Wednesday, November 4, 2026

Guide

Sri Vaishnava Family Guide for Deepavali

A booklet of prayers, Sanskrit mantras in English transliteration, meanings and the sequence of worship.

1. The significance of Lakshmi Pooja

In Sri Vaishnava sampradaya, Sri Mahalakshmi is not merely the bestower of material prosperity. She is the Divine Mother, eternally united with Sriman Narayana.

She is Karuna Svarupini — the embodiment of compassion — and Purushakara, the compassionate intercessor who guides the souls towards the Lord.

We worship Sri and Narayana together as the Divya Dampati.

Our prayer on Deepavali is for:

Dhana – prosperity and resources.

Dhanya – food and abundance.

Arogya – health.

Vidya – knowledge.

Sadbuddhi – good judgement.

Bhakti – devotion.

Kainkaryam – the opportunity to serve the Lord and His creation.

The greatest blessing is to live with gratitude, compassion and contentment.

2. Materials required

Arrange the following before beginning:

Picture or idol of Sri Mahalakshmi, preferably with Sriman Narayana.

Clean cloth for the altar.

Brass or silver lamp, oil or ghee and wicks.

Flowers, turmeric and kumkum.

Sandalwood paste.

Akshata – rice mixed with turmeric.

Kalasha, water, mango leaves and coconut.

Incense sticks and camphor.

Fruits, milk, sweets or payasam.

Betel leaves and betel nuts.

A small bell.

A plate for offerings.

Coins or jewellery may also be placed before the Goddess as a symbolic offering of one's livelihood and possessions.

3. Preparation and beginning of worship

Clean the Pooja area and decorate the entrance with kolam.

Light the lamp.

Sit facing the altar with a peaceful mind.

Remember your Acharya and offer a mental prayer for his blessings.

If customary in your household, recite:

Śrīmate Rāmānujāya Namaḥ.

Śrīmate Nigamānta Mahādeśikāya Namaḥ.

Remember your own Acharya parampara as taught in your family.

Ganesha Dhyana

Sloka

Śuklāmbaradharam Viṣṇum

Śaśivarṇam Chaturbhujam

Prasannavadanam Dhyāyet

Sarvavighnopaśāntaye.

Word meanings

Śukla – white.

Ambara – garment.

Dharam – wearing.

Viṣṇum – the all-pervading one.

Śaśivarṇam – moon-coloured.

Chaturbhujam – four-armed.

Prasanna – pleasant.

Vadanam – face.

Dhyāyet – may one meditate.

Sarva – all.

Vighna – obstacles.

Upaśāntaye – for their removal.

Meaning: May we meditate upon the auspicious, radiant Lord with a pleasant face, so that all obstacles may be removed.

This is a traditional preliminary prayer used before worship.

You may also recite:

Vakratunda Mahākāya

Sūryakoṭi Samaprabha

Nirvighnam Kuru Me Deva

Sarvakāryeṣu Sarvadā.

Meaning: O Lord with the curved trunk and mighty form, radiant like millions of suns, remove all obstacles from my undertakings.

4. Sankalpa – Declaration of intention

Take a little water and akshata in your right palm.

Say:

Mama upātta samasta duritakṣayadvārā

Śrī Mahālakṣmī prītyartham

Dīpāvalī parvaṇi

Śrī Mahālakṣmī pūjām kariṣye.

Word meanings

Mama – my.

Upātta – accumulated.

Samasta – all.

Durita – shortcomings or sins.

Kṣaya – removal.

Dvārā – through.

Śrī Mahālakṣmī – Divine Mother Lakshmi.

Prītyartham – for the pleasure of.

Dīpāvalī parvaṇi – on the festival of Deepavali.

Pūjām – worship.

Kariṣye – I shall perform.

Meaning: For the removal of accumulated shortcomings and for the pleasure of Sri Mahalakshmi, I undertake this worship on Deepavali.

Add mentally:

May the Lord bless my family with health, happiness, wisdom, devotion and the opportunity to serve others.

5. Kalasha Pooja

Fill a small vessel with clean water. Place mango leaves around its mouth and a coconut on top, if this is your family custom.

Recite:

Gange Cha Yamune Chaiva

Godāvari Sarasvati

Narmade Sindhu Kāveri

Jale'smin Sannidhim Kuru.

Word meanings

Gange – O Ganga.

Cha – and.

Yamune – O Yamuna.

Chaiva – and also.

Godāvari – Godavari.

Sarasvati – Saraswati.

Narmade – Narmada.

Sindhu – Sindhu.

Kāveri – Kaveri.

Jale – in this water.

Asmin – this.

Sannidhim – presence.

Kuru – please establish.

Meaning: May the sacred rivers Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and Kaveri sanctify this water with their presence.

Offer flowers to the kalasha.

The water may subsequently be used for sprinkling and purification.

