If we are genuine Karma Yogis and wish to train ourselves to the attainment of this state, wherever we may begin we are sure to end in perfect self-abnegation. As soon as this seeming self has gone, the whole world, which at first appears to us to be filled with evil, will appear to be heaven itself and full of blessedness. its very atmosphere will e blessed, every human face will be good. Such is the aim and end of KarmaYoga and such is its perfection.
Our various Yoga's do not conflict with each other; as each of them leads us to the same goal and makes us perfect. but they have to be strenuously practiced. the secret is first you have to hear then think and then practice. Many things which may not be clear at first will gradually become clear by constant hearing and thinking. Its hard to understand everything at once. The explanation of everything is after all in yourself. No one is actually ever taught by another; each one teaches himself. the external teacher offers only the suggestions which arouses the internal teacher to work to understand things. things become clear by our own perception and thought. We realise it in our own souls and this realization grows into an intense power of will. what follows is difficult to understand you have to pass through the stages .......
First it is feeling, then it becomes willing out of that willing it becomes a tremendous force for work that will go through every vein nerve and muscle, until the whole mass of your body becomes unselfish yoga of work an instrument of perfect self abnegation and utter unselfishness. this condition is a perfect one. Each one of our yoga's is fitted to make man perfect. Each one of them has the same goal. The yoga's of work, of wisdom, of devotion are all capable of serving as direct and independent means of attainment of Moksha.
Our various Yoga's do not conflict with each other; as each of them leads us to the same goal and makes us perfect. but they have to be strenuously practiced. the secret is first you have to hear then think and then practice. Many things which may not be clear at first will gradually become clear by constant hearing and thinking. Its hard to understand everything at once. The explanation of everything is after all in yourself. No one is actually ever taught by another; each one teaches himself. the external teacher offers only the suggestions which arouses the internal teacher to work to understand things. things become clear by our own perception and thought. We realise it in our own souls and this realization grows into an intense power of will. what follows is difficult to understand you have to pass through the stages .......
First it is feeling, then it becomes willing out of that willing it becomes a tremendous force for work that will go through every vein nerve and muscle, until the whole mass of your body becomes unselfish yoga of work an instrument of perfect self abnegation and utter unselfishness. this condition is a perfect one. Each one of our yoga's is fitted to make man perfect. Each one of them has the same goal. The yoga's of work, of wisdom, of devotion are all capable of serving as direct and independent means of attainment of Moksha.
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