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Sri Parasara Badri Bhattar Swamy said in a discourse that enjoying the divine bliss of Sri Mahalakshmi includes that of Lord Vishnu. Mangala Deepa Rekha means the blissful divine qualities radiating as a ray of light from the Goddess. The great Acharya, Parasara Bhattar, had written Sri Gunarathna Kosam highlighting the qualities of Sri Ranganayaki Thayar. The qualifying word ‘Sri’ is used by all the Acharyas in their works. Koorathazhwan praised the Goddess in his work Sristavam. Alavandhar says, “Sri: Ityeva Nama te Bhagavathi”, implying the name of the Goddess is Sri. Thirumangaiazhwar says that Narayana is the Lord of Sri (Thiruvukkum Thiruvagiya Selva). Saint Ramanuja says in Gadhyathrayam, “Akhila Jagan Matharam, Asman matharam“ — She is the Mother of the universe.

 The heart of the Lord is the most beautiful palace called “Lakshmi Lalitha Graham”, which she resides in. The Mother always shows kindness. In His difficult work of creation, the Lord undergoes various tribulations, and She removes them. It is said that the Goddess approves the deeds of the Lord through Her divine eyes.

Sri ramayana is famous because it tells the qualities of Sri Sita  she saved the ogres from Hanuman out of compassion, she pleads with the lord to pardon our mistakes.

4 inserts.

 Scriptures say that developing hatred towards others may drive a person into an unfathomable abyss. Even if others display animosity towards us, we should ignore the same. Otherwise, we may lose our peace of mind. Smt. Vasuki Manoharan said in a discourse that a person can be free from anger and derive tranquillity by worshipping Lord Narasimha. Hiranyakasipu cultivated endless hostility towards Lord Narayana, who killed his brother Hiranyaksha. Hiranyakasipu had warned that he would kill everyone who chanted the name of God instead of his name, including his son. But God gave him a son to chant ever His name much against Hiranyakasipu’s wishes. As devotion transcends all barriers, including caste, creed, race and age, Hiranyakasipu‘s son, Prahladha, started worshipping the Lord even at a very young age. The child had to incur his father’s wrath and face untold misery, but God had not failed to protect His devotee.Lord says that of all 12 Tamil calendar months, He cherishes the month of Margazhi; of all birds, he likes Garuda; of all animals, he prefers the Lion; and of all Asuras, he admires Prahladha. Worship of Lord Narasimha during Pradosha Kalam is the most auspicious. Chanting the sloka, Narasimha Prapathi, will protect us like a shield from all kinds of evils and problems and will yield peace and prosperity.People can worshiNarasimha only in templesp Lakshmi Narasimha and Yoga Narasimha at home, but Ugra  Narasimha only in temple.

Vedas made their appearance in the form of the Ramayana. They reveal things that are not known to us (Vedayatheethi Veda:). Akkarakkani Srinidhi swamy said in a discourse that Sri Rama exhibited the tenets codified in the Vedas through His conduct and behaviour. The Vedas are the source of dharma, and Sri Rama was the upholder and embodiment of dharma. The concluding part of the Vedas is called Upanishads, which denotes taking us nearer to God.

Sage Valmiki has brought out in the Ramayana the five essential elements of life to be known by all. They are: realising the nature of one’s self, means understanding that we are the subjects of God (Aatma Swaroopam), Lakshmana and Bharatha are portrayed as Sri Rama’s servitudes; realising the nature of God — Lord Narayana Himself has manifested as Sri Rama (Bhagawad Swaroopam); the ways and means to attain Him (Upaaya Swaroopam) — Vibheeshana is cited as the best example for Upaayam who had unconditionally surrendered at the feet of Sri Rama; the various obstacles that stand in our way (Virodhi Swaroopam) — Vibheeshana had not hesitated to tell Sri Rama that he was the brother of Ravana. We must admit that we committed various faults and sins and seek pardon; the end result (Phala Swaroopam) — Vibheeshana became the servitor of Lord Rama. God is sure to embrace and take us to his domain, Sri Vaikunta.

