Monday, March 20, 2023

SVS

The full list of the divine names along with meanings are available here

 There are 27 birth stars. Each one of us can be mapped to one of those 27 stars based on the timing of our birth. Each os these stars is assigned to 4 lines of Vishnu Sahasra Nama. Each line is mapped to the respective pa:da of the star on which you were born. You can find the mapping of your birth star to the respective lines of divine names from Vishnu Sahasra Nama can be found here


The universal solution for any issue in life, Sri Vishnu Sahasra Nama:

Slokas         1 - 10        11 - 20 21          - 30 31          - 40 41          - 50          51 - 60          61 - 70 71          - 80          81 - 90          91 - 100          101 - 108        
1     Click to Play the sloka        
vi s vam vish n ur vashatka:ro: bhu:tha bhavya bhavath prabhuhu |
bhu:thakrud bhu:thabhrud bha:vo: bhu:tha:thma bhu:tha bha:vanaha ||
2     Click to Play the sloka        
pu:tha:thma parama:thma: cha muktha:na:m parama:gathihi |
avyayah purushas sa:kshi:kshe:thrajno:akshara e:va cha ||
3     Click to Play the sloka        
yo:go: yo:gavida:m ne:tha: pradha:na purushe: s varaha |
na:rasimhavapu s ri:ma:n ke: s avah purusho:ththmaha ||
4     Click to Play the sloka        
sarva s s arva s ivas s th a: n uhu bhu:tha:dir nidhiravyayaha |
sambhavo: bha:vano: bhartha: prabhavah prabhur i: s varaha ||
5     Click to Play the sloka        
svayambhu: ss ambhur a: dithyah pushkara: ksho: maha: svanaha |
ana:di nidhano:dha:tha:vidha:tha:dha:thur uththamaha ||
6     Click to Play the sloka        
aprame:yo:hrushi:ke: sah padmana:bho:amaraprabhuhu |
vi s vakarma: manus thvashta: s th avish t as s th aviro: dhruvaha ||
7     Click to Play the sloka        
agra:hya s s a:svathah krush n o: Io:hitha:kshah prathardanaha |
Prabhu: thas thrikakubdha: ma pavithram manga l am param ||
8     Click to Play the sloka        
I: s a:nah pra: n adah pra: n o: jye:sh t a s s re:sh t ah praja:pathihi |
hira n yagarbho: bhu:garbho: ma:dhavo: madhusu:danaha ||
9     Click to Play the sloka        
I: s varo: vikrami: dhanvi: me: dha: vi: vikramah kramaha |
anuththamo: dura:dharshaha kruthajnah kruthir a:thmava:n ||
10     Click to Play the sloka        
sure: s a s s ara n am s arma vi s vare: tha:h praja: bhavaha |
ahas samvathsaro: vya: l aha prathyayas sarva dar s anaha ||
Slokas         1 - 10        11 - 20 21          - 30 31          - 40 41          - 50          51 - 60          6

Saturday, March 18, 2023

Poornamada

One noun two pronouns three verbs and a particle emphasizing, stands for the verse which can stand alone representing the whole of the vedas. 
Om poornamadah poornamidam poornaat poornamudachyate
(Om poornam-adah poornam-idah poorna-aat poornam-udachyate)

पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ||

Poornasya poornamaadaaya poornamevaavashishṣyate
(Om poorna-asya poornam-aadaaya poornam-evaa vashishyate)

ॐ शान्तिः शान्तिः शान्तिः ||

Om shaantih shaantih shaantih

Om, That is complete, This is complete, From the completeness comes the completeness
(Om=sound of creation, holy word; Poornam=Complete, Adah=that; poornam=complete;poornamadah=that is complete; idam=this; poornamidam=this is complete; poornaat=from completeness; udachyate=comes, rises; poornamudachyate=comes completeness)

Poornasya poornamaadaaya poornamevaavashishṣyate

If completeness is taken away from completeness, Only completeness remains
(Poorna=complete; asya=from; Poornasya=From completeness; poornamaadaaya=remove completeness; poornam=complete, eva=only; vashishyate=remains; poornamevaavashishṣyate=Only completeness remains)

Om shaantih shaantih shaantih

Om, Peace peace peace
(Om=sound of creation, holy word; shaantih=Peace)

Mother and child best example of this.

