SATYANARAYANA JI KI AARTHI.

Jai Lakshmiramana, Shri Jay Lakshmiramana,
Satyanarayan Svaami, Janapaatak Harana. Om Jai…
Ratn Jadit Sinhasan, Adbhut Chavi Raaje,
Naarad Karat Niraajan, Ghanta Dhvani Baaje. Om Jai…
Pragat Bhaye Kali Kaaran, Dvij Ko Darash Diyo,
Budho Braahman Bankar, Kanchan Mahal Kiyo. Om Jai…
Durbal Bhil Kathaaro, In Par Kripa Kari,
Chandrachud Ek Raja, Jinaki Vipati Hari. Om Jai…
Vaishy Manorath Paayo, Shraddha Taj Dini,
So Phal Bhogyo Prabhuji, Phir Stuti Kini. Om Jai…
Bhaav Bhakti Ke Kaaran, Chhin-Chhin Rup Dharyo,
Shraddha Dhaaran Kini, Tinako Kaaj Saryo. Om Jai…
Gvaal Baal Sang Raja, Van Mein Bhakti Kari,
Manavaanchhit Phal Dinho, Dindayaal Hari. Om Jai…
Chadhat Prasaad Savaaya, Kadali Phal Meva,
Dhup Dip Tulasi Se, Raaji Satyadeva. Om Jai…
Satyanarayan Ki Aarati, Jo Koi Nar Gave,
Kahat Shivanand Svami, Vanchhit Phal Pave.

AISI LAGI LAGAN.

Aisi lagi lagan, meera ho gai magan

Woh to gali gali gun gane lagi

Mehlon mein pali ban ke jogan chali

Meera rani deewani kahane lagi  ||1||

Koi roke nahin, koi toke nahin

Meera govind gopal gane lagi

Baithi santon ke sang, rangi mohan ke rang

Meera premi preetam ko manane chali  ||2||

Woh to gali gali gun gane lagi

Rana ne vish diya, maano amrit piya

Meera sagar mein, sarita samane lagi

Dukh lakhon sahe, mukh se govind kahe

Meera govind gopal gane lagi  ||3||

Woh to gali gali gun gane lagi

Aisi lagi lagan, meera ho gai magan

Woh to gali gali gun gane lagi

Ita naa to karnaa swaami, jab praan tana se nikale

Govind naam lekar, tab praan tana se nikale              ||1||

 Shri gangaa ji kaa tat ho, yamunaa kaa vanshii vat ho

Meraa saanwaraa nikat ho, jab praan tana se nikale

Pitaambari kasi ho, chabi man men bhi basin ho

Hothoon pe kuch ha.nsi ho, jab praan tana se nikale    ||2||

Us waqt jaldi aana, nahin shyaam bhool na jaanaa

Radhe ko saath laanaa, jab praan tana se nikale

Ek bhakti ki hai arji, khudgarj ki hai garji

Aage tumhaari marji, jab praan tana se nikale          ||

Jana tha Ganga par prabhu Kevat ki naav chade, (2)Avadh chod prabhu van ko ayee, Siya Ram Lakhan Ganga Tat ayee,
Kevat man hi man harshaye, ghar baithe parbhu darshan payee,
Haath jod kar prabhu ke aage kevat magan khade

Prabhu bole tum naav chalao, par hame kevat pahuchao,
Kevat kehata suno hamari Charan dhul ki maya bhari,
Main garib naya meri mahi na hoi pade

Kevat daud ke jal bhar laya, Charan dhoye charanamrit paya,
ved granth jis ke yaash gaye kevat unko naav chadaye,
barse phool gagan se aise bhakt ke bhaag bade

Chali naav Ganga ki Dharaa, Siya Ram Lakhan ko paar utara,
prabhu dene lage naav utrai kevat kahe nahi Raghurai,
paar kiya maine Tumko, Ab Tu mohe paar kare

Mati Kahe Kumhar Se Tu Kyo Rondhe Moy

Ek Din Aesa Aayega Mai Rondhu Ki Toy
Ek Din Aesa Aayega Mai Rondhu Ki Toy

Ram Bulva Bhejaya Diya Kabira Roy
Ram Bulva Bhejaya Diya Kabira Roy

Jo Sukh Sadhu Sang Me So Baikuth Na Hoye
Jo Sukh Sadhu Sang Me So Baikuth Na Hoye

Jo Ghar Guru Bhakti Nahi Sant Nahi Mehman
Ta Ghar Yam Dera Diyaya Jeevat Bhaya Masan