6. Dhyana – Meditating upon Sri Mahalakshmi

Close your eyes and contemplate the Divine Mother.

Recite:

Mānātīta prathita vibhavām

Maṅgalaṁ maṅgalānām

Vakṣaḥ pīṭhīm Madhuvijayino

Bhūṣayantīm svakāntyā.

This is the opening of Sri Stuti by Swami Vedanta Desika.

The complete verse is given in the stotra section below.

Its central thought is that Sri is the embodiment of all auspiciousness and eternally adorns the chest of Sriman Narayana.

7. Avahanam – Inviting the Divine Mother

Join your palms and pray:

Āgaccha Devi Deveśi

Tejomayi Mahālakṣmi

Kriyamāṇām mayā pūjām

Gṛhāṇa suravandite.

Word meanings

Āgaccha – please come.

Devi – Divine Mother.

Deveśi – Goddess of the Devas.

Tejomayi – full of divine radiance.

Mahālakṣmi – Great Lakshmi.

Kriyamāṇām – being performed.

Mayā – by me.

Pūjām – worship.

Gṛhāṇa – please accept.

Suravandite – worshipped by the Devas.

Meaning: O radiant Mahalakshmi, worshipped by the Devas, please accept the worship offered by me.

This is a simple devotional invocation, not a substitute for an Acharya-prescribed āvāhana procedure.

8. Shodashopachara – Sixteen offerings

Treat the Divine Mother as an honoured guest in your home.

The following is a simple home-worship sequence. Different family and temple paddhatis may arrange or expand the sixteen offerings differently.

At each stage say:

Om Śrī Mahālakṣmyai Namaḥ.

Āsanam Samarpayāmi – I offer a seat.

Āsanam – seat.

Samarpayāmi – I offer.

Pādyam Samarpayāmi – I offer water for washing the feet.

Pādyam – water for the feet.

Arghyam Samarpayāmi – I offer water as a mark of welcome.

Arghyam – ceremonial welcome offering.

Āchamanīyam Samarpayāmi – I offer water for sipping.

Āchamanīyam – water for ritual sipping.

Snānam Samarpayāmi – I offer a ceremonial bath.

Snānam – bathing.

Vas tram Samarpayāmi – I offer clothes.

Vastram – garment.

Ābharaṇam Samarpayāmi – I offer ornaments.

Ābharaṇam – jewellery or ornaments.

Gandham Samarpayāmi – I offer sandalwood paste.

Gandham – fragrance or sandalwood.

Akṣatān Samarpayāmi – I offer sacred rice.

Akṣatān – consecrated rice grains.

Puṣpaiḥ Pūjayāmi – I worship with flowers.

Puṣpaiḥ – with flowers.

Pūjayāmi – I worship.

Dhūpam Āghrāpayāmi – I offer incense.

Dhūpam – incense.

Āghrāpayāmi – I present for fragrance.

Dīpam Darśayāmi – I show the sacred lamp.

Dīpam – lamp.

Darśayāmi – I show.

Naivedyam Nivedayāmi – I offer food.

Naivedyam – food offering.

Nivedayāmi – I submit or offer.

Tāmbūlam Samarpayāmi – I offer betel leaves and nuts.

Tāmbūlam – betel offering.

Nīrājanam Darśayāmi – I offer the sacred waving of light.

Nīrājanam – ceremonial light offering.

Mantrapushpam Samarpayāmi – I offer flowers accompanied by prayer.

Mantra – sacred prayer.

Pushpam – flower.

Samarpayāmi – I offer.

Practical note: If worshipping a framed picture, offer water symbolically in a small vessel. Do not pour water or milk over the photograph. If using an idol, perform abhishekam only if appropriate for the material and according to your family's practice.

9. Lakshmi Archana – The 108 names

Offer one flower or a few akshata grains with each name.

The simplest form of offering is:

Om Śrī Mahālakṣmyai Namaḥ.

You may also recite these ten auspicious names:

Om Prakṛtyai Namaḥ.

Om Vikṛtyai Namaḥ.

Om Vidyāyai Namaḥ.

Om Sarvabhūtahitapradāyai Namaḥ.

Om Śraddhāyai Namaḥ.

Om Vibhūtyai Namaḥ.

Om Padmāyai Namaḥ.

Om Padmapriyāyai Namaḥ.

Om Kamalāyai Namaḥ.

Om Viṣṇupriyāyai Namaḥ.

Meaning of the names

Prakṛti – the primordial divine nature.

Vikṛti – the power of manifestation.

Vidyā – knowledge.

Sarvabhūtahitapradā – one who brings welfare to all beings.

Śraddhā – faith.

Vibhūti – divine glory.

Padmā – the lotus Goddess.

Padmapriyā – one who loves the lotus.

Kamalā – the lotus Goddess.

Viṣṇupriyā – beloved of Vishnu.

For the complete 108 names, use a Sri Lakshmi Ashtottara Shatanamavali text from your family's prayer collection.