Sunday, March 12, 2023

Servìce

 What an inspiring story. 👇


Inspiring Story


Do you know this heart touching history...?


Syndicate Bank merged with Canara Bank on 1st April 2020. 


With bank mergers taking place and banks losing their identity, here is a little-known story of a once-private Syndicate Bank, which started with a 25-paise deposit...


There are three reasons why Syndicate Bank is important in the evolution of India as a wealth generator and for working towards the upliftment of the masses.


First,it was born out of a belief that an innovative person cannot really generate wealth for himself on a sustainable basis unless he works out a way to make his community wealthy as well.


Secondly, it was the only large bank in India to locate its headquarters in a rural area – in the 1930s Manipal was still a village.


Thirdly, even before CK Prahalad arrived on the scene, its promoters knew about how wealth could be found at the bottom of the pyramid.


At a time when all banks insisted on Rs 5 as the minimum deposit amount to open an account, Syndicate’s promoters opened accounts with just 25 paise. 


Unfortunately, this is a story that most management schools too do not teach. 


The bank itself was a brain child of Tonse Madhav Anant Pai who went to Bangalore to study medicine.  


He excelled in his studies, and after earning his license to practice medicine, he went back home to the fishing village of Maple.  


He asked his parents if he could go to Japan for further studies, but was told sternly by his mother that he should stay in the same village and practice medicine for the welfare of the people he grew up with.


That broke the boy's heart. He wanted to study more.  


And he knew that a fishing village would provide him neither money, nor the intellectual challenge. 


He was proved right. In six months’ time, he confirmed that a fishing village had only colds, fevers, diarrhea, dysentery and indigestion as regular ailments.  


He tried persuading his parents one more time to let him go overseas for further studies. 


Once again, he was rebuffed. His relatives would talk of how the boy would go to sleep sobbing into his pillow crying over the unfairness of life.


Till one day, he had his Eureka moment. He realized that one reason why he was not earning enough was because the people around him were also not earning enough. 


Could he change that?


He began strategizing a social revolution that India had never seen or imagined.


He knew, as a doctor, that children are brought to doctors invariably by mothers; seldom by fathers. 

So, he focused on the women who came to him.  He began urging them not to let their children end up like their fathers who were good only for fishing and then getting drunk when they returned to home base.


The cleaning of the fish, selling them, managing provisions, balancing incomes with expenses was left to women. 


If there was any surplus money, the man demanded it, and got drunk with that money.


So, he urged the women to save. 


But they told him that there wasn’t enough money for saving.  He would then ask them to show how much money they had.  They would show him a few coins.  


He would gently take a 25 paise coin from each woman and tell her to start with this. 


Since he was not a bank, he kept two notebooks for each woman – one kept with him and the other with the woman. 


He told them that he would send his compounder over to her house every day when the husband was not around. 


If they could save 25 paise, the amount would be registered in both the notebooks. 


The scheme, backed by constant persuasions and exhortations, worked. 


Women began saving.  In a few months, Pai realized he had more than a thousand rupees – which translates into a few lakhs using today’s valuations.


The 25 paise deposit scheme came to be known as the Pygmy Deposit scheme.


It was time to go to phase 2 of the plan.  He told them that their children were falling ill very frequently because they consumed only fish and rice. 


He urged them to give the children a glass of milk every day.  That was impossible. A glass of milk was unaffordable.


So Pai urged them to buy a cow for their houses.  


They laughed: "We cannot afford a glass of milk, and you want us to buy a cow?". 


But Pai gently told them that he could finance the cows for the women.


And repayment was also painless, he explained: "Just give your child a glass of milk, and I shall purchase the rest of the milk from you and adjust the cost of the cow.  


You don't have to do anything else."


It took a while to persuade the first woman. 


But when she agreed, it was a game of "me too".


Within a short while, there were so many cows in the village that Pai could not purchase all their milk. 


He therefore formed a milk cooperative.


To handle the amount of money coming in he started a bank - Canara Industrial and Banking Syndicate Ltd - with its headquarters in Manipal. 


The first branch of the bank started its operations in 1925 at Udupi in Karnataka.


By 1937, it had secured its membership as a clearing house in Mumbai. 


