Wednesday, March 18, 2015

Ramayana 1.

The Most beautiful and moving of all stories in Literature. It is so moving that there is no human being who is not moved by the Character of Rama, there is not a single soul who has not shed tears on listening to the story. The world seems not evolved enough to understand the character of such a great Lord Rama. The Ramayana is so great that some may shed tears on every page of the story. it captures your whole being you forget yourselves. what a strong influence it has. 

Hanuman Sundarakanda


Sundara Kanda (Telugu) – By M.S. Rama Rao

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Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha


Sri Hanumanthudu Anjani Sutudu Atibalavanthudu Ramabhaktudu
Lankakupoyi Ragala Dhirudu Mahimopethudu Shetrukarchenudu
Jambavadadi Veerulandarunu Prevapimpaga Samathinchanu
Lankeshwarudu Apaharinchina Janaki Matha Jada Telisikona


Thana Thandriyina Vayudevunaku Surya Chandra Bramhadi Devulaku
Vanarendrudu Mahendragiripi Vandanamulide Purvabhi Mukudi
Rama Namamuna Paravasudiye Roma Romamuna Pulakithudiye
Kayamupenche Gupinchi Egase Dakshina Disaga Lankajeraga


Pavanathanayuni Pathagatanake Parvatarajamu Gadagada Vonake
Phalapushpadunlu Jalajalarale Parimalalu Girisikharalu Ninde
Pagilina Shilala Dhathuvulegase Ratnakantulu Naludisaralu Merase
Guhanula Thagina Bhutamuladiri Denara Vamula Parugidi Bediri


Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha


Raghukulothamuni Ramachandruni Purushothamuni Pavanacharituni
Namina Bantuni Anilatmajuni Sri Hanumantuni Swatagamimani
Ne Kada Konta Visranti Thesikoni Pujalandukoni Povachunani
Sagara Pravardithudu Sagarudentho Mudamuna Palike Minakunitho

Minakudu Punathudi Niliche Hanumanthudu Agrahamunu Ganche
Idhi Oka Vighnamu Kabolunane Varadhi Bada Dhrose Puramuche Girini
Parvatha Shreshtuda Pothuna Bhringe Pavanathanayuni Balamugani Ponge
Thirigi Niliche Hanumanthuni Viliche Thana Sikharamupi Naranirupami

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Vanarothama Vokasari Niluma Na Sikharala Sramatherchukonuma
Kandamoolamunu Phalamunu Thinuma Na Pujalalugoni Mandalanduma
Satayojanamunu Parimi Thamugala Jalanidhi Navaleela Dhatipogala
Needhu Mitri Kadu Praptamu Naku Nedu Thandri Kadu Pujudu Naku

Parvatotamuni Karamuni Nimiri Pavana Thanayudu Palikenu Pritini
O Girendrama Santasinchitini Ni Satkaramu Pritinanditini
Ramakaryami Eguchuntini Sadinchuvaraku Aganantini
Nepovale Kshanamento Viluvale Ne Devenule Nakubalamule

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

Anayasamuga Ambaravedini Payanamuchesedu Pavanakumaruni
Indradulu Maharshulu Sidhulu Pulakankituli Prastatincheri
Ramakaryamati Sahasamani Rakshabalamati Bhayankaramani
Kapivarudentati Ganakarudoyani Pariseelanaga Pape Surasanu

Epudonanu Ninumringamani Varamosaginani Brahma Pampinani
Atiga Surasa Notini Terache Hanumantudalige Kayamu Penche
Vokarin Vokaru Minche Kayamupencheri Shatayojanamulu Vistarinchiri
Painundhi Suralu Thahathaladiri Iruvarilo Evarido Gelupuniri

Surasa Mukhamu Visalamautagini Sukshmabudhigoni Samayamidenani
Kshanamulona Angushtamatrudi Mukhamujochi Vilivochi Vijayudi
Pavanakumaruni Sahasamugani Devinchi Surasa Nijarupamugani
Neralamba Nelambara Muganuchu Maruti Sagenu Vegamupenchuchu

Jalanidhi Thele Maruti Chayanu Rakshashi Simhika Ategra Hinchenu
Guhalu Goluthana Notinitherachinu Kapivarudugonji Mringajuchenu
Antata Maruti Sukshmarupamuna Simhikamukhamunu Chochicheelchenu
Simhika Hrudayamu Cheelikalayanu Sagaramuna Badi Asuvulu Basenu

Varadhi Dhatenu Vayu Kumarudu Lankajerenu Karyasurudu
Nalavonkalanu Kalayajuchuchu Nijarupamuna Melega Saguchu
Trikutachala Sikharamupaina Visvakarma Vinirmitamaina
Swargapuramuto Samanamaina Lankapuramunu Maruti Ganchenu

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Anilakumarudu Ratrivelanu Sukshmarupudai Bayaluderenu
Rajani Karuni Velugunuthanu Rajani Charula Kanulabadakanu
Pillivale Ponchi Melega Sagenu Uttaraprakara Dwaramujerenu
Lanka Rakshashi Kapivaruganchenu Ghargena Seyuchu Adaginchenu

Kondakonala Thirugadukothivi Eepuriki Epanikivochitivi
Lankeshwarudu Anathimera Lankapuriki Kavaleyuna
Lankanu Nenu Lankadi Devatanu Ne Pranamulan U Niluvuna Dhithunu
Khalalaka Medalaka Nijamu Palkumani Lankaya Dhurkoni Kapikishoruni

Ati Sundarame Lankapuramani Muchatapadine Choodavochitini
Eematramunu Kopamendukule Puramuganchine Marali Podule
Ani Nemadiga Palukaga Vini Anilatmaguni Chulakanaga Goni
Lanka Rakshashi Kapikishoruni Gharjinchi Kasari Gharjinchi Tarachenu

Simhanadamunu Maruti Jese Kondantha Gathana Kayamupenche
Vamahasthamuna Pidigili Biginche Oke Pothuna Lankanu Gulche
Kondabandala Rakkaki Dolle Kanulapaginchi Notini Terache
Abalanu Champuta Dharmamu Kadani Lankanu Vidiche Maruti Dayagoni

O Valabheema Vanarothama! Netiki Neche Otamerigithi
E Na Otammi Lankaku Chetani Purvame Brahma Varamosaginani
Ravanudadiga Rakshashulandaru Sita Moolamuna Antamandedaru
Idi Nijamaunani Nide Jayamani Lanka Rakshashi Pampe Hareshuni

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Kotagoda Avaleelaga Prakenu Kapikishorudu Loniki Drumikenu
Shatrapatamuna Vamapadamunu Mundugumopenu Mundugasagenu
Animuthamula Thoranalugala Ramyataramina Rajavedhula
Vennelalo Lankapuri Shobhanu Shodhanaga Hareshudu Ganchenu

Suvarnamaya Sautarajamula Dhaga Dhaga Merase Punata Gruhamula
Kala Kalalade Navulajallalu Mangala Karamau Nritageetamulu
Apsarala Marapinchu Madavatala Tristayi Baluku Ganamadhurulu
Vennelalo Lankapuri Shobhanu Shodhanaga Hareshudu Ganchenu

Sundaramina Hemamandiramu Ratnakhachitamau Simhadwaramu
Patakankita Bhajakirnamu Navaratna Kanti Sankirnamu
Nritya Mriganga Gambhiranaditamu Veenagana Vinoda Sankulamu
Lankeshwaruni Divabhavanamati Shodhanaga Hareshudu Ganchenu

Attaru Paneeka Jalakamulu Kalagaru Sugandha Dhupamulu
Swarna Chatramulu Vindyamarulu Kasturipunupu Javadigandhamulu
Nitya Pujalu Sivarchanalu Masaparvamula Homamulu
Lankeshwaruni Divabhavanamati Shodhanaga Hareshudu Ganchenu

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

Yama Kubera Varuna Devendradula Sarvasampadalu Minchinadhi
Viswakarma Tholuta Brahmakechinadi Brahma Varamuna Kuberudandinadi
Ravanadundu Kuberuni Ranamundu Odinchi Lankaku Koni Thechinadi
Pushpakamanu Maha Vimanamadi Maruti Ganchenu Acheruvonde

