Wednesday, January 26, 2022

H U

on 26thJanuary the national flag is UNFURLED, 

while on 15thAugust it is HOISTED.

The logic behind this is that on 15th August the flag is tied to the bottom of the pole, it is lifted up to the top and then hoisted.
To symbolise the #struggle for independence while lifting it up the pole and then celebrating independence by hoisting it.

While on 26th January India became an independent republic!
On the top now , free from the clutches of years of foreign occupation !
Thus the flag is tied to the top of the pole and not at the bottom as on 15th August.
Hence the Flag is UNFURLED!

(Hoist meaning to pull something up with a rope)


Happy #RepublicDay and #FlagUnfurling in advance.

How many Indians know that the Constitution of India was written by hand. No instrument was used to write the whole constitution. Prem Bihari Narayan Rayzada, a resident of Delhi, wrote this huge book, the entire constitution, in italic style with his own hands.

Prem Bihari was a famous calligraphy writer of that time. He was born on 16 December 1901 in the family of a renowned handwriting researcher in Delhi. He lost his parents at a young age. He became a man to his grandfather Ram Prasad Saxena and uncle Chatur Bihari Narayan Saxena. His grandfather Ram Prasad was a calligrapher. He was a scholar of Persian and English. He taught Persian to high-ranking officials of the English government.

Dadu used to teach calligraphy art to Prem Bihari from an early age for beautiful handwriting. After graduating from St. Stephen's College, Delhi, Prem Bihari started practicing calligraphy art learned from his grandfather. Gradually his name began to spread side by side for the beautiful handwriting. When the constitution was ready for printing, the then Prime Minister of India Jawaharlal Nehru summoned Prem Bihari. Nehru wanted to write the constitution in handwritten calligraphy in italic letters instead of in print. 

That is why he called Prem Bihari. After Prem Bihari approached him, Nehruji asked him to handwrite the constitution in italic style and asked him what fee he would take.

Prem Bihari told Nehruji “Not a single penny. By the grace of God I have all the things and I am quite happy with my life. ” After saying this, he made a request to Nehruji "I have one reservation - that on every page of constitution I will write my name and on the last page I will write my name along with my grandfather's name." Nehruji accepted his request. He was given a house to write this constitution. Sitting there, Premji wrote the manuscript of the entire constitution.

Before starting writing, Prem Bihari Narayan came to Santiniketan on 29 November 1949 with the then President of India, Shri Rajendra Prasad, at the behest of Nehruji. They discussed with the famous painter Nandalal Basu and decided how and with what part of the leaf Prem Bihari would write, Nandalal Basu would decorate the rest of the blank part of the leaf.

Nandalal Bose and some of his students from Santiniketan filled these gaps with impeccable imagery. Mohenjo-daro seals, Ramayana, Mahabharata, Life of Gautam Buddha, Promotion of Buddhism by Emperor Ashoka, Meeting of Vikramaditya, Emperor Akbar and Mughal Empire.. 

Prem Bihari needed 432 pen holders to write the Indian constitution and he used nib number 303. The nibs were brought from England and Czechoslovakia. He wrote the manuscript of the entire constitution for six long months in a room in the Constitution Hall of India. 251 pages of parchment paper had to be used to write the constitution. The weight of the constitution is 3 kg 650 grams. The constitution is 22 inches long and 16 inches wide.

Prem Bihari died on February 17, 1986.

Tuesday, January 25, 2022

V D


 The 45 verses of Tirumalai  by Tondarpadi alwar are said to be the tenants of this great work. 


https://youtu.be/vhmaEk03Lfo
Must listen to Dr.Venkatesh.

