Friday, June 24, 2022

Guna kosh

 


Parasara Bhatta was the chief priest in the Srirangam temple. He wrote a work called Sri Guna Ratna Kosa. Kosa in Sanskrit means a box. This box of Parasara Bhatta contains gunas. But whose gunas are there in this box? The qualities of Goddess Sridevi, and particularly Goddess Ranganayaki of Srirangam, constitute the treasure, said Thenthirupperai Aravindalochanan in a discourse.

The Vedas speak of Sri, and we have works like Sri Sukta, Bhu Sukta, Neela Sukta, Sradhha Sukta and Medha Sukta, all of which extol Her. But none could have sung of Her greatness the way Sri Vaishnava Acharyas did. Alavandar was the forerunner in this respect, with his Chatus Sloki. Here in just four verses, he succinctly speaks of Her qualities. The substance of Alavandar’s work was subsequently elaborated by Kooratazhvan in his Sri Stava, which has eleven verses. Later Kooratazhvan’s son Parasara Bhatta elaborated on the same ideas in his Guna Ratna Kosa, which has 61 verses. The first four verses of Guna Ratna Kosa are mangala slokas. If we recite or even listen to a recitation of Guna Ratna Kosa, we will be blessed by Lord Ranganatha. To earn His love, the best way would be for us to recite this work.


In the first verse, Bhatta says that the Lord being responsible for creation, protection and dissolution, is tired after all these activities! But the Goddess’ glances of approval drive away the fatigue! A peacock spreads its feathers when it spots a peahen. Likewise, the Lord’s delight lies in approval from His Consort. Vedanta Desika in his Sri Stuti says that Lakshmi’s feet are adorned with a red dye. Since She resides in Lord Narayana’s chest, Her feet leave a red mark on His chest. It is Her presence on His chest which identifies Him as the Supreme One.


Tuesday, June 21, 2022

Resonate.

 


The veena is a stringed instrument with four melodic strings, three drone strings and two hollow gourds which resonate. It is one of the oldest and most complicated instruments of the Indian subcontinent and has significant mythical associations. Shiva is said to have invented the veena, while Saraswati, the Goddess of Wisdom, is always seen with this instrument on her lap. The veena finds mention in various ancient texts like the Ramayana and the Puranas and playing the instrument is said to be a means for salvation. Furthermore, each part of the veena is associated with gods and goddesses, with the bridge being Lakshmi, the dragon head being Vishnu, the secondary gourd as the residing place of Brahma, Parvati being the chords and the neck, Shiva, her companion.



Kadambari by Raja Ravi Varma


Portrait of Kadambari, a lady playing sitar. Raja Ravi Varma did this painting with his brother C. Raja Raja Varma.


World Music Day or Intenational Music Day is celebrated every year in the month of June (21st June). This year World Music Day 2022 will be celebrated on Tuesday, 21 June. For avid music lovers or melophiles, the World Music Day is no less than a festival. Since the 'Music Day' originated in France, it is called 'Fete de la Musique' in French meaning 'Music Festival'. The day is being celebrated worldwide to encourage the musicians.



For the last 38 years in France, the 21st June is not just the longest day of the year but also the day of the fĂȘte de la musique. This "festival of music" is no ordinary festival. Created in France in 1982, it has been taken up by neighbouring countries where it has been just as successful. Music takes over the city's streets, with live bands, singers, amateur musicians, drummers, DJs and so on scattered throughout the city, expressing themselves through music and inviting the crowd to enjoy themselves.



In Paris, stages spring up all over the city, in particular on the capital's major squares and in its parks. The biggest and best-known are generally in the Jardin des Tuileries, the Petit Palais, the Institut du Monde Arabe, the Louvre, Jardin du Luxembourg, on Place Denfert Rochereau and along the banks of the Seine. But amateur bands playing all different kinds of music offer surprises around every corner. For this special night, public transport offers discounted travel and some lines run all night.

