Chapter 33
Balakanda
Kiskinda kanda
Sunday kanda.
Aranya kanda too.
What's in the no 33.
Wise council.
The magnificence and luxury of Kishkindha and its inmates is depicted here. Lakshmana on the invitation of Angada proceeds through the streets of the city examining its glory. On reaching palace-chambers, feeling shy to enter inside where the women are moving about and also infuriated at Sugreeva's callousness, Lakshmana makes a thunderous noise with his bowstring. Listening that sound Sugreeva is terrorised and bids Tara to approach Lakshmana to pacify him. Accordingly, Tara approaches Lakshmana and pacifies his anger and invites him to their palace.
This chapter vies with the 33rd chapter of Aranya Kanda in the attitudes of a king and his kingship. Here Sugreeva is indulged in bodily pleasures with his own females and in Aranya Kanda, as accused by Shurpanakha, Ravana is hankering after other's women. Here Sugreeva dizzy with drinks and in Aranya Ravana is dizzy with his supremacy. These two chapters, as detailed by ancient commentators, equally deal with raaja niiti shastra 'political science.' Here the only rescue to Sugreeva is Tara, who saves the face of Sugreeva before Lakshmana, whereas Ravana has none to come to his aid when chided by Shurpanakha. Out of total 66 verses that are here in this traditional edition, verses from 25 to 62 are unavailable in critical edition, perhaps estimating them to be lateral interpolations, and there this chapter is quickly concluded. These verses belong to the exposition of 'kingly vices...' on which Tara rationally defends.
On seeing Lakshmana the huge bodied and highly mighty monkeys available at the gateway stood back with their palms adjoined in supplication. But on seeing at the fumingly infuriated son of Dasharatha, all the monkeys have become scared and they did not even gather around him. Glorious Lakshmana has seen the splendid Kishkindha which is a colossal cave crafted with jewels, replete with flowered orchards and richly rife with gemlike-objects d'art.
Kishkindha is compacted with mansions and multi-storied buildings that are embellished with various precious stones, and it is enlivened with blossomed trees that bear fruit of every relish and of every season, and Lakshmana has seen such a Kishkindha. That city is brightened with vanara-s who with their prepossessing appearances are attired in marvellous garlands and garments, and who can change their guise just by their wish, as they are the children of gods and gandharva-s, and Lakshmana has seen such a city. She is perfumed with the fragrances that are pleasing to the sense of smell like sandal-scent, true-aloe-scent, and the scents of lotuses, and her wide avenues are highly exhilarated with the bouquet of flower-liquors and grape-wines, and Lakshmana has seen such a sweet-scanted city Kishkindha.
In that city Lakshmana of Raghava dynasty has seen buildings that are not single-storied but multi-storied, semblable with Mt. Vindhya and Mt. Meru, and he even saw mountain-rapids with pure water. On the kings-way Lakshmana has seen the exquisite mansion of Angada, likewise the lavish mansions of distinction pertaining to the other vanara chiefs, namely Dvivida, Gavaya, Gavaaksha, Gaja, and Sharabha, Vidyunmaali, Sampaati, Suuryaaksha, Hanuma, and that of the noble-souled Nala, and even those of Virabaahu, Subaahu, Kumuda, Sushena, Lt. Taara, Jambavanta, Dadhivaktra, Niila, Supaatala, and that of Sunetra. Those mansions that glitter like silver-clouds, fragrant with scents and festooned with flower-tassels, replete with wealth and food grains, are beaming with gemlike female-vanara-s, and Lakshmana saw them on his way.
The grand palace of the king of monkeys, Sugreeva, which vies with the palace of Indra is inaccessibly immured in a whitely mountain. The spires of that palace are similar to the peaks of Mt. Kailash and it is shining forth with fully blossomed trees yielding fruits that can fulfil every relish of everyone. Some more providential and heart-pleasing trees available there are the endowment of Indra, which in shine are equal to blackish rainy-clouds, yielding divine flowers and fruits, and casting cool shades. Excellent garlands are strung round the palace and robust monkeys wielding weapons are screening its gateways, while its main archway cast in refined golden is splendorous. And the very bold Lakshmana unimpededly entered such a fascinating palace of Sugreeva, as with the sun entering a colossal cloud.