10. Important prayers to recite

A. Mahalakshmi Ashtakam

Opening verse:

Namastestu Mahāmāye

Śrīpīṭhe Surapūjite

Śaṅkhachakragadāhaste

Mahālakṣmi Namostu Te.

Word meanings

Namaste – salutations.

Astu – may they be.

Mahāmāye – great divine power.

Śrīpīṭhe – seated upon the sacred seat of Sri.

Surapūjite – worshipped by the Devas.

Śaṅkha – conch.

Chakra – discus.

Gadā – mace.

Haste – in the hands.

Mahālakṣmi – O Great Lakshmi.

Namaḥ – salutations.

Astu Te – to You.

Meaning: Salutations to Mahalakshmi, the divine Mother, worshipped by the Devas and bearing the conch, discus and mace.

The complete eight-verse hymn may be recited if available in your prayer book.

B. Lakshmi Gayatri

Om Mahālakṣmyai Cha Vidmahe

Viṣṇupatnyai Cha Dhīmahi

Tanno Lakṣmīḥ Prachodayāt.

Word meanings

Mahālakṣmyai – upon Mahalakshmi.

Cha – and.

Vidmahe – may we know.

Viṣṇupatnyai – upon the consort of Vishnu.

Dhīmahi – may we meditate.

Tat – that.

Naḥ – our.

Lakṣmīḥ – Goddess Lakshmi.

Prachodayāt – may She inspire or illumine.

Meaning: May we know Mahalakshmi and meditate upon Her, the divine consort of Vishnu. May Lakshmi inspire and illumine our intellect.

C. Sri Suktam

Sri Suktam is a Vedic hymn glorifying Sri Mahalakshmi.

Its opening verse is:

Hiraṇyavarṇām Hariṇīm

Suvarṇarajatasrajām

Chandrām Hiraṇmayīm Lakṣmīm

Jātavedo Ma Āvaha.

Word meanings

Hiraṇya – gold.

Varṇām – coloured or radiant.

Hariṇīm – the radiant Goddess.

Suvarṇa – gold.

Rajata – silver.

Srajām – garlands.

Chandrām – luminous like the moon.

Hiraṇmayīm – golden.

Lakṣmīm – Goddess Lakshmi.

Jātavedaḥ – Agni, the divine fire.

Ma – for me.

Āvaha – bring or invoke.

Meaning: O Jātavedas, invoke for me the radiant golden Goddess Lakshmi, adorned with golden and silver garlands and luminous like the moon.

Sri Suktam is traditionally recited in its complete form. The fifteen-verse recitation has variations between textual traditions. For formal Vedic chanting, follow the recension and svara taught by your Vedic teacher.

D. Sri Stuti of Swami Vedanta Desika

This is especially appropriate for a Sri Vaishnava household.

Opening verse:

Mānātīta prathita vibhavām

Maṅgalaṁ maṅgalānām

Vakṣaḥ pīṭhīm Madhuvijayino

Bhūṣayantīm svakāntyā.

Pratyakṣānuśravika mahimā

Prārthinīnām prajānām

Śreyo mūrtiṁ Śriyam

Aśaraṇaḥ tvāṁ śaraṇyāṁ prapadye.

Word meanings

Mānātīta – beyond measure.

Prathita – celebrated.

Vibhavām – glory.

Maṅgalam – auspiciousness.

Maṅgalānām – among all auspicious things.

Vakṣaḥ – chest.

Pīṭhīm – throne or seat.

Madhuvijayinaḥ – of the Lord who conquered Madhu.

Bhūṣayantīm – adorning.

Svakāntyā – by Her own radiance.

Pratyakṣa – directly perceived.

Anuśravika – declared by scripture.

Mahimā – greatness.

Prārthinīnām – of those who seek.

Prajānām – people.

Śreyaḥ – supreme good.

Mūrtim – embodiment.

Śriyam – Sri, Mahalakshmi.

Aśaraṇaḥ – one without another refuge.

Śaraṇyām – the One who gives refuge.

Prapadye – I surrender.

Meaning: I seek refuge in Sri Mahalakshmi, whose glory is beyond measure, who is the embodiment of all auspiciousness and who adorns the chest of Sriman Narayana with Her divine radiance. She is the embodiment of the highest good and the refuge of those who seek Her grace.

Swami Vedanta Desika composed Sri Stuti in twenty-five verses. Reciting the complete stotra is a beautiful way to conclude the Lakshmi prayers.

11. Naivedyam – Offering food

Place the prepared fruits and sweets before the Goddess.

Offer the food with:

Om Śrī Mahālakṣmyai Namaḥ.

Naivedyam Nivedayāmi.

Then recite the traditional offering mantra:

Om Prāṇāya Svāhā.

Om Apānāya Svāhā.

Om Vyānāya Svāhā.

Om Udānāya Svāhā.

Om Samānāya Svāhā.