Kabira Soyi Peer Hai Jo Jane Per Peer
Kabira Soyi Peer Hai Jo Jane Per Peer
Jo Per Peer Jane Nahi So Kafir Be Peer

Guru Bin Mala Ferta Guru Bin Karta Taan
Guru Bin Sab Nishfal Gaya Boojhoo Ved Puran

8 pahar 64 ghadi Mere Aur Na Koe
Naina Mahi Tu Base Need Ka Thaur Na Hoye
KabiraNeed Ka Thaur Na Hoye

Chidi Chooch Bhar Le Gayi Nadi Na Ghatiyo Neer
Dan Diye Dhan Na Ghate

Rang de chunaria(2)

Shyam Piya more Rang de Chunaria (2)                           ||1||

Aisi rang de ke rang nahi choote

Aisi rang de rang de rang de ke rang nahi choote

Dhobiya dooye chahe ye sari umariya (2)

Oh shyam piya more rang de chunaria

Shyam piya more rang de chunaria                           ||2||

Rang de (5)

Rang de chunaria

Lal na rangavu mei

Hari na rangavu

Apne hi rang me rang de chunaria (2)                         ||3||

Oh shyam piya more rang de chunaria

Shyam piya more rang de (chunaria) (6)

Rang de (9)

Rang de chunaria

Bina rangaye mai to ghar nahi javongi

Bina… rangaye mai to ghar nahi… javongi

Pa pa da nida dapa

Pa da ma pa gama pa

Pa da ma pa ga ma ri

Ga ma riga sa ni sa

Shyam piya more rang de chunaria

Mira ke prabhu giridhar nagar

Jal se patla koun hai

Koun bhumi se bhari

Koun agn se tej hai

Koun kajal se kali

Jal se patla… patla (3)

Jal se patla jnan hai

Aur paap bhumi se bhari

Krodh agn se tej hai

Aur kalank kajal se kali

Mira k prabhu giridhar nagar

Prabhu charanan me hari charanan me

Shyam charanan me lagi nazariya

Oh Sham piya more

Shyam Piya More Rang de Chunaria (2)

Aisi rang de ke rang nahi choote

Dhobiya dooye chahe ye sari umariya (2)

lal na rangavu mei,hari na rangavu

Apne hi rang me rang de chunaria (2)

Bina rangaye mai to ghar nahi javongi

Bina…. rangaye mai to ghar nahi.. javongi

Beet hi jaye jahe, ee sari umariya

Mira ke prabhu giridhar nagar

Prabhu charanan me hari charanan me

Shyam charanan me lagi nazariya

Oh Sham piya more

JAI lAKSHMI MATA.

Om Jay Laxmii Maataa,  Maiyaa Jay Laxmii Maataa

Tum Ko Nis Din Sevat,  Maiyaajii Ko Nis Din Sevat

Har Vishnu Vidhaataa .

Om Jay Laxmii Maataa ..

Umaa Ramaa Brahmaanii,  Tum Hii Jag Maataa

O Maiyaa Tum Hii Jag Maataa .

Suurya Chandra Maa.n Dhyaavat,  Naarad Rishi Gaataa

Om Jay Laxmii Maataa ..

Durgaa Ruup Niranjani,  Sukh Sampati Daataa

O Maiyaa Sukh Sampati Daataa .

Jo Koii Tum Ko Dhyaavat,  R^iddhi Siddhi Dhan Paataa

Om Jay Laxmii Maataa ..

Tum Paataal Nivaasini,  Tum Hii Shubh Daataa

O Maiyaa Tum Hii Shubh Daataa .

Karma Prabhaav Prakaashini,  Bhav Nidhi Kii Daataa

Om Jay Laxmii Maataa ..

Jis Ghar Tum Rahatii Taha.n Sab Sadgun Aataa

O Maiyaa Sab Sadgun Aataa .

Sab Sambhav Ho Jaataa,  Man Nahii.n Ghabaraataa

Om Jay Laxmii Maataa ..

Tum Bin Yagya Na Hote,  Vastra Na Koii Paataa

O Maiyaa Vastra Na Koii Paataa .

Khaan Paan Kaa Vaibhav,  Sab Tum Se Aataa

Om Jay Laxmii Maataa ..

Shubh Gun Ma.ndir Su.ndar,  Xiirodadhi Jaataa

O Maiyaa Xiirodadhi Jaataa .

Ratna Chaturdasha Tum Bin,  Koii Nahii.n Paataa

Om Jay Laxmii Maataa ..

