Monday, January 17, 2022

meaningful h b r

 Finding Success Starts with Finding Your Purpose

by 

 John Coleman

January 11, 2022

Summary.   Many people work their whole lives to achieve material success only to find their happiness and sense

of purpose wanting when that success comes. They often spend their later years looking for purpose in their lives in

order to feel a sense of meaning. Searching for...more

In 1995, Bob Buford wrote the bestselling book Halftime, which popularized the concept of “moving

from success to significance” in the second half of life. Buford realized that many businesspeople

work their whole lives to achieve material success only to find their happiness and sense of purpose

wanting when that success comes. And he rightly encouraged those people to seek out meaning and

impact in their later years.

That “success to significance” framing is well-intended, but it has become misused. The point was to

encourage people who have spent a career accumulating resources — money, power, status, and

achievement — to redeploy their time and talents in service of others. But this also implies that

professional “success” and a happy, meaningful life are mutually exclusive. In reality, there is no

success without significance.

If you read Bronnie Ware’s brilliant “The Top Five Regrets of the Dying,” the Harvard Grant study, the

pioneering work of Daniel Kahneman and Angus Deaton on happiness and income, or the teachings

of nearly every ancient religion or philosophy, you’ll discover that very few people, at the end of their

lives, care about money, fame, or power as much as they think they will. And almost everyone regrets

a deficit of meaningful relationships or a lack of meaning in their work and life. A proper view of

success is targeted toward human flourishing — what the Greeks referred to as eudaimonia — which

proposes a richer definition of a successful life that may be prosperous but is also purposeful.

I’ve spent the last decade writing on leadership and personal development, particularly the topic of

purpose, and one of the key insights from that work is the hollow nature of material success when it is

absent of meaning. Success without significance — which I define as purpose, service, and

meaningful relationships — is not really success at all. And waiting until you’re in the latter half of your

life to achieve true success is a waste.

Few of us have thoughtfully considered the mainstream conception of success before we have

pursued it. We may be thoughtful about selecting a job or career by thinking about what we’re good at

or the paths of those we admire, but over time, that job may dominate other meaningful parts of our

lives (we all can relate to the struggles of work-life balance) or we may lose sight of what makes that

career purposeful in the first place. Our default, then, is often to chase material progress without truly

asking why.

Instead, it’s important to properly reflect on how you can live a life imbued intensely not just with the

superficial trappings of “success” but with deep purpose and joy in all we do. As psychologist Martin

Seligman has framed it, true flourishing involves some element of accomplishment, certainly, but also

involves meaning, positive emotions, engagement, and relationships. Reflecting on this more

profound definition of success challenges us to adopt a fundamentally different path than the one

championed in popular culture. And doing it early — and often — allows us to craft a life that is more

consistently filled with meaning.

In my new book, the HBR Guide to Crafting Your Purpose, I propose that a flourishing life is full of

purpose — including meaningful love (positive relationships), avocations, beauty, occupation (good

work), religious or philosophical beliefs, and service to others. The best time to conduct these


reflections is often in the midst of a life transition, like graduation; considering a new job; a big life

change like marriage, kids, or divorce; or (yes) retirement from one’s primary profession. Though the

process can also be used to rejuvenate an existing career or set of activities when things have gotten

stale.

As you get started thinking about a deeper vision for significant success, ask yourself a few

questions:

 What is the core purpose of my work and the ways in which it makes the world better, and how

can I lean into that purpose or craft my day-to-day work to emphasize it?

 Who are the key relationships in my life, both inside and outside of work, and how can I

deepen and enrich them?

 Who am I serving in my work and outside of it, and what more can I do at work, at home, and

in my community to serve others?

 How am I becoming better each day? How can I pursue meaningful craft in my personal or

professional life?

Many people who wait until the second half of their lives to consider these questions find their ability

to experience true success has been diminished by several decades of following an emptier course.

And while it’s never too late to turn to a life of significance, it’s better to have lived one all along.

That’s imminently possible in your life today. It may involve changing the way you view your work, or

investing more meaningful positive relationships. You may choose to deepen your service to others or

your pursuit of new and meaningful avocations, or make a bigger change, in profession, location, or

lifestyle. But whatever it looks like, it will include you stopping right now to take serious stock of your

current life and reflecting deeply on whether the path you’re on truly leads you to where you want to

go.

Don’t wait until you’re at the top of your field or late in life to live a flourishing, more meaningful put serious thought into what will make

your life meaningful, joyful, and fulfilled.

Money matters.

 Einstein was invited by the Israeli government to become the country's prime minister in 1952 Einstein humbly said-I am a noob student of physics. What do I understand of state governance?

The world-renowned mathematician named Perelman gave huge money back to field medals and awards known as the Nobel Prize in Mathematics worldwide. He said-We had a family of very scarcity. To save mother's money, we had to keep calculating. Managed to show a little math skills in that way. Now there is no scarcity, so what will I do with so much money?

Saturday, January 15, 2022

Bajare

 P: If you worship rAma all your diseases will disappear. Unnecessary delusions will get removed.

A: We will see rAma with our eyes and presently we shall attain the purpose of our birth.

C: Life in this world is mixed with pleasure as well as pain. If there is no scorching sun there is no pleasure in the shade.

