Wednesday, June 8, 2022

darasa magana

 Hari darshan ki pyasi akhiyaan hari darshan ki pyasi 

dekhyo chahe kamal nayan ko nis din rahat udaasi 

akhiyaan hari darshan ki pyasi

kesar tilak motin ki maala vrindavana ke vaasi 

neh lagaai tyag gayen trin sam daal gayen gal phansi 

akhiyan hari darshan ki …… 

kahoo ke mana ki ko jaanat logan ke man haasi 

surdas prabhu tumhare daras bin leho karvat kashi ankhiyaan

hari darshan ki pyasi hari darshan ki……..

 Meaning-

Gopis after Krishnas departure from Gokul become very sad and at this they say – our eyes are thirsty for a glance of lord . they want to see  lotus eyes and so they remain sad each day. He has a mark of saffron on forehead and who wears the necklace of pearl and who is the resident of Vrindavan,  binding us in the bond of love has left like a straw and it seems that he has fastened us with the rope around our neck . The Gopis say  who knows the inside of anyone’s mind , people just keep on laughing in their mind about one’s situation .Surdas ji says that the gopi’s are saying that oh lord without your presence Kashi has also become restless ….then what about us ?

 

Abki maadhava mohi ubaar

 

Magan hau bhava ambunidhi mein kripa sindhu murar

Neer ati gambhir maaya lobh lahe tarang

Liye jaat agadh jal mein gahe grah anang

Kaam krodh samet trishna pavan ati jhakjhor

Nahi chitvan det tiya suta naam nauka ore

meen indriya atihi kaatat mot agh sir bhar

Pag na it ut dharan paavat urajhi moh sewar

Thakyo jaani behal bihwal sunhu karuna mool

Shyam bhuj gahi kadhi daaryo sur braj ke kool

 

Meaning –

 Oh Madhava Please drive me off this time .

Oh Ocean of mercy Murari ! I am lost in this “treasure of water ” like world.

Here there is the illusion which is extreme like lots of water in which the greed raises time to time like the waves of that water .This wave takes me away in the illusion of  deep water where the lust in the form of alligator is ready to ingulf .

The wind of lust and anger  together with greed is very strong .The wife and son does not let me look at the lord’s name in the form of fleet that can save me from this ocean of illusion .

The senses in the form of fish bite me lot and I have a heavy burden of sin due to which I cant put my legs anywhere and besides I have been trapped in this fascination in the form of  sea weeds .

Thinking that I am tired , in bad condition and fraught .O cause of mercy Listen to me .

Surdas ji says Oh dear one of Braj ,Shyam !take me out of this ocean by carrying my arms. 

 

 Bhajhoo re man


Bhajahoon re man sri nand nandan abhaya charan arvind hey

Durlabh manav janam satsange tar jaave bhav sindh re

Sheet Aatap Vatavariyat , ae din aavanijaani re

Biphale sevenu kripan durjan chapal sab sukh lagi re…

Sravan Kirtan Smaran Vandan Paadsevan Dasya re

Poojan Sakhijan Atmanivedan , Govind Das abhilashi re…

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare . Meaning –

Meaning of this song –

 

O mind just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over this ocean of worldly existence through the association of saintly persons.

 Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of flickering happiness I have uselessly served wicked and miserly men.

 It is the desire and great longing of Govinda Dasa to engage himself in the nine processes of bhakti, namely hearing the glories of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord’s lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and completely offering the Lord one’s very self.

 

Sandeso devaki so kahiyo


Sandeso devaki so kahiyo

Hau to dhai tihare sut ki maya karat nit rahiyo

Yadapi tev tum jaanat unki tau mohi kahi aave

Prat hot mero laal ladaiti maakhan roti bhaave

Tel ubatano aru tato jal tahi dekhi bhagi jaave

Joi joi mangat soi soi deti kram kram kari nahave

Sur pathik suni mohe rain din bado rahat dar soch

Mero alak ladaito mohan hwaihe karat sankoch

Meaning –  Here Surdas ji have illustrared the moment when udhavji came to Yashoda ji in gokul and Yashoda ji expressed all his love for her beloved son and said these words to udhav ji to be sent as message to Dewaki ji in Mathura .  Yashoda ji says ..Say my this message to Dewaki  I am a maid of your son so I keep on fascinating for him . Though you know his obstinacy yet I speak to you  Just as it becomes morning my dear likes to eat butter and bread . Seeing the oil , unction and  water he just runs away  whatever he wants ,I give him then gradually  takes bath . Surdas ji says that yashoda ji says to udhava ji , oh passanger listen !I get afraid day and night  thinking  that my most darling Mohan must be hesitating saying all this to Devaki ji .