5

 

श्रीविष्णु पञ्चायुधस्तोत्रम्

स्फुरत्सहस्रारशिखातितीव्रं सुदर्शनं भास्करकोटितुल्यम् ।
सुरद्विषां प्राणविनाशि विष्णोश्चक्रं सदाऽहं शरणं प्रपद्ये ॥ १॥

विष्णोर्मुखोत्थानिलपूरितस्य यस्य ध्वनिर्दानवदर्पहन्ता ।
तं पाञ्चजन्यं शशिकोटिशुभ्रं शङ्खं सदाऽहं शरणं प्रपद्ये ॥ २॥

हिरण्मयीं मेरुसमानसारां कौमोदकीं दैत्यकुलैकहन्त्रीम् ।
वैकुण्ठवामाग्रकराभिमृष्टां गदां सदाऽहं शरणं प्रपद्ये ॥ ३॥

रक्षोऽसुराणां कठिनोग्रकण्ठच्छेदक्षरच्छोणितदिग्धधाराम् ।
तं नन्दकं नाम हरेः प्रदीप्तं खड्गं सदाऽहं शरणं प्रपद्ये ॥ ४॥

यज्ज्यानिनादश्रवणात्सुराणां चेतांसि निर्मुक्तभयानि सद्यः ।
भवन्ति दैत्याशनिबाणवल्लिः शार्ङ्गं सदाऽहं शरणं प्रपद्ये ॥ ५॥

इमं हरेः पञ्चमहायुधानां स्तवं पठेद्योऽनुदिनं प्रभाते । var  पठेद्योसुदिनं
समस्तदुःखानि भयानि सद्यः पापानि नश्यन्ति सुखानि सन्ति ॥ ६॥

वनेरणे शत्रुजलाग्निमध्ये यदृच्छयापत्सु महाभयेषु ।
इदं पठन् स्तोत्रमनाकुलात्मा सुखी भवेत्तत्कृतसर्वरक्षः ॥ ७॥

यच्चक्रशङ्खं गदखड्गशार्ङ्गिणं
         पीताम्बरं कौस्तुभवत्सलाञ्छितम् ।
श्रिया समेतोज्ज्वलशोभिताङ्गं
         विष्णुं सदाऽहं शरणं प्रपद्ये ॥ ८॥

जले रक्षतु वाराहः स्थलेरक्षतु वामनः ।
अटव्यां नारसिंहश्च सर्वतः पातु केशवः ॥

इति श्रीविष्णु पञ्चायुधस्तोत्रम् ।

Monday, January 24, 2022

khadaga.


Devi Khadgamala Stotram Lyrics  Devi Khadgamala Stotram is a powerful Sanskrit stotra which is composed in a special and unique way. Khadga literaly means "Sword", and Mala means "Garland". 

Khadgamala stotra of Sri Devi bestows a protective garland of mystical weapons from all sorts of calamities to those devotees who recite it. The uniqueness of Devi Khadgamala Stotram is that it takes us through the Sri Chakra, depicting the significance and meaning for each form given.




 SRI DEVI KHADGAMALA STOTRAM

śrī dēvī prārthana
hrīṅkārāsanagarbhitānalaśikhāṃ sauḥ klīṃ kaḻāṃ bibhratīṃ
sauvarṇāmbaradhāriṇīṃ varasudhādhautāṃ trinētrōjjvalām ।
vandē pustakapāśamaṅkuśadharāṃ sragbhūṣitāmujjvalāṃ
tvāṃ gaurīṃ tripurāṃ parātparakaḻāṃ śrīchakrasañchāriṇīm ॥

asya śrī śuddhaśaktimālāmahāmantrasya, upasthēndriyādhiṣṭhāyī varuṇāditya ṛṣayaḥ dēvī gāyatrī Chandaḥ sātvika kakārabhaṭṭārakapīṭhasthita kāmēśvarāṅkanilayā mahākāmēśvarī śrī lalitā bhaṭṭārikā dēvatā, aiṃ bījaṃ klīṃ śaktiḥ, sauḥ kīlakaṃ mama khaḍgasiddhyarthē sarvābhīṣṭasiddhyarthē japē viniyōgaḥ, mūlamantrēṇa ṣaḍaṅganyāsaṃ kuryāt ।

dhyānam
āraktābhāntriṇētrāmaruṇimavasanāṃ ratnatāṭaṅkaramyām
hastāmbhōjaissapāśāṅkuśamadanadhanussāyakairvisphurantīm ।
āpīnōttuṅgavakṣōruhakalaśaluṭhattārahārōjjvalāṅgīṃ
dhyāyēdambhōruhasthāmaruṇimavasanāmīśvarīmīśvarāṇām ॥

