Wednesday, September 2, 2026

Soil sustains the soul.





Soil Sustains the Soul — A Tribute to Mother Earth


Another 350 people workers found buried in hydro project site.
Amazing is it not.  

We walk over it every day.

We build upon it, cultivate it, dig into it and sometimes even forget that beneath our feet lies one of the greatest miracles of existence—soil.

Mother Earth has quietly sustained humanity from the beginning of civilisation. From her soil came the grain that filled our barns, the fruits that nourished our bodies and the forests that gave us shelter. Every civilisation that rose beside a river and every village that flourished around fertile land owed something to the thin layer of living earth beneath it.

Yet soil does far more than merely hold the roots of plants.

Within it lives an unseen universe. Countless microorganisms work silently, breaking down what has died and returning its elements to life again. Fallen leaves become nourishment. Organic matter becomes fertility. Seeds wait patiently for rain and sunlight. Then, almost magically, life pushes upward.

A tiny seed disappears into darkness—and returns as a plant.

That is Mother Earth's ancient promise.

Recent tragedies have also reminded us of another astonishing aspect of nature. When disasters bury people beneath mud and debris, rescuers sometimes find survivors after days of desperate searching. In small pockets beneath the earth, life holds on with extraordinary determination. Such moments are rare and miraculous, reminding us that even in the midst of destruction, life refuses to surrender easily.

How remarkable that the very earth which can appear silent and lifeless is actually one of the greatest supporters of life.

We often look upwards for miracles—in the stars, the skies and distant worlds. But perhaps one of the greatest miracles lies beneath our feet.

The soil feeds us.

It stores water.

It nurtures forests.

It supports crops.

It recycles life.

And through countless generations, without recognition or applause, it has continued its work.

Ancient cultures understood this relationship deeply. They did not see the Earth merely as land or property. They saw her as Mother.

In the Indian tradition, Bhūmi Devi is revered as the Divine Mother—the patient bearer of all beings. We take from her constantly: food, water, minerals, shelter and space to live. Yet she continues to give.

Perhaps this is why we should pause occasionally and offer our gratitude.

Not merely to the grand mountains and mighty oceans that inspire our admiration—but to the humble soil that clings to our feet.

For civilisation may reach the skies, technology may explore other planets and humanity may build cities of unimaginable complexity.

But in the end, we still depend upon a handful of living earth.

Soil sustains the body.

Earth sustains civilisation.

And gratitude for both may sustain the soul.

Let us therefore bow, in thought and gratitude, to Mother Earth—Bhūmi Devi—the silent giver who has carried humanity through every age.

We walk upon her.

We live because of her.

And perhaps it is time we remembered to thank her.


Happening.

 For the first time in a long time, a woman panel chairperson was seen presiding over the House from the historic Speaker’s Chair.


Minister Thangam Thennarasu praised the moment and said that many had hoped to see a woman sitting in the chair and presiding over the Assembly.

The chair itself holds a special place in Tamil Nadu’s history. It was gifted by Lord Willingdon and Lady Willingdon in 1922 and was designed based on the Speaker’s Chair in the UK House of Commons.

More than 100 years later, seeing a woman preside from the same historic chair made the moment even more meaningful. 

A small moment in the Assembly, but one with a lot of history and meaning.

Proud moment indeed. May the tribe grow.

Gen z language

 A wonderful topic for a short, lively and thought-provoking especially because Gen Z language is not merely slang; it reflects how a generation communicates at high speed, with humour, irony and emotion.

A Peep into the Gen Z Language

Every generation has its own language.

Our grandparents had expressions that now sound old-fashioned. Our generation grew up with phrases borrowed from English, cinema and everyday life. But today's young people—popularly called Gen Z—have taken language into an entirely new world.

A conversation between two youngsters can sometimes sound like a secret code!

“That was fire!”

“No cap!”

“I can't even!”

“It's giving…”

“Slay!”

“That’s sus.”

To an older person, these sentences may sound strange. But to Gen Z, they carry complete meaning.

A Language Born on the Screen

Gen Z grew up with smartphones, social media, memes, gaming and instant messaging. Their language therefore has to be quick, expressive and flexible.

A single word can convey an entire sentence.

LOL means laughing.

OMG expresses surprise.

