Suksmam

 Antas srita ananta duranta vasana

dhuli vilipta paramatma vasana 

prajnati  sangharsanato visuddha

pratiyate candana gandhavat sphutam.

But that sandalwood fragrancel comes not without friction in water. So all the desires that are within have kept the desire for the real covered with dirt and dust.  When you have cultivated that desire for the Self, which is hidden in you, it comes up like the odour of sandalwood. 

Ativa suksmam paramatma  tattvam

Na sthula drstya pratipattum arhati

samadhina tyanta susuksma vrttya

jnatavyam aryair ati suddha buddhibhih.

so very very subtle is the truth of the paramatma, that nobody can see that with the naked eye. Therefore with keen perception and only in samadhi can it be known by a great and very pure intellect.

Atlanta vairagyavatah samadhih

Samahitasyaiva drdha prabodhah 

Prabuddha tattvasya hi Bandhan muktih

mukti atmano nitys sukh anubhutih

Samadhi comes to him alone who is full of the spirit of renunciation. Those who practice samadhi become established in the understanding of Brahman, and from that established understanding comes the freedom from all bondages. One who becomes free from al bondage feels eternal Bliss.

   

Rasate me tha uske mera ghar

 Rasate me tha uske Mera Ghar. 

Andar aatha tho dektha kya kathir dhari hoti 

Umrabhar jisko ham thakate the.

Agar  woh aata to dekta kya haal hamara hota 

Phoole nahi samate hamara dil ham thamte 

Ham kahe nahi pate kya hal me ham hote.

Agar ham shahir hote to kuch nagme sunathe 

Par ab is dil ko ham kaise samjate

Rasthe me tha uske mera ghar.

Laksagunan

 Sruteh sata gunam vidyan mananam mananad api 

Nidhidhyasam laksagunam anantam nirvikalpakam.

Hearing of Brahman is good,  but thinking isone hundred times better. Millions of times greater than this is meditation and when one becomes free from doubt in that meditation it is endlessly greater.

svanivrtti.

 Uddhava wonders why a person behaves differently at different times. Lord Krishna explains that this is due to the three gunas sattva, rajas and tamas. Each of these gunas results in certain traits in a person. fifteen qualities result from sattva. They are sama, dama,titiksha, eeksha, tapa, satya, daya,smriti tushti tyaga asprta, sraddha, heer, dayaadi and svanivrtti.

sama means control over the mind, dama means control over the indriyas, titiksha means patience, eeksha means the quality of analysing to find out what is good and what is bad, tapha means observing one's dharma, satya is speaking the truth, daya means mercy, smriti is thinking of the Lord's mercy, tushti is being content with what one has, tyaaga is surrendering all ones actions to the Lords feet,asprta means having vairagya, that is being unattached to anything that is worldly, sraddha is dedication, heer is being ashamed of sin, dayaaadi is giving dana, svanivrtti is being simple.

a person with sattva guna believes in dharma anushtana. a person with rajas is pleasure seeking, a person with tamas is interested only in wealth. A combination of the three gunas in a person results in his behaving differently at different times. His behaviour depends upon which of the gunas is dominant at that moment. a person has all the three gunas for it is he who does rituals to gain an advantage, he leads the life of grihastha and observes his dharma, while earning to run his family. what one should do is surrender the fruits of his karma to the lord sattva lies in this act only.

prajneti.

 vaca vaktum asakyam eva manasa mantum nava sakyate.

sv anand amata pura purita parabrahmam budher vaibhavam

ambhorasi visirna varsika sila bhavam bhajan me mano

yasy amsamsa lave villinam adhua anand atmana nirvrtam.

I cannot express by words nor even contemplate by mind this wealth that i have found in the ocean of the supreme brahman, which is full of nectar of bliss only by tasting a particle of that my mind has become merged in that ocean of bliss and is at rest.

brahm atmanoh sodhitayor eka bhavagahini.

nirvikalpa ca cinmatra vrttih prajneti kathyate

sustbhita asah bhaved yasya sthaprajnah sa ucyate.

the self in Brahman that purified consciousness of the self always uniform is what is called established understanding, and when this understanding is constant in one he is called one of established understanding.

na gacchatu.

 mano nama  maha vyaghro visay aranya bhumisu

caraty atra na gacchantu sadhavoye mumuksavah.

A great tiger whose  name is the mind wanders in this world. The objects of senses are the forest where the great tiger wanders therefore one who is desirous of liberation should not go there.

Vilina

 Sthita prajno yatir Ayam yah sadanandam adnute.

Braman,Eva vilinatma nirvana viniskriya 

Only he whose understanding is established enjoys, because he is always merged in Brahman which is changeless and action less.