Nellala Thakaka Nilichi Vundunadi Ravana Bhavana Madhyambunanunadi
Vayu Patamuna Pratestitaminadi Manamuna Galachina Reti Pogaladi
Divinundi Bhuviki Digina Swargamadi Surya Chandrulalu Dhikarinchinadi
Pushpakamanu Maha Vimanamadi Maruti Ganchenu Acheruvonde

Lankadeshuni Premamandiramu Ratnakachitamau Hemamandiramu
Chandanadi Sugandha Bandhuramu Pana Bhaksha Padartha Samrodhamu
Aya Parimala Rupanilamau Anilatmajuche Aghranitamau
Pushpakamanu Maha Vimanamadi Maruti Ganchenu Acheruvonde

Mathuna Seyaninchu Sudatala Momulu Padmamulanukoni Mumbrama Maramalu
Nimilita Vishala Netramulu Nisha Mukhulita Padma Patramulu
Uthama Kantala Udi Ravanudu Tarapati Valle Tejariledu
Pushpakamandhu Ravana Mandiramadi Maruti Ganchenu Acheruvonde

Ravanundu Ranamundu Gelichi Streelendarino Lankaku Jerchenu
Pitru Daitya Gandharva Kanyalu Yendendaro Rajarshi Kanyalo
Sita Daka Varandaru Kanyale Ravanu Mechivarinchinavarale
Pushpakamandhu Ravana Mandiramadi Maruti Ganchenu Acheruvonde

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

Iravathamu Dantapu Monalatho Orunabodichina Ganttulatho
Vajrayudhapu Praghatamulato Chakrayudhapu Praharanamulato
Jaya Parampara Guruthulatho Ekrichiknamuna Kantulato
Lankeshudu Seyaninche Kantalato Sitakai Vethege Maruti Asetho

Minapa Rasivale Nalanivadu Thekshana Drukula Lohitakshudu
Rakta Chandana Charchita Gatrudu Sandhya Runa Gana Tejovantudu
Satulagudi Madhubrolina Vadu Ratikeli Salipi Solina Vadu
Lankeshudu Seyaninche Kantalato Sitakai Vethege Maruti Asetho

Andoka Vanka Paryankamu Jeri Nidurimcucunde Divya Manohari
Navaratna Khacita Bhushana Dharini Naluvamkalanu Kanti Prasarini
Svarnadehini Charu Rupini Ranulaku Rani Pattapurani
Lankeswaruni Hrdayeswari Mandodari Lokottarasundari

Mandodarini Janaki Anukoni Aaducu Paducu Gantulu Petti
Valamu Batti Muddulu Petti Nelanu Gotti Bhujamulu Tatti
Stambhamulegasi Krindaku Dumuki Pallatilu Gotti Chemguna Jutti
Chanchalamau Kapisvabhavamunu Pavantanayudu Pradarsanajesenu

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Ramuni Sita Itulunduna? Ramuni Sita Itulunduna?
Ravanu Jeri Seyaninchuna? Ramuni Basi Nidurinchuna Bhujiyinchuna? Bhushanamulu Dhalchuna?
Parama Purushuni Ramuni Marachuna? Para Purushinato Kaapuramunduna?
Sita Kadu Kadu Kanekadani Maruti Vagachuchu Vetage Sagenu

Povagarani Savulabosi Choodagaranivi Enochootiti
Naghnamuga Paruna Parakantala Pariseelanaga Parihinchitini
Ratikelisalipi Solinaramanula Endendarino Podaganchitini
Dharmamu Ganani Papinitinani Paritapamutho Maruti Bringenu

Sudhathula Thoda Sitayundaga Varala Judaka Vedakutelaga
Manasunayemi Vikaramunondaga Nishkamamuga Vivekamu Veedaka
Sitanu Vedakuchu Chuchitigani Manasuna Yemi Papam Eruganani
Swami Seva Paramarthamugagoni Maruti Sagenu Sita Kosamani

Bhoomi Grihamulu Nisha Grihamulu Kreedagrihamu Latagrihamulu
Aramamulu Chitrashalalu Bhavulu Thinelu Raktavedhulu
Medhelu Midhelu Illu Konelu Sandulu Gondulu Patalu Thotalu
Agiagi Adugaduguna Vedukuchu Sitanu Ganaka Maruti Vogache

Sitamata Bratikiyunduno Krurarakshashula Palpadiyunduno
Thanupondane Sitayendukani Ravanude Hatamarchiyunduno
Ani Yochinchuchu Antata Vetakuchu Tirigina Thavula Tirigi Tiruguchu
Agiagi Adugaduguna Vedukuchu Sitanu Ganaka Maruti Vogache

Sita Jada Kanaledanu Vartanu Thelisina Ramudu Bratukajaladu
Ramudulenide Lakshmanudundadu Apai Raghukulamantayu Nasinichu
Intati Ghoramu Kanchinantane Sugrivadulu Madiyaka Manaru
Ani Chintinchuchu Pushpakamuveedi Maruti Jere Prakaramupaiki

Inta Vinasamu Na Valanenu Ne Kishkindaku Pone Ponu
Vanaprastasrama Vasudani Neyama Nistalato Bratuku Vadani
Sitamatanu Choochiteredanu Lekunta Nenu Agni Dukedanu
Ani Hanumantudu Kritanishchayudi Naludisagane Sahasavantudi

Chooda Marachina Ashoka Vanamunu Choopuveralo Maruti Ganchenu
Sitarama Lakshmanadulaku Ekadasa Rudhadi Devulaku
Indradiyama Vayudevulaku Surya Chandra Marudganamulaku
Vayunandunadu Vandanamulidi Ashoka Vane Cherenu Vadi Vadi

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Viriteneyalu Holubhringhamulu Vindaragaseyu Jhankaramulu
Lejeyurakula Mesavu Koyilalu Panchamaswaramula Palikepatalu
Kurulu Veepi Natyamade Nemallulu Kilakilalade Pakshulu Gumpulu
Sundaramina Ashoka Vanamuna Maruti Vetekenu Sitanu Kannuguna

Kapikishorudu Komakomanu Uguchu Uguchu Tooga Sagenu
Puvulu Ralelu Tevelu Tegenu Akulu Kommulu Nelapai Padenu
Pululupai Rala Pavanakumarudu Pushparadhamu Vale Vanemunu Dochedu
Sundaramina Ashoka Vanamuna Maruti Vetekenu Sitanu Kannuguna

Puvulana Puteviyalu Anina Janakikento Manasavnane
Padmapatramula Padmakshunigana Padmakaramula Vontajerunani
Anirethula Anuinadani Ashoka Vane Sita Undunani
Sobhilusimshupa Karushakalapai Maruti Kuchuni Kalayejuchenu

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

Sundaramaina Ashoka Vanamuna Tanavukuchuna Taravukrindina
Kringi Krusinchi Sanagilina Suklapakshapu Chandrarekhanu
Upavasamula Vadipoyina Nidarugapina Nipuganamunu
Chikina Vanitanu Maruti Ganchenu Rakshashavanitala Kruravalayamuna

Maasina Peeta Vasanamunu Dalchina Manuna Putina Padmamunu
Pativiyoga Shokagni Vegina Angaraka Peeditarohinini
Matimatiki Vedine Turpula Segelalu Grake Agnejalamu
Chikina Vanitanu Maruti Ganchenu Rakshashavanitala Kruravalayamuna

Neelaveni Sanchalita Jagananu Suprathestanu Simhamadyamu
Kanpulolakunu Ekantaprashantanu Ratidevivale Velayukantanu
Punyamu Tarigi Divinudi Jari Shokajaladi Padi Munagina Karanu
Chikina Vanitanu Maruti Ganchenu Rakshashavanitala Kruravalayamuna

Patichintaleni Satikelanani Sitasomula Dhahinche Shakala
Manimaya Kanchana Karna Vestamulu Maragata Manikya Chempa Saralu
Ratna Kachitamau Hastapushalu Navaratnankita Maniharamulu
Ramudu Telipina Guruta Galigina Abharanamuna Gurtinche Maruti

Sarvasulakshana Lakshita Jata Sitagaka Mare Evarimata
Kausalyasuprajaramuni Sitagaka Mare Evarimata
Vanamunu Tapinchu Meghashyamuni Sitagaka Mare Evarimata
Aha Ganti Kanuganti Sitanani Pongipongi Upongi Maruti