In His manifestation as Krishna, Lord had undertaken various acts to weed out adharma and establish dharma. Smt. Vasuki Manoharan said in a discourse about the extraordinary ways and means that Krishna followed. When Duryodhana and Arjuna came to seek His support in the war, Krishna assured Duryodhana to give His army but offered Himself to Arjuna. Before going as an emissary on behalf of Pandavas, Krishna tried to elicit the opinion of Pandavas, but Sahadeva said what Krishna had in His mind would alone take place.As an emissary, He did not go to Duryodhana’s palace but went to Vidura’s house only to make him not participate in the war as he had “Vishnu Dhanus”, the most powerful weapon. Duryodhana initially thought to nominate Aswathama, the son of Dhronacharya, as the chief of his army, but Krishna ensured that it did not happen. Krishna revealed to Karna the secret of his birth. He asked Kunthi Devi to seek two boons from Karna — not to use Nagasthra more than once, and not to kill Pandavas except Arjuna. During the war with Karna, Arjuna told Krishna that it appeared as if Dharma Devatha stood in front of him instead of Karna. But Krishna pacified Arjuna and asked him to continue the fight. Lord Krishna, through every deed, tried to establish the mission of His manifestation — reducing the burden of the earth.

God has endowed unique attributes to all of His creations. Upholding that uniqueness is called dharma, and it conquers the world (dharmena jayathi loka:). Sri Krishna Premi Swamigal said in a discourse that water gives coolness, fire emanates heat, mother earth shoulders all things with patience and the sea has an unfathomable depth. Similarly, human beings have some dharmas to follow, one of which is to express love and affection (premai). A duty is cast upon us to render service with warmth. A person sans adoration is said to be equal to an animal (dharmena heena: pasubhi: samaana:). It is common to see the endearment between spouses, parents and children, siblings, rulers and citizens and between friends, which interlinks the world.

 A person may commit mistakes if he is without tender-heartedness. Damsel Menaka deserted her daughter Sakunthala. The most dreadful Hiranyakasipu gave all sorts of troubles to his son Prahladha. Ravana had to forsake his pious brother Vibhishana. King Nala deserted his wife Damayanthi.Saint Meerabai says, “If we have love and affection in our hearts, God will reside in us”. It is premai that establishes the connection between people and God. In times of misery, Sita followed Sri Rama, Bharatha pleaded with Rama to accept the kingdom, Pandavas maintained unity even during testing times, and Hanuman and Sugreeva’s efforts for Rama’s sake were highly laudable. All these had taken place out of absolute admiration.

One has to put in effort to attain a goal. This is the advice teachers and parents give students. But even adults often forget this, and tend to get dejected when their efforts fail. Often, a goal is not attained easily. Repeated attempts are needed. If we give up after making a few attempts, we cannot be successful, said R. Narayanan in a discourse. Thiruvalluvar says that determination to continue one’s work results in prosperity, but lack of enthusiastic effort results in poverty. The length of the stalk of the lotus is that of the depth of the water. The extent to which a man rises is proportionate to his hard work and his determination. No matter how many times we destroy a spider web, the spider comes back to spin a new one in place of the one destroyed. We have to learn from the spider. While there may be setbacks, that should not deter us from trying again and again.Kumaraguruparar in his Needhi Neri Vilakkam says that those who are determined to complete a task will not be affected by physical discomforts; they will not be bothered by hunger; they will not worry about lack of sleep; they will not be affected by the harm that others do to them; they will not pay heed to the amount of time they spend on the task. Trikatukam describes the traits of a person who never wavers, when he is working towards a goal. He never borrows; he never eats without offering food to guests; he is never forgetful. It further says that we should seek the company of such people.Poet Bharati dreamt of an invention which would make it possible for those living in Kanchi in Tamil Nadu to hear the words of the poets of Kasi. That dream later became a reality, as means of communication improved, due to the efforts of scientists and engineers.

Srimad Bhagavatam has answers to all our questions about Vedanta. If you compare nectar and Bhagavata Purana, nectar seems insignificant. People bathe in sacred rivers to get rid of their sins. But we just have to drink the nectar called Srimad Bhagavatam, for our sins to be wiped out, said Valayapet Ramachariar in a discourse.

