P U

 

prabhava

BG 6.29: The true yogis, uniting their consciousness with God, see with equal eye , all living beings in God

BG 7.6: Know that all living beings are manifested by these two energies of mine. I am the source of the entire universe.

BG 9.18: I am the Supreme Goal of all living beings, and I am also their Sustainer, Master, Witness, Abode, Shelter, 

BG 10.8: I am the origin of all creation. Everything proceeds from me. The wise who know this perfectly worship me.

pitasi lokasya characharasya tvam asya pujyash cha gurur gariyan na tvat-samo ' sty abhyadhikah kuto 'nyo loka-traye 'py apratima-prabhava .

ref to upanishad

BG 3.43: Thus knowing the soul to be superior to the material intellect, O mighty armed Arjun, subdue the self …

BG 4.19: The enlightened sages call those persons wise, whose every action is free from the desire for material 

BG 4.16: What is action and what is inaction? Even the wise are confused in determining this. 

BG 6.11: To practice Yog, one should make an āsan (seat) in a sanctified place, by placing kuśh 

BG 6.9: The yogis look upon all—well-wishers, friends, foes, the pious, and the sinners—with an impartial intellect. 

chapter 8 In this chapter, Shree Krishna briefly describes several significant concepts and terms that the Upanishads expound in detail. He also explains what decides the

BG 10.24: O Arjun, amongst priests I am Brihaspati; amongst warrior chiefs I am Kartikeya; and amongst reservoirs 

BG 13.16: He exists outside and inside all living beings, those that are moving and not moving. 

verse24.The Śhwetāśhvatar Upaniṣhad states exactly the same thing: sanyuktametat kṣharam akṣharaṁ cha. vyaktāvyaktaṁ bharate viśhwam īśhaḥ. anīśhaśh chātmā ...

13 v 28.

eko devaḥ sarvabhūteṣhu gūḍhaḥ. sarvavyāpī sarvabhūtāntarātmā ( Śhwetāśhvatar Upaniṣhad 6.11). “God is one. He resides in the hearts of all living beings.

The Bṛihadāraṇyaka Upaniṣhad states: sa vā eṣha mahān aja ātmājaro 'maro ' mṛito 'bhayaḥ (4.4.25) [v26]. “The soul is glorious, unborn, deathless, free from .

The Taittirīya Upaniṣhad states: raso vai saḥ rasaṁ hyevāyaṁ labdhvā 'nandī bhavati (2.7.2)[v50]. “God is all-bliss. When the soul attains God, it becomes ...

The same declaration has been made in the Śhwetāśhvatar Upaniṣhad: tamīśhwarāṇāṁ paramaṁ maheśhwaraṁ. taṁ devatānāṁ paramaṁ cha daivataṁ.

According to the Śhwetāśhvatar Upaniṣhad, there are three entities in existence: bhoktā bhogyaṁ preritāraṁ cha matvā sarvaṁ proktaṁ trividhaṁ brahmametat .