Om Brahmaṇe Svāhā.

Meaning

These offerings are made to the five vital airs and ultimately to Brahman, acknowledging that nourishment and life itself are divine gifts.

Allow a few moments for the offering.

12. Kubera prayer – Optional

Kubera is traditionally regarded as the guardian of wealth.

You may offer flowers and recite:

Om Yakṣāya Kuberāya Vaiśravaṇāya

Dhanadhānyādhipataye

Dhanadhānyasamṛddhiṁ Me Dehi Dāpaya Svāhā.

Meaning: O Kubera, Lord of wealth and abundance, may you bless us with the resources and prosperity needed for a good life.

This is optional and need not be included in every household's Lakshmi Pooja.

13. Deepa and Camphor Aarti

Take the lamp or camphor plate and move it gently clockwise before the Goddess.

The family may sing its customary Lakshmi Aarti.

After the aarti, offer flowers and bow before the Divine Mother.

14. Final prayer

Recite this beautiful prayer to the Divine Mother:

Sarvamaṅgalamāṅgalye

Śive Sarvārthasādhike

Śaraṇye Tryambake Gauri

Nārāyaṇi Namostu Te.

Word meanings

Sarva – all.

Maṅgala – auspiciousness.

Maṅgalye – O embodiment of auspiciousness.

Śive – O auspicious one.

Sarvārtha – all worthy purposes.

Sādhike – fulfiller.

Śaraṇye – giver of refuge.

Tryambake – three-eyed Mother.

Gauri – radiant Mother.

Nārāyaṇi – Divine Mother.

Namostu Te – salutations to You.

Meaning: O Divine Mother, the most auspicious among all that is auspicious, the fulfiller of all worthy purposes and the refuge of all beings, salutations to You.

This is a prayer from the Devi Mahatmyam.

15. Sarvam Sri Krishnarpanam

Conclude by offering everything to Sriman Narayana.

Kāyena Vācā Manasendriyairvā

Buddhyātmanā Vā Prakṛtisvabhāvāt

Karomi Yadyat Sakalaṁ Parasmai

Nārāyaṇāyeti Samarpayāmi.

Word meanings

Kāyena – through the body.

Vācā – through speech.

Manasā – through the mind.

Indriyaiḥ – through the senses.

Vā – or.

Buddhyā – through the intellect.

Ātmanā – through the self.

Prakṛti – natural disposition.

Svabhāvāt – according to one's nature.

Karomi – I do.

Yadyat – whatever.

Sakalam – everything.

Parasmai – to the Supreme.

Nārāyaṇāya – to Narayana.

Iti – thus.

Samarpayāmi – I offer.

Meaning: Whatever I do through my body, speech, mind, senses, intellect or natural disposition, I offer everything to the Supreme Lord Narayana.

Offer namaskaram.

Distribute prasadam to everyone.

16. A convenient order to follow every Deepavali

Sequence

Worship

1

Clean altar and light lamp

2

Remember Acharya

3

Ganesha Dhyana

4

Sankalpa

5

Kalasha Pooja

6

Lakshmi Dhyana

7

Avahanam

8

Sixteen offerings

9

Lakshmi Archana

10

Sri Suktam

11

Mahalakshmi Ashtakam

12

Sri Stuti

13

Naivedyam

14

Optional Kubera prayer

15

Aarti

16

Final prayer and namaskaram

17. A family prayer for Deepavali

O Sri Mahalakshmi, Divine Mother, eternally united with Sriman Narayana,

May Your grace enter our homes.

May there be food for the hungry, shelter for the needy, knowledge for those who seek it, and kindness in every heart.

Bless our children and grandchildren with good education, wisdom and humility.

Give us the strength to distinguish between what we desire and what we truly need.

May wealth never make us arrogant, knowledge never make us proud, and devotion never make us indifferent to the suffering of others.

May we use whatever we possess for the welfare of our family, society and all living beings.

May our homes be filled with peace, our hearts with gratitude, and our lives with opportunities for Bhagavad Kainkaryam.

Śrī Mahālakṣmyai Namaḥ.

Śrīmannārāyaṇa Parabrahmaṇe Namaḥ.

Sarvam Śrī Kṛṣṇārpaṇam Astu.

End of family Deepavali Lakshmi Pooja guide.

Note: This is a devotional home-worship guide, not a formal Agama paddhati or a replacement for the procedure taught by one's Acharya. Families should retain their established Acharya and household traditions where these differ.

Vidhi for pooja.

 Lakshmi Pooja on Diwali is one of the most beautiful and meaningful Hindu traditions. It is performed to welcome Mahalakshmi, the Goddess of wealth, prosperity, auspiciousness and well-being, into our homes.

But Lakshmi Pooja is not merely a prayer for money or material prosperity. We pray for Dhana (wealth), Dhanya (food), Arogya (health), Aishwarya (prosperity), Sadbuddhi (good sense), and peace within the family.