lamityādipañcha pūjāṃ kuryāt, yathāśakti mūlamantraṃ japēt ।

laṃ - pṛthivītattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai gandhaṃ parikalpayāmi - namaḥ
haṃ - ākāśatattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai puṣpaṃ parikalpayāmi - namaḥ
yaṃ - vāyutattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai dhūpaṃ parikalpayāmi - namaḥ
raṃ - tējastattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai dīpaṃ parikalpayāmi - namaḥ
vaṃ - amṛtatattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai amṛtanaivēdyaṃ parikalpayāmi - namaḥ
saṃ - sarvatattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai tāmbūlādisarvōpachārān parikalpayāmi - namaḥ

śrī dēvī sambōdhanaṃ (1)
ōṃ aiṃ hrīṃ śrīṃ aiṃ klīṃ sauḥ ōṃ namastripurasundarī,

nyāsāṅgadēvatāḥ (6)
hṛdayadēvī, śirōdēvī, śikhādēvī, kavachadēvī, nētradēvī, astradēvī,

tithinityādēvatāḥ (16)
kāmēśvarī, bhagamālinī, nityaklinnē, bhēruṇḍē, vahnivāsinī, mahāvajrēśvarī, śivadūtī, tvaritē, kulasundarī, nityē, nīlapatākē, vijayē, sarvamaṅgaḻē, jvālāmālinī, chitrē, mahānityē,

divyaughaguravaḥ (7)
paramēśvara, paramēśvarī, mitrēśamayī, uḍḍīśamayī, charyānāthamayī, lōpāmudramayī, agastyamayī,

siddhaughaguravaḥ (4)
kālatāpaśamayī, dharmāchāryamayī, muktakēśīśvaramayī, dīpakalānāthamayī,

mānavaughaguravaḥ (8)
viṣṇudēvamayī, prabhākaradēvamayī, tējōdēvamayī, manōjadēvamayi, kaḻyāṇadēvamayī, vāsudēvamayī, ratnadēvamayī, śrīrāmānandamayī,

śrīchakra prathamāvaraṇadēvatāḥ
aṇimāsiddhē, laghimāsiddhē, garimāsiddhē, mahimāsiddhē, īśitvasiddhē, vaśitvasiddhē, prākāmyasiddhē, bhuktisiddhē, ichChāsiddhē, prāptisiddhē, sarvakāmasiddhē, brāhmī, māhēśvarī, kaumāri, vaiṣṇavī, vārāhī, māhēndrī, chāmuṇḍē, mahālakṣmī, sarvasaṅkṣōbhiṇī, sarvavidrāviṇī, sarvākarṣiṇī, sarvavaśaṅkarī, sarvōnmādinī, sarvamahāṅkuśē, sarvakhēcharī, sarvabījē, sarvayōnē, sarvatrikhaṇḍē, trailōkyamōhana chakrasvāminī, prakaṭayōginī,

śrīchakra dvitīyāvaraṇadēvatāḥ
kāmākarṣiṇī, buddhyākarṣiṇī, ahaṅkārākarṣiṇī, śabdākarṣiṇī, sparśākarṣiṇī, rūpākarṣiṇī, rasākarṣiṇī, gandhākarṣiṇī, chittākarṣiṇī, dhairyākarṣiṇī, smṛtyākarṣiṇī, nāmākarṣiṇī, bījākarṣiṇī, ātmākarṣiṇī, amṛtākarṣiṇī, śarīrākarṣiṇī, sarvāśāparipūraka chakrasvāminī, guptayōginī,

śrīchakra tṛtīyāvaraṇadēvatāḥ
anaṅgakusumē, anaṅgamēkhalē, anaṅgamadanē, anaṅgamadanāturē, anaṅgarēkhē, anaṅgavēginī, anaṅgāṅkuśē, anaṅgamālinī, sarvasaṅkṣōbhaṇachakrasvāminī, guptatarayōginī,

śrīchakra chaturthāvaraṇadēvatāḥ
sarvasaṅkṣōbhiṇī, sarvavidrāvinī, sarvākarṣiṇī, sarvahlādinī, sarvasammōhinī, sarvastambhinī, sarvajṛmbhiṇī, sarvavaśaṅkarī, sarvarañjanī, sarvōnmādinī, sarvārthasādhikē, sarvasampattipūriṇī, sarvamantramayī, sarvadvandvakṣayaṅkarī, sarvasaubhāgyadāyaka chakrasvāminī, sampradāyayōginī,