Passing through a set of seven courtyards in which carriers like palanquins, sedans, and even settees are spread over, that duty-bound Lakshmana has seen the highly protected and prodigious palace-chambers of Sugreeva, which is stuffed here and there with numerous golden and silver love-beds and divans on which highly valuable upholstery is provided.
On his very entry Lakshmana heard the ongoing melodious tunes commixed with lyrics and strains of string-instruments, and all are unvarying in cadence, wording and lettering.
Or
On his very entry Lakshmana heard the ongoing melodious tunes of lyrics with pulsing wording and lettering, conjoined with strains from string-instruments, like Veena etc., and all have a pulsating cadency.
And the great-mighty Lakshmana has seen many females in Sugreeva's palace with diverse features and prideful of their beauty and youth. On observing the females of a worthy bloodline in the palace of Sugreeva, who are wearing garlands of worthily flowers, engrossed in making worthwhile flower-tassels and even adorned with worthiest jewellery, he also made a mark of the chambermaids. None of them is overawed, overstrained, and everyone is over-embellished in dressiness.
Thereafter on hearing the chimes of silver-anklets and tintinnabulations of golden cinctures of female vanara-s that refulgent Saumitri is embarrassed to proceed further. On hearing the tinkles of the jewellery of female vanara-s valiant Lakshmana is highly provoked with an instantaneous bitterness, and he twitched bowstring as though to fill all the points of compass with twanging. His decent conduct hauling him down dextrous Lakshmana stood aside contingent on isolation, and alongside his heartfelt anguish of Rama.
With that twang of the bowstring the king of fly-jumpers Sugreeva is startled and jerked up from his exquisite seat as he ensured that Lakshmana has arrived.
"As Angada indicated to me earlier, Saumitri, the votary of his brother, has come down on... it is very clear..." Thus Sugreeva exclaimed.
As has been apprised by Angada earlier, and even now by the twang of bowstring, that vanara Sugreeva made up his mind about Lakshmana's arrival, and he has become whey-faced. The chief of monkeys Sugreeva then staidly spoke this advantageous word to the exquisite lady Tara while his heart is bewildered with dismay.
"This brother of Raghava is mellow-hearted by his nature, oh, suavely eye-browed Tara, but he turned up as if with some disdain, really what must be the reason for a grudge!
"What do you see as the basis of this young man's spite, oh impeccable Tara, this best one among men will not invoke despite, indeed, to a fault. If you consider that we have done something objectionable to him, in the least, let that be quickly determined by your nimble-wittedness and let that be made known immediately. Otherwise, oh, lady, you alone are apt to see him in person, and it will be apt of you to appease him with words blent with mitigation. Just on seeing you he that highly pure-souled Lakshmana will stop venting his spleen, by the way, great-souls will not be rampageous with women, isn't it!
"If you seek his presence with propitiatory words his heart and senses will be pacified, and then I will be able to see that lotus-petal-eyed Lakshmana, the destroyer of his enemies." Sugreeva thus spoke to Tara. Exquisitely featured Tara went to the proximity of Lakshmana with a waddling gait, tipsily flustering eyes, rivière-strings of golden cincture dangling, and with a sticklike gracile body humbly bent.
On observing the wife of the king of monkeys, the great-souled son of the king of humans stood aside unemotionally, and because of the presence of females he backed down on his anger with his face cast down. She who is unblushing by virtue of her inebriety ad even by the gracious look of the prince Lakshmana, such a Tara spoke a highly noteworthy sentence that is dauntless in friendliness and entirely mitigatory in its vein.
"Oh, prince, what is the cause of your anger? Who is not abiding by your oral order? And who is he that draweth nigh of a wildfire that is befalling on a forest of dried-up trees, without a shadow of doubt?" Tara enquired thus with Lakshmana.