Sri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Puvulunindina Polamulanduna Nagetichalana Jananamandina
Janaka Maharaju Kuuturina Dasaratha Narapalu Kodalina
Sitalakshmiki Kadusamanamu Trilokyarajya Lakshmisahitamu
Antati Mataka Kanikalamani Maruti Vogache Sitanu Kanuguni

Shetru Tapakarudu Mahasurudu Saumitrike Pujuralaina
Asritajana Samrakshakudina Sriraghuramuni Priyasatiyina
Patisanidhiye Sukhamuniyenchi Padunalgelu Vanamunukegina
Antati Mataka Kanikalamani Maruti Vogache Sitanu Kanuguni

Bangarumeni Kantulu Merraya Mandasmitamukha Padmamuviraya
Hamsatulika Talpamanduna Ramunuduri Sukhimpagutagina
Purushotamuni Pavanacharituni Sriraghuramuni Priyasatiyina
Antati Mataka Kanikalamani Maruti Vogache Sitanu Kanuguni

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

Mudujamula Veyigadavuga Nalgavajamu Nadachununduga
Mangalavadya Manohara Dvanulu Lankeswarune Melukolukulu
Ratiyavonorchu Shadanga Veda Vidula Swarayuta Sabdha Taranga Goshalu
Sobhilushimshupa Shakalanduna Maruti Kuchuni Alakinchuna

Ravanasurudu Sastroktamuga Vepuvane Vidhulani Anarchanu
Madotkatudi Madanatapamuna Marimari Sitanu Madilo Ninchenu
Nurguru Bharyalu Surakanyalavale Parisevimpaga Devendrunivale
Dashakantudu Dedepyamanamuga Vedele Ashoka Vanamu Jeruga

Lankeshunito Vedelari Satulu Meghamunu Venta Vidhlula Talavale
Madhuvubrolina Padmamukhula Bungunurege Brungamuvale
Kridala Telina Kaminimanula Nidralenipadu Adugunu Toole
Dashakantudu Dedepyamanamuga Jeruga Ashoka Vanamu Vegamuga

Lankesuni Mahatejamunugani Marutiguda Vibhranti Chendenu
Dashakantudu Samepinchi Nilichenu Sitapinane Chuupulunilipenu
Vodalu Cherchukoni Kadapulu Daachi Karamunu Mudichi Kanugava Daachi
Sunigalipadina Kadale Taravuvale Katikanelapai Janaki Tuule

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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O Sita, O Padmanetra Nenunache Nekelachinta?
Ekadi Ramudu? Ekadi Ayodhya? Endukosami Vanavasauyada?
Navayavana Trilokasundari Nekendukuyi Muniveshadhari?
Ani Ravanudu Kamandhrudi Niliche Notikivochinadela Palike

Ramudu Neku Sarigani Vadu Ninu Sukhapetadu Ninnu Sukhapadadu
Gaticheda Vanamuna Tiruguchondano Tirigi Tirigi Thuda Ralipoyano
Marachipomunu A Koragani Ramuni Valachi Ramunanu Yashomishaluni
Ani Ravanudu Kamandhrudi Niliche Notikivochinadela Palike

Ramudu Vachuta Nanugelchuta Ninnu Ponduta Kalalonimata
Balavikramadhala Yashamulanduna Alpudu Ramudu Namundenduna
Yama Kubera Indradidevatala Gelichina Nakila Narabhiyamela
Ani Ravanudu Kamandhrudi Niliche Notikivochinadela Palike

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

Niratamupatine Manamuna Dalachuchu Ksanamoka Yugamuga Kalamu Gadapuchu
Ravana Garva Madhambula Drunchu Ramuna Sauradhiramunu Thalachuchu
Sokhataptayi Siramunuvonchi Trunamunu Dhrunchi Tanamundunchi
Marupalke Sita Deenaswaramuna Trunamukana Ravanude Heenamana

Ramalakshmanulu Nelisamayamuna Apaharinchitive Nanu Ashramamuna
Purusha Simhamula Galikibedhari Paripotivi Shrinakamu Madiri
Yama Kubera Indradidevatala Gelichina Neke Vanchanalela
Anipalke Sita Deenaswaramuna Trunamukana Ravanade Heenamana

Oye Ravana Namata Vinumu Sriramunito Viramu Manumu
Segramuga Nanu Ramuni Jerchumu Trikarana Shudhiga Saranu Vedumu
Ninnu Mandinchi Anugrahimpumani Korukonduna Karuna Murtini
Anipalke Sita Deenaswaramuna Trunamukana Ravanade Heenamana

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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O Sita Neventa Gadasarive Evarito Emo Palkuchuntive
Etati Karna Katora Vachanamulu Entati Gora Asabhyadhushanalu
Nepi Mohamu Nanu Bhandinchenu Lekuna Ninu Vadhinichiyundunu
Ani Gharjinchenu Kanagaragatrudu Krodotetudi Dashakantudu

Nekosagina Edadigadavunu Randulelalalo Teripovunu
Antadanuka Ninantakaranu Elopala Na Bagogulu Kanuganu
Nanu Korani Ninu Balatkarinchenu Nanukadanu Ninu Kanakarinchenu
Ani Gharjinchenu Kanagaragatrudu Krodotetudi Dashakantudu

O Ravana Ne Kruvina Naluka Gigagigaladi Tegipadademi
Kamandruda Ne Krura Netramula Gira Gira Tirigi Ralipadavemi
Patiyagna Leka Ituluntigani Thritilo Ninu Dhahimpana Emi?
Anipalke Sita Divaswaramuna Trunamukana Ravanade Heenamana

Krodhagni Radhula Rusa Rusaladutu Kora Korajuchutu Nipulugrakutu
Tanakantalela Talavaramondaga Gharjanacheyuchu Dikulataraga
Sitanetula Opinchudani Opukoninacho Bhakshinchudani
Ravanasurudu Asuravanitalu Agnapinchi Maralipoyanu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Andunavaga Rutharakshashi Koti Rakshashula Avaladrosi
Kavalle Nanna Nannu Vadimpumu Sitanu Matramu Himsimpakudu
Dharunamaina Kallaganti Nenu Danavulakadi Pralayam Emmo
Ani Telpe Trijata Swapna Vrutantamu Bhayakampitaliri Rakshashi Ganamu

Suklambharamulu Dalchina Varu Rama Lakshmanulu Agupinchinaru
Vaidehiki Irruvankala Nillache Divyatejamulu Velugunti Naru
Telani Karipi Munguru Kalasi Lankapuripi Payanichinaru
Ani Telpe Trijata Swapna Vrutantamu Bhayakampitaliri Rakshashi Ganamu

Devatalandaru Parisevimpa Rshiganambulu Abhisekhimpa
Gandharvadulu Sankirtimpa Bahmadulu Mulu Mungunu Dimpa
Sitaramullu Vishnudevulai Shobhilyanu Koti Surya Tejulai
Ani Telpe Trijata Swapna Vrutantamu Bhayakampitaliri Rakshashi Ganamu

Tailamanudakuni Ravanasurudu Nunu Tragutu Agipinchinadu
Kalambaramunu Dhariyinchinadu Karaveera Maala Dalchinadu
Pushpakamandundi Nelabadinadu Kadakoka Streeche Egrabadinadu
Ani Telpe Trijata Swapna Vrutantamu Bhayakampitaliri Rakshashi Ganamu

Ravanaudundu Varahamu Paina Kumbhakarnudu Votepaina
Indrajeetu Makaramupaina Dashinadisaga Padipoyinaaru
Rakshasulandaru Gumpugumpuluga Mannuna Kalasiri Samoolamuga
Ani Telpe Trijata Swapna Vrutantamu Bhayakampitaliri Rakshashi Ganamu

Telanimalalu Valuvalu Dalchi Telanigandhamu Mena Pusikoni
Nritya Mrudanga Managala Dwanuuato Chandrakantula Gajammu Chakramuto
Telani Karipai Mantrivarulato Vendela Vibhishanudu Divyakanteeto
Ani Telpe Trijata Swapna Vrutantamu Bhayakampitaliri Rakshashi Ganamu

Vishvakarma Nirmeenchina Lankanu Ravanudu Palinchedu Lankanu
Ramadhutanudu Vanarendrudanu Rudrarupudi Dhahiyinchinadu
Pralayaka Bhiyanaka Shetrusamayanu Sagaramunu Lanka Munigipoyenu
Ani Palku Trijata Mantalu Vinutu Nidratoogiti Rakshasha Vanetalu