Lord Krishna adores those who listen to a narration of Bhagavata Purana. Pareekshit listened to a narration of Srimad Bhagavatam, and as a result, he attained moksha. The first sloka of Srimad Bhagavatam is a mangala sloka. Obeisance is offered to Lord Krishna, who is the cause of creation, sustenance and dissolution. In Daya Sataka, Vedanta Desika says that during the deluge, cetanas are helpless and due to Daya Devi, the Lord gives the jivatmas bodies, and makes them experience joy or sorrow, according to their karmas. This is so that eventually, they can reach His feet. Such a merciful God gave us the Vedas. The Vedas do more good for us than even our parents, by showing us what is right and what is wrong. Vedas have two segments — poorva mimamsa and uttara mimamsa. Uttara mimamsa shows us how to attain moksha. It is difficult to understand the Vedas, and the Itihasas and Puranas must be studied to comprehend the Vedas. If you want to know about the Supreme Brahman, you have to turn to the uttara mimamsa. Srimad Bhagavatam helps us understand Vedantic truths. The One who is praised in the Vedas is the One who is praised in Srimad Bhagavatam.

anirvacaniya.

 The anir vacanī ya

 theory holds that the connection between a wrongly perceived thing (the snake) and a real thing (the rope) cannot be described as real or unreal. If the cognition of a snake were real, no subsequent cognition of a rope would be able to replace it. But, similarly, one could not say that the cognition of the snake is unreal: In that case no error would occur at all. The answer to the conundrums ‘inexpressibility’: the snake in the cognition is neither real nor unreal, it is indeterminable

To be continued  

Staying in pilgrim center.

 Two of the angas of Saranagati are Anukulya Sankalpa and Praatikulya Varjana. That means doing what pleases Lord Narayana and avoiding that which displeases Him. But for this to happen, we must be with those whose thoughts are focused on Him, said M.A. Venkatakrishnan in a discourse. If we are in the company of those with undesirable traits, we might pick up wrong ideas from them.

Rice crops require standing water. A farmer may have a bund around his land to keep the water from seeping out of his field. And yet, some water might seep into the next field. In the same way, we may think that even if we are in the company of wrong people, we can still retain our innate characteristics. But in course of time, we imbibe wrong ideas from them and our conduct is no longer ethical.

What are the ideal things one must do? The best thing to do is to study Sri Bhashya, Ramanuajacharya’s commentary on Brahma Sutra. If this is not possible, then one must study the Divya Prabandham and its commentaries. If this is not possible, then one must serve in temples. If this is not possible, then one must put oneself under the care of a Sri Vaishnava. If this too is not possible, then the least a person can do is to live in a Divya Desam. He will then go to the temple every day. Once he becomes friends with devout temple goers, gradually, he involves himself in temple service. He then develops an interest in Divya Prabandha pasurams. He then progresses to the next step of studying Sri Bhashya. Thus just living in a Divya Desam results in his studying the Sri Bhashya.

Nerelge

Shri lakshmi Chinakeshava swamy

 As we experienced the most modern facilities of Boston for a period of two months July 1st to sept 2nd and there after landed in the remotest town rather a village in Karnataka we felt grounded. this small village which hardly had a handful of brahmin families living on the temple street fighting their right for survival in their ancestral property and keeping alive the age old tradition. my FIL belonged to this tiny village once a prosperous area. He was the first to get an engineers degree from this village. In those days it was considered a great achievement . Though he only spent his formative years in the village. And studied school and college outside. There is a marked character to the people from this village. All generous and simple. He had five children and he nursed and schooled 5 other boys all through school and college till they finished their education.  He worked for the Indian airlines. I never got to meet him. All his children too studied well and lived prosperously Although we had imbibed the name of this village as our company name we knew nothing of this place except for a story or two narrated by my MIL she always complained that at 15 she was married and had to cook and fend for five students all through her initial years of marriage. But the Lord blessed her that her own 5 were successful in their studies and later life. Probably they kept away since she was keen to inherit the lands that belonged to them and the children were not interested. after her passing away in 2016 my husband  took interest to visit this place annually and revive this temple town. yesterday it was nice to see the gathering for the annual celebration grown nearly five times from what it used to be a few years ago. this is no divya desham but the Lord is Lord only the alwars have not visited or rather not sung his praise in the temple there is a beautiful idol of the Lord.lakshmi Chennakesava swamy temple  also housing a beautiful idol of swamyRamanuja . but the people are so drawn to the deity and the affection they show to the lord is so infectious. a satisfaction that all is still in good hands where the purpose of life and life style love for God and his devotees is abundant. A feeling life well spent. 

