Kadumadhuramaina meegada perugulanu man hi
Adiyaala ooragaayala ruchulatho
Badi badiga navakampu palleramv
bula thoda
Kadu naaraginchu venkatagireendra.
Sweet tasty thick creamy curds along with good variety of pickles, are being offered one after another in beautiful plates.
Please O Lord of Venkatagiri, partake of all these offerings.
This specific curd rice is offered daily to the Lord early morning after suprabhatam
Visishtadvaita has the distinction of showing the world that the way to moksha is through Saranagati or prapatti. This means that total surrender to Lord Narayana is the assured way of reaching His feet. Vedanta Desika, through his works in Tamil, Sanskrit and Manipravala, shows us this path, said T.N. Aravamudachariar, in a discourse. In Tattva Mukta Kalapa, Desika acknowledges the role played by his predecessors in highlighting the prapatti marga. Nathamuni, and later his grandson Alavandar and Ramanujacharya — all of them made significant contributions in establishing the Visishtadvaita philosophy, which stresses prapatti as the way to reach Sri Vaikuntha..
Desika’s Tamil verses are honoured by referring to them as Desika Prabandham, for they are considered to be as full of meaning as the Nalayira Divya Prabandham, which is a collection of all the verses of the Azhvars. These Tamil verses talk about the greatness of saranagati and also about divya desas like Srirangam, Kancheepuram etc. Desika was the avatara of the bell of the Tirumala temple. He grew up in Kancheepuram. He was blessed by Lord Deivanayaka of Thiruvaheendrapuram. He attained moksha in Srirangam. Thus his association is with many sacred temples and pilgrim centres. But Desika had a special fondness for Lord Varadaraja of Kancheepuram. This is evident from his works. In the Tamil work Adaikkalappathu, Desika says that he surrenders at the feet of Lord Varadaraja. There are five concepts that we must fully comprehend. They are the Supreme One; the jivatma; the ultimate goal, which is moksha; the means to attain this goal and the hurdles that stand in our way. Desika wrote the Artha Panchakam, explaining these concepts. And in Artha Panchakam, we can see him praising Lord Varadaraja throughout.
https://youtu.be/rge-N2izCr4
Aaa..
Ellaru Maaduvudu Hottegaagi
Genu Battegaagi Genu Battegaagi
Ellaru Maaduvudu Hottegaagi
Genu Battegaagi Genu Battegaagi
Billugala Huttikondu Bidirugala Hoththukondu
Kooligala Maaduvudu Hottegaagi
Billugala Huttikondu Bidirugala Hoththukondu
Kooligala Maaduvudu Hottegaagi
Nalku Veda Puraana Panchaanga Helikondu
Kaala Keleyuvudella Hottegaagi
Yellaru Maaduvudu Hottegaagi
Genu Battegaagi Genu Battegaagi
Badidu Badidu Kabbinava Kaasi Thoopaki Maadi
Hodeva Gundu Maaduvudu Hottegaagi
Badidu Badidu Kabbinava Kaasi Thoopaki Maadi
Hodeva Gundu Maaduvudu Hottegaagi
Chanda Bhandarella Munde Kaththi Harigeya Pididu
Khanda Thunda Maduvudu Hottegaagi
Yellaru Maaduvudu Hottegaagi
Genu Battegaagi Genu Battegaagi.
Dodda Dodda Kudure Yeri Medhe Hoththu
raahuthnaagi Hodedaadi Saayuvudu Hottegaagi
Dodda Dodda Kudure Yeri Medhe Hoththu
raahuthnaagi Hodedaadi Saayuvudu Hottegaagi
Kunte Kurige Inda Hente Manna Hada Maadi
Rante Hodedu Belesuvudu Hottegaagi
Ellaru Maaduvudu Hottegaagi
Genu Battegaagi Genu Battegaagi
Ketta Thanadinda Kallathanavanne Maadi
Kaththi Hodesikolluvudu Hottegaagi
Sanyaasi Jangama Jogi Jatti Munda Bhairaagi
Naana Vesha gumbuvudu Hottegaagi
Unnatha Kaagi Nele Aadi Keshavana
Unnatha Kaagi Nele Aadi Keshavana
Anudina Nenevudu Bhakthigaagi
Para Mukthigaagi
Naavellaru Maaduvudu Hottegaagi
Genu Battegaagi Genu Battegaagi
Yellaru Maaduvudu Hottegaagi
Genu Battegaagi Genu Battegaagi..
Ellaru Maduvudu Hottegaagi Lyrics: Ellaru Maduvudu Hottegaagi is a song from the 1988 Kannada movie Shiva Mecchida Kannappa, directed by Vijay. The film was produced by S A Govindaraj and Raghavendra Rajkumar under the banner Bhagavathi Combines. This film was inspired from the 1959 Kannada film Bedara Kannappa, which marked the debut of Dr. Rajkumar.
Shiva Mecchida Kannappa features Shivarajkumar, Dr. Rajkumar, Puneeth Rajkumar, Geetha, C. R. Simha, Balaraj, Saraladevi, Doddanna, Shankar Patil, Honnavalli Krishna, Sathyajith, Bhatti Mahadevappa, Seetharam, Padma Kumata, Sangeetha, Priya, Srishailan, Kamalashree, Shyamala and others. Lahari Music is the music label of this movie. This song was composed by T. G. Lingappa using the one of the poem of Kanakadasa. Ellaru Maduvudu Hottegaagi was rendered by Rajkumar.