It’s all over France…and the world – FĂȘte de la musique is celebrated all over France, from small towns to large cities.



In 2019, over 10 million people took part, and depending on where you go, it does have the potential to get a bit rowdy.



It has also gone global, and over 100 countries celebrate it. It started being exported out of France as early as in 1985, during the “European Year of Music.” Then, in 1997, several other European cities signed onto a charter to be ‘partners of the European Music Festival.’ In the United States, several cities also take part, calling it “Make Music Day.”



It has become such a big deal that at one point in 1998 a postage stamp was dedicated to it, right alongside stamps for the Olympic Games and the Queen of England. 

My friend Roopa and me were in Sweden on one such occasion. And we became a part of the event. Cheering and singing for no one knew us. But at the end of which we were listed out by two Americans for we were both carrying huge umbrellas with the company name, thiswas presented to us just before we left the factory where our husband's were training. That was a great experience we would never forget. Instead of shopping we were dancing and singing in the rain. What fun times. 


https://photos.app.goo.gl/AEFWopwnaK3Q62a48


https://photos.app.goo.gl/Yx3Q31CZYu5k6KJN9

https://photos.app.goo.gl/yC9dJTcMFQ62YUyW9

This friend offered to sing any one of thebest three songs ever. On a much awaited visit to our house.

1. Sri Ranga puravihara.

2. Koraivanroom illay.

3. Endaro Mahanu bavulu.

How could any one choose between them. She held the trump card through and through. We were lucky she sang two the first two. Amazingly in spite of it being quiet late after a full day of activity ,jet lag , loads of shopping and being hungry. She is one who can please any one by her attitude simpleness  honesty and     . .......

https://youtu.be/OLDCXpzQXVo

https://youtu.be/1PqUlctNJfo


Friday, June 17, 2022

Swami Nammalwars message. CJS.

 


Swami Nammalwar’s Message


If one understands and implements Swami Nammalwar’s message in life, one will not be affected by the ill impact of kali yuga – the miseries resulting from ego, selfishness, jealousy, anger, narrow-mindedness, bad intentions, lack of focus on the purpose of life, etc…

Do not waste time and energy on ever-changing realities where it is not needed. Reflect on the purpose of what you do, see, think everyday. The only eternally existent and never-changing reality is God. Everything else changes. A fruit for example changes over time. Your desire to relish the fruit forever will not be satisfied because its nature is to deteriorate over time. Same is the case with loving something else or someone


they exist?


You can. However, the purpose of your existence is to spend your energy towards that which is eternal, otherwise you will continue to be bound to this world and go through pains until you realise that attaching yourself to eternal reality keeps you eternally at peace, not the ever-changing realities.


Become ‘selfish’ and lovingly accept the ‘king’ of all the worlds, God into your heart and aim for serving Him eternally because He is eternally existing. A:lwars ‘proudly’ ask God, ‘tell me who is ‘big’ between the two of us, is it You because You are the biggest of everything else or is it my desire because I have You in my heart?’ Not everyone in this world is able to accept the mightiest and most magnificent thatthva, reality God into their hearts!


ava:vara chchu:zh ariyai ayanai aranai alaththi

ava:vaththu vi:du peththa kurugu:rch chatako:pan sonna

ava:vil andha:dhigala:l ivai ayiramum mudindha

ava:vil andha:dhi ippaththarindha:r pira:ndha:r uyarandhe:


My ‘greed’ for You is so much that You along with everything that belongs to You are in my heart…


God belongs to everyone, Is Nammalwar being ‘selfish’ holding Him in his heart?


It is ‘selfish’, but this ‘selfishness’ is accepted and worshiped because he humbly accepted God along with all His vibhu:thi,the entire existence – not just God alone in his heart.

If God alone is in your heart without His devotees and His vibhu:thi, He will ‘worry’ about those who are away. Thus, In order to serve God in your heart, invite God along with all His sampada, vibhu:thi.


Where do I focus now, on Him or His creation – i.e. rest of the beings?