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Hryudatapamuna Janaki Tuulacho Shokabharamuna Gadagada Vonakuchu
Jarigijarigi Ashokasakalanu Utagavini Melegalinachi
Sitaramuni Kadasari Taluchukoni Tanamedajadato Vuriposukoni
Pranatyagamunu Cheyabunaga Subhashakamunulu Toche Vintaga

Sitakenta Duravastakatile Na Talinetula Oradinchavale?
Nanu Nenetula Telupukovale Talinetula Kaapadukovale?
Ematramune Alasinchina Sitamata Pranamulunduma?
Ani Hanumantudu Sakalamaduna Tahatahaladutu Medelasagunu

Nanugana Janaki Bedarakamunde Palikeda Sitaramakadha
Satyaminadi Vyardhamuganidi Pavanaminadi Subhakaraminadi
Sitamataku Kadupriyaminadi Paluku Palukuna Teenanolukunadi
Ani Hanumantudu Mrudumadhuramuga Palikenu Sitarama Kadha

Dasarathavibudhu Rajothamudu Yeshamugana Ikshvakuvamsajudu
Dasarathudunaku Kadu Priyaminavadu Jyestakumarudu Sriraghuramudu
Satyavantudu Gnanashrestudu Pitruvakya Paripalana Seeludu
Ani Hanumantudu Mrudumadhuramuga Palikenu Sitarama Kadha

Sriramuni Patabhishekamu Nirnayamina Subhasamayamuna
China Bharya Kaika Dasarathucheri Thanakosagini Randuvaramulu Kore
Bharatunaku Patabhisekhamu Padunalgelu Ramavanavasamu
Ani Hanumantudu Mrudumadhuramuga Palikenu Sitarama Kadha

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Msramaraosundarakanda2a1.Rm
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Tandrimata Nilupu Ramachandrudu Valkaladhariyi Rajamu Vede
Sita Lakshmanulu Tanatho Raga Padunalgelu Vanavasamanege
Karadhushanadi Padunalguvela Asurala Jampe Janasthanamuna
Ani Hanumantudu Mrudumadhuramuga Palikenu Sitarama Kadha

Ramudu Vedale Sita Kokepai Mayaledini Konitechutakai
Rama Lakshmanulu Leni Samayamuna Apaharinche Lankeshudu Sitanu
Sitanu Ganaka Ramachandrudu Aduvula Pali Vetukachundenu
Ani Hanumantudu Mrudumadhuramuga Palikenu Sitarama Kadha

Rama Sugrivulu Vanamuna Galisiri Mitruliri Pratagnyalabuniri
Sri Raghuramudu Valini Gulchenu Sugrivuni Kapirajuga Jesenu
Sugrivulana Lankajeriti Sitamatanu Kanugona Galigiti
Ani Hanumantudu Mrudumadhuramuga Palikenu Sitarama Kadha

Vanarothamudu Palukuta Maneru Janakikento Vismayamayanu
Bhayamu Bhayamuga Naluvonkalugoni Melega Mometi Paiki Chuchenu
Shobilu Shimshupa Shakalanduna Palartpolivale Maruti Thochenu
Maruti Rupamu Chinadinanu Tejomayami Bhitigolpenu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Msramaraosundarakanda2a2.Rm
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Thalli Thelpumu Nevuyevaravo Deva Gandharva Kinaranganavo
Kantulu Merase Bangaru Mena Manilambaramela Dalchitivo
O Kamalakshi Ne Kanu Goyi Nela Lela Nimpitivo
Ani Hanumantudu Karuvunindidigi Anjali Gatinchi Chentananiliche

Ravanasurudu Apaharinchina Ramuni Sativo Nevu Sitavo
Rama Lakshmana Vanamuna Vedakedu Avanijatavo, Nevu Sitavo
Sarvasulakshana Lakshita Jatavu, Talli Thelpumu Nevu Yevaravo
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

Janaka Mahipati Priyaputrikanu Dasarathamahipati Peddakodalanu
Sri Raghuramuni Priyasatinenu Sitayenu Pera Varaladananu
Parinayamina Padirandedulu Anubhavinchitimi Bhogya Bhagyamulu
Ani Palke Sita Vanarendrunito Rama Kadhanu Kirthinchina Vanito

Ravanudosagina Edadi Gaduvu Randunellalalo Ika Theeripovu
Ramudu Nannu Kapadunani Vechivechi Nersadipothini
Asuralu Nannu Champakumune Nakai Nenu Poninchitini
Ani Palke Sita Vanarendrunito Rama Kadhanu Kirthinchina Vanito

Amma Sita Nammumu Nannu Ramuni Dhuthaga Vochinadunu
Rama Lakshmanulu Kshemamanarru Ne Kshemamarachi Ramanarru
Ramudu Neku Devenalampe Saumitri Neku Vandanamullide
Ani Hanumantudu Sitatopalike Anjali Gatinchi Mundugajarige

Maruti Entaga Munduku Jarigenu Janaki Antaga Anumaninchenu
Ravanasurude Evanarudani Kamarupudi Vochiyundunani
Asramamuna Vontiganuna Thananu Vonchichina Sanyasi Ethadani
Thallavalchukoni Bhayakampitayi Katikanelapai Janaki Thule

Vanararaju Sugrivuni Mantrini Nannu Piluturu Hanumantudani
Rama Sugrivulu Mitrulinaru Ne Jada Theliya Vechiyunaru
Rama Lakshmanullu Vanararajuto Lanka Jeredaru Vanara Kotito
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Msramaraosundarakanda2a3.Rm
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O Hanumanta Hayigunditini Ne Palikina Srirama Kadha Vini
Rama Lakshmanula Etlerigitiri Rupurekhalanu Etlu Ganchitivi
Vari Matalanu Etlu Vintivi Vari Gunamulanu Etlu Thelisitivi
Ani Palke Sita Hanumantunito Rama Kadhanu Kirthinchina Vanito

Sarvajiva Sampretipatrudu Kamalanetrudu Daya Sandrudu
Budhi Endu Bhrihaspati Samudu Kirti Endu Devendrudi Thamudu
Shamagunamuna Pritivisamudu Suryatejudu Sriraghuramudu
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

Annakuthagu Thamudu Lakshmanudu Anita Ramudi Saripoluvadu
Annakuthodu Nedaye Jalagedu Ajayudu Shatrubhayankarudu
Samanulukaru Sodharaliruvuru Ninnu Vetukuchu Mammu Kalasinaru
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

Pavanakumaruni Palakuluvini Athadu Nijamuga Rama Dhutayani
Anandatrulu Kanulu Nindega Chirunagavuluto Janaki Chudaka
Idhigo Thalli Idhi Thilakimpumu Ramudampina Anguleyakamu
Ani Hanumantudu Bhaktimeeraganu Anguleyakamunu Sitakosagenu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Msramaraosundarakanda2a4.Rm
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Ramachandruni Mugrigachegoni Asrulunindina Kanulakadhukoni
Madhurasrutulu Madhilo Medela Siguchetathana Siramu Vochikoni
Inni Rojulaku Thanaku Kaligina Subhashakunamula Vishesham Anukoni
Janaki Palke Hanumantunito Sampoornamina Vishvashamuto

Enadu Ramudu Itake Tenchuno Enadu Ravani Hatamucheyano
Lakshmanudu Thana Agnisheramulatho Krurarakshashula Rupumapuno
Sugrivudu Thana Vanara Sainato Chutomuupiyi Lankanugulchuno
Ani Palke Sita Hanumantunito Sampoornamina Vishvashamuto

Rama Lakshmanulu Vochudakano Bratakanistura Asurulu Nannu
Ravanudosagina Edadhi Gadavu Randulelalalo Ika Thiripovu
Pranamulalu Arachetunilupukoni Eduruchootuni Randu Masamulu
Ani Palke Sita Hanumantunito Sampoornamina Vishvashamuto

Neevalane Sriramachandrudu Nidraharamulu Marachenamma
Phalapushpadulu Priyaminagani Ha Sitayenu Sokhinchunamma
Ne Jada Thelisi Kodandapani Thadavu Cheyake Radaladamma
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

O Hanumanta Ninnuganinanta Nalokalige Prasantata Kontha
Vanarothama Ninnuvinninantha Ne Pondithithi Uratha Kontha
Ramuni Vegame Ramani Thelpumu Randu Nellala Gadavu Maravubokumu
Ani Palke Sita Hanumantunito Sampoornamina Vishvashamuto