The central thought is that wealth should come with wisdom, prosperity with humility, and abundance with gratitude.

Let me explain the traditional procedure, step by step, with the Sanskrit mantras and slokas. I shall keep it practical enough to perform at home.

Diwali Lakshmi Pooja – Complete procedure and slokas.

1. Preparing the house and the Pooja altar

Traditionally, the house is cleaned thoroughly before Diwali. The entrance is decorated with kolam or rangoli, flowers and lamps.

For the Pooja, arrange:

Picture or idol of Sri Mahalakshmi.

A small platform covered with a clean cloth.

Flowers, preferably lotus if available, and tulasi where appropriate to your tradition.

Turmeric, kumkum, sandalwood paste and akshata (rice mixed with turmeric).

A small kalash with water, mango leaves and coconut.

Fruits, sweets, betel leaves and betel nuts.

Incense, camphor and ghee or oil lamps.

Coins or jewellery, if you wish to offer them symbolically.

A bell and a small vessel of water.

Place the account books, keys or instruments of your livelihood nearby if that is part of your family tradition.

2. Begin with prayer to Sri Ganesha

No auspicious undertaking begins without invoking Lord Ganesha.

Ganesha Dhyana Sloka

शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् ।

प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये ॥

Transliteration:

Shuklāmbaradharam Viṣṇum

Śaśivarṇam Chaturbhujam

Prasannavadanam Dhyāyet

Sarvavighnopaśāntaye.

Meaning: I meditate upon the One dressed in white, radiant like the moon, with four arms and a pleasant face, for the removal of all obstacles.

Then recite:

वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ ।

निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥

Vakratunda Mahākāya Sūryakoṭi Samaprabha, Nirvighnam Kuru Me Deva Sarvakāryeṣu Sarvadā.

O Lord with the curved trunk and mighty form, shining like millions of suns, please remove obstacles from all my undertakings.

3. Sankalpa – stating the intention

Take a little water, flowers and akshata in your right palm and mentally state your intention.

You may say:

मम उपात्त समस्त दुरितक्षयद्वारा

श्रीमहालक्ष्मी प्रीत्यर्थं

दीपावली पर्वणि श्रीमहालक्ष्मी पूजां करिष्ये ॥

Meaning: For the removal of all accumulated shortcomings and for the pleasure and blessings of Sri Mahalakshmi, I undertake this Lakshmi Pooja on the auspicious occasion of Deepavali.

You can add your family's welfare and the well-being of all beings to your prayer.

4. Kalasha Pooja

The kalasha represents sacredness, abundance and the presence of the divine.

Place the kalasha before the Goddess, with water, mango leaves and a coconut.

Recite:

गङ्गे च यमुने चैव गोदावरि सरस्वति ।

नर्मदे सिन्धु कावेरी जलेऽस्मिन् सन्निधिं कुरु ॥

Transliteration:

Gange cha Yamune chaiva

Godāvari Sarasvati

Narmade Sindhu Kāveri

Jale'smin Sannidhim Kuru.

Meaning: O sacred rivers Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and Kaveri, may your presence sanctify this water.

This water is then used for the worship.

5. Dhyānam – Meditating upon Mahalakshmi

Before offering anything, contemplate the divine form of the Goddess.

A beautiful Lakshmi Dhyana Sloka is:

या सा पद्मासनस्था विपुलकटितटी पद्मपत्रायताक्षी ।

गम्भीरावर्तनाभिः स्तनभरनमिता शुभ्रवस्त्रोत्तरीया ॥

या लक्ष्मीर्दिव्यरूपैर्मणिगणखचितैः स्नापिता हेमकुम्भैः ।

सा नित्यं पद्महस्ता मम वसतु गृहे सर्वमाङ्गल्ययुक्ता ॥

Transliteration:

Yā sā padmāsanasthā vipula-kaṭitaṭī padmapatrāyatākṣī

Gambhīrāvartanābhih stanabhara-namitā śubhravastrōttarīyā

Yā Lakṣmīr divyarūpair maṇigaṇa-khachitaiḥ snāpitā hemakumbhaiḥ

Sā nityaṁ padmahastā mama vasatu gṛhe sarvamaṅgalyayuktā.

Meaning: May that divine Lakshmi, seated on a lotus, with lotus-petal-like eyes, adorned with beautiful ornaments and holding a lotus in her hand, always reside in my home, bringing every auspicious blessing.

6. Āvāhanam – Inviting Goddess Lakshmi

Join your palms and invite the Goddess with devotion.

आगच्छ देवि देवेशि तेजोमयि महालक्ष्मि ।

क्रियमाणां मया पूजां गृहाण सुरवन्दिते ॥

Transliteration:

Āgaccha Devi Deveśi Tejomayi Mahālakṣmi

Kriyamāṇāṁ Mayā Pūjāṁ Gṛhāṇa Suravandite.