Both and together. Don’t restrict your vision at the material, take it forward to the eternally existing support of the material, God. Don’t restrict your love to someone, encompass the root source of all emotions, God into your heart. Don’t fix your goal at money-making, take it forward to its utilisation to the vibhu:thi of God, the world and the samastha pra:ni koti, the rest of the beings…


Whenever you see something is not aligned as per sa:sthra, that which defines the order of existence and is revered as the breath of God by rushis, serve that ‘something’ to put it in order as service to God. Thus, you are happy serving God’s existence while in this world, and the rest of the beings are happy because you are serving them too.


Hence, Swami Nammalwar’s message sets you free from the ill affects of kali yuga and keeps you happy and peaceful. You must celebrate Swami Nammalwar’s thirunakshathra, birthday not just for mo:ksha, liberation to reach eternal abode, but to actually live happily here in this world.


By Chinna Jeeyar Swamy.

Hecherike

 Hey ramchandra keh gaye siya se, translates to English as, God Ram had said to Sita before he left… It is a song in Hindi, considered to be a bhajan due to the religious subtext. In the landscape of the Hindu religion, Ramchandra is one of the central characters, whilst Siya (also known as Sita), is his companion.

The lyrics of this song describe some of the immoral human behaviors that one expects to see during the kali yuug (dark times). This is a special time that has been prophesized, and marks the coming of the next avatar, Kali. During this time mankind and civilization will have become debased and devoid of all morality. Interestingly, Christianity and Judaism have something similar known as Armageddon.

The return of god was also repeated during the time of Krisha and found in chapter 4, text 8, of the Bhagavad Gita as it is. You can get more information about this from ISKCON.

paritranaya sadhunam

vinasaya ca duskrtam

dharma-samsthapanarthaya

sambhavami yuge yuge

In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I advent myself millennium after millennium."

Have you ever thought that something was not quite right with this world? That perhaps this was not your world? Growing up in the kali yuug, one usually does not notice things being wrong, because this is the only reality one has ever known. However, if you are a swan eating seeds in the dirt, whilst the crows are living the high life eating pearls, then there could be a good reason for that besides bad luck. I know that the crows in my life played dirty by lying, cheating, stealing, and killing, whilst I got crucified at every turn. Hence this song goes a long way to explaining why my life is as it is. The lyrics are wonderful two line verses rich in metaphor, and in some places extremely complicated to translate. Due to the complex nature of some of the metaphors, and words with colloquial meanings, I have added another line with an equivalent approximation that might help

Chukega, to eat or feed, usually with the beak. It’s a term usually utilized for birds

Dun, soil, sand, or dirt

Lathi, stick

Kheencha-tani, tug of war

Kala dhan, dark money, black money, which is dirty money derived from immoral activities

Kala mun, dark heart, or immoral thinking

Uchechake, similar to uchki-jaya in Gujarati, steal, take, lift

Nir-dhan, without money, poor, or poverty

Bahs, argument, or dispute

Lobhi, stingy and greedy

Bhogee, enjoyer of materialistic activities

Madhu-shaala, drinking-house, alcohol-house, or public-house

Sabha, audience, society

Baala, a young girl

Moorakh, fool

Jatan, precaution

Kotri, small room

Kajal, lamp

Sati, pious, religious, virtuous

Kaajal, black ash that a lamp makes, simplified to ash

Kamini, debased desires and yearnings, bad thoughts, and bad intentions

Naam-kaam, reputable, person of good name and good deeds

Phund, hangmans noose, but it also has colloquial meanings such as roped, trapped, and strangled. It can also mean false accusation placed around ones neck.

Kawwa approximates to crows. The concept of some men being compared to crows (vaayasam in Sanskrit) probably comes from the Srimad-Bhagavatam. Crows are considered chaotic, materialistic, and greedy, because they are always seen on garbage heaps fighting and picking away at anything they can find. They are common and found in large numbers everywhere.