śrīchakra pañchamāvaraṇadēvatāḥ
sarvasiddhipradē, sarvasampatpradē, sarvapriyaṅkarī, sarvamaṅgaḻakāriṇī, sarvakāmapradē, sarvaduḥkhavimōchanī, sarvamṛtyupraśamani, sarvavighnanivāriṇī, sarvāṅgasundarī, sarvasaubhāgyadāyinī, sarvārthasādhaka chakrasvāminī, kulōttīrṇayōginī,

śrīchakra ṣaṣṭāvaraṇadēvatāḥ
sarvajñē, sarvaśaktē, sarvaiśvaryapradāyinī, sarvajñānamayī, sarvavyādhivināśinī, sarvādhārasvarūpē, sarvapāpaharē, sarvānandamayī, sarvarakṣāsvarūpiṇī, sarvēpsitaphalapradē, sarvarakṣākarachakrasvāminī, nigarbhayōginī,

śrīchakra saptamāvaraṇadēvatāḥ
vaśinī, kāmēśvarī, mōdinī, vimalē, aruṇē, jayinī, sarvēśvarī, kauḻini, sarvarōgaharachakrasvāminī, rahasyayōginī,

śrīchakra aṣṭamāvaraṇadēvatāḥ
bāṇinī, chāpinī, pāśinī, aṅkuśinī, mahākāmēśvarī, mahāvajrēśvarī, mahābhagamālinī, sarvasiddhipradachakrasvāminī, atirahasyayōginī,

śrīchakra navamāvaraṇadēvatāḥ
śrī śrī mahābhaṭṭārikē, sarvānandamayachakrasvāminī, parāpararahasyayōginī,

navachakrēśvarī nāmāni
tripurē, tripurēśī, tripurasundarī, tripuravāsinī, tripurāśrīḥ, tripuramālinī, tripurasiddhē, tripurāmbā, mahātripurasundarī,

śrīdēvī viśēṣaṇāni - namaskāranavākṣarīcha
mahāmahēśvarī, mahāmahārājñī, mahāmahāśaktē, mahāmahāguptē, mahāmahājñaptē, mahāmahānandē, mahāmahāskandhē, mahāmahāśayē, mahāmahā śrīchakranagarasāmrājñī, namastē namastē namastē namaḥ ।

phalaśrutiḥ
ēṣā vidyā mahāsiddhidāyinī smṛtimātrataḥ ।
agnivātamahākṣōbhē rājārāṣṭrasyaviplavē ॥

luṇṭhanē taskarabhayē saṅgrāmē salilaplavē ।
samudrayānavikṣōbhē bhūtaprētādikē bhayē ॥

apasmārajvaravyādhimṛtyukṣāmādijēbhayē ।
śākinī pūtanāyakṣarakṣaḥkūṣmāṇḍajē bhayē ॥

mitrabhēdē grahabhayē vyasanēṣvābhichārikē ।
anyēṣvapi cha dōṣēṣu mālāmantraṃ smarēnnaraḥ ॥

tādṛśaṃ khaḍgamāpnōti yēna hastasthitēnavai ।
aṣṭādaśamahādvīpasamrāḍbhōktābhaviṣyati ॥

sarvōpadravanirmuktassākṣāchChivamayōbhavēt ।
āpatkālē nityapūjāṃ vistārātkartumārabhēt ॥

ēkavāraṃ japadhyānaṃ sarvapūjāphalaṃ labhēt ।
navāvaraṇadēvīnāṃ lalitāyā mahaujanaḥ ॥