If there is no misery who will think of Him? He will test us by subjecting us to the raging fire but then take pity on us and then lift us up and bless us with happiness. Chanting his name is a panacea (divya aushadam ---divya= splendid; aushadam= medicine) for all our debilities. So chant rAm, rAm......

pallavi

rAmanai bhajittAl nOivinai tIrum vIN sancalam aghanriDumE sItA

anupallavi

rAmanaik-kaNNAl kANbOm inrE pirandha payan aDaivOm

caraNam


tunba mODinbam kalandadu prapancam veyililaiyEl nizhalil inbamum uNDO

tuyarilaiyEl aiyanai ninaippAruNDO shOdanait-tIyil puDamiDuvAn irangi

tUkki edut-tAnandam aLittiDuvAn avan nAmAmrutam piNikku divyauSadam jaya

rAm rAm rAm sItA rm rAm rAm enE

Dr. Nandhinis dance. On vaikunta ekadasi.2022.

https://youtu.be/l73HSCT-0_k

Rose.

 A beautiful poem by 13th Century Sufi poet Jalaluddin Rumi.


UNFOLDING  THE ROSE 🌷


It is only a tiny rosebud,

A flower of God's design;

But I cannot unfold the petals

With these clumsy hands of mine.


The secret of unfolding flowers

Is not known to such as I.

GOD opens this flower so sweetly,

When in my hands they fade and die. 🥀


If I cannot unfold a rosebud,

This flower of God's design,

Then how can I think I have wisdom

To unfold this life of mine?


So I'll trust in Him for His leading

Each moment of every day.

I will look to Him for His guidance

Each step of the pilgrim way.


The pathway that lies before me,

Only my Heavenly Father knows.

I'll trust Him to unfold the moments,

Just as He unfolds the rose. 🌹


~ Rumi

Friday, January 14, 2022

 

Every decision to control only breeds resistance, even the determination to be aware.

"Meditation is never the control of the body. There is no actual division between the organism and the mind. The brain, the nervous system, and the thing we call the mind are all one, indivisible. It is the natural act of meditation that brings about the harmonious movement of the whole. To divide the body from the mind and to control the body with intellectual decisions is to bring about contradiction, from which arise various forms of struggle, conflict, and resistance.

Every decision to control only breeds resistance, even the determination to be aware. Meditation is the understanding of the division brought about by decision. Freedom is not the act of decision but the act of perception. The seeing is the doing. It is not a determination to see and then to act. After all, will is desire with all its contradictions. When one desire assumes authority over another, that desire becomes will. In this, there is inevitable division. And meditation is the understanding of desire, not the overcoming of one desire by another. Desire is the movement of sensation, which becomes pleasure and fear. This is sustained by the constant dwelling of thought upon one or the other.

Meditation really is a complete emptying of the mind. Then there is only the functioning of the body; there is only the activity of the organism and nothing else; then thought functions without identification as the me and the not-me. Thought is mechanical, as is the organism. What creates conflict is thought identifying itself with one of its parts which becomes the me, the self, and the various divisions in that self. There is no need for the self at any time. There is nothing but the body and freedom of the mind can happen only when thought is not breeding the me.

There is no self to understand but only the thought that creates the self. When there is only the organism without the self, perception—both visual and non-visual—can never be distorted. There is only seeing ‘what is’ and that very perception goes beyond ‘what is’. The emptying of the mind is not an activity of thought or an intellectual process. The continuous seeing of "what is" without any kind of distortion naturally empties the mind of all thought and yet that very mind can use thought when it is necessary. Thought is mechanical and meditation is not.
"

J. Krishnamurti
Excerpt from Beginnings of Learning
To read online, click here

Dear Prabha,

We invite you to read our most current Annual Report, which highlights financial statistics for 2020-21, as well as key information about the Foundation, Center, and the School’s activities. 

Krishnamurti says that meditation is not another form of control and instead suggests that one understands desire and conflict. He states, “There is no self to understand but only the thought that creates the self,” implying that it is actually the different ways in which one identifies with the fragments of thought that need to be understood. Therefore, meditation is not something thought does; it is the continuous seeing of “what is.”

The pandemic has certainly altered the way we live and connect with one another. We have adapted to these developments in various ways at the KFA: while we have started offering in-person programs again, we are following all city, state, and county guidelines, such as requiring masks in all indoor spaces. Our online programs and online dissemination efforts are continuing as usual.

The Foundation has an enormous state-of-the-art repository of Krishnamurti's original writings. On the Krishnamurti Center YouTube channel, we offer a rapidly increasing free library of video and audio. The Immeasurable, our online magazine, is an introduction to the teachings for a younger readership. We create short videos based on snippets from Krishnamurti's public presentations, which have garnered a lot of positive feedback on social media.

Every year, our publishing department releases new books and distributes rights to publishers all around the world. We also continue to expand our outreach initiatives worldwide in order to increase the number of individuals who are exposed to the teachings.

As part of our Residential Student/Scholar Program, we also provide a unique opportunity for young people to live, study, and work within the community at the Krishnamurti Center. Applications are now being accepted for Spring 2022.

The Krishnamurti Center in Ojai maintains a Retreat and a Study Center for individuals who come to explore the teachings. Every month, our online programs draw individuals from all around the world. Click here to see all upcoming online and in-person programs. 

On behalf of the Foundation's trustees and staff, I would like to express my heartfelt thanks to each and every one of our contributors and supporters for your critical role in advancing the KFA's mission for current and future generations.


Sincerely,

 Jaap Sluijter
Executive Director

Can Krishnamurti's Teachings Make a Difference?
Online Program
February 7-11, 2022

 
Can K’s teaching really make a difference to our lives and to today’s world?

Krishnamurti says, “To transform the world, we must begin with ourselves; and what is important in beginning with ourselves is the intention. The intention must be to understand ourselves and not to leave it to others to transform themselves or to bring about a modified change through revolution, either of the left or of the right. It is important to understand that this is our responsibility, yours and mine…”

 
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Oak Grove School
The Senior Class Hawaii Trip

Interacting with the greater Krishnamurti community, immersing themselves in a different culture, and making new friends at their sister schools are three of the intentions of Oak Grove’s annual senior trip to India. 