Hans, swan

Hai ji re, Hai ji re...

It will be so, it will be so...

Hey ramchandra keh gaye siya se,

God Ram had said to Sita (before he left),

aisa kali yuug ayenga,

such a dark time will come,

hans chukega dana dun ka,

(when) swans will be feeding on seeds in the dirt,

kawwa moti khaye ga.

and) crows will be eating pearls.

Siya ne poocha bhagwan,

Sita asked God,

Kali yuug mein, dharam karam ko koi nahi maanega?

In dark times, will nobody believe in the right way of living and consequences?

toh prabhu bola,

to which God replied,

Dharam bhi hoga, karam bhi hoga,

There will be a way of living, and its consequences,

parantu, sharam nahi hogi,

however, there will be no shame,

baat baat, pe maata aur pita ko,

in every matter, upon mother and father,

beta aankh dikhaye ga.

the son will show an evil-eye (and tell them what to do).

Meaning: Instead of the parents controlling the child, the child will control the parents.)

Raja aur praja, dono mein,

The king and (his) subjects, in both,

hogi nis din kheencha-tani, kheencha-tani,

there will be continuous tug of war,

kadaam kadaam per karange dono,

at every step they will both,

apni apni munmaani munmaani.

do whatever their hearts desires.

(Meaning: Everyone will want to be the boss working above the law. There will be no hierarchical structure (sump-prathista). Neither the King nor his subjects will obey the law, they will do whatever they please, whenever they please, living above the law.)

Hai, jis ke haath mein hogi laathi,

The one who wields a stick in hand,

bahs wahi lai jaayenga.

they will win the argument.

Meaning: Arguments and disputes will be settled by force and violence. The most violent will prevail, whilst the peaceful will suffer under their subjugation.)

Suno Siya, kali yuug mein kala dhan,

Listen Sita, in dark times, there will be black money,

aur kale mun honge.

and dark hearts.

(Meaning: Evil minded people will have no qualms getting rich quickly from immoral activities, however those trying earn through honest and decent means will struggle throughout their lives.)

Chor uchechake nagar seth,

The boss of the town will be the biggest thief lifting everything,

aur prabhu bhakt nirdhan honge.

and (true) worshippers of God, will remain in poverty.

Meaning: During the dark times, the needs of the one outweigh the needs of the many. Officials such as town mayors and prime ministers, who are supposed to be serving under the people, for the people, will have private planes carrying suitcases of money to secret Swiss bank accounts. Paradoxically, they will have money that far exceeds their official salaries... These crows (and their crow friends) will be living the high life on ill-gotten gains, whilst people of god (swans) will be poor and starving.

Hai, jo hoga lobhi aur bhogee,

Those who are greedy and lost in materialistic pleasures,

woh jyogi kehlaiega.

they will be called saintly men of god.

(Meaning: There will be many self-made gurus pretending to be swans (men of God), but actually they are just crows.)

Mandir soona-soona hoga,

The temples shall be completely empty,

bhari rahengi madhu-shaala madhu-shaala.

whilst) drinking-houses shall remain full.

Pita ke sang-sang, bhari sabha mein,

Together with her father, in a full audience,

nanche gi, ghar ki baala, ghar ki baala.

dances, a young daughter of his house.

Kaisa kanya daan pita hi?

Where is the fathers charity of giving away his bride daughter?

kanya ka dhan khayenga.

instead, he lives on her money.

(Meaning: A good father usually gives away his daughter (kanya) in her wedding ceremony as charity (daan), which makes the goddess laxmi happy, who then returns this gesture with more prosperity for the daughters future. However in the kali yuug, a greedy father uses his daughter for money. The father neglects his most important duties to his children, which is to ensure that they are educated and married so they have prosperous fruitful futures of their own. Instead, he uses their time and money to go on an ego ride. He squanders their futures and inheritance, and even gives it away to worthless charities just to appear big in society.)