Meaning: O Mahalakshmi, worshipped by the Devas, please come and accept the worship offered by me.

You can also simply chant:

ॐ श्रीं महालक्ष्म्यै नमः।

Om Śrīṁ Mahālakṣmyai Namaḥ.

7. Shodashopachara – The sixteen traditional offerings

This is the heart of the traditional Lakshmi Pooja.

Shodashopachara means worshipping the deity through sixteen services, treating the Goddess as an honoured divine guest.









The sixteen offerings are:

No. Offering Meaning

1 Āsanam Offering a seat

2 Pādyam Water for washing the feet

3 Arghyam Water for welcoming

4 Āchamanīyam Water for sipping

5 Snānam Sacred bath

6 Vas tram Offering clothes

7 Ābharaṇam Ornaments

8 Gandham Sandalwood paste

9 Akṣatam Sacred rice

10 Puṣpam Flowers

11 Dhūpam Incense

12 Dīpam Light

13 Naivedyam Food offering

14 Tāmbūlam Betel leaves and nuts

15 Nīrājanam Camphor or lamp waving

16 Mantrapushpam Flowers offered with prayers


At each stage, you may say:

ॐ श्रीमहालक्ष्म्यै नमः।

आसनं समर्पयामि।

Om Śrī Mahālakṣmyai Namaḥ, Āsanaṁ Samarpayāmi.

This means: I offer a seat to Sri Mahalakshmi.

For the other offerings, replace the word Āsanam with Pādyam, Arghyam, Snānam and so on.

A practical point: If you have a metal idol, you may perform the ceremonial bath with water and panchamrit, followed by clean water. If you have a framed photograph, do not pour water over it; offer water symbolically in a small vessel or sprinkle it before the picture.

You need not perform elaborate bathing rituals if your family follows a simpler daily worship tradition.

8. Lakshmi Archana – Offering flowers and chanting her names.

This is a particularly beautiful part of the Pooja.

Offer flowers or akshata while reciting the names of the Goddess.

You may chant the following names:

Om Prakṛtyai Namaḥ

Om Vikṛtyai Namaḥ

Om Vidyāyai Namaḥ

Om Sarvabhūtahitapradāyai Namaḥ

Om Śraddhāyai Namaḥ

Om Vibhūtyai Namaḥ

Om Padmāyai Namaḥ

Om Padmapriyāyai Namaḥ

Om Kamalāyai Namaḥ

Om Viṣṇupriyāyai Namaḥ

These are among the traditional names found in Sri Lakshmi Ashtottara Shatanamavali.

If you have time, recite all 108 names.

9. Important Lakshmi Stotras.

There are three beautiful prayers you can include.

A. Mahalakshmi Ashtakam

This is an eight-verse hymn traditionally attributed to Indra.

The opening verse:

नमस्तेऽस्तु महामाये श्रीपीठे सुरपूजिते ।

शङ्खचक्रगदाहस्ते महालक्ष्मि नमोऽस्तु ते ॥

Namastestu Mahāmāye Śrīpīṭhe Surapūjite

Śaṅkhachakragadāhaste Mahālakṣmi Namostu Te.

Meaning: Salutations to Mahalakshmi, the divine power, worshipped by the Devas, holding the conch, discus and mace.

B. Lakshmi Gayatri

ॐ महालक्ष्म्यै च विद्महे

विष्णुपत्न्यै च धीमहि ।

तन्नो लक्ष्मीः प्रचोदयात् ॥

Om Mahālakṣmyai Cha Vidmahe

Viṣṇupatnyai Cha Dhīmahi

Tanno Lakṣmīḥ Prachodayāt.

Meaning: May we meditate upon Mahalakshmi, the divine consort of Vishnu. May Goddess Lakshmi illuminate and guide our intellect.

C. Sri Suktam

This is especially significant in Sri Vaishnava worship.

It is a Vedic hymn from the Rigvedic tradition, glorifying Sri, the Goddess of auspiciousness, abundance and divine grace.

Its opening verse:

हिरण्यवर्णां हरिणीं सुवर्णरजतस्रजाम् ।

चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥

Hiraṇyavarṇāṁ Hariṇīṁ Suvarṇarajatasrajām

Chandrāṁ Hiraṇmayīṁ Lakṣmīṁ Jātavedo Ma Āvaha.

Meaning: O Jātavedas, invoke for me Lakshmi, golden-hued, radiant, adorned with gold and silver ornaments, luminous like the moon.

If you already recite Sri Suktam, Diwali is a particularly auspicious occasion to include it.