 

Suni ri maine nirbal ke balram


suni ri maine nirbal ke balram

pichhali saakh dharun santan ki ade sawaren kaam

jab lag gaja bal aapno bartyo nek saryo tah kaam

nirbal hoi balram pukaro aayen aadhe naam

drupad suta nirbal bhai ta din taj aayen nij dhaam

duhshashan ki bhuja thakit bhai basan roop bhayen shyam

ap-bal tap-bal aur bahu-bal chautha bal hai bal-dam

sur kishor kripa se sab bal haare ko hari naam

 

Meaning –

 Surdas ji says that I have heard that the power of weak is Ram .

If I take an account of the saints in the past He has made all aggravated tasks .Till the gajraaj used up his strength he wasnt able to do anything but as he got weak and called up Ram ,the Lord reached there so fast that even gajraj had just narrated half of Lord’s name .The day when daughter of Drupad got weak ,He came leaving his abode .He took the form of saaree and the hands of Duhshashan got tired while winding it off .The power of enchanting , the power of penance and the power of arms and the fourth power is of lord .Surdas ji says all powers are due to grace of “Kishore” so those who have become loosers should only remember the name of “Hari”.

 

 

Sabse oonchi prem sagai


sabse unchi prem sagaai

duryodhana ko meva tyagyo saag vidur ghar khai

juthe phal sabri ke khaaye

bahu vidi swada batayi

prem ke bas arjun rath hakyo

bhool gaye thakurai

aisi preet barhi vrindavana

gopin naach nachaai

sur kroor is laayak nahi

kah lag karehu badhai

hare krishna hare krishna krishna krishna hare hare

hare rama hare rama rama rama hare hare Meaning –

Supreme is the bond of love .for love … lord left the high defined food (full of dry fruits)of duryodhana and ate simple food (herbs) at Vidur’s home .The lord ate already tasted food of mata Sabari and said it to be the tastiest .Under the effect of love drove the chariot of Arjun he forgot his supremity .such a love arose in Vrindavan that he danced with the gopis .Sur das ji says that he is harsh enough to praise the lord . 

 

Nis din barsat nain humare

 

Nis din barsat nain humare

Sada rehat paavas ritu humpe

jabse shyam sidhare

Anjan thir na rahe akhiyan mein

Kar kapol rahen kale

Kannchuki pat sukhat nahi kabahu

Ur bich bahat panare

Ansoo salil bhaye pag thake

Bahe jaat chitkare

Surdas ab dubat hai braj

Kahen na let ubare

 

Meaning – 

The gopis say –

 It (tears) rains daily from our eyes Always their remains monsoon to us

since Shyam departed from here  Assumed here that the tears are flowing in the way that …..

 black powder of eyes does not stay stable in the eyes they make the cheeks black 

the blouse never dries it drains in between the breast the tears have become giddy and legs have gone tired

its screaming here Surdas ji says that the Gopis says that the Braj is drowning 

why dont He saves it . 

 

Charan kamal bandau hari rai


 

Charan Kamal bando hari rai Jaki kripa pangu giri langhey Andhare ko sab kachhu darsai Bahiro sune mook puni bole Rank chale sir chhatra dharai Surdas swami karunamaya Barambar namo sir naayi Charan kamal bando hari rai Meaning – I pray to the lotus feet of shree hari  by whose grace the lame crosses the mountain  the blind could see everything  the deaf can hear , the dumb can speak again  and the beggar moves with a royal canopy over his head  Surdas ji says Oh mecryful Lord  I felicitate you by bringing my heads down over and over again. 

 

Hari darshan ki pyasi

 

 Hari darshan ki pyasi akhiyaan hari darshan ki pyasi

dekhyo chahe kamal nayan ko nis din rahat udaasi

kesar tilak motin ki maala vrindavana ke vaasi

neh lagaai tyag gayen trin sam daal gayen gal phansi

kahoo ke mana ki ko jaanat logan ke man haasi

surdas prabhu tumhare daras bin leho karvat kashi ankhiyaan

 

 

Tum meri rakho laaj hari

 

 

Tum meri rakho laaj hari

 Tum jaanat sab antaryami

karani kachhu na kari

Avaguna mose bichudat nahi

Pal chhin ghadi ghadi

Sab prapanch ki pot bandhi kari

Apne sheesh dhari

Dara sut dhan moh liye hain

Sud bud sab bicchadi

Sur patit ko begi ubaro

Ab mori naav bhari

 

Meaning –

  Oh hari! keep my pudency 

you know everything the work doesnt decide anything

I am not able to deliver my demerits the time passes out each while

Wife, son and the wealth have deluded me I have lost my reminiscence .