GOAT means the Greatest Of All Time.

Sus means suspicious.

Vibe refers to a feeling or atmosphere.

Cringe describes something embarrassing or awkward.

Slay means doing something exceptionally well.

No cap means, “Honestly, I am telling the truth.”

And then there are expressions such as:

“It's giving confidence.”

Meaning: It creates the impression of confidence.

Language is constantly being shortened, reshaped and reinvented.

Humour and Irony Everywhere

One striking feature of Gen Z language is irony.

They may say “I'm dead” when something is extremely funny.

They may say “I can't” when they are overwhelmed with laughter, surprise or disbelief.

They may call something “wild” when it is astonishing.

The words are not always meant literally. Context, tone and shared cultural understanding provide the real meaning.

Memes Have Become a Language

Perhaps for the first time in history, pictures themselves have become part of everyday communication.

A single meme, GIF or emoji can express:

amusement,

frustration,

disbelief,

embarrassment,

approval,

sarcasm,

or sympathy.

In this sense, Gen Z is communicating not only with words—but with images, expressions and symbols.

Should We Worry About This?

Older generations often worry that young people are destroying language.

But history tells us otherwise.

Language has always changed.

Words once considered informal eventually entered dictionaries. Shakespeare himself created and popularised words and expressions that were unfamiliar in his time. Every generation adds something to the living river of language.

The important thing is not whether young people say “awesome”, “lit”, “slay” or “GOAT.”

The important thing is whether they can also communicate clearly when the situation demands it.

A young person should be able to move comfortably between:

“Bro, that presentation was fire!”

and

“The presentation was exceptionally well received.”

That ability—to understand both worlds—is true linguistic strength.

A Bridge Between Generations

Instead of laughing at Gen Z language, perhaps we should occasionally ask:

“What does that mean?”

The answer may surprise us.

Behind the strange abbreviations and amusing expressions lies a generation that communicates rapidly, creatively and globally.

Their language travels across countries in seconds.

And perhaps that is the real lesson.

Every generation believes its language is natural—and the next generation's language is strange!

Yet language survives precisely because it changes.

So the next time a youngster says:

“That's fire. No cap!”

Don't panic.

It simply means:

“That's excellent. Honestly!”

And who knows?

Perhaps one day we too may say it—with confidence! 

Madhava panchakam

 mangaḷa tunga nirantara chandra durandara brnda dharādhipatē 

mādhava gowra vasana maṇi noopura marakata hāra surādhipatē 

ankita chhandana anupama samguṇa anjana rooṣhita nayanapatē 

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē

shankha gadā vanamāla sudarshana dhāraṇa taruṇa karajjvalasē

chala chala nayana sudhākara bhāṣhaṇa tantra svatantra svaroopa nidhē 

amara gaṇairapi vānchhita padayuga amala kamaladaḷa sowmya nidhē 

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē 

bhadra vichitra charitra pavitra sumitra sumitra sumitra pate

bhāvita lōka charāchara pālana pāda yugaḷa karuṇā jaladhē

agaṇita muni gaṇa ghōṣaṇa ghōṣhita hari hari nāma sudāsayutē

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē

lālana lālita lalita viluḷita lalāṭa lalāmaka lasita padē

nava nava bhāva manōhara kēta nikētana hētu vinōda gatē

ānana vikasita hasana mandapara akaluṣha sundara roopa nidhē

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē

ramya sugandha madhukara madhukamada rāga mapāda ma pā da pa mā

nāda geeta para sanchara yutavana nānāvidha daḷa hāra patē

amita ramita ghana kōlāhala shikhi arpita pinjala chikura padē

hari hari mādhava madhusoodana jaya ānaka dundubhi bhāgya patē





Kesari nandan

 Bhajan Lyrics -

Getting famous overnight.

Pawan Tanay Sankat Haran, Mangal Murat Rup 

Ram Lakhan with Sita, Hridaya Basahu Surbhup 

Speak Sankat mochan Hanuman ki, Jai 


O More Sankat ke Kataiya Hanuman Hamare Sankat Kato Prabhu 

O More Sankat ke Kataiya Hanuman Hamare Sankat Kato Prabhu 

O Anjani's son Kesari Nandan, you are bound by the world, your heart should be Raghunandan. 