10. Naivedyam – Offering food

Prepare a small plate with:

Fruits

Payasam or sakkarai pongal

Milk

Coconut

Sweets

Betel leaves and betel nuts

Offer the food with this mantra:

ॐ प्राणाय स्वाहा ।

ॐ अपानाय स्वाहा ।

ॐ व्यानाय स्वाहा ।

ॐ उदानाय स्वाहा ।

ॐ समानाय स्वाहा ।

ॐ ब्रह्मणे स्वाहा ॥

You may then say:

ॐ श्रीमहालक्ष्म्यै नमः।

नैवेद्यं समर्पयामि ॥

Om Śrī Mahālakṣmyai Namaḥ, Naivedyaṁ Samarpayāmi.

Meaning: I offer this food to Sri Mahalakshmi.

Ring the bell gently and allow a few moments for the offering.

11. Kubera Pooja

Some families worship Kubera along with Lakshmi on Diwali.

Kubera is regarded as the guardian of wealth.

You can offer flowers and akshata while chanting:

ॐ यक्षाय कुबेराय वैश्रवणाय धनधान्याधिपतये ।

धनधान्यसमृद्धिं मे देहि दापय स्वाहा ॥

This is a prayer seeking prosperity and the resources necessary for a good life.

Worshipping Kubera is optional and is not a compulsory part of every family's Lakshmi Pooja.

12. Lakshmi Aarti



Now comes the most joyous part.

Light camphor or take the aarti lamp and move it clockwise before the Goddess.

The popular aarti begins:

ॐ जय लक्ष्मी माता, मैया जय लक्ष्मी माता ।

तुमको निशदिन सेवत, हरि विष्णु विधाता ॥

You may sing the complete Lakshmi Aarti with the family.

13. Final prayer and Namaskaram

After the aarti, offer flowers and bow before the Goddess.

A beautiful concluding prayer is:

सर्वमङ्गलमाङ्गल्ये शिवे सर्वार्थसाधिके ।

शरण्ये त्र्यम्बके गौरि नारायणि नमोऽस्तु ते ॥

Sarvamaṅgalamāṅgalye Śive Sarvārthasādhike

Śaraṇye Tryambake Gauri Nārāyaṇi Namostu Te.

Meaning: O Divine Mother, the most auspicious among all that is auspicious, the fulfiller of all worthy purposes, the refuge of all beings, salutations to You.

This is a Devi prayer, traditionally found in the Devi Mahatmyam.

Conclude with:

कायेन वाचा मनसेन्द्रियैर्वा

बुद्ध्यात्मना वा प्रकृतिस्वभावात् ।

करोमि यद्यत् सकलं परस्मै

नारायणायेति समर्पयामि ॥

Kāyena Vācā Manasendriyairvā

Buddhyātmanā Vā Prakṛtisvabhāvāt

Karomi Yadyat Sakalaṁ Parasmai

Nārāyaṇāyeti Samarpayāmi.

Meaning: Whatever I do through my body, speech, mind, senses, intellect or by my natural disposition, I offer everything to the Supreme Lord Narayana.

This concluding sentiment is especially beautiful in Sri Vaishnava worship.

In Sri Vaishnava sampradaya, Sri Mahalakshmi is not viewed merely as the Goddess who grants material wealth. She is the Divine Mother, inseparably associated with Sriman Narayana, and the compassionate Purushakara — the one who intercedes on behalf of the jivatmas.

Therefore, Lakshmi worship is understood in the context of Sriyaḥpati, Sriman Narayana.

You can include:

Sri Suktam.

Lakshmi Ashtakam.

Sri Stuti of Vedanta Desika.

A prayer to Sri and Narayana together.

Kavi samelan.

 Kavi samelan in North and patimadram in South.  For best language. 

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Living in the present

The Ordinary Days Someone Will Miss — The Beauty of Living in the Present

Have you ever looked at an old photograph on your phone and suddenly found yourself travelling years back in time?

Perhaps it is a picture of your children when they were little, a family gathering, a holiday, a birthday, or simply an ordinary afternoon when everyone happened to be together.

You smile. You remember the conversations, the laughter, the little incidents that seemed unimportant at the time.

And suddenly, you wish you could step back into that moment, just for a few minutes.

Life has a curious way of working. We rarely recognise the importance of a moment while we are living it. Its value often becomes clearer when it has passed.

The ordinary days of today are the memories of tomorrow.

Think of a mother calling her children to breakfast, a father waiting for someone to return home, grandparents listening to the endless stories of their grandchildren, siblings quarrelling over something trivial and making up a few minutes later.

At that moment, these are simply everyday happenings.

Years later, the same people may look at an old photograph and wish they could hear that familiar voice once more.

The little things we sometimes find irritating may become the very things we miss.

Are we giving enough attention to today?

We live in an age when almost everything is photographed, recorded and stored. Our phones carry thousands of pictures, videos and messages.

Yet, while recording life, we sometimes forget to experience it.

We are busy thinking about tomorrow, remembering yesterday, answering messages, completing tasks and rushing towards the next destination.

In the process, the present quietly slips away.

A cup of coffee shared with someone, a walk in the evening, a conversation without looking at the clock, watching the rain from a window, or listening to a grandchild's innocent questions — these do not appear extraordinary.

