Preliminary
Vedas
Logic and Knowledge (nyâya)
Sribhashya Mangala
Slokam and Introduction
Sutra
1.1.1: The Desire to Know (jijñâsâdhikaraṇam)
The Smaller Objection (laghu pūrvapaksha)
Objection:
Action (karma) and its investigation are not necessary and is indeed opposed to
liberating knowledge
The Smaller Conclusion (laghu siddhânta)
Response:
Proper Action and Investigation of its Nature is certainly a prerequisite;
Knowledge of the form of Meditation is the Means to Liberation and not
Knowledge of Identity
The Great Objection (mahâ-pūrvapaksha)
·
Class 27: Reality = Pure Undifferentiated Knowledge
(Advaita Fundamentals)
The Great Conclusion (mahâ-siddhânta)
Class 28: An Attributeless Substance cannot exist
Class 29: The “I” is not an illusion; Perception reveals a Substance with Attributes
Class 30: Q&A on mahâ-siddhânta
Examination of the Objection in Light of the Veda (śruti)
Class 31: Initial examination of “tat tvam asi”
Class 32: Examination of Advaita theory in light of various śruti texts
Class 33: “tat tvam asi” in depth: the interpretation of acharyas Sankara and Ramanuja
Class 34: sāmānādhikaraṇya (coordinate predication); Introduction to the Philosophies of Identity and Difference
Class 35: 4 Schools of Vedanta Philosophy
Class 36: Brahman: the Abode of Knowledge and Bliss
Class 37: Brahman as Shown in the Srut
Examination of the Objection in Light of Supporting Texts (smṛti)
Class 38: Smriti Ghatta
Class 39: Vishnu Purana on the nature of Brahman: pratyastamitabhedam…
Class 40: The Auspicious Object of Meditation
Class 41: Sruti and Smriti
Class 42: Grammar and Interpretation of Shastra
Critical Examination of the Advaita Theory of Avidya
Class 43: Theory of Avidya
Class 44: āśrayānupapatti: What is the Locus of Avidya?
Class 45: How does Avidya Obscure Brahman? (tirodhānānupapatti)
Class 46: What is the Nature of Avidya? Is it real or unreal? (svarūpānupapatti)
Class 47: The Fallacy of Avidya’s “Indescribability” (anirvacanīyānupapatti)
Class 48 & 49: Is there any valid authority for Avidya? (pramāṇānupapatti)
Class 48 (part 1)
Class 49 (part 2): The Advaita concept of Avidya as a positive entity (bhāva-rūpa)
Class 50 (part 3): Theories of Error (khyâtivâdâḥ)
Class 51 (part 4): Theories of Error, continued.
Class 52 Pramana, Nivruti and Gyathra anupapati.
Class 53
Class 54
Class 55 Sankya karikay and Nyaya sutra.Upasambharam. conclusion.
Class 56
The Adhikarana Proper
Class 57: Should one Inquire into Brahman at all?
The Great Conclusion (mahâ-siddhânta)
Class 28: An Attributeless Substance cannot exist
Class 29: The “I” is not an illusion; Perception reveals a Substance with Attributes
Class 30: Q&A on mahâ-siddhânta
Examination of the Objection in Light of the Veda (śruti)
Class 31: Initial examination of “tat tvam asi”
Class 32: Examination of Advaita theory in light of various śruti texts
Class 33: “tat tvam asi” in depth: the interpretation of acharyas Sankara and Ramanuja
Class 34: sāmānādhikaraṇya (coordinate predication); Introduction to the Philosophies of Identity and Difference
Class 35: 4 Schools of Vedanta Philosophy
Class 36: Brahman: the Abode of Knowledge and Bliss
Class 37: Brahman as Shown in the Srut
Examination of the Objection in Light of Supporting Texts (smṛti)
Class 38: Smriti Ghatta
Class 39: Vishnu Purana on the nature of Brahman: pratyastamitabhedam…
Class 40: The Auspicious Object of Meditation
Class 41: Sruti and Smriti
Class 42: Grammar and Interpretation of Shastra
Critical Examination of the Advaita Theory of Avidya
Class 43: Theory of Avidya
Class 44: āśrayānupapatti: What is the Locus of Avidya?
Class 45: How does Avidya Obscure Brahman? (tirodhānānupapatti)
Class 46: What is the Nature of Avidya? Is it real or unreal? (svarūpānupapatti)
Class 47: The Fallacy of Avidya’s “Indescribability” (anirvacanīyānupapatti)
Class 48 & 49: Is there any valid authority for Avidya? (pramāṇānupapatti)
Class 48 (part 1)
Class 49 (part 2): The Advaita concept of Avidya as a positive entity (bhāva-rūpa)
Class 50 (part 3): Theories of Error (khyâtivâdâḥ)
Class 51 (part 4): Theories of Error, continued.
Class 52 Pramana, Nivruti and Gyathra anupapati.
Class 53
Class 54
Class 55 Sankya karikay and Nyaya sutra.Upasambharam. conclusion.
Class 56
The Adhikarana Proper
Class 57: Should one Inquire into Brahman at all?
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