Moorakh ki preet boori, juey ki jeet boori,

Friendships of fools is bad, triumphs of gamblers is bad,

boore sang baaith chain bhaage-hi-bhaage.

sitting in the company of bad people, your happiness always runs away from you.

(Meaning: If you associate yourself with poor quality people, then your life will have no happiness.)

Kajal ki kotri mein, kaiso hi jatan karo,

In the lamp room, however much precautions you take,

kaajal ka daag bhai lage-hi-lage.

you will always be stained by the ash brother.

(Meaning: In this world you are surrounded by temptation and it is difficult to remain clean and untainted.)

Hai kitna jati ho koi, kitna sati ho koi,

No matter how high cast some are, how much holy some are,

kamini ke sang kaam jaage-hi-jaage.

company of debased (people) always awakens debased deeds.

Hey suno kahe gopiram, jiska hai naam kaam,

Hey listen Gopiram said, (In the dark times) he who has a (good) name and does (good) deeds,

uska toh phund gale lage-hi-lage re bhai...

will always have a hangman’s noose placed around his neck brother...

(Meaning: A person of good character is always destroyed by the evil types, whilst evil characters always prevail and succeed in life.)



Are you a Crow or a Swan?



Crows are usually seen fighting a lot, either within their own group, or with others of their kind, but swans are rarely seen fighting unless it was to protect their territory or their young. Swans have only one partner for their entire lives, and if their partner dies, then they die too of a broken heart. Hence, they are seen to be following the monogamous traditions of Ram and Sita, or Radha and Krishna. However, the crow is not so monogamous and may have many partners at the same time. Consequently, crows breed in large numbers overpopulating any areas they settle. Whilst swans are becoming an endangered species and are protected in many countries, the common crow is found all over the world. Crows tend to settle wherever they can get a free meal, and farmers usually consider them a pest because a group of them can strip your land of all the seeds within hours. Crows usually make a very loud awful "caaw" sound that travels long distances and most people do not like that. In contrast, the swan is a much quieter bird that makes a "honk" sound. Swans are often seen performing a synchronized swimming dance, which makes them appear to be intelligent creatures of order, whilst crows appear to be a chaotic animal. On land, swans are mostly vegetarians and tend to eat grass and vegetables. In contrast, a crow eats almost anything including other birds. Crows also have a reputation for stealing and being greedy because they will steal eggs and chicks from other birds’ nests







Hey ramchandra keh gaye siya se, translates to English as, God Ram had said to Sita before he left… It is a song in Hindi, considered to be a bhajan due to the religious subtext. In the landscape of the Hindu religion, Ramchandra is one of the central characters, whilst Siya (also known as Sita), is his companion.


The lyrics of this song describe some of the immoral human behaviors that one expects to see during the kali yuug (dark times). This is a special time that has been prophesized, and marks the coming of the next avatar, Kali. During this time mankind and civilization will have become debased and devoid of all morality. Interestingly, Christianity and Judaism have something similar known as Armageddon.


The return of god was also repeated during the time of Krisha and found in chapter 4, text 8, of the Bhagavad Gita 


paritranaya sadhunam


vinasaya ca duskrtam


dharma-samsthapanarthaya


sambhavami yuge yuge


"In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I advent myself millennium after millennium."


Have you ever thought that something was not quite right with this world? That perhaps this was not your world? Growing up in the kali yuug, one usually does not notice things being wrong, because this is the only reality one has ever known. However, if you are a swan eating seeds in the dirt, whilst the crows are living the high life eating pearls, then there could be a good reason for that besides bad luck. I know that the crows in my life played dirty by lying, cheating, stealing, and killing, whilst I got crucified at every turn. Hence this song goes a long way to explaining why my life is as it is. The lyrics are wonderful two line verses rich in metaphor, and in some places extremely complicated to translate. Due to the complex nature of some of the metaphors, and words with colloquial meanings, I have added another line with an equivalent approximation that might help

Chukega, to eat or feed, usually with the beak. It’s a term usually utilized for birds