 
READ NOW
Annual Report 2020-21
Digital Version

This has been a year of numerous changes, some of which have restricted our activities while others have broadened them. We are grateful to each and every one of our contributors for understanding and supporting the critical relevance of our work for current and future generations.

Our annual report contains highlights from the foundation as well as financial statistics for the previous fiscal year. Essays by those who have been influenced by Krishnamurti's work are also featured.

 
READ REPORT
Timeless Change
Calendar 2022

The 2022 calendar is now on sale. It contains quotes from Krishnamurti's talks, along with beautiful photographs by Krishnamurti's good friend Friedrich Grohe and others.

 
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Wednesday, January 12, 2022

MPK




 𝙊𝙣𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙢𝙤𝙨𝙩 𝙥𝙧𝙤𝙢𝙞𝙣𝙚𝙣𝙩 𝙋𝙧𝙖𝙖𝙮𝙘𝙝𝙚𝙚𝙣𝙖 𝙎𝙩𝙝𝙖𝙡𝙖𝙢 𝙬𝙞𝙩𝙝 𝙎𝙝𝙧𝙞 𝙑𝙖𝙞𝙠𝙝𝙖𝙣𝙖𝙨𝙖 𝘼𝙖𝙜𝙖𝙢𝙖𝙢 𝙛𝙧𝙤𝙢 𝙩𝙝𝙚 𝙨𝙩𝙖𝙧𝙩𝙞𝙣𝙜 𝙞𝙨 𝙩𝙝𝙚 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙆𝙤𝙞𝙡 𝙞𝙣 𝙈𝙖𝙮𝙪𝙧𝙖𝙥𝙪𝙧𝙞 (𝙣𝙤𝙬 𝙈𝙮𝙡𝙖𝙥𝙤𝙧𝙚) 𝙞𝙣 𝙩𝙝𝙚 𝙝𝙚𝙖𝙧𝙩 𝙤𝙛 𝙈𝙖𝙙𝙧𝙖𝙨. 𝙏𝙝𝙚 𝙩𝙚𝙢𝙥𝙡𝙚 𝙩𝙝𝙖𝙩 𝙝𝙖𝙨 𝙖 𝙧𝙞𝙘𝙝 𝙝𝙞𝙨𝙩𝙤𝙧𝙮 𝙖𝙩𝙩𝙖𝙘𝙝𝙚𝙙 𝙩𝙤 𝙞𝙩 𝙞𝙨 𝙨𝙖𝙞𝙙 𝙩𝙤 𝙗𝙚 𝙖𝙩 𝙡𝙚𝙖𝙨𝙩 1000 𝙮𝙚𝙖𝙧𝙨 𝙤𝙡𝙙 ( 𝙞𝙣 𝙞𝙩𝙨 𝙘𝙪𝙧𝙧𝙚𝙣𝙩 𝙛𝙤𝙧𝙢) 𝙩𝙝𝙤𝙪𝙜𝙝 𝙩𝙝𝙚𝙧𝙚 𝙖𝙧𝙚 𝙫𝙞𝙚𝙬𝙨 𝙩𝙝𝙖𝙩 𝙩𝙝𝙞𝙨 𝙩𝙚𝙢𝙥𝙡𝙚 𝙢𝙖𝙮 𝙝𝙖𝙫𝙚 𝙚𝙭𝙞𝙨𝙩𝙚𝙙 𝙖𝙧𝙤𝙪𝙣𝙙 𝙩𝙝𝙚 𝙩𝙞𝙢𝙚 𝙤𝙛 𝙩𝙝𝙚 𝘼𝙯𝙝𝙫𝙖𝙖𝙧𝙨 𝙤𝙧 𝙟𝙪𝙨𝙩 𝙖𝙛𝙩𝙚𝙧.