Ellaru Maduvudu Hottegaagi is a very famous Kanakadasa song. It is very meaningful song about life. What ever we do, we do for our survival. to fulfill the basic needs of life like food and cloth. we choose different occupation but our main purpose is to get food and cloth to lead our daily life. that is what the song is all about. all of us us doing whatever we do to earn our bread and butter. udhara nimittham bahukrutha vesham.
An allegory where the pot is bodythat is useless until you fill it with Rama rasa and ensure it has been updated to Krishna bhakti to be able to do abhisheka to purandara vittala.
Song: taaraka bindige
Composer: Purandara Daasa
Language: Kannada
pallavi
tArakka bindige nA nIrighOguve tArE bindigeye bindige oDedare ondE kAsu tArE bindigeye
caraNam 1
rAma nAmavembo rasavuLLa nIrige tArE bindigeye kAminiyara kUDe EkAntavADEnu tArE bindigeye
caraNam 2
gOvinda embo guNavuLLa nIrige tArE bindigeye AvAva pariyali amrtada pAnake tArE bindigeye
caraNam 3
bindu mAdhavana ghaTTakke hOguve tArE bindigeye purandara viTTalage abhiSEka mADuve tArE bindigeye
Purandara dasa songs
Tarakka Bindige song interpretation
July 05, 2020
Purandara dasa asks akka to take the Bindige and fetch water.here the Bindige represents the human body and the water is consciousness. He asks akka to take the pot to bring water because the essence of Bindige is not the Bindige itself. The Bindige is something which is transient and temporary and we keep discarding it but the essence that is the water remains the same and it is invaluable.
Then Purandara Dasa asks tarakka to bring a pot which has the nama Rama rasa which is the consciousness or the true essence. Then he says I am surrounded by kaminis meaning to say kamanas I.e the desires and to raise above the desires he asks akka to go and bring the pot which has the gunas of Govinda. The aim of Govinda nama smarana is ultimately to reach the divinity or get moksha and to get the same get the water with the Govinda name which has the qualities of amrita.
Purandara dasa next says bring the pot and we will go to the Bindu Madhav Ghatta.he refers to Bindu Madhava ghatta in particular. Bindu means centre point and Madhava is the central point of everything. Madhav is the centre of universe so going to ghatta is committing your consciousness to be centered around Madhava.
And then purandara asks to get the Bindige with water to perform abhisheka implying that your body is n the service of divine rather than for worldly pleasures.
If the pot breaks it will cost only one paisa but it is capable of fetching the amrita of Rama nama govinda madhava and what you can use the pot meaning bodyfor service to the Lord.
Raagi Thandeera Bhikshake
By Sage Purandara dasa
Translated by
P.R.Ramachander and Chakravarthi Madhusudan
Raaga: REvathi
Thaala: Aadhi
Pallavi
Raagi thandeera bhikshake, Ragi thandeera ,
Yogyaraagi , bhoghyaraagi,
Bhaagyavanthavaraagi neevu
Charanam
1. Annadaanava maaDuvaraagi,
Anna chatravanittavaragi,
Anya vaarthegala bittavaraagi,
Anu dina Bhajaneya maaDuvaraagi
2. Maatha pitharannu seviparagi,
Paapa kaaryava bittavaraagi,
Reethiya baaLanu baaLuvaraagi
Neethi margadali khyaatharaagi .
3. Guru karuneya paDedahavaraagi,
Guru vaakhyavannu paaliparaagi,
Guruvina padava smarisuvaragi,
Parama puNyava maaDuvaraagi
4. Kaama Krodhava alidavaraagi,
Nema nishtegaLa maaDuvaragi,
Rama Naamava Japisuvaraagi,
Premadi kuNi kunNidaaDuvaraagi
5. Sri RamaNana sada smarisuvaragi,
Guruvige baagovanthavaraagi,
Kare kare bhavavanu neeguvararaagi,
Purandara Vittalana sevipavaraagi
English translation
Pallavi
Have you brought Raagi for giving alms, have you brought Raagi,
May you be an upright person,
May you be one who enjoys,
May you be fortunate, have you.
Charanam
1.May you be one who feeds others free,
May you be one who establishes inns giving free food,
May you be one who does not bother about any other matters ,
But may you only sing the name of Gods daily.
2.May you be one who serves father and mother ,
May you be one who forsakes sinful actions,
May you be one who leads a disciplined life,
But May you be famous in just actions.
3.May you be one who gets the teachers grace,
May you be one who obeys the words of the Guru,
May you be one who contemplates on the feet of the teacher,
And May you be one doing blessed deeds.
4.May you be one who forsakes passion and anger,
May you be one who performs rituals according to rules,
May you be one who keeps on chanting name of Rama ,
And May you be one who dances and dances out of pure love.
5.May you be one who always thinks the consort of Lakshmi,
May you be one who bows before the teacher,
May you be one who forsakes sinful deeds ,
May you be one who serves Purandara Vittala.