He then started weavers’ cooperatives, who too were financed by the bank.


Then to benefit the community he began schools, then colleges and then institutions that taught engineering and medicine.  


This complex later became the prestigious Manipal Educational Complex.


In fact, to grow the bank, Pai used to look around for good businessmen, who had the urge to grow and both the ability and willingness to repay the amounts borrowed.


In one of his travels, he met a trader, whom he helped get a yarn license from the government. 


That businessman was Dhirubhai Ambani. 


And that is how a member of the Pai family remained on the board of Reliance Industries as long as he was alive.


Syndicate Bank used to be the lead agent for all loans syndicated by Reliance even though they did not have the largest share. 


Ananth is also the name of Dhirubai’s grandson - the name was apparently given by Dhirubhai as he held Ananth Pai in great regard.


Happy to share an inspiring history of the multi-faceted dynamic doyen Dr. Tonse Madhav Anant Pai.

Thursday, March 9, 2023

navami.

 There is a way of studying Ramayana with reverence and with the adoration of the great qualities of Sri Rama. The manifold excellences of His character had its influence on the lives of people in the past and will do so in the ages to come. 

Sage Narada is reverentially called by poet Valmiki as Tapaswadhyaya and Tapaswi. Swadhyaya refers to having learnt the Vedas and Tapaswi denotes having undergone great penance. The poet asked the sage who among the heroes of this world is the highest in virtue and wisdom. The poet listed about sixteen qualities. 1. good characteristics, 2. valour, 3. astute follower of the prescribed rituals, 4. righteousness, 5. benevolence and gratitude, 6. not uttering lies, 7. ever speaking the truth, 8. steadfastness in fulfilling the resolves taken, 9. self-realisation, 10. conqueror of anger, and being without 11. passion, 12. jealousy, 13. calumny, 14. having wisdom and intelligence, 15. statesmanship with moral conduct and 16. fortunes. Sage Narada unhestitatingly replied that it is Sri Rama who possessed all these qualities. Sage Narada had blessed the poet with about 100 slokas titled “Sankshepa Ramayanam”. The poet later developed and expanded it to 24,000 slokas.

 In the almanac, usually ‘maranayoga’ — a time not considered auspicious — will be tagged with the 27 stars rotating everyday. But the star Punarvasu, on which Lord Rama was born, has no ‘maranayoga’, said Sengalipuram Sri Kannamani Dikshitar in a discourse. The star Punarvasu is split as Puna:vasu, which implies that the lost wealth will be retrieved.

The ninth day of a lunar fortnight is called Navami. It is not considered a good one. But to glorify it, He had chosen to be born on Navami.


Lord Narayana is all pervasive. He has countless auspicious qualities. He has no inauspicious qualities. The Upanishad gives an analogy to show He remains untouched by karma, said Kazhiyur B. Devarajan, in a discourse. There is a tree, with two birds on it. One bird keeps eating the ripe fruits in the tree, while the other does not eat anything. But the bird that eats fruits keeps getting thinner and thinner, while the bird that does not eat looks healthy and glowing. The tree should be taken to be the equivalent of our life on earth. The jivatma, which takes birth on this earth, has to experience the fruits of its acts in previous births. And it keeps on taking different births, until it attains moksha. But Paramatma has no such connection to karma. His form does not change. His svabhava does not change. Sloka fifteen of Kooratazhvan’s Varadaraja Stava is of particular significance, for it shows us Iswara tattva as established by Visishtadvaita philosophy. Six qualities are characteristic of the Supreme One — jnana, sakthi, bala, aiswarya, veerya and tejas. From these six main qualities came all the other auspicious qualities of the Lord.

For each of the main six qualities, Kooratazhvan has an adjective. His jnana is prakrushtam vijnanam — unequalled jnana, which is beyond compare. He has atulam balam — strength that surpasses that of anyone. Akhilam aiswaryam — the entire Universe is His. Vimaryadam veeryam — His valour is limitless. Paramaa sakthi — He is the power behind the functioning of the Universe. Param teja — His effulgence is unmatched. No human being has comparable qualities. In his Varadaraja Panchasat, Vedanta Desika says that even the Sun’s lustre seems insignificant besides the lustre of Lord Varadaraja of Kanchi.