Mahaa Laxmiijii Kii Aaratii,  Jo Koii Jan Gaataa

O Maiyaa Jo Koii Jan Gaataa .

Ura Aana.nd Samaataa,  Paap Utar Jaataa

Om Jay Laxmii Maataa ..

KUNJ BIHARI KI.

Aaratii Ku.nj Bihaarii Kii

Shrii Giridhar Kr^ishna Muraarii Kii ..

Gale Me.n Vaijantii Maalaa,  Maalaa

Bajaave Muralii Madhura Baalaa,  Baalaa

Shravan Me.n Kundal Jhalakaalaa,  Jhalakaalaa

Nand Ke Nand,

Shrii Aanand Kand,

Mohan Br^ij Chand

Raadhikaa Raman Bihaarii Kii

Shrii Giridhar Kr^ishna Muraarii Kii ..

Gagan Sam A.nga Kaanti Kaalii,  Kaalii

Raadhikaa Chamak Rahii Aalii,  Aalii

Lasan Me.n Thaa.de Vanamaalii,  Vanamaalii

Bhramar Sii Alak,

Kastuurii Tilak,

Chandra Sii Jhalak

Lalit Chhavi Shyaamaa Pyaarii Kii

Shrii Giridhar Kr^ishna Muraarii Kii ..

Jahaa.n Se Pragat Bhayii Ga.ngaa,  Ga.ngaa

Kalusha Kali Haarini Shrii Ga.ngaa,  Ga.ngaa

Smaran Se Hot Moha Bha.ngaa,  Bha.ngaa

Basii Shiv Shiish,

Jataa Ke Biich,

Hare Agha Kiich

Charan Chhavi Shrii Banavaarii Kii

Shrii Giridhar Kr^ishna Muraarii Kii ..

Kanakamay Mor Mukut Bilasai,  Bilasai

Devataa Darasan Ko Tarasai,  Tarasai

Gagan So.n Suman Raashi Barasai,  Barasai

Ajemurachan

Madhur Mr^ida.nga

Maalini Sa.ng

Atul Rati Gop Kumaarii Kii

Shrii Giridhar Kr^ishna Muraarii Kii ..

Chamakatii Ujjval Tat Renu,  Renu

Baj Rahii Br^indaavan Venu,  Venu

Chahu.n Disi Gopi Kaal Dhenu,  Dhenu

Kasak Mr^ida Ma.nga,

Chaa.ndani Chand,

Khatak Bhava Bhanj

Ter Sun Diin Bhikhaarii Kii

Shrii Giridhar Kr^ishna Muraarii Kii ..

Mahalakshmi Manvantara.

The first Manvanthara is known as Swayambhuva Manvanthara. Mahalakshmi was born as the daughter of Brighu maharishi and was known as Bhargavi.
the second manvanthara is known as Swarochisa manvanthara when Mahalakshmi was born in Agni.
the third manvanthara is know as Owthama manvanthara when Mahalakshmi was born in waters jalam.
the fourth manavanthara is known as Tamasa when Mahalakshmi was born in Bhoomi earth.
the fifth manavanthara is known as Raivatha  manavanthara where Mahalakshmi was born in a Bilva tree.
the sixth manavantara is known as Chakshusha manavantara when Mahalakshmi was born in Lotus senthamarai.
the seventh manvanthara is known as Vaivasvatha manvanthara which is the present stage where Mahalakshmi emerged from Ksheerabdhi. 
LAKSHMI KSHEERA SAMUDRA RAJA TANAYAM.

sadasiva brahmendra kriti

Sadasiva Brahmendra Sadasiva Brahmendra, a great ascetic, a Brahma jnani lived in 17th century in Tamilnadu. He was a profound Advaita Scholar who renounced the materialistic life at an early age. His compositions are out-pourings of devotion and philosophy. They elevate us to the realms of spiritual heights. Inspite of his excellence in the knowledge of the Vedas and other scriptures he used to wander freely in his own spiritual world. Songs like Pibare Rama rasam, Manasa sancharare, Gayati vanamali etc. haunt our minds drenching us in Bhakti Rasa. Mudra:- Parama hamsa.