N S Rv

  नासदीय सूक्त (ऋग्वेद ) 

नास॑दासी॒न्नो सदा॑सीत्त॒दानीं॒ नासी॒द्रजो॒ नो व्यो॑मा प॒रो यत् ।

किमाव॑रीवः॒ कुह॒ कस्य॒ शर्म॒न्नम्भः॒ किमा॑सी॒द्गह॑नं गभी॒रम् ॥ १॥ 

 Then even nothingness was not, nor existence,

 There was no air then, nor the heavens beyond it.

 What covered it? Where was it? In whose keeping

 Was there then cosmic water, in depths unfathomed?

न मृ॒त्युरा॑सीद॒मृतं॒ न तर्हि॒ न रात्र्या॒ अह्न॑ आसीत्प्रके॒तः ।

आनी॑दवा॒तं स्व॒धया॒ तदेकं॒ तस्मा॑द्धा॒न्यन्न प॒रः किं च॒नास॑ ॥ २॥

  Then there was neither death nor immortality

  nor was there then the torch of night and day.

  The One breathed windlessly and self-sustaining.

  There was that One then, and there was no other.

तम॑ आसी॒त्तम॑सा गू॒ळ्हमग्रे॑ऽप्रके॒तं स॑लि॒लं सर्व॑मा इ॒दम् ।

तु॒च्छ्येना॒भ्वपि॑हितं॒ यदासी॒त्तप॑स॒स्तन्म॑हि॒नाजा॑य॒तैक॑म् ॥ ३॥

  At first there was only darkness wrapped in darkness.

  All this was only unillumined water.

  That One which came to be, enclosed in nothing,

  arose at last, born of the power of heat.

काम॒स्तदग्रे॒ सम॑वर्त॒ताधि॒ मन॑सो॒ रेतः॑ प्रथ॒मं यदासी॑त् ।

स॒तो बन्धु॒मस॑ति॒ निर॑विन्दन्हृ॒दि प्र॒तीष्या॑ क॒वयो॑ मनी॒षा ॥ ४॥

  In the beginning desire descended on it -

 that was the primal seed, born of the mind.

  The sages who have searched their hearts with wisdom

  know that which is is kin to that which is not.

ति॒र॒श्चीनो॒ वित॑तो र॒श्मिरे॑षाम॒धः स्वि॑दा॒सी३दु॒परि॑ स्विदासी३त् ।

रे॒तो॒धा आ॑सन्महि॒मान॑ आसन्स्व॒धा अ॒वस्ता॒त्प्रय॑तिः प॒रस्ता॑त् ॥ ५॥

  And they have stretched their cord across the void,

  and know what was above, and what  below.

  Seminal powers made fertile mighty forces.

  Below was strength, and over it was impulse.

को अ॒द्धा वे॑द॒ क इ॒ह प्र वो॑च॒त्कुत॒ आजा॑ता॒ कुत॑ इ॒यं विसृ॑ष्टिः ।

अ॒र्वाग्दे॒वा अ॒स्य वि॒सर्ज॑ने॒नाथा॒ को वे॑द॒ यत॑ आब॒भूव॑ ॥ ६॥

  But,  after all, who knows, and who can say

  Whence it all came, and how creation happened?

  the gods themselves are later than creation,

  so who knows truly whence it has arisen?

इ॒यं विसृ॑ष्टि॒र्यत॑ आब॒भूव॒ यदि॑ वा द॒धे यदि॑ वा॒ न ।

यो अ॒स्याध्य॑क्षः पर॒मे व्यो॑म॒न्सो अ॒ङ्ग वे॑द॒ यदि॑ वा॒ न वेद॑ ॥ ७॥

  Whence all creation had its origin,

  he, whether he fashioned it or whether he did not,

  he, who surveys it all from highest heaven,

  he knows - or maybe even he does not know.

This is the famous नासदीय सूक्त  the 129-th sUkta of

the 10-th mandala of the Rigveda . It has been translated and

discussed by many scholars and there have been volumes dedicated

to just this one sUkta . The current translation is by A . L.

Basham, from his book entitled ``The Wonder that was India''.

Super moon at boston.

Super moon with

saturn shot at boston by me on the night of 30th August 3 a.m. of 31st Aug. From a phone camera.