Surdas ji says please relieve me soon Now my life (here expressed as boat )has fiiled

( Sense :and there is no more space for anything .)

 

 

Deenan dukh haran dev

 

deenan dukh haran dev santan hitkari

ajamil geedh byadh inme kah kaun saadh

panchhi ko pad padhaat ganika si taari

dhruva ke sar chhatra det prahalad ko ubari det

bhakta hetu bandhyo setu lankpuri jaayi

gaj ko jab grah grasyo

duhshashan cheer khasyo

sabha beech krishna krishna draupati pukari

itne hari aaye gaye basnan aaroorh bhaye

surdas dware khado aanadhro bhikhari

Meaning  –

The Lord who removes the pain of the poor and is well doer of the saintsAzamil , the vulture , the hunter ,, say who was perfect among them ,Who gave a higher destination to a bird and made the Ganika to move accross this bhavasagar…Who versed Druva’s head with canopy, and saved PrahaladFor the sake of devotee who constructed the bridge by going to Lanka puri .When the alligator grabbed the Gajraj (the elephant) in his jaws …who came to save him ..When Duhshashan unwinded the clothes (of Draupadi) ,Draupadi called up “Krihsna Krishna ” in the Hall ..Just then ,( you) Hari reached there and adjointed Himself in the clothes .Surdas , a blind begger , is standing on Your doorsteps –When You can do so much and show your grace upon these people ,Please be kind towards me too .

 

Nis din barsat nain humare 


Nis din nain humare 

sada rahat paawas ritu humpar 

jab te shyam sidhare 

 anjan thir rahe na akhiyan mein

kar kapol bhaye kale 

kanchiki pat sokhati nahi kabahu 

ur bich bahe panare 

aansu salil bhaye pad thake 

thake jaat sital kaya 

surdas ab doobat braj mein 

kahen na let ubare  

 

 Lal Gopal 

 


Lal Gopal gulal humari

akhiyan mein jin daro ju

Badan chandrama nain chakori 

In bich antar paro ju 

 Gayo raag basant paraspar 

Atpat khel nivaro ju 

 Kumkum rang so bhari pichkari 

taki nainan jin maaro ju 

 Bank bilokan dukh mochan 

Lochan bhari drishti niharo ju 

 naagari nagar bhav sagar se

Krishnadas ko taaro ju 

 

 

 

 

shor bhayo

 

Hey Govind hey Gopal
Hey Govind rakho sharan
Aab to jivan hari --(2)
Neer pivan heytu gayo (went there with intetion to get water)
Sindhu ke kinare (at the river bank)
Sindhu beech basat grah (in the river resides a crocodile)
Charan dhari pachhare (caught by the leg and thrown)
Hey Govind hey Gopal
Chaar prahar yudha bhayo(fought for four Prahars (1 prahar= 3hrs?))
Ley gayo mazdhare (took (me) to mid stream)
Naak Kaan Dooban lagey (Nose and ear started to submerge)
Krishna ko pukare (asking Lord Krishna to help)
Hey Govind Hey Gopal
Dwarika me Sabd gayo(message went to Dwarika)
Shor bhayo bhare ( caused comotion)
Shankh Chakra Gada Padma, Garud ley sidhare
Sur kahe shyam suno sharan hai tihare
(Surdas says Shyam we are at your mercy)
Aab ki bar paar karo, Nand ke dulare
(please help this time, o' beloved son of Nand)
Hey Govin Hey Gopal

A fair exchange.

 

Author: Sura Dasa

https://youtu.be/8F7H_RNmWSs

Language: Braja Bhasa


LYRICS:


(refrain)


śyāma tori murali nek bajāuń


johi johi tān bharo murali, sohi sohi gāna sunāwuń


 


(1)


hamāri bindiyā tumko lagāwuń, maiń sīra mukuṭa lagāwuń


hamārī cunariyā tumhi pahano śyāma, maiń pitāmbara odhuń


 


(2)


hamārī kańganiyā tum pahano śyāma, maiń tumhāri saba pāuń

hamari bushan tum sab pahiro


 3. tumre sir makhan ki mataki, mai mili gwal lutau

tum dadhi bechane jao vridavan, mai maga rokan avu

manini hokar man karo tum , mai tohe aan manau

sūra śyāma tum bano rādhikā maiń nanda lāla kahalāuń


TRANSLATION


(Refrain) Oh Syama! I shall play Your flute. As you filled the flute with the melodic phrases (tanas in Indian music), I shall play songs on it.


