God has absolutely unlimited attributes or absolutely infinite perfections-- that he is positive, concrete, most real being, the being who unites in himself all possible attributes and possesses them with out limitations. that is infinite attributes and infinity of attributes.
the human mind or intellect perceives only two aspects extension and thought therefore the absolute is undeterminable to the human intellect. A spiritual experience has to be only any one aspect of the absolute, that to only when we ascend to the higher stages of consciousness of say the supermind, it is then we can have an integral comprehensive and harmonious experience of both aspects of the absolute that of saguna and nirguna simultaneously. It is then that we are no longer bewildered by the antinomies or contradictions of the one and the many, the infinite and finite all seem to be the complementary aspects of the same reality.
to be discussed.
the human mind or intellect perceives only two aspects extension and thought therefore the absolute is undeterminable to the human intellect. A spiritual experience has to be only any one aspect of the absolute, that to only when we ascend to the higher stages of consciousness of say the supermind, it is then we can have an integral comprehensive and harmonious experience of both aspects of the absolute that of saguna and nirguna simultaneously. It is then that we are no longer bewildered by the antinomies or contradictions of the one and the many, the infinite and finite all seem to be the complementary aspects of the same reality.
to be discussed.
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