Dun, soil, sand, or dirt


Lathi, stick


Kheencha-tani, tug of war


Kala dhan, dark money, black money, which is dirty money derived from immoral activities


Kala mun, dark heart, or immoral thinking


Uchechake, similar to uchki-jaya in Gujarati, steal, take, lift


Nir-dhan, without money, poor, or poverty


Bahs, argument, or dispute


Lobhi, stingy and greedy


Bhogee, enjoyer of materialistic activities


Madhu-shaala, drinking-house, alcohol-house, or public-house


Sabha, audience, society


Baala, a young girl


Moorakh, fool


Jatan, precaution


Kotri, small room


Kajal, lamp


Sati, pious, religious, virtuous


Kaajal, black ash that a lamp makes, simplified to ash


Kamini, debased desires and yearnings, bad thoughts, and bad intentions


Naam-kaam, reputable, person of good name and good deeds


Phund, hangmans noose, but it also has colloquial meanings such as roped, trapped, and strangled. It can also mean false accusation placed around ones neck.


Kawwa approximates to crows. The concept of some men being compared to crows (vaayasam in Sanskrit) probably comes from the Srimad-Bhagavatam. Crows are considered chaotic, materialistic, and greedy, because they are always seen on garbage heaps fighting and picking away at anything they can find. They are common and found in large numbers everywhere.


Hans, swan


Hai ji re, Hai ji re...


It will be so, it will be so...



Hey ramchandra keh gaye siya se,


God Ram had said to Sita (before he left),



aisa kali yuug ayenga,


such a dark time will come,



hans chukega dana dun ka,


(when) swans will be feeding on seeds in the dirt,



kawwa moti khaye ga.


(and) crows will be eating pearls.



Siya ne poocha bhagwan,


Sita asked God,



Kali yuug mein, dharam karam ko koi nahi maanega?


In dark times, will nobody believe in the right way of living and consequences?



toh prabhu bola,


to which God replied,



Dharam bhi hoga, karam bhi hoga,


There will be a way of living, and its consequences,



parantu, sharam nahi hogi,


however, there will be no shame,



baat baat, pe maata aur pita ko,


in every matter, upon mother and father,



beta aankh dikhaye ga.


the son will show an evil-eye (and tell them what to do).

Meaning: Instead of the parents controlling the child, the child will control the parents.)



Raja aur praja, dono mein,


The king and (his) subjects, in both,



hogi nis din kheencha-tani, kheencha-tani,


there will be continuous tug of war,



kadaam kadaam per karange dono,


at every step they will both,



apni apni munmaani munmaani.


do whatever their hearts desires.



(Meaning: Everyone will want to be the boss working above the law. There will be no hierarchical structure (sump-prathista). Neither the King nor his subjects will obey the law, they will do whatever they please, whenever they please, living above the law.)



Hai, jis ke haath mein hogi laathi,


The one who wields a stick in hand,



bahs wahi lai jaayenga.


they will win the argument.



(Meaning: Arguments and disputes will be settled by force and violence. The most violent will prevail, whilst the peaceful will suffer under their subjugation.)



Suno Siya, kali yuug mein kala dhan,


Listen Sita, in dark times, there will be black money,



aur kale mun honge.


and dark hearts.



(Meaning: Evil minded people will have no qualms getting rich quickly from immoral activities, however those trying earn through honest and decent means will struggle throughout their lives.)



Chor uchechake nagar seth,


The boss of the town will be the biggest thief lifting everything,



aur prabhu bhakt nirdhan honge.


and (true) worshippers of God, will remain in poverty.



(Meaning: During the dark times, the needs of the one outweigh the needs

of the many. Officials such as town mayors and prime ministers, who are supposed to be serving under the people, for the people, will have private planes carrying suitcases of money to secret Swiss bank accounts. Paradoxically, they will have money that far exceeds their official salaries... These crows (and their crow friends) will be living the high life on ill-gotten gains, whilst people of god (swans) will be poor and starving.



