people of the world think houses and money as wealth and glory but Where the mind is free and contended there lies heavenly bliss.
The significance of the adage "Jivan bhadrani pasyati". one who lives long will definitely see some good things in his life.
Sita says. Hanuman "Pandits have described the mortal life on this mundane globe as no more than a dream. I am as though placed under a dream within that dream of life. Which scholar can understand the mysterious ways of the Divine? He thinks that he is the scholar, not realizing that he is after all born as mortal by a divine decree.
The vedic phrase "Trisatya hi devah" meaning that they endorse a word spoken thrice. also "Trini trini vai devanam rddhani
'Atistha imam asmanam, asmeva tvam sthiva bhave"
be impregnable as a stone by disease or death. or be as strong and steady as a stone.
It is reported in the puranas that even though the Moon in spite of his being Dvijapati i.e. Lord of the Brahmins supposed to be sinless. commited a sin and as such is being gulped by rahu again and again. Even a celestial body is subject to retribution of his deeds. but the moon is reported to be showering nectar therefore he has become immortal.
nobody of any consequence saw sita's sorrow except Hanuman these were the worst of times and she laments no end. even being separated from Rama later on did not cause her so much pain as did this being carried away by Ravana did. the thoughts and anger at what has happened disillusioned her so much there was no greater sorrow that she could not cope with.
The word sastras means arrows and the like war implements, whereas the word Astras means projectiles thrown charged with a spell. Those projectiles may be even a blade of grass, which acquires untold momentum under the spell. There are many such astras as reported in Sanskrit literature Agneya, Varuna, Vayavya, Pannaga, Garuda, Brahma, Pasupata etc. Agneya vomits fire, Varuna rains thunderingly, the third vayavya creates a fearful wind, Pannaga begets millions of serpaents, garuda gulps the many serpants, Brahmastra strikes the enemy dead or at least senseless. but all these requires true spirituality in men who could pronounce them. today the requisite power is not possible by any living being.
The exchange of dialogue between Sita and Hanuman is indeed a lesson on friendship the doubt the ultimate confidence and the gaining of the same are lessons one must learn.
contemplate on Dhirodatta "Anargha Raghavam"
Murari says "Yadi ksunnam purvaih iti jahati Ramasya caritam, gunaih etavadbhih jagati punaranyo jayati kah"
if poets seek to poetize taking others for their hero in many a drama and poetic work! Is there anybody like Rama o lend colour to the drama by his loftiness and various virtues.
Paunaruktya dosa repeated or a repetition of ideas is counted as a draw back to poetry.
The word srutis has the etymology that they are Vedic hymns reported to have been heard when the sage attuned themselves to the cosmic space from where they are reported to be heard under a condition of Samadhi ( a state of mindlessness) Smrtis were later composed to expound the recondite depths of the Vedic language.
"Yatha prthvi Agnigarbha, dyaur yathendrena garbhini vayur yatha disam" Ekagnikanda Earth has fire in her bosom, The heavens are pregnant with Indra the rain clouds the atmosphere has vayu in it which could create cylones.
"Prthvi santa, sagnina santa sa me santa sucam samayatu, antariksam santam tat vayuna santam; tat me santam sucam samayatu; Dyaub santa, sa adityena santa, sa me santa sucam samayatu-Yajurveda Aranyakam.
Mother earth puts on a smiling face even though she has fire in her bosom, may she erase the fire in my bosom. The atmosphere puts on a mild countenance, though it has wind in her bosom, which is capable of creating cyclones; may it erase the fire in my bosom; the heavens puts on a smiling apperance, though there is the fiery sun a colossal ball of fire. may the heavens erase the fire in my bosom.
The significance of the adage "Jivan bhadrani pasyati". one who lives long will definitely see some good things in his life.
Sita says. Hanuman "Pandits have described the mortal life on this mundane globe as no more than a dream. I am as though placed under a dream within that dream of life. Which scholar can understand the mysterious ways of the Divine? He thinks that he is the scholar, not realizing that he is after all born as mortal by a divine decree.
The vedic phrase "Trisatya hi devah" meaning that they endorse a word spoken thrice. also "Trini trini vai devanam rddhani
'Atistha imam asmanam, asmeva tvam sthiva bhave"
be impregnable as a stone by disease or death. or be as strong and steady as a stone.
It is reported in the puranas that even though the Moon in spite of his being Dvijapati i.e. Lord of the Brahmins supposed to be sinless. commited a sin and as such is being gulped by rahu again and again. Even a celestial body is subject to retribution of his deeds. but the moon is reported to be showering nectar therefore he has become immortal.
nobody of any consequence saw sita's sorrow except Hanuman these were the worst of times and she laments no end. even being separated from Rama later on did not cause her so much pain as did this being carried away by Ravana did. the thoughts and anger at what has happened disillusioned her so much there was no greater sorrow that she could not cope with.
The word sastras means arrows and the like war implements, whereas the word Astras means projectiles thrown charged with a spell. Those projectiles may be even a blade of grass, which acquires untold momentum under the spell. There are many such astras as reported in Sanskrit literature Agneya, Varuna, Vayavya, Pannaga, Garuda, Brahma, Pasupata etc. Agneya vomits fire, Varuna rains thunderingly, the third vayavya creates a fearful wind, Pannaga begets millions of serpaents, garuda gulps the many serpants, Brahmastra strikes the enemy dead or at least senseless. but all these requires true spirituality in men who could pronounce them. today the requisite power is not possible by any living being.
The exchange of dialogue between Sita and Hanuman is indeed a lesson on friendship the doubt the ultimate confidence and the gaining of the same are lessons one must learn.
contemplate on Dhirodatta "Anargha Raghavam"
Murari says "Yadi ksunnam purvaih iti jahati Ramasya caritam, gunaih etavadbhih jagati punaranyo jayati kah"
if poets seek to poetize taking others for their hero in many a drama and poetic work! Is there anybody like Rama o lend colour to the drama by his loftiness and various virtues.
Paunaruktya dosa repeated or a repetition of ideas is counted as a draw back to poetry.
The word srutis has the etymology that they are Vedic hymns reported to have been heard when the sage attuned themselves to the cosmic space from where they are reported to be heard under a condition of Samadhi ( a state of mindlessness) Smrtis were later composed to expound the recondite depths of the Vedic language.
"Yatha prthvi Agnigarbha, dyaur yathendrena garbhini vayur yatha disam" Ekagnikanda Earth has fire in her bosom, The heavens are pregnant with Indra the rain clouds the atmosphere has vayu in it which could create cylones.
"Prthvi santa, sagnina santa sa me santa sucam samayatu, antariksam santam tat vayuna santam; tat me santam sucam samayatu; Dyaub santa, sa adityena santa, sa me santa sucam samayatu-Yajurveda Aranyakam.
Mother earth puts on a smiling face even though she has fire in her bosom, may she erase the fire in my bosom. The atmosphere puts on a mild countenance, though it has wind in her bosom, which is capable of creating cyclones; may it erase the fire in my bosom; the heavens puts on a smiling apperance, though there is the fiery sun a colossal ball of fire. may the heavens erase the fire in my bosom.
