Saturday, April 8, 2023

The only P.

 The prayer 

to repeat daily:


"O Lord, marvelous Friend, all - powerful Master, penetrate all our being and transfigure it so that Thou alone livest in us and by us.! "

With blessings

The Mother.

11.02.1946.

The Lord must be so ingrained in us that all thought is of him all work is for him all happening is of his will. It must be so unconscious  a a thought that if you realize you are doing some thing wrong just take his name and that alone will protect you and lead you to the right path.  That is the power of his name. If you take it everytime you would be but doing the right act . 

हे रोम रोम में बसने वाले राम

हे रोम रोम में बसने वाले राम

जगत के स्वामी हे अंतर्यामी

मै तुझसे क्या मांगू

मै तुझसे क्या मांगू

हे रोम रोम में बसने वाले राम

आस का बंधन तोड़ चुकी हु

तुझपर सब कुछ छोड़ चुकी हु

आस का बंधन तोड़ चुकी हु

तुझपर सब कुछ छोड़ चुकी हु

नाथ मेरे मै क्यों कुछ सोचु

नाथ मेरे मै क्यों कुछ सोचु

तू जाने तेरा काम

जगत के स्वामी हे अंतर्यामी

मै तुझसे क्या मांगू

मै तुझसे क्या मांगू

हे रोम रोम में बसने वाले राम

तेरे चरण की धूल जो पाये

वह कंकर हिरा हो जाए

तेरे चरण की धूल जो पाये

वह कंकर हिरा हो जाए

भाग मेरे जो मैंने पाया

इन चरणो में धाम

जगत के स्वामी हे अंतर्यामी

मै तुझसे क्या मांगू

मै तुझसे क्या मांगू

हे रोम रोम में बसने वाले राम

भेद तेरा कोई क्या पहचाने

जो तुझसे हो वह तुझे जाने

भेद तेरा कोई क्या पहचाने

जो तुझसे हो वह तुझे जाने

तेरे किये को हम क्या दे वे

तेरे किये को हम क्या दे वे

भले बुरे का नाम

जगत के स्वामी हे अंतर्यामी

मै तुझसे क्या मांगू

मै तुझसे क्या मांगू

हे रोम रोम में बसने वाले राम

जगत के स्वामी हे अंतर्यामी

मै तुझसे क्या मांगू

मै तुझसे क्या मांगू

हे रोम रोम में बसने वाले राम

Wednesday, April 5, 2023

None so blessed.

 Rama says no one endowed with a body, a God human being or sage has put me under such obligation as you have done Hanuman. How can I repay your obligation my mind shrinks the debt that I owe you cannot be repaid. 

Shiva too states no one is as blessed as Hanuman. He has been doubly blessed by Rama and Sita. Sita blesses him saying may you become a repository of strength and virtue. 

Hanuman is a paradigm of the synthesis of Bhakti and Shakti strength  a bestower of positive energy Slayer of negetivities, healer of ailments, pains and sorrow. An example of courage fortitude and excellence. 

Panguni uthiram

Monday, April 3, 2023

soap operas dramatisation

 Creating soap opera in our lives is a symptom of Resistance.

resistance is a force that counteracts
Why put in years of work designing a new software interface
when you can get just as much attention by bringing home a
boyfriend.
Sometimes entire families participate unconsciously in a
culture of self-dramatization. The kids fuel the tanks, the
grown-ups arm the phasers, the whole starship lurches from
one spine-tingling episode to another. And the crew knows
how to keep it going. If the level of drama drops below a
certain threshold, someone jumps in to amp it up. Dad gets
drunk, Mom gets sick, Janie shows up for church with an
Oakland Raiders tattoo. It’s more fun than a movie. And it
works: Nobody gets a damn thing done.
Sometimes I think of Resistance as a sort of evil twin to Santa
Claus, who makes his rounds house-to-house, making sure
that everything’s taken care of. When he comes to a house
that’s hooked on self-dramatization, his ruddy cheeks glow
and he giddy-ups away behind his eight tiny reindeer. He
knows there’ll be no work done in that house.