ēkatra gaṇanārūpō vēdavēdāṅgagōcharaḥ ।
sarvāgamarahasyārthaḥ smaraṇātpāpanāśinī ॥

lalitāyāmahēśānyā mālā vidyā mahīyasī ।
naravaśyaṃ narēndrāṇāṃ vaśyaṃ nārīvaśaṅkaram ॥

aṇimādiguṇaiśvaryaṃ rañjanaṃ pāpabhañjanam ।
tattadāvaraṇasthāyi dēvatābṛndamantrakam ॥

mālāmantraṃ paraṃ guhyaṃ paraṃ dhāma prakīrtitam ।
śaktimālā pañchadhāsyāchChivamālā cha tādṛśī ॥

tasmādgōpyatarādgōpyaṃ rahasyaṃ bhuktimuktidam ॥

॥ iti śrī vāmakēśvaratantrē umāmahēśvarasaṃvādē dēvīkhaḍgamālāstōtraratnaṃ samāptam ॥


Sunday, January 23, 2022

chalo mana

 

Atimaanushastava.

 https://youtu.be/tv-X80O342k

On way from cholai kingdom to  pandya kingdom this stava out of the five was  made  by kurathalwar.

Sri vaikunta stava para tvam 102 verses

Atimanusa stava special. 61 verses

Sundarabahu stava vibhava  132 verses

Sri varadaraja stava vibhava idol form 102 verses

Sri stava. Idol form 12 verses

The  atimanusa stava. The slokas in this are very sweet in easy sanskrit and can be called Kalkanda of stotras.

He asks the lord a few questions. Some he answers himself some he leaves only as questions.

Slokas in reference here.

tvannirmita jatharaga ca tava triloki 

kim bhiksandiyamrte bhavata durapa. 

madhye kada tu na vicakramise jagaccet

tvadvikramaih kathamiva srutirancita syat. 16.


prcchami kincana yada kila raghavate 

mayamrgasya vadago manujatvamaugdhyat.

sitaviyogavivaso na ca tadgatijnah

pradastada paragatim hi katham khagaya. 18.


abdhim na teritha jigetha na raksasendram 

naivasya jajnitha yada ca balabalam tvam. 

nissamsayah sapadi tasya pade bhyasincah

tasyanujam kathamidam hi vibhisanam ca.25.

tvam daksinasya nivasan udadhestate pi 

durantarottarapayodhimahantaripe.

daityan nijaikasaraparanayan kimetam

lankam sthito tra kuruse na kila sma bhasma.26.

yat tadrsagasamarim raghuvira viksya

visramyatam iti mumocitha mugdhamajau.

ko yam gunah katarakotigatah kiyan va 

kasya stuteh padamaho bata kasya bhumih.27.


pasyatsu surisu sada paramam padam te

devya sriya saha vasan paraya vibhutya.

yogena yoganirataih parimrgyamanah

kim tvam vrajesu navanitamaho vyamusnah.35.


yam durgraham sumanaso manasa pi nityam

bandhacchidam paramamisamudaharanti.

damna nibaddha iti susruma tam bhavantam

nalam babhuvitha Bata slathanaya tasya.36.


satyeva gavyanivahe nijadhamni bhumna 

paryantasadmasu kimartham acucurastvam.

musnan ca kim vyajaghato ghatasesamagre

gopijanasya parihasapadam kimasih.38.

yannama nathan navanitam acucurastvam

tacchadanaya yadi te maturavirasit.

kim mugdha digdhamamuna karapallavam te

gatre pramrjya niragah  kila nirvisankah.39.


matra yadi tvamasi damani sannibaddhah

tacchravinam uditacaksusa nirjharanam.

badhnasi hanta hrdayam bhagavan kutastat

sarvo hi vasyavisaye vivnoti viryam.41.


sarvam gunaya guninam iti satyametat

yat khalvihetarajane malinatvahetuh.

yad gopavesavinivesanamuttamam te

gopalanam ca ganayanti gunam gunesu.43.


papiyaso pi saranagatisabdabhajo

nopeksanam mama tavocitamisvarasya.

tvajjnanasaktikarunasu satisu naiva

papam parakramitumarhati mamakinam.61.


Must listen to this lecture ref above. 





Watch 23.1.22.24.1.22

 https://youtu.be/r_2cx5amvXk

Shri. M A Venkata Krishnan gave a lecture on the occasion. 

Only kaninunsirutambu is recited on the next day after Namazhwar moksham is performed. This is unique to tirumala alone.

Next day 24.1 22  Ramanuja nootrandradhi is recited to conclude the adhyana utsavam in tirumala temple