On hearing her words which are with a prelude of propitiation, and which by far evince friendship for all practical purposes, Lakshmana trustfully spoke these words.
"Oh, Tara, the associate of husband's prosperity! Why your husband is bound up in profligacy alone, remiss in garnering rectitude and riches, and his dereliction is unbeknownst to you, is it! Without thinking either about the interests of the kingdom or about us that are cringing to anguish, oh, Tara, your husband along with his council of ministers is indulged in lechery. On stipulating a four month criterion for an embargo the king of fly-jumpers is not able to realise the completion of that period as he is frantically insensible.
"For the purpose of achieving rightly rectitude and rightful riches this way of bacchanalia is inappreciable, isn't it! Just going on drinking will bring prosperity, aspirations and even probity to ruin.
"If one is not going to requite the favour done in his respect an awful detriment occurs in his own rectitude, isn't it. Thereby, that reneger will loose a highly noble friend and thereby a great shortcoming occurs to him in achieving his purposes. Thus a threefold ill befalls on that reneger.
"Indeed a friend avowed to truthfulness and virtuousness is greater than one's own means and aspirations, but you husband forsaking that pair of his means and aspirations that have been fulfilled by such a righteous friend, he is not even standing by the probity.
"Therefore, when our present task is standstill in this way due to the bouts of your husband, oh, the knower of the brunt of tasks, what is it we can undertake hereafter...you yourself may aptly give an example..." Thus, Lakshmana spoke curtly to Tara.
On hearing his words containing means, merit and reconciliation, and of mellowly tendency of Lakshmana, Tara realized that the purpose of Rama is lapsed, but having confidence in ultimate success she again said to him.
Or
On hearing his words containing means, merit and reconciliation, and of mellowly tendency of Lakshmana, and even on realizing the lapse committed by Sugreeva in the purpose of Rama, yet reposing her confidence in Sugreeva's capability to achieve results, she again said to Lakshmana.
"Oh, prince, this not the time for angering, also your own people shall not be subjected to anger, and it will be apt of you to tolerate Sugreeva's fault because he is desirous of achieving results for you. How in name can a meritoriously high-minded being will show his anger on a relatively mightless inferior being, say Sugreeva, whose mightiest brother's mightiness and essence, say that of Vali, are deducted by none other but by your brother associated with you, and oh, lad, who goes into the control of fury, say of your kind, while he is restrained by his perfection, and a source of abstemiousness.
"I am aware of the fury of Rama, the friend of champion of the monkeys, namely Sugreeva, I am also aware of the time lapse in the task, I am even aware of the folly we have committed, and what need be done in this matter, I am well aware. As to how the intensity of bodily pleasure-seeking will be highly intolerable, I am aware even of that, and I am equally aware of those female vanara-s with whom Sugreeva is now incessantly bound up with lust.
"Gauging by your mindset which is presently bridled by fury, you appear to be disinclined towards spells of sensualities, thus these aspects are past your comprehension. All right! If a man were to be voluptuary he will be inadvertent of place and time, isn't it! Then, how about ethicalities, or rights and wrongs?
"He who shunned decency because of the vehemence of randiness, oh, the eradicator of braving enemies, and he who is delighting in lust is consorted with me, ergo condone your brother-like Sugreeva, the protector of Vaanara dynasty.
"Esteemed sages who take delight in their holy merit and pious asceticism, they themselves will be closely following the course of their desire fulfilment when entangled in lust, then how about this one, namely Sugreeva, being an impulsive monkey, besides being a king, how he cannot wallow in enjoyments.
She that vanara female Tara whose eyes are fluttery under the influence having said this way, she again picked up where she left off and sentimentally spoke this sentence to Lakshmana whose brunt is inestimable, in the interest of her husband's wellbeing.
"On the part of his endeavour in your task, oh, best one among men, he has ordered long before for its operation aiming to achieve your objective, despite of the fact that he is servile to overindulgence. By all means, marvellously intrepid Vanara-s that are the residents of various mountains and that can change gusie just by their wish have come in hundreds, in thousands, in millions.