𝙄𝙣 𝘽𝙧𝙖𝙝𝙢𝙖𝙖𝙣𝙙𝙖 𝙋𝙪𝙧𝙖𝙣𝙖𝙢, 𝙪𝙣𝙙𝙚𝙧 𝙩𝙝𝙚 𝙨𝙚𝙘𝙩𝙞𝙤𝙣 𝙈𝙖𝙮𝙪𝙧𝙖𝙥𝙪𝙧𝙞 𝙈𝙖𝙝𝙖𝙩𝙢𝙞𝙮𝙖𝙢, 𝙤𝙣𝙚 𝙛𝙞𝙣𝙙𝙨 𝙧𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚 𝙩𝙤 𝙩𝙝𝙞𝙨 𝙥𝙡𝙖𝙘𝙚 𝙖𝙨 ‘𝙈𝙖𝙙𝙝𝙖𝙫𝙖𝙥𝙪𝙧𝙖𝙢’.
𝘼𝙣𝙤𝙩𝙝𝙚𝙧 𝙞𝙣𝙙𝙞𝙘𝙖𝙩𝙞𝙤𝙣 𝙩𝙝𝙖𝙩 𝙩𝙝𝙞𝙨 𝙩𝙚𝙢𝙥𝙡𝙚 𝙞𝙨 𝙧𝙚𝙖𝙡𝙡𝙮 𝙨𝙚𝙫𝙚𝙧𝙖𝙡 𝙘𝙚𝙣𝙩𝙪𝙧𝙞𝙚𝙨 𝙤𝙡𝙙 𝙞𝙨 𝙩𝙝𝙚 𝙛𝙤𝙪𝙧 𝙥𝙞𝙡𝙡𝙖𝙧 𝙢𝙖𝙣𝙙𝙖𝙥𝙖𝙢 𝙞𝙣 𝙛𝙧𝙤𝙣𝙩 𝙤𝙛 𝙩𝙝𝙚 𝙩𝙚𝙢𝙥𝙡𝙚, 𝙩𝙮𝙥𝙞𝙘𝙖𝙡 𝙤𝙛 𝙨𝙤𝙢𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙋𝙖𝙡𝙡𝙖𝙫𝙖 𝙘𝙤𝙣𝙨𝙩𝙧𝙪𝙘𝙩𝙞𝙤𝙣 𝙤𝙛 𝙩𝙝𝙖𝙩 𝙩𝙞𝙢𝙚. 𝙄𝙩 𝙘𝙖𝙣 𝙗𝙚 𝙨𝙚𝙚𝙣 𝙩𝙝𝙖𝙩 𝙩𝙝𝙚 𝙢𝙤𝙨𝙩 𝙩𝙧𝙖𝙙𝙞𝙩𝙞𝙤𝙣𝙖𝙡 𝙖𝙣𝙙 𝙝𝙞𝙨𝙩𝙤𝙧𝙞𝙘𝙖𝙡 𝙤𝙛 𝙩𝙚𝙢𝙥𝙡𝙚𝙨, 𝙙𝙚𝙙𝙞𝙘𝙖𝙩𝙚𝙙 𝙩𝙤 𝙇𝙤𝙧𝙙 𝙑𝙞𝙨𝙝𝙣𝙪, 𝙝𝙖𝙫𝙚 𝙩𝙝𝙚 𝙛𝙤𝙪𝙧 𝙥𝙞𝙡𝙡𝙖𝙧𝙚𝙙 𝙨𝙩𝙧𝙪𝙘𝙩𝙪𝙧𝙚 𝙞𝙣 𝙛𝙧𝙤𝙣𝙩 𝙤𝙛 𝙩𝙝𝙚 𝙩𝙚𝙢𝙥𝙡𝙚 𝙖𝙣𝙙 𝙨𝙪𝙘𝙝 𝙩𝙚𝙢𝙥𝙡𝙚𝙨 𝙖𝙧𝙚 𝙨𝙖𝙞𝙙 𝙩𝙤 𝙗𝙚 𝙖𝙩 𝙡𝙚𝙖𝙨𝙩 𝙖𝙗𝙤𝙪𝙩 500-600 𝙮𝙚𝙖𝙧𝙨 𝙤𝙡𝙙.
𝙄𝙩 𝙞𝙨 𝙗𝙚𝙡𝙞𝙚𝙫𝙚𝙙 𝙩𝙝𝙖𝙩 𝙇𝙤𝙧𝙙 𝙑𝙞𝙨𝙝𝙣𝙪 𝙘𝙖𝙢𝙚 𝙝𝙚𝙧𝙚 𝙛𝙧𝙤𝙢 𝙝𝙞𝙨 𝙖𝙗𝙤𝙙𝙚 𝙞𝙣 𝙑𝙖𝙞𝙠𝙪𝙣𝙩𝙖𝙢 𝙖𝙨 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙩𝙤 𝙢𝙖𝙧𝙧𝙮 𝘼𝙢𝙧𝙪𝙩𝙝𝙖𝙫𝙖𝙡𝙡𝙞 𝙏𝙝𝙖𝙖𝙮𝙖𝙧. 𝙃𝙚𝙣𝙘𝙚, 𝙩𝙝𝙞𝙨 𝙥𝙡𝙖𝙘𝙚 𝙘𝙖𝙢𝙚 𝙩𝙤 𝙗𝙚 𝙘𝙖𝙡𝙡𝙚𝙙 𝙈𝙖𝙙𝙝𝙖𝙫𝙖𝙥𝙪𝙧𝙖𝙢.