Yes, son of Anjani Kesari Nandan, you are bound by the world, your heart is Raghunandan. 

Ki Tumre Hriday Mein Ha Tumre Hriday Mein Seite Sitaram Hamare Sankat Kato Prabhu 

Ho more sankat ke kataiya Hanuman hamare sankat kato prabhu 



Hey tumko janat hai jag saro sankat mochan naam tumharo, ake sankat haro hamaro
Yes Tumko Janat Hai Jag Saro Sankat Mochan Naam Tumharo, Aake Sankat Haro Hamaro
that you Sankat Mochan Yes Tumko Sankat Mochan Maana Hai Bhagwan Hamare Sankat Kato Prabhu
Ho more sankat ke kataiya Hanuman hamare sankat kato prabhu

Oh big big demon sab mare Ramchandra ke kaj saware, ake sankat haro hamre
Yes bige bige danav sab mare Ramchandra ke kaj saware, ake sankat haro hamre
A saksana g ke oh yes saksana g ke bachalaya tumne prana hamare sankat kato prabhu
More Sankat ke Kataiya Hanuman Hamare Sankat Kato Prabhu
O More Sankat ke Kataiya Hanuman Hamare Sankat Kato Prabhu

Anjaniputra kesari nandan tum jag jag ke kaatat bandhan

Tumre hirdey me baithe sitaram

https://youtu.be/n4AsTywuukY?si=ajUyfBla2v8G2qSW


Pawan tanay sankat haran, mangal moorat roop

Ram Lakhan Sita sahit, hriday basahu surbhoop

Boliye Sankat Mochan Hanuman ki – Jai


O more sankat ke kataiya Hanuman, hamare sankat kaato Prabhu

O more sankat ke kataiya Hanuman, hamare sankat kaato Prabhu


Are Anjani putra Kesari nandan, tum jag jag ke kaatat bandhan, tumhare hriday base Raghunandan

Haan Anjani putra Kesari nandan, tum jag jag ke kaatat bandhan, tumhare hriday base Raghunandan


Ki tumhare hriday mein, haan tumhare hriday mein

Baithe Sita Ram, hamare sankat kaato Prabhu


Ho more sankat ke kataiya Hanuman, hamare sankat kaato Prabhu


Everest.

 “From the small aircraft window, the Himalayas did not appear as distant mountains on a horizon. They seemed like an endless frozen ocean, wave after wave of enormous peaks rising from deep valleys. For nearly an hour, thirty-five of us were privileged to look upon this extraordinary world from the sky—an experience photographs can record, but never completely reproduce.”



 
https://youtube.com/shorts/54XC5-wvjjM?si=pIbfXzSbGRgOCAdQ



https://photos.app.goo.gl/DspU8cRJeuQTCPFK8

The seats are all window seats the airhostess comes to every seat and points out and explains the various mountains we cross the range twice one's on way up and then on return so every one gets a chance to take pictures and see amazing experience.

Few more videos of smaller duration. Let me see if I can load them too. 

https://photos.app.goo.gl/NSVpubbggcCGqaRG7

https://photos.app.goo.gl/EP9xXfM6eefTfzo38

Look closely.

Ancient Observers — What Made Them Look So Closely?

When we read about the observations of ancient people, one question naturally arises:

What gave them the time, patience and curiosity to observe the world so carefully?

How did someone notice that certain plants grew where underground water was likely to be found? How did early astronomers follow the movements of stars for generations? How did people learn the habits of birds, animals, winds, clouds, seasons and rivers—and remember these observations long enough to turn them into knowledge?

Were their lives easier than ours?

Probably not.

Ancient life was, in many ways, far more physically demanding. There were no electric lights, modern hospitals, instant communication, supermarkets or machines to perform everyday labour. Survival itself depended heavily on understanding nature. A failed monsoon could bring hunger. A river could provide life—or destroy a settlement. Knowing the seasons, animals, plants and sources of water was not simply an intellectual exercise. It could mean survival.

Yet perhaps there was another reason.

They Lived Closer to What They Observed

Modern life often separates us from nature.

We wake to an alarm rather than the dawn. We learn about rain from a weather app. We find water by turning a tap. Food arrives packaged, and the night sky is often hidden by city lights.

Ancient communities had no such separation.

The sky was their calendar.