"Hence oh, dextrous one, get inside the palace-chambers for you have been standing here at the door coyly unwilling to behold womenfolk inside, and enough is this upholding of tradition by you. Oh, come on, peering at the wives of friends with a friendly intent is not at all impolite for good-willers." Thus Tara affectionately invited Lakshmana inside the palace-chambers.
Welcomed by Tara and hastened by haste of his duty, that dextrous enemy-destroyer Lakshmana entered the select-chambers.
Lakshmana has then seen him who is seated like the Sun in firmament on a choicest golden seat which is elaborated with worthiest upholstery, whose body is remarkable besides being spruced up with excellent ornaments, who is wearing exquisite garlands and robes, who is glorious with a marvellous appearance and even appeared as an unconquerable as with Indra, and who is presently enwreathed with vanara-females who are also bedecked with precious ornamentation and garlands, and on seeing him Lakshmana with franticly bloodshot eyes appeared as the Terminator.
Sugreeva whose complexion is like that of rich gold is seated on an exquisite seat tightly hugging his wife Ruma, and that brave one has seen Lakshmana whose quintessence is never-flinching, thus, that suspiciously wide-eyed Sugreeva made sheep eyes at the furiously broad-eyed Lakshmana.
sundara kanda chapter33
That Hanuma, with coral-coloured face, very bright, the son of wind-god, wearing a humble and feeble look, approached Seetha by stepping down from the tree and offered her his salutation by keeping his joined palms on his head and spoke the following sweet words: "O Lady with your eyes resembling lotus leaves, wearing a worn out silken cloth! O, the irreproachable one! You have stood, holding by the hand a branch of the tree who are you? Tears of sorrow are gushing down from your eyes, as water is scattered down from two lotus-petals. Why?"
"O auspicious lady! In whom are you born-whether in celestials or in ogres or in serpent-demons or in celestial musicians or in demons or in semi-divine beings or in mythical beings? O lovely-faced woman! Who are you among eleven Rudras who bestow strength, or among Maruts the storm-gods or among eight Vasus the beneficent gods? O Handsome lady with fine hips! You appear to me as a deity."
"Are you Rohini, endowed with all the best qualities, fallen from heaven, left behind by moon and excellent among stars. O dark-eyed lady! Are you not the auspicious Arundhati, who irritated her husband, Vasishta the sage either by anger or by error?"
"O the slender waisted lady! You seem to be lamenting over someone who died is he your son, or father or brother or husband. You are lamenting. You are sighing a lot. You are touching the earth. You have royal insignia in you. According to these things, I do not consider you as a divine woman. Based on the marks on your person and your bodily characteristics, I believe you to be a queen of an emperor and the daughter of a king."
"If you are Seetha stolen per force by Ravana from Janasthana, tell it to me who is asking if you please! According to your miserable state, the super-human beautiful figure and your costume endowed with austerity, surely you are Rama's wife."
Hearing his words, Seetha was delighted of Rama's mention and spoke the following words to Hanuma, who was dwelling on a tree. "I am the daughter-in-law of Dasaratha, eminent among the excellent kings on earth, who understands the nature of the spirit and who torments the army of the adversary. I am the daughter of the noble-natured Janaka, the king of Videha kingdom. I am know.
"I stayed in Rama's house there for twelve years, enjoying the worldly pleasures belonging to human kind and fulfilling all my desires. Thereafter, in the thirteenth year, King Dasaratha along with his preceptors started to perform anointment of the kingdom to Rama, a celebrity of Ikshvaku dynasty."
"While that anointment of Rama was being arranged, a queen called Kaikeyi spoke the following words to Dasaratha, her husband. If Rama gets anointed for the kingdom, from now onwards, I shall neither drink water nor take my food daily. This is the end to my life. O the excellent king! If that word of pledge was uttered affectionately by you and if it is not going to be a waste, let Rama go to the forest."