𝙏𝙝𝙚 𝙩𝙚𝙢𝙥𝙡𝙚 𝙬𝙝𝙞𝙘𝙝 𝙬𝙖𝙨 𝙨𝙪𝙥𝙥𝙤𝙨𝙚𝙙𝙡𝙮 𝙞𝙣 𝙖 𝙙𝙞𝙡𝙖𝙥𝙞𝙙𝙖𝙩𝙚𝙙 𝙘𝙤𝙣𝙙𝙞𝙩𝙞𝙤𝙣 𝙞𝙣 𝙩𝙝𝙚 𝙚𝙖𝙧𝙡𝙮 𝙥𝙖𝙧𝙩 𝙤𝙛 𝙡𝙖𝙨𝙩 𝙘𝙚𝙣𝙩𝙪𝙧𝙮 𝙞𝙨 𝙨𝙖𝙞𝙙 𝙩𝙤 𝙝𝙖𝙫𝙚 𝙗𝙚𝙚𝙣 𝙧𝙚𝙫𝙞𝙫𝙚𝙙 𝙩𝙤 𝙞𝙩𝙨 𝙤𝙡𝙙 𝙜𝙡𝙤𝙧𝙮 𝙗𝙮 𝙩𝙝𝙚 𝘾𝙝𝙚𝙩𝙩𝙞𝙖𝙧𝙨, 𝙖𝙗𝙤𝙪𝙩 100 𝙮𝙚𝙖𝙧𝙨 𝙖𝙜𝙤, 𝙬𝙝𝙤 𝙞𝙣𝙨𝙩𝙖𝙡𝙡𝙚𝙙 𝙩𝙝𝙚 𝙐𝙩𝙨𝙖𝙫𝙖 𝙙𝙚𝙞𝙩𝙞𝙚𝙨 𝙩𝙝𝙖𝙩 𝙤𝙣𝙚 𝙨𝙚𝙚𝙨 𝙩𝙤𝙙𝙖𝙮.
𝙎𝙖𝙣𝙩𝙝𝙖𝙣𝙖 𝙋𝙪𝙨𝙝𝙠𝙖𝙧𝙖𝙣𝙞, 𝙬𝙝𝙞𝙘𝙝 𝙞𝙨 𝙣𝙤𝙬 𝙛𝙤𝙪𝙣𝙙 𝙩𝙤 𝙩𝙝𝙚 𝙎𝙤𝙪𝙩𝙝 𝙤𝙛 𝙩𝙝𝙚 𝙩𝙚𝙢𝙥𝙡𝙚 𝙬𝙖𝙨 𝙩𝙝𝙚 𝙨𝙖𝙘𝙧𝙚𝙙 𝙩𝙖𝙣𝙠 𝙤𝙛 𝙨𝙩𝙪𝙙𝙚𝙣𝙩 𝙤𝙛 𝙎𝙝𝙧𝙞 𝙑𝙞𝙠𝙝𝙖𝙣𝙖𝙨𝙖𝙧 𝙎𝙖𝙜𝙚 𝘽𝙧𝙞𝙜𝙪, 𝙬𝙝𝙤 𝙡𝙞𝙫𝙚𝙙 𝙞𝙣 𝙩𝙝𝙚 𝙖𝙨𝙝𝙧𝙖𝙢 𝙝𝙚𝙧𝙚. 𝙏𝙝𝙚 𝙖𝙜𝙚 𝙤𝙡𝙙 𝙗𝙚𝙡𝙞𝙚𝙛, 𝙖𝙨 𝙧𝙚𝙛𝙚𝙧𝙧𝙚𝙙 𝙩𝙤 𝙞𝙣 𝙈𝙖𝙮𝙪𝙧𝙖𝙥𝙪𝙧𝙞 𝙈𝙖𝙝𝙖𝙖𝙩𝙢𝙞𝙮𝙖𝙢, 𝙞𝙨 𝙩𝙝𝙖𝙩 𝙘𝙤𝙪𝙥𝙡𝙚𝙨 𝙬𝙝𝙤 𝙗𝙖𝙩𝙝𝙚 𝙝𝙚𝙧𝙚 𝙤𝙣 𝙩𝙝𝙚 𝙛𝙪𝙡𝙡 𝙢𝙤𝙤𝙣 𝙙𝙖𝙮 𝙞𝙣 𝙩𝙝𝙚 𝙏𝙖𝙢𝙞𝙡 𝙘𝙖𝙡𝙚𝙣𝙙𝙖𝙧 𝙢𝙤𝙣𝙩𝙝 𝙤𝙛 𝙈𝙖𝙖𝙨𝙞 (𝙢𝙞𝙙 𝙁𝙚𝙗-𝙢𝙞𝙙 𝙈𝙖𝙧𝙘𝙝) 𝙖𝙣𝙙 𝙬𝙝𝙤 𝙤𝙛𝙛𝙚𝙧 𝙩𝙝𝙚𝙞𝙧 𝙥𝙧𝙖𝙮𝙚𝙧𝙨 𝙩𝙤 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙖𝙣𝙙 𝘼𝙢𝙧𝙪𝙩𝙝𝙖𝙫𝙖𝙡𝙡𝙞 𝙏𝙝𝙖𝙖𝙮𝙖𝙧 𝙬𝙞𝙡𝙡 𝙗𝙚 𝙞𝙢𝙢𝙚𝙙𝙞𝙖𝙩𝙚𝙡𝙮 𝙗𝙡𝙚𝙨𝙨𝙚𝙙 𝙬𝙞𝙩𝙝 𝙘𝙝𝙞𝙡𝙙𝙧𝙚𝙣.
𝙏𝙝𝙞𝙨 𝙞𝙨 𝙖𝙡𝙨𝙤 𝙖 𝙋𝙧𝙖𝙧𝙩𝙝𝙖𝙣𝙖 𝙎𝙩𝙝𝙖𝙡𝙖𝙢 𝙛𝙤𝙧 𝙪𝙣𝙢𝙖𝙧𝙧𝙞𝙚𝙙 𝙥𝙚𝙤𝙥𝙡𝙚. 𝙊𝙛𝙛𝙚𝙧𝙞𝙣𝙜 𝙥𝙧𝙖𝙮𝙚𝙧𝙨 𝙩𝙤 𝙇𝙤𝙧𝙙 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙬𝙝𝙤 𝙞𝙨 𝙨𝙚𝙚𝙣 𝙞𝙣 𝙆𝙖𝙡𝙮𝙖𝙣𝙖 𝙆𝙤𝙡𝙖𝙢 𝙞𝙨 𝙨𝙖𝙞𝙙 𝙩𝙤 𝙝𝙚𝙡𝙥 𝙤𝙣𝙚 𝙛𝙞𝙣𝙙 𝙝𝙞𝙨 𝙤𝙧 𝙝𝙚𝙧 𝙢𝙖𝙩𝙘𝙝 𝙞𝙢𝙢𝙚𝙙𝙞𝙖𝙩𝙚𝙡𝙮.
𝙎𝙝𝙧𝙞 𝙠𝙤𝙙𝙝𝙖𝙞 ( 𝘼𝙣𝙙𝙖𝙡 ) 𝙉𝙖𝙖𝙘𝙝𝙞𝙮𝙖𝙧:
𝙄𝙣 𝙩𝙝𝙚 𝙏𝙖𝙢𝙞𝙡 𝙘𝙖𝙡𝙚𝙣𝙙𝙖𝙧 𝙢𝙤𝙣𝙩𝙝 𝙤𝙛 𝘼𝙖𝙙𝙞, 𝙇𝙤𝙧𝙙 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙞𝙨 𝙨𝙚𝙚𝙣 𝙞𝙣 𝙖 𝙨𝙡𝙚𝙚𝙥𝙞𝙣𝙜 𝙥𝙤𝙨𝙩𝙪𝙧𝙚 𝙤𝙣 𝙩𝙝𝙚 𝙡𝙖𝙥 𝙤𝙛 𝘼𝙣𝙙𝙖𝙡- 𝙖 𝙨𝙥𝙚𝙘𝙞𝙖𝙡 𝙚𝙫𝙚𝙣𝙩 𝙖𝙩 𝙩𝙝𝙞𝙨 𝙩𝙚𝙢𝙥𝙡𝙚.
𝘼𝙣𝙙𝙖𝙡 𝙢𝙖𝙠𝙚𝙨 𝙥𝙖𝙨𝙨𝙞𝙣𝙜 𝙧𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚 𝙩𝙤 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙞𝙣 𝙝𝙚𝙧 𝙏𝙝𝙞𝙧𝙪𝙥𝙥𝙖𝙫𝙖𝙞…
“𝙈𝙖𝙖𝙢𝙖𝙖𝙣 𝙈𝙖𝙜𝙖𝙡𝙚𝙮 𝙈𝙖𝙣𝙞𝙠𝙖𝙩𝙝𝙖𝙫𝙪𝙢 𝙏𝙝𝙖𝙖𝙯𝙝𝙩𝙝𝙞𝙧𝙖𝙫𝙖𝙖𝙞
……………..
𝙈𝙖𝙖𝙢𝙖𝙖𝙮𝙖𝙣 𝙈𝙖𝙙𝙝𝙖𝙫𝙖𝙣, 𝙑𝙖𝙞𝙠𝙪𝙣𝙩𝙖𝙣 𝙀𝙣𝙧𝙚𝙣𝙧𝙪
𝙉𝙖𝙖𝙢𝙖𝙢 𝙋𝙖𝙡𝙖𝙫𝙪𝙢 𝙉𝙖𝙫𝙞𝙣𝙧𝙚𝙡𝙤𝙧𝙚𝙢𝙗𝙖𝙖𝙫𝙖𝙖𝙞”
𝘼𝙣𝙤𝙩𝙝𝙚𝙧 𝙧𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚 𝙞𝙨 𝙞𝙣 𝙩𝙝𝙚 𝙡𝙖𝙨𝙩 𝙫𝙚𝙧𝙨𝙚 : 𝙑𝙖𝙣𝙜𝙖 𝙠𝙖𝙙𝙖𝙡 𝙆𝙖𝙙𝙖𝙞𝙣𝙩𝙝𝙖 𝙈𝙖𝙙𝙝𝙖𝙫𝙖𝙣𝙖𝙞 𝙆𝙚𝙨𝙖𝙫𝙖𝙣𝙖𝙞…..
𝙎𝙝𝙧𝙞 𝘽𝙝𝙤𝙤 𝙑𝙖𝙧𝙖𝙝𝙖𝙧:
𝙊𝙣 𝙩𝙝𝙚 𝙬𝙚𝙨𝙩𝙚𝙧𝙣 𝙨𝙞𝙙𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙩𝙚𝙢𝙥𝙡𝙚 𝙞𝙨 𝙩𝙝𝙚 𝘽𝙝𝙤𝙤 𝙑𝙖𝙧𝙖𝙝𝙖𝙧 𝙨𝙖𝙣𝙣𝙞𝙙𝙝𝙞. 𝘼 𝙨𝙥𝙚𝙘𝙞𝙖𝙡 𝙝𝙤𝙢𝙖𝙢 𝙞𝙨 𝙥𝙚𝙧𝙛𝙤𝙧𝙢𝙚𝙙 𝙞𝙣 𝙁𝙚𝙗𝙧𝙪𝙖𝙧𝙮 𝙚𝙫𝙚𝙧𝙮 𝙮𝙚𝙖𝙧 𝙖𝙝𝙚𝙖𝙙 𝙤𝙛 𝙩𝙝𝙚 𝙛𝙞𝙣𝙖𝙡 𝙚𝙭𝙖𝙢𝙨 𝙤𝙛 𝙨𝙩𝙪𝙙𝙚𝙣𝙩𝙨…𝙄𝙩 𝙞𝙨 𝙗𝙚𝙡𝙞𝙚𝙫𝙚𝙙 𝙩𝙝𝙖𝙩 𝙑𝙖𝙧𝙖𝙝𝙖𝙧 𝙝𝙚𝙡𝙥𝙨 𝙨𝙩𝙪𝙙𝙚𝙣𝙩 𝙙𝙚𝙫𝙤𝙩𝙚𝙚𝙨 𝙘𝙤𝙢𝙚 𝙤𝙪𝙩 𝙨𝙪𝙘𝙘𝙚𝙨𝙨𝙛𝙪𝙡𝙡𝙮 𝙞𝙣 𝙩𝙝𝙚𝙞𝙧 𝙚𝙭𝙖𝙢𝙞𝙣𝙖𝙩𝙞𝙤𝙣𝙨.𝘽𝙝𝙤𝙤 𝙑𝙖𝙧𝙖𝙝𝙖𝙧 𝙞𝙨 𝙥𝙡𝙖𝙘𝙚𝙙 𝙞𝙣 𝙩𝙝𝙞𝙨 𝙏𝙚𝙢𝙥𝙡𝙚 𝙖𝙡𝙡 𝙖𝙧𝙤𝙪𝙣𝙙 𝘾𝙝𝙚𝙣𝙣𝙖𝙞.