But life is largely made up of such moments.

Make memories while living them

This does not mean that we should become sentimental about every passing minute or live with the fear that everything will disappear.

Quite the opposite!

It means learning to appreciate what we have while we have it.

Call someone you have been postponing calling. Spend a little more time with your family. Listen when someone speaks. Laugh freely. Take that photograph, but also put the phone aside and enjoy the occasion.

Tell people that you love and appreciate them. Do not always assume that they know.

And above all, do not postpone happiness until everything becomes perfect.

A thought to carry with us

Our lives are not made memorable only by achievements, celebrations, expensive holidays or extraordinary events.

They are also made memorable by kindness, companionship, shared meals, familiar voices, small acts of affection and the comfort of belonging.

We cannot preserve time, but we can give it meaning.

One day, someone may open an old photograph and smile at the person we are today. Perhaps they will remember something we have completely forgotten.

So let us make today's memories worth remembering.

Yesterday is a memory. Tomorrow is a possibility. Today is the gift we have been given.

Let us live it with gratitude, give it our best, and leave behind memories that bring a smile rather than sorrow.

Tuesday, November 3, 2026

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Septolescent.

Septolescent — Growing Older, But Never Growing Out of Curiosity!

Have you heard the word Septolescent?

It is a delightful, informal expression that brings together two stages of life: the seventies and adolescence. It describes people who may have crossed seventy but have not lost the curiosity, enthusiasm and eagerness to explore that we usually associate with young people.

We often speak of childhood, adolescence, adulthood and old age as different stages of life. Each has its own characteristics. But must growing older mean that we stop discovering, learning and dreaming?

Absolutely not!

A septolescent is someone who refuses to believe that age is a reason to put life on hold. There may be a few more wrinkles, some silver in the hair, perhaps slower movements and a little more time needed to climb the stairs. But the mind is still asking questions, the heart is still finding reasons to rejoice, and the spirit is still looking forward to tomorrow.

The joy of remaining curious

Remember how, as children, we asked endless questions?

Why is the sky blue? How does a bird know where to fly? Why does the moon change its shape? How does a seed become a mighty tree?

As we grow older, responsibilities often take over. Education, employment, family, children and countless commitments occupy our attention. Somewhere along the way, we may forget the pleasure of learning simply because something interests us.

A septolescent rediscovers that pleasure.

It could be learning a new language, understanding how a satellite works, reading about an unfamiliar civilisation, exploring the wonders of the human body, learning to use a new gadget or discovering the story behind an ordinary flower.

There is no examination to pass and no certificate to collect. The reward is the happiness of understanding something new.

Age is not the end of new beginnings

Who says that new projects belong only to the young?

A person in their seventies or eighties can begin writing, painting, gardening, travelling, teaching, studying or even taking up something they had never imagined doing earlier.

The advantage of growing older is that we carry experience with us. We have seen successes and disappointments, relationships and separations, changing times and changing generations.

We have stories to share and lessons to pass on.

But we must also remain willing to learn from the younger generation. They understand a world of technology and possibilities that may be unfamiliar to us. When generations exchange their knowledge, everyone benefits.

A grandparent learning something from a grandchild is just as beautiful as a grandchild learning a traditional skill from a grandparent.

Keep the body moving and the mind awake

Growing older does bring changes. We must respect the body, give it adequate rest, eat sensibly and remain physically active according to our abilities.

Walking, simple exercises, reading, conversations, music, prayer and spending time in nature can all bring richness to everyday life.

We need not compete with our younger selves. The goal is not to run as fast as we once did, but to keep moving forward in whatever way we can.

And let us not underestimate the value of laughter. A cheerful disposition makes ordinary days brighter.

The secret is to have something to look forward to

A new book waiting to be read, a flower about to bloom, a festival approaching, a grandchild visiting, a temple to visit, an article to write, or a question whose answer we have yet to discover.

These little expectations give our days freshness.

We should not spend our later years merely counting the years behind us. There is still so much to appreciate, understand and experience.

Perhaps the most wonderful quality of a septolescent is not that they try to behave like teenagers, but that they retain the openness of a learner.

They have the wisdom of experience without losing the wonder of discovery.

Growing older is a privilege

Not everyone gets the opportunity to see seven or eight decades of life. Each additional year is a gift, carrying memories, relationships, opportunities and the possibility of doing something worthwhile.

We cannot turn the clock backwards, nor do we need to.

Let us grow older gracefully, think positively, remain interested in the world around us, share what we know and continue learning what we do not.

Let us never become so old in our thinking that we stop being young in our curiosity.

After all, life does not stop teaching us when we grow older. It is we who must never stop being students.

So, here is to all the septolescents!

May our hair turn silver, our experience deepen, our steps remain steady and our curiosity remain evergreen.

We may be seventy-plus, but our enthusiasm has no expiry date!