Kemon Boka Monta Re

 Hmm, Kagaz Ke Do Pankh Leke

Uda Chala Jaye Re
Jahaan Nahin Jaana Tha Ye
Wahin Chala Haye Re

Umar Ka Yeh Taana Baana
Samajh Na Paaye Re
Zubaan Pe Jo Moh Maaya
Namak Lagaye Re

Ke Dekhe Na Bhale Na
Daane Na Gaaye Re Disha Hara
Kemon Boka Monta Re

Kagaz Ke Do Pankh Leke
Uda Chala Jaye Re
Jahaan Nahin Jaana Tha Ye
Wahin Chala Haye Re

Umar Ka Yeh Taana Baana
Samajh Na Paaye Re
Zubaan Pe Jo Moh Maaya
Namak Lagaye Re

Ke Dekhe Na Bhale Na
Daane Na Gaaye Re Disha Hara
Kemon Boka Monta Re

Fateh Kare Kile Saare
Bhed Jaaye Deewarein
Prem Koi Sendh Laage

Agar Magar Pali Pali
Jiya Ko Yoon Uchhale
Jiya Nahin Gend Laage

Maati Ko Ye Chandan Sa
Maathe Pe Sajaye Re
Zubaan Pe Jo Moh Maaya
Namak Lagaye Re

Ke Dekhe Na Bhale Na
Jaane Na Daayre Disha Haara
Kemon Boka Monta Re

O Pran Pakhi Mor Uira Jay
Khancha Theke
Pirit Bodo Jala Re
Oo Bodo Jala Re

O Pran Pakhi Mor Uira Jay
Khancha Theke

Dhi Tana, Dhi Tana, Dhi Tana

why once not enough

 This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.

The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of  the miseries of material existence.

Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.

How much greater then are the brahmanas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me.

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.

Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered saintly because he is properly situated.

He quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes.

Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world.

By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation.

As the mighty wind, blowing everywhere, always rests in ethereal space know that in the same manner all beings rest in Me.

O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create.

The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end.

O Dhananjaya, all this work cannot bind Me. I am ever detached, seated as though neutral.

This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again.

Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.

Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.

O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.

Others, who are engaged in the cultivation of knowledge, worship the Supreme Lord 

But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant. I am the butter and the fire and the offering.

I am the father of this universe, the mother, the support, and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rk, the Sama, and the Yajur [Vedas].

I am the goal, the sustainer, the master, the witness, the abode, the refuge and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed.

O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in Me.

Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet of Indra, where they enjoy godly delights.

When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness.

But those who worship Me with devotion, meditating on My transcendental form-to them I carry what they lack and preserve what they have.

Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding.

I am the only enjoyer and the only object of sacrifice. Those who do not recognize My true transcendental nature fall down.

Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.

If one offers Me with love and devotion a leaf, a flower, fruit and water, I will accept it.

O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.

In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me.

Sunday, April 2, 2023

cows.

 Cows serve to illustrate philosophical truths to us, said Velukkudi Krishnan, in a discourse. Cows come in different colours, but the milk they yield is always white. Likewise, the atmas that inhabit different bodies are all alike. There is no distinction on the basis of sex, or physical attributes. While different people have different features and physical structures, the atma is the same in everyone, just as milk from every cow is white. There were many cows in Gokula, but Krishna milked them all. Andal uses the word ‘pala’, meaning many, in her “katru karavai’ pasuram, indicating Krishna’s role as the One who milked a multitude of cows. Likewise, there are many jivatmas, but only one Paramatma.

Arulala Perumal Emperumanar, a disciple of Ramanujacharya, wrote a work called Jnana Saram, where he talks of the love of a cow for its new born calf. The cow, soon after giving birth, cleans the calf, by licking the afterbirth and blood from the body of the calf. What one would think of as unclean seems desirable to the cow, because of its love for its calf. Likewise, Lord Narayana does not shun us because of our mistakes, but gives us His protection wholeheartedly. Because of this quality of vatsalya, He sees even our demerits as our merits.

A dhyana sloka for srimad bhagvatham says  that whenever srimad bhagvatham is recited, Krishna will be present there this is akin to a cow following the calf there is a kamyavan close to brindavan,  Krishna used to lead the cows there to a pond called vimala kunda he would bend over with his hands at his back and show the calves how to scoop up water using their tongues.