 


1) I will put my bindi  and put it on Your forehead. I will wear Your auspicious peacock-feathered crown on my head. Please wear my chunari , Oh Syama. I shall wear Your pitambara 


 


2) Please wear my kangan , as I will attain Your possessions. Suradas's Syama, you become Radhika! I shall be called Nanda lala.

 Raga Sivaranjani.

Tuesday, June 7, 2022

12

 The 12 Azhwars, (the Main authors of Naalayira Divya Prabandam – 4000 poetic Rhymes) are known as Nityasuris or Divyasuris; those who reside permanently with the Lord in His Heavenly abode. They have incarnated as Azhwars -Vasihnavite Saints – to propagate Bhakthi Marga, devotion to Lord Vishnu. The Twelve Azhwars and thier birth details are.

POIGAI AZHWAR Period 7th Century AD,  Birth place:  Kanchipuram
Other Names: Saro yogi, Kaasara yogi, Poigai piran, Padma muni,
Kavinyaporeyer
Year/Month: Sidharthi / Aippisi
Birth Star: Tiruvonam
Amsam : Panchajanya (Conch)
TIRUPPAN AZHWAR 8th Century AD Birth Place: Uraiyur
Other Names: Paanar, Muni vaahanar, Yogi vaahanar, Kaveeswarar
Year/Month: Dhurmathi/Karthigai
Birth Star: Rohini
Amsam: Srivatsam
BHOOTHATH AZHWAR Period 7th Century AD Birth Place: Mahabalipuram (Mamallapuram)
Year/Month: Sidharthi / Aippisi
Birth Star: Avittam
Amsam: Kaumodakee (Mace)
KULASEKHARA AZHWAR 8th Century AD
Birth place: Thirvanjikkolam
Other Names: Kollikkaavalan, Koodal Naayagan, Koyikone,
Villavar Kone, Cheyralar Kone
Year/Month: Prabhava/Maasi
Birth Star: Punar Poosam
Amsam: Kaustubham (Gem Necklace)
PEI AZHWAR Period 7th Century AD Birth place: Mylapore – Chennai
Other Names:… Kairava Muni, Mahadaahvayaae
Year/Month: Sidharthi /Aippasi
Birth Star: Sadayam
Amsam: Nandhagam (Sword)
PERIYAAZHWAR 9th Century AD Birth place: Sri Villiputhur
Other Names: Vishnu Chittar, Patta Naadan, Bhattar Piraan,
Sri Villiputthooraar, Sriranganaatha Svasoorar
Year/Month: Krodhana/Aani
Birth Star: Swathi
Amsam: Garuda (Chariot/Vehicle)
TIRUMAZHISAI AZHWAR 7th Century ADBirth place: Thirumazhisai
Other Names: Bhakthi Sarar, Magisaarapuriswarar, Mazhisai piraan
Year/ Month: Sidharthi / Thai
Birth Star: Maham
Amsam: Sudarsanam (Discus)
SRI ANDAAL 9th Century ADBirth place: Sri Villiputhur
Other Names: Soodi Kodutha Naachiyaar, Kodai, Kodai Piraatti
Year/Month: Nala/Aadi
Birth Star: Pooram
Amsam: Bhoodevi
TIRUMANGAI AZHWAR 8th Century ADBirth place: Thiru Kurayalur
Other Names: Kaliyan, Aalinaadan, Naalu Kavi perumal,
Parakaalan, Mangaiyarkone
Year/ Month: Nala/ Karthigai
Birth Star: Krithigai
Amsam: Sarnga (Bow)
NAMMAAZHWAR 9th Century AD
Birth Place: Azhwar Thirunagari (Kurugoor)
Other Names: Sadagopan, Paraankusan, Sadaari, Maaran,
Vakulaaa Baranan, Kurugaiyar Kone
Year/Month: Pramaadhi/Vaikasi
Birth Star: Visakham
Amsam: Viswaksenar (Commander of Army)
TONDARADIPODI AZHWAR 8th Century AD
Birth place: Thirumandangudi
Other Names: Vipra Narayanar, Thiru Mandangudiyaar,
Bhakthangirirenu, Palliunartthiya Piraan
Year/Month: Prabhava/Margazhi
Birth Star: Kettai
Amsam: Vanamaalai (garland)
MADHURAKAVI AZHWAR 9th Century AD
Birth place: Thirukollur
Other Names: Inkaviyaar, Azhwaarukku Adiyaan
Year/Month: Eeswara / Chittirai
Birth Star: Chittirai
Amsam: Vainatheya (Garuda)