Sadasiva Brahmendra Krutis bhajare yadu nAdham bruhi mukundEti chintAnAsti bhajarE gOpAlam chEtah SrirAmam gAyati vana mAli pibarE rAma rasam mAnasa sanchara rE tadvat jeevatvam khElati mama

bhajarE yadu nAdham - piloo - Adi

P	bhajarE yadu nAdham mAnasa bhajarE yadu nAtham ||	Oh mind, chant the name of Krishna the lord of Yadavas.
C 1	gOpa vadhu pari rambhana lOlam gOpa kiSOrakam adbhuta leelam ||	He is delightful in the company of Gopikas. He exhibited many leelas(divine sports) astoundingly to the cowherd boys.
C 2	kapaTAngeekruta mAnusha vEsham kapaTa nATya kruta krutsna suvEsham ||	He appeared in the disguise of an ordinary human. His inumerable acts in various forms are dramatic.
C 3	parama hamsa hrudtatva swarupam praNava payOdhara praNava swarupam ||	He is the embodiment of the true nature of the hearts of supreme Yogis. He is the embodiment of Omkara. He is Pranava himself like water-bearing cloud.

bruhi mukundEti - kuranji - Adi

P	bruhi mukundEti rasanE bruhi mukundEti ||	Oh my tongue,chant the name of Mukunda.
C 1	kESava mAdhava gOvindEti krishnAnanta sadAnandEti ||	Chant the names of Kesava, Madhava, Govinda and Krishna the names that bestow eternal happiness.
C 2	rAdhA ramaNa harE ramEti rAjivAksha ghana syAmEti ||	He is the lord of Radha. He is Hari who delights all. He is lotus-eyed with the complexion of dark cloud.
C 3	garuDa gamana nandaka hastEti khanDita daSa khandara mastEti||	He moves on Garuda bird. He wields a weapon called "Nandaka" in his hand. As Rama he destroyed the ten-headed Ravana.
C 4	akrura priya chakra dharEti hamsa niranjana kamsa harEti ||	He is dear to Akrura. He holds the discus. He is serene yogi. He annihilated the demon Kamsa.

chintA nAsti kilA - SankarAbharaNam - Adi

P	chintA nAsti kilA tEshAm chintA nAsti kilA ||	Those who have the following qualities have no worries.
C 1	Sama dama karuNA sampurNAnAm sAdhu samAgama samkeerNAnAm ||	They are perfect with tranquility, fortitude and compassion. They are in the company of saints.
C 2	kAla traya jita kandarpAnAm khanDita sarvEndriya darpaNam ||	They conquer the influence of the cupid at all times. They annihilate the pride of all sensory organs.
C 3	parama hamsa guru pada chittAnAm brahmAnandAmruta mattAnAm ||	They are supreme ascetics who keep their Guru's feet in their conscience. They are intoxicated with supreme nectarine bliss.

bhajarE gOpAlam - hindOLam - Adi

P	bhajarE gOpAlam mAnasa bhajarE gOpAlam ||	Sing the praise of Gopala heartily.
C 1	bhaja gOpAlam bhajita kuchElam trijaganmulam diti suta kAlam ||	Worship Gopala who is worshipped by Kuchela. He is the primordial of the universe. He destroyed the demon progeny of Diti.
C 2	Agama sAram yOga vichAram bhOga Sariram bhuvanAdhAram ||	He is the essence of the Vedas. Yogis engross in his name. He lived in all splendor. He is the fulcrum of the universe.
C 3	kadana kaThOram kalusha viduram madana kumAram madhu samhAram ||	He took severe steps to dispel evil. He is young and beautiful. He destroyed demon Madhu.
C 4	nata mandAram nanda kiSOram hata chANuram hamsa vihAram ||	He is like the divine Mandara flower for devotees. He is the darling child of Nanda. He destroyed demon Chanura. He dwells in the hearts of pious Yogis.

chEtaha SrirAmam - sindhu bhairavi - Adi

P	chEtah SrirAmam chintaya jeemoota SyAmam ||	Oh intelligent man, contemplate on Sri Rama whose complexion is like a blue cloud.
C 1	angikruta tumburu sangitam hanumad gavaya gavAksha samEtam navaratna sthApita kOTeeram nava tulasidaLa kalpita hAram parama hamsa hrudgOpura deepam charaNa daLita muni taruNi SApam ||	He enjoyed the divine music of Tumburu, Hanuman and other celestial singers. His crown is studded with nine gems. He is adorned with fresh Tulasi garlands.He is the light in the sacred hearts of the supreme Gurus. Pious woman Ahalya who was cursed by the sage Gautama was redeemed by the touch of his sacred feet.