56th

 Pathanjali Yoga Sastra speaks of the Aagnya Chakram and Sahasrara Chakram. In between the two there are twelve points called the Dwadasa Sthanam, and their pinnacle is known as Dwadhasantham. Madurai, the abode of Goddess Meenakshi, is called Dwadhasantham.  Mukhakavi composed about 500 slokas on the Goddess. In all Saivite temples, rituals are first conducted for Eswara and then for the Goddess. But in Madurai, where God performed 64 miraculous deeds, offerings are first made to the Ambal and then to Sri Sundareswarar. 

The apostle Thirugnana Sambhandar was summoned by queen Mangayarkarasi to cure the Pandya king of disease. The apostle applied vibhuthi from the temple, singing hymns, and the king was cured. King Bhojaraja asked the poet Kalidasa whether there could be a flower in another flower. The poet replied that in the divine lotus face of the Goddess, her two eyes were like flowers. The poet composed the Shyamaladhandakam in praise of the Goddess. When we prostrate at Her feet, the divine rays emanating from Her ten fingers pass through the pores of our head and kindle knowledge in us.



In the Soundharya Lahari’s 56th sloka that She removes all hurdles in our life. The Acharya also says that fish would run and hide themselves as they couldn’t challenge the beauty of Goddess Meenakshi’s handsome eyes. It’s said that Saraswathi played her instrument before Meenakshi in Her court. Infatuated, Saraswathi asked how her rendering had been. Goddess Meenakshi’s reply was sweeter and Saraswathi felt humiliated. Sri Thiruneelakandar sang the Anandha Sagara Sthavam praising the Goddess in about 100 slokas, said Brahmasri Vadakudi Sundararama Dhishithar in a discourse.

‘Mei Viratha Manmiyam’

When Brahma completed the Asvamedha yaga in Kanchi, Lord Varadaraja came out of the sacrificial fire and was hailed by devas and Nityasuris. They praised Him as the One who goes on processions in His vahanas like the elephant vahana, horse vahana and the chariot. He is a granter of boons and the only One who can confer moksha. The celestials and Nityasuris recalled His kindness in saving the elephant Gajendra, when its foot was grabbed by a crocodile.

In his ‘Mei Viratha Manmiyam’, Vedanta Desika describes Lord Varadaraja’s magnificent appearance. Desika’s elaborate description covers every aspect of the Lord’s divine form, from His head to His feet, said T.N. Aravamudachariar, in a discourse.

Lord Varadaraja’s crown shines like the Sun, says Desika. His face, however, is cool like the Moon. He wears makarams in His ears. These are ear ornaments shaped like fish. These ear ornaments present the appearance of two fishes facing each other, ready to do battle. His chest is the abode of Mahalakshmi. His stomach is the place where cetana (sentient ) and acetana (non-sentient) entities are housed during the great deluge. His feet are the refuge of everyone. He is an oasis in the vast desert of samsara. He resides on Hastigiri, but is Himself like a huge mountain exerting pressure on Hastigiri. He is the brilliant light that expels the darkness of ajnana. He is the One sought by Brahma, He is the antaryami present in everyone. He is the nectar which His devotees want. When the ocean was churned, the devas wanted the nectar that came from the ocean. But His devotees do not seek this nectar. Desika makes it clear that to His bhaktas, He alone is the nectar which is desirable. He is worshipped by the Vedas. Of such greatness is the Lord of Hastigiri.

Tuesday, March 7, 2023

SW.


 A strong woman is a strong woman, she need not rise from adversity to prove anything. Everyone faces troubles. A strong woman smiles is happy and contented. It's always nice to be around such a woman .

: International Women’s Day or Women’s Day celebrated annually on March 8 is an important occasion where achievements of women in their social, economic, cultural, and political spheres are hailed, acknowledged and appreciated the world over.

As the emphasis is on woman’s rights movements, the day sees organizations across the world coming together to plan events that highlight the role of women. The theme of this year is Embrace Equity which stands for the world talking about why equal opportunities aren’t enough. People start from different places, so true inclusion and belonging require equitable action.

A woman with a voice is by definition a strong woman. But the search to find that voice can be remarkably difficult.

Women are the future, so let us celebrate the strong, independent and wonderful ladies in our life.