Hai, jo hoga lobhi aur bhogee,


Those who are greedy and lost in materialistic pleasures,



woh jyogi kehlaiega.


they will be called saintly men of god.



(Meaning: There will be many self-made gurus pretending to be swans (men of God), but actually they are just crows.)



Mandir soona-soona hoga,


The temples shall be completely empty,



bhari rahengi madhu-shaala madhu-shaala.


(whilst) drinking-houses shall remain full.



Pita ke sang-sang, bhari sabha mein,


Together with her father, in a full audience,



nanche gi, ghar ki baala, ghar ki baala.


dances, a young daughter of his house.



Kaisa kanya daan pita hi?


Where is the fathers charity of giving away his bride daughter?



kanya ka dhan khayenga.


instead, he lives on her money.



(Meaning: A good father usually gives away his daughter (kanya) in her wedding ceremony as charity (daan), which makes the goddess laxmi happy, who then returns this gesture with more prosperity for the daughters future. However in the kali yuug, a greedy father uses his daughter for money. The father neglects his most important duties to his children, which is to ensure that they are educated and married so they have prosperous fruitful futures of their own. Instead, he uses their time and money to go on an ego ride. He squanders their futures and inheritance, and even gives it away to worthless charities just to appear big in society.)



Moorakh ki preet boori, juey ki jeet boori,


Friendships of fools is bad, triumphs of gamblers is bad,



boore sang baaith chain bhaage-hi-bhaage.


sitting in the company of bad people, your happiness always runs away from you.



(Meaning: If you associate yourself with poor quality people, then your life will have no happiness.)



Kajal ki kotri mein, kaiso hi jatan karo,


In the lamp room, however much precautions you take,



kaajal ka daag bhai lage-hi-lage.


you will always be stained by the ash brother.



(Meaning: In this world you are surrounded by temptation and it is difficult to remain clean and untainted.)



Hai kitna jati ho koi, kitna sati ho koi,


No matter how high cast some are, how much holy some are,



kamini ke sang kaam jaage-hi-jaage.


company of debased (people) always awakens debased deeds.



Hey suno kahe gopiram, jiska hai naam kaam,


Hey listen Gopiram said, (In the dark times) he who has a (good) name and does (good) deeds,



uska toh phund gale lage-hi-lage re bhai...


will always have a hangman’s noose placed around his neck brother...



(Meaning: A person of good character is always destroyed by the evil types, whilst evil characters always prevail and succeed in life.)


Are you a Crow or a Swan?


Crows are usually seen fighting a lot, either within their own group, or with others of their kind, but swans are rarely seen fighting unless it was to protect their territory or their young. Swans have only one partner for their entire lives, and if their partner dies, then they die too of a broken heart. Hence, they are seen to be following the monogamous traditions of Ram and Sita, or Radha and Krishna. However, the crow is not so monogamous and may have many partners at the same time. Consequently, crows breed in large numbers overpopulating any areas they settle. Whilst swans are becoming an endangered species and are protected in many countries, the common crow is found all over the world. Crows tend to settle wherever they can get a free meal, and farmers usually consider them a pest because a group of them can strip your land of all the seeds within hours. Crows usually make a very loud awful "caaw" sound that travels long distances and most people do not like that. In contrast, the swan is a much quieter bird that makes a "honk" sound. Swans are often seen performing a synchronized swimming dance, which makes them appear to be intelligent creatures of order, whilst crows appear to be a chaotic animal. On land, swans are mostly vegetarians and tend to eat grass and vegetables. In contrast, a crow eats almost anything including other birds. Crows also have a reputation for stealing and being greedy because they will steal eggs and chicks from other birds’ nests












Wednesday, June 15, 2022

Kiritinam.