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Msramaraosundarakanda2a5.Rm
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(Ragam: Yaman)
Thalli Nivitu Sokhimanela Vogachi Vogachi Itu Bheetilanela
Ipude Neke Thera Vidipinthunu Koochundumuna Vupumeedanu
Vochina Drovane Konipoyedanu Sriramuneto Ninnu Jerchedavo
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

Ponivaka Potiviga Hanuma Sahajaminane Chenchela Bhavamu
Arayaga Alpa Shareraduvevu Ethiruga Nannu Konipogalavu
Ramuni Kadake Nannucherchedavo Kadalilonane Jaravidutuvo
Ani Palke Sita Hanumantunito Thanalokaligina Vatsalyamuto

Sita Palikina Matalatherunu Hanumantudu Vini Chinaboyanu
Sita Chenta Thanta Kamarupamunu Pradarshimpaga Sankalpinchenu
Kondanta Gathala Kayamupenchenu Kantivanthudi Chentananilichenu
Jaya Hanumantuni Kamarupamunu Ascheryamuto Janaki Choochenu

Adbhutamau Ne Kamarupamunu Kanchitinaiya Shantimpumaiya
Pavanakumara Nevugakamari Evari Varadhi Dhatedaraiya
Krurarakshashula Kanta Badakaye Lanka Vedaki Nannu Kanugalaraiya
Ani Palke Sita Hanumantunito Sampoornamina Vishvashamuto

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

(Ragam: Sindhu Bhairavi)
Thalli Nenu Neyendugala Bhaktibhavamuna Atula Telpiti
Krurarakshashalula Varinundi Ninnu Kapadaninchi Atula Palkiti
Vegame Ninnu Ramuni Jerchedu Shubagadiyalakai Tvarapadi Palkiti
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

Thalli Neevu Thelipinnavani Sriramunaku Vinnavinchedanu
Satyadharma Pavitracharitavu Sriramuniku Thaginabharyavu
Amma Immu Edho Guruthuga Sriramudigani Anandimpaga
Ani Hanumantudu Sitatopalike Anjali Gatinchi Chentananiliche

Chitrakutamuna Kakasura Kadha
Chengu Mudi Nunna Choodamanini Melega Theesi Marutikosagi
Padilamuga Konipoyiramani Sriramunaku Guruthuganimmani
Preethi Palke Sita Hanumanthunito Sampoornamina Vishvashamuto

Chethularaga Choodamanigoni Anandamuga Kanalakadhukoni
Vaidehiki Pradakshinaluchesi Padamulavrali Vandamulidi
Mamamuna Ramuni Jhaninukoni Maralipovaga Anumathigikoni
Anjanisutudu Kayamu Penche Uttaradisaga Kupinchiegase

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

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Msramaraosundarakanda2a6.Rm
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Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikena Sitarama Kadha

Sita Jadagani Maralina Chaladu Cheyavalasinadi Inkanukaladu
Kalpinchukoni Kalahamupencheda Asuraveerula Pariseelincheda
Rakshashabalamula Shakti Grahinchedha Sugrivadulaku Vinnavincheda
Ani Hanumanthudu Yochanajeyuchu Dhorana Stambhamu Paina Nilchenu

Padmakaramula Vadunarinchi Jalajayamula Gattulu Drinchi
Phalavrukshamula Neelanugulchi Udhyanamula Rupunu Mapi
Prakaramula Prakalu Chesi Dvarabandamula Dvamsamuchesi
Sundaramaina Ashoka Vanamunu Chindara Vandara Chaise Maruti

Mrugada Muhamulu Bheetilanavai Thatarapatuga Parugulu Theyaga
Pakshulu Gumpulu Chelachedarai Deenaravamula Yegiripovuga
Sita Yuna Shimshupa Karuvavila Vamamantayu Vinasamu Kada
Sundaramaina Ashoka Vanamunu Chindara Vandara Chaise Maruti

Vanamuna Regina Paramuku Adhiri Lankavasulu Nidhralechiri
Kavaleyuna Rakshasha Vanitalu Ravanujeri Vinnavinchiri
Dasakantudu Mahodhrudi Palke Vanaruni Pati Dandimpudane
Enupadivela Kinkaraveerulu Hanumantunipai Dadivedaliri

Enupadivela Kinkaraveerula Oka Vanarudu Hatamuchesenu
E Vrutantamu Vinnina Ravanudu Nipulugrakutu Gharjhanachesenu
Jambumalini Thaginabalumugoni A Vanaruni Dhandimpapomanenu
Jambumali Prahastuni Sutudu Hanumantunipai Dadivedalanu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

(Ragam: Yaman)
Jambumalini Sarvasainyamunu Oka Vanarudu Utadaginchenu
E Vrutantamu Vinnina Ravanudu Nipulugrakutu Agnyapinchenu
Mantrikumarula Thaginabalamugoni A Vanaruni Dhandimpaga Pomane
Mantrikumarulu Ergurujeri Hanumantunipai Dadivedaliri

Mantrisutulalu Sarvasainyamunu Maruti Thrutilo Samharinchenu
Etuchuchenenu Ruthadehamulu Etupoyinanu Raktaputheralu
E Vrutantamu Vinnina Ravanudu Konta Thadavu Yochini Palkenu
Senapatulanu Thaginabalamugoni A Vanaruni Dhandimpa Pomanenu

Senapatulanu Sarvasainyamunu Pavanakumarudu Nirmoolinchenu
E Vrutantamu Vinnina Ravanudu Nishchestitudai Pariveekshinchenu
Thandrichoopulu Thanapai Sokhaga Akshakumarudu Hitavuganiluvaga
Ravanudu Palke Kumarunigani A Vanaruni Dhandimpa Pomane

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

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Msramaraosundarakanda2b1.Rm
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(Ragam: Sindhu Bhairavi)
Akshakumarudu Navayavanudu Vegavanthudu Tejovantudu
Divyastramulanu Pondinavadu Manimaya Swarna Kiritashokitudu
Kalagnivole Prajeviledu Ranadheerudu Mahaveerudu
Akshakumarudu Divyarathamupai Dadivedelanu Hanumantunipai

Moodusiramulatho Maruti Siramula Padisiramulatho Maruti Kuramunu
Akshakumarudu Balamuga Natenu Raktamuchindaga Gayaparechenu
Udhaya Bhaskara Samana Tejamuna Maruti Egase Gaganamargamuna
Iravudi Naduma Bheekaramina Horu Chelarege Akashamuna

Ati Nerputhoda Ranamuselpedu Akshakumaruni Maruti Dayagoni
Baluni Champaka Chetulu Ravani Lechichuchenu Nighrahinchukoni
Akshakumarudu Antakantakunu Agnihotrudai Ranamunaregenu
Iravudi Naduma Bheekaramina Horu Chelarege Akashamuna

Agniganamani Jaalipuudadani Ragulakamunupe Arputamelani
Simhanadamunu Maruti Chesenu Aracheta Jarachi Hayamunala Gampenu
Radhamunu Patti Virichiveesenu Akshududrunchi Visirivesenu
Akshudu Mondemu Ati Ghoramuga Neelapaipade Raktapumudaga

Akshakumaruni Marana Vartavini Lankeshwarudu Kadu Dukhinchenu
Melega Theri Krodhamubuni Thana Kumaruni Indrajeetugani
A Vanarudu Saamanyudukadani Vaanini Vega Bhandinchi Themani
Ravanasurudu Indrajeetunu Hanumantunipai Dadipampenu

Kapikunjerudu Bhamankaramuga Kayamupenchi Damaramucheyaga
E Vanarudu Saamanyudugadani Mahimopetudu Kamarupudani
Indrajeetu Bhavyochanachasi Bramhastramunu Prayogamuchese
Devaganambulu Sangramamugani Thahathahaladiri Emagunoyani

Bramhastramuche Bandhimpapadi Pavanakumarudu Neelapaipade
Vanajabhavudu Thanaku Osagina Varamu Mariyinchukoni Prardhanachese
Vayubramha Indradidevathala Kapadumani Dhyanamuchese
Devaganambulu Sangramamugani Thahathahaladiri Emagunoyani