"Hearing the cruel and the disagreeable words of Kaikeyi and recollecting the boon given to the queen, King Dasaratha who was true to his word, fell unconscious. Then, the aged king, who was firmly established in truth and righteousness, regretfully asked his illustrious eldest son to give back the kingdom, which he bestowed him earlier."
Bala kanda chapter 33
When the hundred princesses were thus questioned by the king their father, they placed their heads at his feet and answered: “The wind god, who pervades all, has entered the evil path and desired us to forsake virtuous conduct. We told him we were not free to choose our way of life since our father was still living and that he should consult you if he wished to wed us, but that sinful god, disregarding our request has twisted and deformed our bodies in this manner.”
The great king hearing the complaint of the hundred virgins, said to them: “You have acted nobly by practising forbearance towards the deity. It is meet that the generous-minded should exercise forbearance, you have added to the honour of our dynasty. Forbearance is the chief ornament of both man and woman, you have achieved something rare; few are capable of such forbearance. O Virgins, forbearance is charity, forbearance is truth, forbearance is sacrifice. A man’s true glory is forbearance; forbearance is dharma. The world is established in forbearance.”
Having spoken thus, the princesses were comforted, and the king dismissed them. Then the monarch, mighty like a god, summoned his ministers and consulted them regarding the alliance of his daughters to suitable families at the proper time and place.
Now a great muni named Chuli full of glory derived from prolonged celibacy and highly virtuous, was engaged in sacred austerities for the purpose of spiritual liberation.
At that place, the virgin daughter of the nymph Urmila, named Somada, began to minister to the muni. She attended on the great sage for a long time with undeviating faith and devotion and her Guru was pleased with her; he said to her: “I am pleased with you, what desire of thine shall I fulfil?”
Perceiving the muni to be highly pleased, that sweet-voiced nymph acquainted with the art of conversation made answer to him: “O King of Kings, I desire to bear a son, resplendent with divine power, a worshipper of God and devoted to dharma. I have no husband, nor do I wish to be the wife of any, as I am a brahmacarini, therefore, by virtue of your Yoga, grant me a son produced by the power of your thought.”
The divine Sage Chuli was pleased to hear these words and granted her a son named Brahmadatta, by the power of his mind. Brahmadatta became King of Kampila and was as prosperous as Indra in heaven. King Kushanabha resolved to give his daughters in marriage to King Brahmadatta. Kushanabha requested King Brahmadatta to visit him and joyfully gave him his daughters in marriage.
O Ramaji, King Brahmadatta, who was equal to Indra in glory wedded the princesses one by one by taking their hands in his. Through the touch of his hand, the princesses were freed from their deformity and restored to their former beauty. When King Kushnabha beheld his daughters released from their disfigurement and restored to their former beauty he was filled with joy.
Thus did the King Kushnabha give his daughters in marriage to King Brahmadatta and then commanded their preceptors to accompany them to the court of his son-in-law.
Somada was delighted with the union of her son to the damsels and receiving them with great affection, commended the virtuous King Kushanabha.
"That glorious Rama first admitted his father's words in mind, considering them more dearer than his anointment to the kingdom and accepted them with his word. The truly courageous Rama always gives anything to others and does not take anything from others. He does not speak just a little of a disagreeable word even for the cause of his life."
"Leaving behind his greatly valuable outer garments and wearing garments made of bark, that highly illustrious Rama gave up his kingdom willingly and assigned me to his mother. To me bereft of him, residing even in heaven does not indeed give pleasure. I, as such, decided to proceed to the forest and soon was ready to start even ahead of Rama."
"Adorned with clothes of bark, the illustrious Lakshmana, the rejoice of his friends, got ready to follow his elder brother even before (me). Obeying respectfully the command of Lord Dasaratha, we as such with a firm resolution, entered the forest, which we have never seen before and which was deep and profound in appearance."
"While Rama of great vigour was dwelling in the forest of Dandaka, the evil-minded demon, Ravana took me, Rama's wife, away. A period of two months of survival-benefit has been given to me by him. For that reason, after the said two months, I shall give up my life."