𝙎𝙝𝙧𝙞 𝙍𝙖𝙢𝙖𝙧:
𝙊𝙣𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙨𝙥𝙚𝙘𝙞𝙖𝙡 𝙛𝙚𝙖𝙩𝙪𝙧𝙚𝙨 𝙖𝙩 𝙩𝙝𝙚 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙆𝙤𝙞𝙡 𝙞𝙨 𝙩𝙝𝙚 9 𝙙𝙖𝙮 𝙛𝙚𝙨𝙩𝙞𝙫𝙖𝙡 𝙙𝙪𝙧𝙞𝙣𝙜 𝙋𝙖𝙣𝙜𝙪𝙣𝙞 𝙬𝙝𝙚𝙣 𝙍𝙖𝙢𝙖 𝙞𝙨 𝙗𝙧𝙤𝙪𝙜𝙝𝙩 𝙩𝙤 𝙡𝙞𝙛𝙚 𝙬𝙞𝙩𝙝 𝙨𝙥𝙚𝙘𝙞𝙖𝙡 𝙙𝙚𝙘𝙤𝙧𝙖𝙩𝙞𝙤𝙣𝙨 𝙚𝙫𝙚𝙧𝙮 𝙙𝙖𝙮 𝙧𝙚𝙡𝙖𝙩𝙞𝙣𝙜 𝙩𝙤 𝙙𝙞𝙛𝙛𝙚𝙧𝙚𝙣𝙩 𝙚𝙫𝙚𝙣𝙩𝙨/𝙚𝙥𝙞𝙨𝙤𝙙𝙚𝙨 𝙞𝙣 𝙝𝙞𝙨 𝙡𝙞𝙛𝙚.
𝙎𝙝𝙧𝙞 𝘽𝙖𝙖𝙡𝙖 𝘼𝙖𝙣𝙟𝙖𝙣𝙚𝙮𝙖𝙧:
𝘼𝙖𝙣𝙟𝙖𝙣𝙚𝙮𝙖𝙧 𝙞𝙨 𝙘𝙖𝙡𝙡𝙚𝙙 𝙖𝙨 𝙍𝙖𝙖𝙢𝙖 𝙩𝙝𝙤𝙤𝙙𝙝𝙖𝙣, 𝙚𝙫𝙚𝙧𝙮 𝙩𝙚𝙢𝙥𝙡𝙚 𝘼𝙖𝙣𝙟𝙖𝙣𝙚𝙮𝙖𝙧 𝙞𝙨 𝙝𝙤𝙡𝙙𝙞𝙣𝙜 𝙜𝙖𝙙𝙝𝙖𝙞 𝙖𝙣𝙙 𝙖𝙗𝙝𝙖𝙮𝙖 𝙃𝙖𝙨𝙩𝙝𝙖𝙢
𝙃𝙚𝙧𝙚 𝙞𝙣 𝙤𝙪𝙧 𝙎𝙖𝙣𝙣𝙞𝙙𝙝𝙞 𝘼𝙖𝙣𝙟𝙖𝙣𝙚𝙮𝙖𝙧 𝙞𝙨 𝙘𝙖𝙡𝙡𝙚𝙙 𝙖𝙨 𝘽𝙖𝙖𝙡𝙖 𝘼𝙖𝙣𝙟𝙖𝙣𝙚𝙮𝙖𝙧. 𝙃𝙚 𝙞𝙨 𝙝𝙖𝙫𝙞𝙣𝙜 𝘼𝙗𝙝𝙖𝙮𝙖 𝙃𝙖𝙨𝙩𝙝𝙖𝙢 𝙖𝙣𝙙 𝙥𝙪𝙨𝙝𝙥𝙖𝙢 𝙞𝙣 𝙤𝙣𝙚 𝙝𝙖𝙣𝙙.
𝙀𝙫𝙚𝙧𝙮 𝙙𝙚𝙞𝙩𝙞𝙚𝙨 𝙞𝙣 𝙈𝙖𝙙𝙝𝙖𝙫𝙖 𝙋𝙚𝙧𝙪𝙢𝙖𝙡 𝙏𝙚𝙢𝙥𝙡𝙚 𝙝𝙖𝙫𝙞𝙣𝙜 𝙪𝙩𝙨𝙖𝙫𝙖𝙢𝙨 𝙞𝙣 𝙩𝙝𝙚𝙞𝙧 𝙨𝙥𝙚𝙘𝙞𝙛𝙞𝙘 𝙢𝙤𝙣𝙩𝙝
𝙋𝙚𝙮𝙖𝙡𝙬𝙖𝙧 𝙖𝙫𝙖𝙩𝙝𝙖𝙧𝙖𝙢 𝙨𝙩𝙝𝙖𝙡𝙖𝙢 𝙞𝙣 𝙩𝙝𝙞𝙨 𝙏𝙚𝙢𝙥𝙡𝙚 .
All the utsava moorthy are beautiful and lovely to behold with smiling face. Varaha Murphy too is very dear ❤ to watch. The ambience and the people here are a close knit family .