Katupadiyuna Vanarothamuni Asurulu Talachiri Thamaku Longinani
Tvaratvaraga Danavulu Daricheri Naracheeralato Dighibandhinchiri
Bramhavaramuna Bramhastra Bandhamu Kshanakalamulo Tolagipoyanu
Maruti Matramu Naracheeralake Katipadunatula Kadalakayunde

Vanarothamuni Dhushanaladuchu Ravanu Kadaku Erchukupovaga
E Vanaruni Vadhinchiveyud Ani Maniyeda Drohamu Chesinadani
Raktanetramula Nirpuluralaka Lankeshwarudu Gharjanaseyaka
Ravanu Thamudu Vibheeshanudu Dhutanu Champuta Thagadani Thelpenu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

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Msramaraosundarakanda2b2.Rm
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(Ragam: Mohanam)
Anna Ravana Thelisina Vadavu Shantamugana Manavini Vinuma
Dhutanu Jamputa Dharmamuganidi Lokamuche Grahimpapadunadi
Surudavina Neekuthaganidi Rajadharma Virudhaminadhi
Ani Vibheeshanudu Lankeshunito Dhutanu Champuta Thagadani Thelpenu

Anna Veenini Vadhimpakuma Thagu Reetini Dhandinchi Pampuma
Dhuta Yedala Vidhimpadinave Vadhaga Gatagina Dandalalunavi
Thalagoriginchuta Sabakuveyuta Gurutuveyuta Vikalagucheyuta
Ani Vibheeshanudu Lankeshunito Dhutanu Champuta Thagadani Thelpenu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

(Ragam:)
Kapulaku Vaalamu Priyabhushanamu Thavuna Thalchudu Veeni Vaalamu
Vada Vadala Oregimpumu Parabhavinchi Vadalaveyudu
Kalian Thokato Veedevugaka Ampinavariki Thalavompukaga
Ani Ravanudu Vibheeshanunigani Agnapinchenu Kopamanuchukoni

Jeernambaramulu Asuraludechiri Vayukumaruni Thokakuchootiri
Nuunato Thadipi Nipantinchiri Matala Mandaga Santasinchiri
Kapikunjeruni Cheerchukupoyiri Nadiveedhuyalo Ooreginchiri
Maruti Matramu Minagundenu Samayamukadani Dakipoyenu

Kapini Bhandinchi Thokagalchirani Nadhiveedhuyalo Thripuchundirani
Rakhasha Vanitalu Veduka Meraga Paruguna Poyi Sitaku Thelapaga
Antati Apada Thalamoolamuna Vayusutanuku Vatilanani
Sita Mata Kadu Chintinchenu Angidevuni Prardanachesenu

Orvaranivi Mandina Mantalu Okasariga Chalaga Thochenu
Agnidevunaku Na Janakunaku Anyonyamina Mytrichethano
Rama Dhuthani Vochunachetano Sitamata Mahimachetano
Mandejvalalu Pillagalluli Vevasagenani Maruti Pongenu

Anandamuto Kayamupenchenu Bandhamulani Thegipadipoyenu
Adaginchina Asuralandirini Aracheta Tharachi Atadaginchenu
Girisikharamuvale Etuganuna Nagaradvara Gopuramanduna
Stambhamupaiki Maruti Egasenu Lankapuramunu Pariveekshenchenu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

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Msramaraosundarakanda2b3.Rm
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(Ragam: Sindhu Bhairavi)
E Mantalana Vaalamu Kaalchiro A Mantalane Lanka Kaalchinani
Dheemarupudi Gharjanaseyuchu Rudraroopudi Mantalagimuchu
Nedaneedala Vanala Bhavanala Veliginchenu Jaalathoranaala
Choochiramanina Kaalchivochina Ghana Vikhyati Gandinche Maruti

Okacho Kunkuma Kusmakantula Okayedaboorubu Pushpadhyayala
Okacho Bojubu Viralatejamula Okayeda Tharagina
Lokapu Velugala Koti Surya Samanyakantala Lankapuramu Ragilenu Mantala
Choochiramanina Kaalchivochina Ghana Vikhyati Gandinche Maruti

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

(Ragam: Abheri)
Hanumantudu Samudrajalala Chalarchukone Langulajvala
Thalachina Kaaryamu Neraverchitinani Theri Parajoocha Venakaku Tirigi
Kanibhinchenu Ghorati Ghoramu Jvalabheelamu Lankapuramu
Maruti Vogacheta Chesina Panigani Thana Kopame Thana Shetruvayenani

Sita Mata Kshemamu Marachiti Kopatapamuna Lanka Dhahinchiti
Lanka Puramu Sarvamu Poga Inka Janaki Migiliyunduna?
Sighumalina Swami Dhrohini Sitanu Champina Mahapaapinani
Maruti Vogacheta Chesina Panigani Thana Kopame Thana Shetruvayenani

Sitalenide Ramudundadu Ramudulenide Lakshmanudundadu
Bharata Shatrugna Sugrivadulu E Dhurvarta Vini Bhratuku Chalaru
E Ghoramunaku Karanamitini Naku Maraname Sharanyamunu
Maruti Vogacheta Chesina Panigani Thana Kopame Thana Shetruvayenani

Sriraghuramuni Priyasati Sita Agnivanti Mahapativrata
Angini Angi Dahimpanerchuna Ayonijanu Angi Dahinchuna
Nannu Karuninchina Angidevudu Sitanu Chalaga Choodagunduna
Ani Hanumantudu Thalachuchundaga Subhashakunamulu Thoche Preetiga

Yela Rakshashula Siri Sampadaalu Mantala Paali Dahanamaiyanani
Ashoka Vanamu Dhvamsaminanu Janaki Matramu Kshemamenani
Lankapuramu Rupumasinanu Vibheeshanu Gruhamu Nilichiyundanani
Ambara Veedine Sidha Charanulu Palukaga Vinne Maruti Pongenu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

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Msramaraosundarakanda2b4.Rm
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Ashoka Vanamu Maruti Cheranu Anandasrula Sitanu Kanchenu
Talli Neevuna Bhagyavashamuna Kshemanuntivani Pademuna Vralenu
Poyivochenika Selavunimani Anjali Gatinchi Chentananilecheno
Sitamata Hanumantunito Preetiga Palikenu Anandamuto

Hanuma Atulita Baladhama Setrukarshena Shantinidhana
Indundinanu Ekshenamande Konipogala Samardhudaveve
Ramuni Vegame Chorkoni Ramu Rakshasha Charanapu Tholagimpumu
Ani Palke Sita Hanumantunito Sampoornamina Vishvasamuto

Talli Ninnu Chuchinadadiga Toraparachintini Maralipovaga
Bhetikandukamu Nemadinundumu Tvaraloneku Subhamulu Kalugu
Rama Lakshmana Sugrivadulanu Ati Seeghramuga Poniragalalu
Ani Maruti Sita Padamula Vrale Selavu Gikone Rivuna Marale

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

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Msramaraosundarakanda2b5.Rm
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(Ragam: Kanada)
Aristamanu Giripai Nilliche Maruti Egasenu Kayamupenchi
Pavanakumaruni Padhagatanake Parvatamantayu Pudamina Brunge
Sitanu Ganchina Subhavarta Vega Sriramunaku Teliyacheyaga
Maruti Maralenu Ati Vegamuga Uttaradisaga Varadhidataga

Garanilivole Charavegamugoni Pedda Pedda Meghalu Datukoni
Marga Madhyamuna Minakunigani Prema Meeraga Kshemamu Kanigoni
Dhuramunundi Mahendrasikharini Uttsahamuna Mundugagani
Vijayasuchanaga Gharjanaseyuchu Maruti Sagenu Vegamupenchuchu

Sundaramina Mahendragiripaina Cherayegadigi Thanamadi
Jambavadadi Peddalanadariki Vayanandanadu Vandanamuledi
Choochiti Sitanu Choochiti Sitanu Anu Subhavartanu Mundugapalikenu
Kapiveerulu Hanumantuni Pogadiri Uttsahamuna Kishkindaku Sagiri

Jambavadanganda Hanumadadulu Prasnavaragiri Cherukoninaru
Rama Lakshmana Sugrivadulaku Vinayamuto Vandanamirinaru
Anjaneyudu Sriramunito Choochiti Sitanani Subhavarta Telpe
Choodamanini Sriramunakidi Anjani Gatinche Chentanunilache