The changing moon marked time.

The behaviour of birds could signal a change in season.

Clouds, winds and the smell of the earth could carry meaning.

A tree was not merely scenery. A plant was not merely decoration. A river was not simply a geographical feature.

Nature was constantly speaking—and people had to learn how to listen.

Curiosity May Have Begun with Necessity

Perhaps the first observer was not a philosopher sitting quietly beneath a tree.

Perhaps it was a farmer wondering:

When will the rains come?

A traveller asking:

Where can water be found?

A shepherd noticing:

Why do animals move in this direction?

A sailor watching:

Why do certain stars appear at certain times?

A healer asking:

Why does this plant relieve pain while another causes harm?

From such ordinary questions came extraordinary knowledge.

Observation came first.

Patterns came next.

Memory preserved those patterns.

And gradually, experience became tradition, practical knowledge and, in some cases, formal systems of science.

Did They Have More Time Than We Do?

This is an interesting question.

We often imagine that ancient people had abundant leisure because they did not have modern schedules, offices, traffic and digital distractions.

But their lives could be extremely difficult.

Fetching water, growing food, caring for animals, travelling long distances and protecting communities demanded enormous effort.

Perhaps the difference was not that they had more time.

Perhaps they had fewer distractions competing for their attention.

Today, we may have more information than any generation in history.

But information is not the same as observation.

We can know the temperature of a distant planet and yet fail to notice the tree outside our own window changing with the seasons.

We are connected to the entire world—and sometimes disconnected from the world immediately around us.

The Gift of Contentment

There may also have been another quality: contentment.

A person who is constantly rushing towards the next task rarely has the patience to watch.

To observe requires stillness.

To compare requires memory.

To discover patterns requires repetition.

The ancient observer may have watched the same hill, river, tree or stretch of sky for years.

Imagine seeing the same stars night after night.

The same river through summer and monsoon.

The same birds arriving and departing with the seasons.

Over time, things invisible to a hurried visitor would become obvious to a patient observer.

Perhaps wisdom sometimes begins not with extraordinary intelligence—but with the willingness to look again.

Ancient Wisdom Was Not Magic

We should pay our respects to ancient knowledge without turning every ancient claim into a miracle.

Ancient observers could make mistakes. Some beliefs were based on limited evidence, symbolism or assumptions that modern science has corrected.

But this does not diminish their achievement.

The remarkable thing is that, without satellites, laboratories, sensors or computers, human beings carefully watched the world and recorded patterns.

They studied the heavens.

They classified plants.

They understood seasonal cycles.

They developed calendars.

They observed the human body.

They learned from water, soil and animals.

Their conclusions were not always correct—but their habit of observation was profound.

Modern science itself begins with a question that ancient observers knew very well:

Why does this happen?

What Have We Lost?

Perhaps we have not lost curiosity.

Children are still naturally curious.

The problem may be that we lose the habit of sustained observation.

We photograph a sunset—but do not watch it.

We search for information—but do not investigate.

We know many facts—but do not always develop familiarity with the world around us.

Ancient wisdom reminds us of something deeply important:

Knowledge does not always begin in a book. Sometimes it begins by paying attention.

A farmer observing his field, a sailor watching the stars, a healer studying plants or a traveller noticing the landscape—all were, in their own ways, students of the world.

A Debt We Owe the Ancient Observer

The ancient observer may never have imagined satellites, microscopes, artificial intelligence or space exploration.

But the human impulse behind all these achievements is the same.

Someone looked at something ordinary and asked:

Why?

Someone noticed a pattern and asked:

Does this happen again?

Someone remembered what others had forgotten.

And someone passed that knowledge to the next generation.

That is how wisdom grows.

We should therefore pay our due respect to ancient civilizations—not because every ancient statement must be accepted unquestioningly, but because they cultivated something we desperately need even today:

attention.

They watched.

They wondered.

They remembered.

They compared.

They questioned.

And from that long conversation between human beings and nature emerged the first foundations of knowledge.

Perhaps the greatest lesson the ancient observer leaves us is this:

The world has always been full of wonders. The difference lies in whether we are still enough to notice them.

In an age overflowing with information, perhaps our greatest rediscovery should not be another piece of technology.

Perhaps it should be the ancient art of simply observing.