Tuesday, January 11, 2022

V P G M


Dharo Uvacha:-
The earth said:-
1.Bhagawan parameshaanaa Bhakthiravyabhi charinee ,
Prarabdham bhujyamanasya kadam bhavathi hey Prabho.

Oh God , Oh divine lord , how can spotless devotion arise and,
Exist in one who is affected by domestic problems?

Sri Vishnor Uvacha:-
Lord Vishnu said:-

2.Prarabdham bujyamano hi Gita abhyasatha sadaa,
SA muktha , sa sukhee loke Karmana nopalipyathe.

If those affected by domestic problems always practice Gita,
They would become free, have a pleasant life and would not be tied by Karma.

3.Maha paapadipaapaani Gitadhyayanam karothi cheth,
Kwachith saparsam na kurvanthi nalinidalam ambuvath.

If one reads and masters Gita , even the greatest sins ,
Would not able to touch you like water would not be able to make lotus leaf wet.

4.Gitayah pusthakam yatra yatra paathaah pravarthathe ,
Tatra sarvaani theerthaani prayagadheeni thathra vai.

Wherever the book of Gita is read , there all sacred waters,
Do act and sacred places like Allahabad are also there.

5.Sarve devaancha rishayo yogeena pannagascha ye,
Gopala Gopika vaapi naaradha uohava parasadai.

All devas, sages , yogis , serpents , Cowherds,
Gopis and sages like Narada and Udhava exist there.
6.Sahayo jayathe seegram yatra Gita pravarthathe ,
Yatra Gita vicharascha patanam srutham,
Tatraaham nischitham prithvi nivasami sadaiva hi.

Help will reach quickly where Gita is there,
And Oh earth, in the places where Gita is read or heard,
I would definitely be there always.

7.Gitashrayeham thishtaami Gita may cha uthamam Graham,
Gita janam upasrithya , treen lokaan palayamyaham.

I Stay in Gita as Gita is my best home,
I protect all the three worlds , taking recourse to Gita.

8.Gita may parama Vidhyaa, brahma roopa ne samsaya,
Ardha mathra akshara nithyaas sva nirvachya padathmika.

Gita is the divine knowledge and has the form of Brahman without any doubt.
And the half syllable letter “om “ is the one defining one’s own self.

9.Chid aanandena Krishnena prokthaa swamuktho Arjuna,
Vedastrayee Paranandaa thathwartha Jnana samyutha.

It was spoken by Krishna who is divinely happy and free of himself to Arjuna,
And it has the knowledge of the philosophy of divine joy of the three Vedas.

10.Yo ashta dasa japen nithyam naro Nischala Manasa,
Jnan sidhim sa labhathe thatho yaathi parmam padam.

Those men who read its eighteen chapters would not have a wavering mind,
They would get wisdom and power and later attain the feet of the divine lord.
11.Padathe asamartha sampoornam tatho ardham patam aachareth,
Thadaa Go danajam punyam labhathe naatra samsaya.

Those who are not able to read it fully , Should read half of it,
And they would get the blessing of Cow as a gift, There is no doubt about it.

12.Tribagam padamaanasthu , ganga snana phalam labeth,
Shadamam japmanastha soma yaga phalam labeth.

Those who read one third of it would get the effect of taking bath in Ganga,
And those who read one sixth would get the effect of performing Somayaga.

13.Yeka adyaanam thu yo nithyam padathe , bhakthi samyutha,
Rudralokam avapnothi , gano bhoothwaa vaseth chiram.

Those who read one chapter a day along with devotion,
Would reach the land of Rudra and live there as a Gana for a long time.

14.Adhyayam sloka padam vaa nithyam yah padathe nara,
Sa yaathi naraatham yaava manvantharam , Vasundare

Oh earth, the human being who reads one verse of a chapter daily ,
Would retain their human form in the rule of one Manu.

15.Gitayo sloka Dasakam saptha Pancha chathushtayam,
Dwathrin yekam thadhaa ardham vaa slokanaam ya paden nara.

16.Chandralokam avapnothi varshaanaam aayutham druvam,
Gita Pata samayuktho mritho manu shathaam vrajeth.

If one reads ten or seven or five or four or two or one stanza
Of Gita or at least one half the stanza , he would,
Reach the land of moon and live there for ten thousand years,
And when a human being has the habit of reading Gita.
After his death , he comes back again as a human being.
17.Gitabhyasam puna kruthwa labhathe mukthim uthamam,
Geethethyu charana samyuktho mriyamano gathim labheth.

By thoroughly learning the Gita one gets very great salvation,
And one who utters a word of Gita at the time of death attains liberation.

18.Gitartha shravana aasaktho maha papa yutho apivaa,
Vaikuntam samavapnothi Vishnunaa saha modathe.

Those who are interested in hearing the meaning of Gita,
Though they are great sinners , they would go to Vaikunta,
And lead a life of Joy in the presence of Vishnu.

19.Gitartham dhyayathe nithyam, kruthwaa karmaani bhoorisaha,
Jevan mukthaa sa vijneyo deha anthe paramam padam.

Those who daily meditate on the meaning of Gita ,
After doing very many good deeds,
Would be deemed as ones who have got salvation while being alive,
And at the end of his life , he would reach the divine status.

20.Gitam ashrithya bahavo bhoobujo janakadhayaa,
Nirdhootha kalmashaa loke Geeta yatha paramam padam

Many kings like Janaka have taken refuge in Gita,
Have attained highest status in the divine world
After leading a life without any sin in this world.


21.Gitayaa patanam krithvaa mahathmyam naiva ya padeth,
Vrithaa pato bhaveth thasya srama hyudarithaa.

Those who read Gita and do not read the Gita Mahatmya,
Are doing a reading without any aim ,
And only their great effort would remain.

22.Yetan mahathmya samyuktham Geeta bhasyam karothi ya,
Sa that phalamapnothi durlabhaam gatrhim aapnuyath.

One who studies Gita along with Gita Mahatmya,
Would get results for that and would get an unattainable state.

23. Sutha Uvacha
Sutha said

Mahathmyam yethad Gitaya maya proktham sanathanam
Gitanthe cha padethyastha yaduktham thath phalam labeth.

This eternal Gita Mahatmya which was told by me ,
Should be read at the end of Gita and then one would realize the results mentioned.

Ithi Sri Varaha purane Sri Gita Mahatmyam sampoornam
Thus ends the “greatness of Gita”, which occus in the Varaha Purana.