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

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Msramaraosundarakanda2b6.Rm
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Choodamanini Ramudu Gikoni Thana Hryudayaniki Chetikhadukoni
Matalarani Anandamuto Asrulanindina Nayanalato
Hanuma Sitanu Etlu Ganchitivi Etlunadi Sita Emi Thelpinadi
Ani Palkina Sriramachandrunaku Maruti Thelpe Thana Lanka Yanamu

Satayojanamula Vaaradhidati Lankapuramuna Sitanu Ganchiti
Ralukaragaga Sita Palukaga Nagundala Krodagni Radhulaga
Asurula Buulchiti Lanka Dhahinchiti Ravanunito Samvadamusalpiti
Ani Maruti Thana Lanka Yanamunu Ramachandrunaku Vinavinchenu

Niratamo Ninna Thalachuchunadi Kshanamoka Yugamuga Gadapuchunadi
Randunellala Gaduva Theraka Munupe Vegame Vachi Kaapadumanadi
Rama Lakshmana Sugrivadulaku Sita Kshemamani Thelupamanadi
Ani Maruti Thana Lanka Yanamunu Ramachandrunaku Vinavinchenu

Rama Lakshmanula Bhujamunidukoni Vegame Lankaku Gonuvostunani
Rama Lakshmanula Agniseramulaku Ravanasudu Kuuluta Nijamani
Eno Reetula Sita Mataku Dhiryamu Golipine Maralivochitini
Ani Maruti Thana Lanka Yanamunu Ramachandrunaku Vinavinchenu

Andaru Kalasi Ayodhyaku Cheri Anandamuga Sukhinichedarani
Sita Rama Pattabhisekhamu Kanulapanduvuga Jarigitherunani
Eno Reetula Sita Mataku Dhiryamu Golipine Maralivochitini
Ani Maruti Thana Lanka Yanamunu Ramachandrunaku Vinavinchenu


Anandamuto Asrulujaraga Sita Mata Nanu Deevinchaga
Padamunuvraline Payanamitini Padamunurakane Maralivochitini
Opaledukani Epudo Talini Bhujamunuyidikoni Konirakunduna
Ani Maruti Thana Lanka Yanamunu Ramachandrunaku Vinavinchenu


Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha

Sita Kshemamanu Subhavartanedu Maruti Naku Thelapukundina
Nethithodama Raghukulamanta Antharinchi Yundedikada

Mammithiruga Udharinchina Marutiki Emivagalanani
Sarvamidenani Kaugitajerchenu Hanumantuni Ajanubahudu

Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha


Nalluguru Sredhato Alakintaga Nalaguru Bhaktito Alapinchaga
Sita Rama Hanumanulu Sakshiga Sarvajanulaku Subhamulukalugaga
Kavikokila Valmiki Palikina Ramayanamunu Thetathelupuna
Sriguru Charana Sevabhagyamuna Palikeda Sitarama Kadha


Shri Hanumanu Gurudevullu Na Yeda
Palikena Sitarama Kadha Ne Palikeda Sitarama Kadha


Mangala Harati Gunu Hanumanta
Sita Rama Lakshmana Sameta
Na Antaratma Nilumo Ananta
Neve Antha Sri Hanumanta!
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Eleventh Lecture on Ramayana.

BY RT. Hon V S Srinivasa Sastri.
  1. K. RAMANUJACHARI Thirty lectures on the Ramayana ...

    www.dli.gov.in/data/upload/0047/963/TXT/00000007.txt
    ... under the auspices of the Madras Sanskrit Academy between 5.4-1944 .and 8-11-1944. The lectures have been published in book form in 1949 and more than five ... "The Ramayana is our great national epic" and Sri V.S. Srinivasa Sastri, ... Sri Sastriar in his introductory lecture has indicated in the following passages the ...
  2. This book is available free on the net for download. best lectures ever on Ramayana.

Tuesday, March 17, 2015

Preparing for the grace.(A)

Two powers in their conjunction bring about the great consummation aimed at. The personal effort and the Divine grace. one prepares the field so the other fructifies and fulfils it. but personal effort is not absolute in its effectivity, cause it is limited, relative and conditional. It does not by itself lead you to the final and supreme realisation. it may take you to the threshold of Grace which follows up the work and brings it to its goal. Indeed it has also been said that personal effort itself is operative when inspired and impelled by the Grace. quoting from the Gita.
By your effort and tapasya you are capable of withdrawing yourself from the magic world of the senses, get detached from the sense objects. but the secret attachment, the taste, the subtle interest for them goes only when the Supreme is visioned.
Raso'pyasa param drstva nivartate.
The Upanishad also says the highest is visible only when of its own accord it unveils itself.
Yamevaisa urnute tena labhyah.
The actual function or role of personal effort is that of a guide, to give the preliminary experiences initiate into the basic mysteries in order to prepare the vessel that is to house the Supreme.
Remember however that the Supreme is not amenable to your control the grace goes wherever it chooses to go. it also does not weigh or examine the amount of your preparation, it has its own manner of choosing. But the preparation that your personal effort effectuates is helpful for the working of the Grace, not for the initial descent but to hold maintain and establish it adhar. 
Only a little of the God light can stay. 
So how does one make the God light stay forever.
Here then is the special utility of the personal effort, the service it can render so to say, personal effort with the ego sense there to find out and note the barriers and pitfalls, the faults and the fissures in the human system. The work is to overcome remedy and correct as far as possible. Initially the human receptacle is impure and obscure, resistant and recalcitrant. the personal will and endeavour has to be called in to labour, to level and smoothen the field, breath air into and bring light. to make a strong base strong and capacious to receive and hold the descent. the temple has to be made clean and pure and inviting so that when the deity arrives he will find it a happy place for a permanent dwelling. Personal effort has a high value it means collaboration goodwill and readiness to fall inline with the Divine plan. it signifies the assent of the lower consciousness to the level of the higher one a conscious cooperation for the Lord has declared.
"I will pursue thee across the century;
Though shalt be hunted through the world by love,
Naked of ignorance protecting veil..............
Nowhere shalt thy escape my loving eyes."
so the whole nature in all its parts and functions is to be corrected re oriented gradually tempered and stream lined polarised so that it is made one pointed, supple and obedient and responsive. Personal effort is thus a training in collaboration. from inertia and indifference, unwillingness and even positive hostility to rise into cooperation and comradeship. that is the discipline that personal effort gives to the mortal being, from cooperation and collaboration to union and identity with the supreme goal effort merging into a spontaneous execution of the Divine Will the personal melting into the impersonal person that is the consummation brought about by Grace. That it is the process of fixing upon earth the fleeting Godhead.

Discipline.

Obedience is the beginning and very basis of discipline. In ancient times Knowledge or learning was not considered as a bundle of information to be acquired and collected by the pupil. it is not a mass of dead material that is laid before the learner to possess and store. it has been and will always be something living that the Teacher passes from his consciousness to that of the Pupils. For this to happen freely from the master to the pupil a passive receptive mentality and absolute obedience is an indispensable condition.
Discipline is another term for Tapasya. The pupil has to rise to a higher level of consciousness.
Ultimately,discipline is the obedience of a learner to an ever expanding and ever ascending law of consciousness and being, until the law of the supreme status is realised which is the law of the divine living. It is the utter submission or total obedience to the Divine himself, identifying with the divine in being and nature where law and person are one and the same.(M)

Monday, March 16, 2015

The mystery of the five elements.

The subtlest and the top most in the scale is space, as we descend each succeeding element becomes more and more concrete than the preceding one. Thus air is denser than space, fire denser than air water denser than fire and earth the densest. This hierarchy can be seen as a pyramid of qualities. eg. space possesses the quality of sound or vibration giving out waves that originate sound. next comes air it has the quality of touch, as it gives a sensation of touch, you can touch it and it touches you recognising its existence. in addition it takes on the quality of sound too as we go down we can see it becomes more and more concrete. next fire has the quality of possessing a form, it has visibility and it also possesses the quality of touch and sound too. next comes water it has the quality of taste. and also qualities of the other three form touch sound too.next the earth has smell and all the other qualities in addition. of taste, form, touch, sound too.
The five senses open to the five elements, each sense linked to its own element, presenting a particular aspect of the material universe. ether to ear, air to skin, touch to eye, liquid water to taste, and smell to earth. earth the dense aroma of God's material world.
The five elements correlates to the five senses of man. they represent the fundamental principles underlying or characterizing the nature of matter.
The five elements are not meremy substances or states and qualities of substance, they re also forces and energies, material forces and energies. starting from the most patent and gross going up to more and more subtle energies. first mechanical energy, chemical energy, electrical energy gravitational energy and finally the field energy. this can be compared to the earth, water, fire, air and space. we can thus see a parallelism between ancient and modern knowledge. the curious echo of modern science corresponds what the great seers had done thousands of years ago. The parallelism means similarity but also difference. The manner of approach to the reality, the way of expressing it is different in the east and in the west. The ancients express a truth or a fact symbolically, the moderns express it in a straightforward matter of fact way. The ancients used symbols for they wanted a multiple way of expression, a symbol embodying a movement refers at the same time to many forms of the same movement on different levels, along different lines in diverse applications. It can be compared to multiple meanings of a verbal root in Sanskrit. The scientific terms on the other hand are very specific; they connote only one thing at a time. Each term with its specific sense is unilateral in its movement.
Further the five need not be restricted to the domain of matter alone as being its divisions and levels and functions. they can be extended to understand the whole existence symbolise the different levels of cosmic being and consciousness. at the lowest rug in the ladder is the earth  representing matter and material existence. water next represents life and the vital movement, then fire represents the heart centre from where wells up all impulse and drive for progression. it holds so to say the evolutionary urge, the divine agni, the flame the inner heart, the radiant energy and aspiration. the fourth status or level of creation is the mind represented by air. (Marut). Finally the Vyom or space representing all that is beyond the mind. The INFINITE Existence and Consciousness. The five thus give the chart, as it were of nature's constitution, they mark also the steps of her evolutionary journey through unfolding time.

Thursday, March 12, 2015

The Mystery of the five senses.

The senses are the doors opening out on the external world for the consciousness to act and range abroad. That is the usual outward movement which is generally so much condemned by spiritual seekers. The doors and windows of the senses, whatever they are, all openings should be closed, shut up, hermetically sealed. One should then return within away from them, if one is to come into contact with the true consciousness, the true reality. Even the Gita says, the conscious being is seated in tranquility within, closing all the nine gates of the city, himself doing nothing nor causing anything to be done.
Well, that is one way of procedure in dealing with the senses. When you consider that the senses always pull you out, they always entice you to run after the sweet perishable goods of the world, invite you to the enjoyment of pleasure and pain, to all dualities of a life of ignorance normally lived upon earth, then indeed the senses become terribly suspect. But this need not be so. The senses instead of being tempters leading you out into the ignorance may verily be inspirers calling you, guiding you inward. Instead of opening out on the world of maya they may open out on the world of light and truth. The clue is in the Kena Upanishad.
With the eye of the eye one must see, with the hearing of the inner ear one must hear, and one must know by the mind of the mind. Instead of opening these windows outward they must be opened inwards. it is then that they will become instruments of real knowledge, receptacles or transmitters of the truth and reality. instead of being merely illusory knowledge or maya as termed generally.
it is habitually said when speaking of spiritual realisation, that one sees the truth, one has to see the truth: to know the truth, to know the reality is taken to mean to see the truth, to see the reality, but what does this signify? it signifies that what one sees is the light, the light that emanates from truth, the form that the truth takes, the radiant substance that is the truth. This now we can conclude is the special character of this organ, the organ of sight the eye.
One sees the physical light, of course, but one sees also the supraphysical light. this is as per the Upanishad the eye of the eye.
now what we have seen about the eye can be said of other sense organs as well. for example the inner ear is able to take by the process of regression to the very source of all sound and utterance, from where springs the anahata vak, the undictated voice, the nada brahman, the original sound seed, the primary vibration so to say. so the ear gives that hearing which reveals to you the special aspect of the divine; the vibratory rhythm of the being, that matrix of all utterance, of all speech that mark the material expression of consciousness. the third sense of smell, no it is not a despicable organ it is as important as the other two above. this is the gateway to the perfumed atmosphere of the reality. example the truth is colourful, beautiful, shapely, radiant to the eye; to the nostils it is exhilarating perfume, it distills all around a divine scent that sanctifies, elevates the whole being. now for the tongue the truth is sweetness, the delicious nectar of the gods; for the truth is also soma, the supreme rasa, amrta immortality itself.
in the nostrils quivered celestial fragrances,
on the tongue lingered the honey of paradise.
Finally now the sense of Touch, though last it is psychologically and chronologically it is the foremost the most primary and primitive of the senses. actually the eye comes last here in the course of the sensory evolution. Touch is the most generalised, the least specific but the most sensitive of the organs. touch gives a direct perception. it means contact, it means identification, it means becoming and being. (difficult to understand but none the less what is sat up there if there is an up there here it is Annam.
now there is a sixth sense too The MIND. this is the chief instrument of knowledge. it is in and through the mind that man has knowledge. it is here that the other five senses distil their perception allowing a coordinated picture of the sense experiences.
Now to attain, to realise, to possess the truth means first of all to know the truth, for knowing is the function of the mind. It is said however, that the mind knows only the outward form of things, its knowledge is the knowledge of an outside world, elements of which are supplied by the senses, It is the Knowledge of the ignorance. The TRUE KNOWLEDGE IS NOT attained by the mind or through the mind. For the True Knowledge, it is declared the mind is to be expunged altogether or silenced at least. One must get away, one must withdraw from that play of activity and be far from it. For TRUE KNOWLEDGE COMES THROUGH REVELATIONS, IT DESCENDS FROM ABOVE. it does not enter by the level side door and it comes only when the mind is not there. Like the other senses the mind too can be turned inwards and made a receptive organ. when it is the mind of the mind so to say, there begins to appear the true knowledge. the physical mind remains no more ignorant it becomes transparent and luminous, it is able to bring its own gift, it can serve with its own contribution to the real knowledge. for it is the mind that gives form and shape a local habitation and a name to the higher truth, to the real light, to the true knowledge.it is the surupa chanted by the vedic rishis that the purified mind models for the Gods to inhabit. it is that which the poets and prophets always aspire for in their creative quest.
These senses do maintain their identity, each its own, even when they together are all of them part and parcel of the Supreme Universal Consciousness. but they do become supple and malleable, they interwine, mix together, even one doing another's work. eg a blind man sees through one of his other organs, the sense of hearing can bring to you the vision of colour, the smell can reveal the taste etc.

Ronza gontam, gintang and zyther.

The making of the harp might have originated in the twang of the hunting or martial bow.
To quote Ravana when he enters into the final battle with Rama he proclaims "Rama does not know of my skills in war. I shall play the veena of my bow with the plectrum of my arrow; and the hearts of my enemies will tremble and they will flee in disarray."
Well the terms tuntune, Kokkara, gargara, ruga braiya, Kirikittaka, scokti vadya, dagga, dhimmas, tippani. will you get their meaning by google ing them. try.
You will find that the beginning of music and musical instruments are found in tools and activities entirely unmusical.
a little more advanced is the Pancha vadya. The Pancha vadya or the Panchamaha sabda was also an insignia of authority.
When a mahamandaleswara feudal lord lost a war, he had to surrender his pancha vadya ensemble of trumpets, gongs, drums and oboes to the victor.
The drum is not usually restricted to music it has been used and still is to convey messages the pitch and intensity of their sounds and their patterns are messages conveyed through long distances. the African talking drums are famous.
Now the Lebang gumani of Tripura is a curious combination of bamboo clappers to which are attached miniature tuntunes and is played with claps and twangs of a weird quality, along with other instruments. On hearing the sound insects attacking the crops in fields gather round the musicians and are caught.
The kakali was used by thieves which had a low tone. when strummed gently if the householder did not wake up it was sign of all clear for the thief.      Taking a jump now.
In the 19th century Mahillon divided instruments into four broad categories;
Autophones / idiophones which require no returning once they are made eg. bells, rods, rings, gongs
Membranophones or drums.
Chordophones or strings.
Aerophones or wind instruments.

The classification prevalent today throughout the world was formulated in India atleast 2000 years ago. the very first reference is in the Natya shastra of Bharata (hari) who is said to have lived around 200 AD. he also classified into four classes. 
Ghana solid idiophones.
avanaddha covered eg drums.
sushira hollow wind instruments.
tata stretched or string instruments 
today we have sixteen kinds of ghana, eleven of avanaddha, twelve of sushira and fifteen of tala. electronic instruments not included.
delving into the history and types of instruments opens a whole new world of its own.