gAyati vana mAli - hamsadhwani - Adi

P	gAyati vana mAli - madhuram - gAyati vana mAli||	Sri Krishna the lord of the Brundavana sings sweetly.
C 1	pushpa sugandha sumalaya sameerE muni jana sEvita yamunA teerE ||	Fragrant breeze from flowers is enchanting. Many sages on the bank of Yamuna are at his service.
C 2	koojita Suka pika mukha khaga kunjE kuTilAlaka bahu neerada punjE ||	Many birds and coels are cooing melodiously in bowers. His curly locks are like a cluster of water bearing clouds.
C 3	tulasi dAma vibhushita hAree jalaja bhava stuta sadguNa Sauree ||	He is adorned with Tulasi garlands. The lotus borne Brahma worships Sri Krishna, the repository of virtues.
C 4	parama hamsa hrudayOtsava kAree paripoorita murali rava dhAree||	He delights the hearts of supreme Yogis. He enthrals the world singing on flute.

pibarE rAma rasam - chakravAkam - Adi

P	pibarE rAma rasam rasanE ||	Oh tongue, drink the essence of Rama.
C 1	janana maraNa bhaya SOka vidooram sakala SAstra nigamAgama sAram Suddha parama hamsa ASrama gitam Suka Saunaka kauSika mukha peetam ||	It dispels fear and grief from the cycle of birth and death. It is the quintessence of all the Vedas and other scriptures. It is the sacred song sung in the hermitages of the holy and enlightened Yogis. Great sages Suka, Saunaka and Kousika enjoyed that essence.

mAnasa sanchara rE - sAma - Adi

P	mAnasa sanchara rE brahmaNi mAnasa sanchara rE ||	Oh Brahman( Supreme cosmic spirit ), ramble in my mind freely.
C 1	Sri ramaNi kucha durga vihArE sEvaka jana mandira mandArE ||	Oh Krishna, your looks roam about the fort like bosom of beautiful Gopikas. You are the celestial 'Mandara' tree for the devotees serving you.
C 2	mada Sikhi pinchAlankruta chikurE mahaneeya kapOla vijita mukurE ||	Your wavy hair is beautifully decorated with wild peacock feathers. Your excellent cheeks reflect like mirror.
C 3	parama hamsa mukha chandra chakOrE paripoorita muralirava dhArE ||	Supreme yogis crave to see your moon like face like 'chakora' birds crave to enjoy moon's rays. You are the Supreme Yogi. You play the most enchanting music on your flute.

7 Dvipas

Jambu dwipa, Plaksa dwipa, Salmali dwipa, Kusa dwipa, Krauncha dwipa,Saka dwipa and Pushkara dwipa. Each succeeding dwipa is said to be twice as large as the preceding dwipa and is placed beyond the ocean encircling it. The seven ocean contain salt water lavana; juice of sugarcane ikshu; sura liquor; clarified butter ghritham; curds dadhi; kilk ksheera; and pure water jala: The Bhagvatham says the earth is divided into seven dwipas the entire universe in which Ksheerabdhi is one ocean.
"Samudrentham visvasambhavam" It is a place from where the Vibhava avtaras of the Lord manifest.
The Perumal in Ksheerabdhi is known as Ksheerabdhinatha. he is seen in yogic slumber  in the sayana pose facing south lying down on his divine couch Adhisesha Mahalakshmi and  Bhudevi are also with him.
Ksheerabdhi is also from where the vyuha forms of the Perumal emanate. The Pancharatranspeaks of the four vyuha roopas. but there is no such mention of these in either the Vedas or Upanishads. The Pancharatra says that to look after srushti, samhara and samrakshna, Paravasudeva emanated as four forms vyuha avtara. they are Vasudeva, Sankarshana Pradyumna and Aniruddha. Sankarshana is Lord Krishna's brother Balarama, Pradyumna is Krishna's son and Anirudha is his Grandson.The Vyuha Vasudeva is the same as Para Vasudeva. In Vaikuntha he is known as Para Vasudeva  and when in Ksheerabdhi he is known as Vyuha Vasudeva.
The shakti for Vasudeva is known as Lakshmi. For the purpose of facilitating dhyana, Vyuha Vasudeva is described in Pancharatra. His co lour is said to be that of snow, He is effulgent like the Moon, he has the saumya mukha a beautiful enchanting face. he has four arms, the first right hand is held in abhaya hasta pose, the second right had holds the chakra. the first left hand holds the conch and the second left hand holds a mace, the base of which is resting on the ground. God wears a yellow colored silk cloth called pithambara. his eyes are like lotuses. this description is given in order to enable  the devotees to meditate after conceptualizing this form in their minds.