hāra surādhipatē 

ankita chhandana anupama samguṇa anjana rooṣhita nayanapatē 

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē

shankha gadā vanamāla sudarshana dhāraṇa taruṇa karajjvalasē

chala chala nayana sudhākara bhāṣhaṇa tantra svatantra svaroopa nidhē 

amara gaṇairapi vānchhita padayuga amala kamaladaḷa sowmya nidhē 

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē 

bhadra vichitra charitra pavitra sumitra sumitra sumitra pate

bhāvita lōka charāchara pālana pāda yugaḷa karuṇā jaladhē

agaṇita muni gaṇa ghōṣaṇa ghōṣhita hari hari nāma sudāsayutē

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē

lālana lālita lalita viluḷita lalāṭa lalāmaka lasita padē

nava nava bhāva manōhara kēta nikētana hētu vinōda gatē

ānana vikasita hasana mandapara akaluṣha sundara roopa nidhē

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē

ramya sugandha madhukara madhukamada rāga mapāda ma pā da pa mā

nāda geeta para sanchara yutavana nānāvidha daḷa hāra patē

amita ramita ghana kōlāhala shikhi arpita pinjala chikura padē

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē