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Monday, October 11, 2021
Sunday, October 10, 2021
prithivi vishva.
[This Aruna Prashna I has the following 32 Anuvakas essentially devoted to Surya Deva named Aditya the son of Aditi, the origin of Mystery and Perpetuity; very first Stanza of „ Prathama Mandala, Sukta 115 of Rig Veda states Chitram devaanaamudagaadaneekam chakshurmitrasya Varunasyaagneh, aapraadyaavaaprithivee antariksham Surya aatmaa jagatastadyushashchah/Jangama sthaavara jagat‟ or the world of mobile and immobile creation gets admirably activised by the emergence of Surya Deva on the Sky and his awesome appearance by the day break; Mitra-Varuna and the other Devas there along as also the attendant Devis on the firmament get warmed up and visualised not only by the Beings of Bhuloka but also of the dyuloka and antariksha too get filled up with splendour totally!] Om bhadram karnebhih shrunuyaama Devaah bhadram pashyemaakshabhiryjatraah, Sthirairairangaistushtuvaam sastanubhirvyashema Devaahitam yadaayuh/ Svastina Indro Vriddhashravaah, Svastinah Pushaa Vishvavedaah, svasti nastaarkshyo arishtanemih, Svasti no Brihaspatirdadhaatu/ Om Shantih Shantih Shantih/ (Om, may Devas bless us always to hear words of propitious and promising nature as we are engaged in performing acts of Sacrifices; let us always vision such deeds of virtue; let our limbs be engaged in such activities that invoke Devas for fulfilling our desires. May Lord Indra and Pusa the God of Earth bestow to us excellent disposition and lenience towards us as we might falter and fail! May Garuda Deva who oversees our strengths and shortcomings destroy evil influences surrounding us and save! May Lord Brihaspati guide us to enrich our Learning and Wisdom and lead us to path of material propserity and spiritual fulfilment; may the Universe be surfeit with Peace, Peace and Peace again!)
1.10.1-17: Worship of Prithvi- Swarga-Agni-Aditya for their unique magnificence Sahasravrudiyam bhoomihi param vyoma sahasravrut , ashvinaa bhujyoo naasatyaa, vishvasya jagataspatee / Jaayaa bhoomih patirvyoma mithunantaa aturyathuhu , putro Brihaspatee rudraha saramaa iti streepumam/ Shukram vaamanyadyajatam vaamanyat vishuroope ahanee dyouriva sthaha , vishvaa hi maayaa avathah svadhaavantou bhadraa vaam pooshanaaviha raatirastu/ Vaasaatyou chitrou jagato nidhaanou dyaavaabhoomee charathah sagam sakhaayou, taavashvinaa raasabhaashchaa havam me shubhaspatee aagatagm sooryayaa saha / Tygroha bhujyum ashvinodameghe rayinna kashchinmamuvaam avaahaaha, tamoohathuh noubhih aatmanvateebhihi antarikshaprudbhih apodakaabhihi/ Tisrah, kshapastri ahaa ativrajadbhihi naasatyaa bhujyumoohathuh patangaihi, samudrasya dhanvan aardrasya paare tribhee rathaih shatapadbhih shadashvaihi / Savitaaram vitanvantam anubadhnaati shaambaraha , aapapooh shambarashchaiva savitaarepaso~ bhavat / Tyam sutruptam viditvaiva bahusoma giram vashee, anveti tugro vakriyaantam aayasooyaant somatrupsushu / Sa sangraamastamodyo~tyotaha vaacho gaah pipaati tat, sa tadgobhih stavaatyet - yanye rakshasaananvitaashcha ye/Anveti parivrutyaa~staha evamatoustho ashvinaa, te ete dyuhpruthivyoho aharaharh arbhandadhaathe/ Tayoretou vatsaavahoraatre pruthivyaa ahaha divo raatrih, taa avisrushthou dampatee eva bhavataha/ Tayoretou vatsou agnischa adityashcha raatrervatsaha shveta aadityaha, ahognihi taamro Arunaha taa avisrushtou dampatee eva bhavataha /Tayoretou vatsou vritrashcha vaidyutashcha agnervrutraha vaidyuta aadityasya taa avisrushtou dampatee eva bhavataha / Tayoretou vatsou ushmaa cha neehaarashcha vrutrasyoshmaa vaidyutasya neehaaraha tou taaveva pratipadyete / Seyagm raatree garbhinee putrena samvasati tasyaa vaa etadulbanam , yadraatrou rashmayaha yathaa gorgarbhinyaa ulbanam evametasyaa ulbanam / Prajayishnuh prajayaa cha pashubhishcha bhavati ya evam veda , tamudyantamapiyantam cheti aadityah punyasya vatsaha/ Atha pavitraangirasah/(Earth is worshipped by several thousands and so is „parama vyoma‟. Two Ashvini Devas who move about fast moving bestow happiness as they are the controllers of the worlds. Now, Bhumi is stated as the wife and Vyoma the husband. Their sons are Brihaspati and Rudra while Sarama is their daughter.Pushan Deva! One form of yours is great radiance while the other form is that of the master of yagjnas; in this universe, both bhumi and Swarga are the 17 appropriate places all the Beings; they indeed are excellent companions too. May you become our yagjna and Ashvini Kumars with their raasabha and horse. Ashvini Kumars! One is reminded of the TugraBhujya incident (depicted in Rig Veda 1.116.3 tugro ha bhujyum iaÌvinodameghe rayi na kai cin mamaavauavahai|tam aahathur naubhir Àtmanvatbhir antarikiaprudbhir apodakabhi ||1.116.04a) tisraee klapas trir ahativrajadbhir nasatya bhujyum aahathuee pataigaiee/ 1.116.04c) samudrasya dhanvan ardrasya pare tribharathaiatapadbheeaeaivaiee )one is physical body and another is vital energy; „annamaya kosha‟ or the sheath of food f a Being and another is Praana kosha or the sheath of vital energy; indeed these are not seperable being incomplete of each other. Ashvini Kumars carry this vital body; their profession is to treat to provide healthy life; they are expected to heal or rapair body parts of Beings. Ashvini Kumara Devas! For three nights, you tend to heal three lower places of ignorance viz. matter-life-mind and three days or of three worlds of illumination viz. bhur-bhuvah-swaha or BhumiAntariksha-Dyuloka. Now, you went along the dry bed of ocean in three speedy chariots of hundred wheels and six horses, symbolizing various energies required to traverse the six planes .The clouds seek protection from Savita Deva who spreads his kiranas; as the clouds being replete with water release these in full swing. Surya Deva takes control of the clouds as these are fully contented with rhythemic sounds that appear like Soma chants. Tugra or Surya with his grand collection of kiranas and upa kiranas overcomes the disturbing and discordant clouds make them pour water. He dispels darkness and if rakshasaas do not have demonic nature appreciates their eulogies too. Ashvini Devas! You not only help pour waters but also encourage pregnancy and the resultant prosperity too. Day and night are the children to heaven and earth. To Agni and Aditya arethe children of aho raatri or midnight. Aditya is the child of night being of white colour while Agni the child of day is of tawny reddish colour. Indeed they are the inseperable couple to whom Vritra and idyuta or lightning were generated; Vritra was the son of Agni while Vidyuta the son of Aditya. The latter are inseperable like a couple. Vritra and Viduta viz, the smoke and illumination secured two sons viz. Ushma or heat and Neehaara or mist. Night is Ulbana or the foetus surrounding the embriyo. In this womb of raatri or night, the Aditya kiranas are hidden and hence invisible. Raatri does the same as a cow delivering a calf holds the ulbana in her womb.Now the powers of Angirasa Rishis are described further.
[Several concepts as bestowed to Modern Astronomy by the ancient Sages: Earth rotates on its own axis while Moon rotates around the Earth and Sun rotates around the Earth; these rotations reveal the „kaalamana‟ or the units of Time Kaal maana or Time Calculation- (Triti-hundred tritis one Vedha- three Vedhas one Lava-Three Lavas on Nimesha- Three Nimeshas one Kshana- five nimeshas one kashta or eight seconds- fifteen kashtas one laghu or two minutes- fifteen laghus one danda- six to seven dandas one fourth of a day or night-four praharas or yamas one day or night- two pakshas a month-two months a Ritu or Season- Six months one Ayana-365 combinations of a day / night one year- one year a Deva dayYuga-1200 Yugas comprising Satya of 4800 Deva Years, Treta Yuga of 3600, Dwapara of 2400 and Kali yuga of 1200 Deva Years make one a Maha Yuga-100 Maha Yugas one Kalpa and Two Maha Kalpas are one life time of Brahma; Brahma is now passing through his fifty first year and his life span is 100 such years; we are now in the 28th Kali yuga of the first day of the first year of the third Sweta Varaha kalpa, second paraartha in the reign of the Seventh Manu named Vivaswanta. Kali Yuga is calculated to have commenced on 17th February 3102 BC of Julion Calendar). Now, axis of rotation of Earth is inclined at an angle of 23 and 1/2 degrees with respect to the perpendicular to the plane of earth‟s orbit around the Surya Graha and accordingly the resultant variation of the length of a day on earth and in a year resulting in the Seasons on Earth. In every year, one gets two Equinoxes in the Spring and Atumn seasons when both the day and night timings are exactly the same duration; the Summer and Winter solscices have the duration of day time as the longest and shortest respectively. Such are the astronomical features as visualised by the ancient Sages and subsequently rediscoverd by the modern findings is a scientific manner. Thus the Sun, the Moon and the Planets too all revolve around Bhumi as the latter remains stationary.] 1.15.1-10) Ashta Aditya Purushas Athaaditasyaashtapurushasya/ Vasoonaamaadityaanaasthaane svatejasaa bhaani/ Rudraanaamaadityaanaamsthaane svatejasaa bhaani/ Adityaanaamaadityaanaamsthaane svatejasaa bhaani / Sataamsatyaanaam , Aadityaanaasthaane svatejasaa bhaani / Abhidhoonvaataam abhighnataam / Vaatavataam marutaam Aadityaanaasthaane svatejasaa bhaani / Rubhoonaama adityaanaasthaane svatejasaa bhaani / Vishveshaandevaanaam aadityaanaasthaane rashmayo vo mithunam maa no 28 mithunagmreedhvam /Samvatsarasya Savituh Aadityasya sthaane svetajasaa bhani/ Om bhurbhuvah swah, rashmayo vo mithunam, maa no mithunaam reedhvam/ (Now about the eight purusha swarupas of Adityas: Bhaskara Deva confirms that his illumination is due to the brightness of Ashta Vasus, Ekaadasa Rudras, Dwadasha Adityas, the Truthfulness of Sapta Rishis and also due to Marut Devatas who are wind- causing and thus releasing of rain waters by their shaking off thunders and lightnings. Surya Deva further confirms that his brilliance is also caused by the grace of Rubhus, the Divine Artisans. Moreover the combined strength and grace of all other Devas. Savitu or Samvatsara as the effective link of kaala maana is yet another and significant source of Surya Deva‟s brilliance. Above all the combined power and prowess of Bhu-Bhuva-Swah or the Earth-Antariksha-and Swarga Lokas are indeed the most essential cause and teir outstanding unity that is the secret of Surya! 1.16.1: The brilliance and glory of the Eight Suryas Arogasya sthaane svatejasaa bhaani /bhraajasya sthaane svatejasaa bhaani | patarasya sthaane svatejasaa bhaani | patangasya sthaane svatejasaa bhaani | svarnasya sthaane svatejasaa bhaani | jyotisheematasya sthane svatejasaa bhaani | vibhaasasya sthaane svatejasaa bhaani | kashyapasya sthaane svatejasaa bhaani/(Pratyaksha Bhaskara Deva shines in his own brilliance in Eight Swarupas viz. Aaroga-Bhraaja-Patara-Patanga-Svarnara-Jyotishimata-Vibhaasa- and Kashyapa 1.17.1-4: Vayu Purusha Swarupas Om bhoorbhuvassvaha; aapo vo mithunam maa no mithunagmreedhvam/ Atha vaayorekaadasha purushasyaikaadashastreekasya/Prabhraajamaanaanaam rudraanaam sthaane svatejasaa bhaani, vyavadaataanaam rudraanaam sthaane svatejasaa bhaani, vaasukivaidyutaanaam rudraanaamsthaane svatejasaa bhaani, rajataanaam rudraanamsthaane svatejasaa bhaani, parushaanaam rudraanaamsthaane svatejasaa bhaani, shyaamaanamrudraanamsthaane svatejasaa bhaani, kapilaanaam rudraamsthaane svatejasaa bhaani, atilohitaanaam rudraanam sthaane svatejasaa bhaani ,oordhvaanaam rudraanam sthaane svatejasaa bhaani avapantaanaam rudraanasthaane svatejasaa bhaani, vaidyutaanaam rudraanaa sthaane svatejasaa bhaani / Prabhraajamaaneenaam rudraaneenaan sthaane svatejasaa bhaani, vyavadaateenaam rudraaneenaamsthaane svatejasaa bhaani, vaasukivaidyuteenaam rudraaneenaam sthaane svatejasaa bhaani, rajataanaam rudraaneenaasthaane svatejasaa bhaani, parushaanaam mrudraaneenaamsthaane svatejasaa bhaani, shyaamaanaam rudraaneenaam sthaane svatejasaa bhaani,kapilaanaam rudraaneenaam sthaane svatejasaa bhaani, Atilohiteenaam rudraaneenaam sthaane svatejasaa bhaani, oordhvaanaam rudraaneenaam sthaane svatejasaa bhaani , avapatanteenaam rudraaneenaam sthaane svatejasaa bhaani, vaidyuteenaam rudraaneenaasthaane svatejasaa bhaani/ Om bhoorbhuvassvaha, roopaani vo mithunam maa no mithunaam reedhvam / (In this Anuvaka, the powers of eleven Rudra Purushas of Vaayu and eleven powers of Rudranis are detailed; Surya Deva affirms first as that of Rudras as Vayu viz. Prabhajamaana Vayu Rudra, Vyavadata Vayu Rudra, Vaasuki Vaidyuta VayuRudra, RajataVayu Rudra, Purusha Vayu Rudra, Shyaama Vayu Rudra, Kapila Vayu Rudra, Atilohita Vayu udra, Urthva Vayu Rudra, Avapatananta Vayu Rudra, and Vaidyutana Vayu Rudra. Now eleven names of Vayu Rudranims are Prabhanjamani Rudranim, Vyavadati Rudranim, Vasuki vaudyuti Rudranim, Rajatanaam Rudranim, Parushanaam Rudraanim, Shyaamaanaam Rudraanim, Kapilaanaama Rudraanim, Atilohitaanaam Rudraanim, Urthvaanaam Rudraanim, Avapatananteenaam Rudraanim and Vaudyuteenaam Rudraanim.) 29
who wants vaikuntam
amazing videos. TTD should be proud of all its people who are making this possible. every thing and every one at their best. A great joy to watch. can be watched over and over again and again.
God bless such devotees with good health and good life.
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simha vahana.
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Saturday, October 9, 2021
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2021శ్రీవారిసాలకట్లబ్రహ్మోత్సవాలు
ON OCCASION OF THIRUMALA SRIVARI ANUAL BRAMHOSTHAVAMS SRIVARI SNAPANA THIRUMANJANAM DONE GRANDLY IN THIRUMALA SRIVARI TEMPLE
జాజి పత్రి, పిస్తా, కర్జూరం, ఎండు ద్రాక్ష మాలలతో వేడుకగా శ్రీవారికి స్నపనం
#ప్రత్యేకఆకర్షణగాపద్మమండపం
#PADMAMANDAPAMISACYNOSUREDURINGSNAPANAM
బ్రహ్మోత్సవాల్లో భాగంగా శనివారం శ్రీవారి ఆలయంలో జాజి పత్రి, పిస్తా, కర్జూరం - పన్నీరు ఆకు, ఎండు ద్రాక్ష, రోజా పువ్వు రేకులతో ప్రత్యేకంగా రూపొందించిన మాలలు, కిరీటాలతో స్నపన తిరుమంజనం వేడుకగా జరిగింది. రంగనాయకుల మండపంలో ప్రత్యేక వేదికపై ఆశీనులైన శ్రీదేవి, భూదేవి సమేత శ్రీ మలయప్పస్వామివారికి వేద మంత్రాల నడుమ కంకణభట్టార్ శ్రీ వాసుదేవ భట్టాచార్యులు ఈ కార్యక్రమం నిర్వహించారు.
దాదాపు రెండు గంటల పాటు జరిగిన స్నపన తిరుమంజనంలో వివిధ రకాల మాలలతో శ్రీదేవి భూదేవి సమేత శ్రీ మలయప్పస్వామివారు భక్తులకు కనువిందు చేశారు. పలు రకాల సుగంధ ద్రవ్యాలతో అభిషేకం చేస్తుండగా, ప్రత్యేక మాలలను అలంకరించారు. జాజి పత్రి, పిస్తా, కర్జూరం - పన్నీరు ఆకు, ఎండు ద్రాక్ష, రోజా పువ్వు రేకులతో, బ్లూకలర్ పవిత్ర మాలలు, వట్టి వేరు, తులసితో తయారు చేసిన మాలలు అలంకరించామని ఉద్యానవన విభాగం డెప్యూటీ డైరెక్టర్ శ్రీ శ్రీనివాసులు తెలిపారు.
#ఆకట్టుకున్నతామరపువ్వుమండపం
స్నపనతిరుమంజనం నిర్వహించే రంగ నాయకుల మండపంలో తామర పువ్వు ఆకారంలో వివిధ రకాల సాంప్రదాయ పుష్పాలు, కట్ ఫ్లవర్స్, అపురూపమైన ఉత్తమజాతి పుష్పాలు, ఆస్ట్రేలియా బత్తాయి, ద్రాక్ష గుత్తులతో ఆకర్షణీయంగా తీర్చిదిద్దారు. కమనీయంగా సాగిన ఈ స్నపన తిరుమంజనాన్ని శ్రీ వేంకటేశ్వర భక్తి ఛానల్ ప్రత్యక్ష ప్రసారం చేసింది.
చెన్నైకి చెందిన దాత త్రిలోక్ చందర్ సహకారంతో స్వామి, అమ్మవార్లకు ప్రత్యేక మాలలు, కిరీటాలు, స్నపన మండపం ఏర్పాటు చేశారు. అదేవిధంగా 20 మంది నైపుణ్యం గల నిపుణులు మూడు రోజుల పాటు శ్రమించి తామర పువ్వు ఆకారంలో మండపాన్ని రూపొందించారు.
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