 



kirÄ«áč­inaáč gadinaáč chakra-hastam

ichchhāmi tvāáč draáčŁháč­um ahaáč tathaiva

tenaiva rĆ«peáč‡a chatur-bhujena

sahasra-bāho bhava viƛhva-mĆ«rte


O Thousand-armed One, though You are the embodiment of all creation, I wish to see You in Your four-armed form, carrying the mace and disc, and wearing the crown


By special grace, Arjun has been shown the cosmic form that is not easily seen by anyone. Arjun has realized that Shree Krishna is much more than merely his friend. His divine personality encompasses unlimited universes. Yet, he is not attracted by the infinite opulences and is not interested in doing aiƛhwarya bhakti of God Almighty. Rather, he prefers seeing that Almighty Lord in the human form, so that he can relate to him as before, like a friend. Addressing Lord Krishna as sahasra-bāho, meaning “thousand-armed one,” Arjuna is now specifically requesting to see the chatur-bhuj rĆ«p, or four- armed form of Lord Krishna.


In the four-armed form, Shree Krishna appeared before Arjun on another occasion as well. When Arjun tied Ashwatthama, the killer of the five sons of Draupadi and brought him before her, at that time Shree Krishna revealed himself in his four-armed form.


niƛhamya bhÄ«ma-gaditaáč draupadyāƛh cha chatur-bhujaáž„


ālokya vadanaáč sakhyur idam āha hasanniva (ÚhrÄ«mad Bhāgavatam 1.7.52)[v23]


“The four-armed Shree Krishna heard the statements of Bheem, Draupadi, and others. Then he looked toward his dear friend Arjun and began smiling.” By requesting Shree Krishna to manifest in his four-armed form, Arjun is also confirming that the four-armed form of the Lord is non-different from his two-armed form.


This is in response to the Lord donning the Tamarind naar when I was giving him a clean up this morning hinting at an article on kiritinam.



Tuesday, June 14, 2022

Dasa

 The dasas are people who have decided to spend there lives in the service of God, by singing his praises. They usually carry a tamboori to maintain the shruti as well as the rhythm in the song. They wear anklets too which means they also danced to these songs that they wrote and composed music for.


Purandara dasa is one such dasa. He is a great poet and devotee of vittala. His poems are in Kannada. The dasa litreture in Kannada is very important not only for the language used but for the reason it started. The dasa’s though mainly follower’s of Shri Madhwaachaarya, wrote poems on subjects including devotion, various avatara’s of Vishnu, philosophy as well as society and it’s conduct. The purpose of these songs were to teach the illiterate people about devotion and philosophy. They are also set to music and so people learnt it as songs. Purandara dasa is called the father of Carnatic music. He formulaised the initial lessons of Carnatic music and brought structure to the way it is taught. Most kannadigas would have heard ‘dasara padas’ ( pada meaning poem) at temples, movies and social gatherings. Each dasa has his own favourite diety. Kanakadasa’s is kagnele’s( a place in Karnataka) aadikeshava, vaadiraajaru’s is hayavadana ( the horse head avatara of Vishnu) and Purandara dasa’s is Purandara ( a place in Karnataka ) vittala.


In this song Purandara dasaru is singing about dasas. The dasa not only enlightens people he also attains salvation through his songs.


Pallavi: tamboori meetidava bhavaabdhi daatidava|


The one who plucked the tamboori( a musical instrument) the one who crossed this world

( the one here is the dasa. He has crossed this ocean called earthly life )


Tamboori = a stringed musical instrument

Meetidava = meetidavanu = meetu ( to pluck the string of a musical instrument) + avanu ( that person )

Bhavaabdhi = bhava ( life on Earth) + abdhi ( ocean)

Anupallavi: taaLava taTTidava suraroLu seridava ||


The one who maintained the rhythm joined the demigods ( became one of the demigods)


TaaLava = Taalavannu = Thaala( rhythm) + annu ( a gramatical suffix)


TaTTidava= tattidavanu = taTTida + avanu


Tattu= to tap ( in Carnatic music rhythm is maintained by the singer by tapping the palm of the right hand on a surface. The fingers are used to keep count and so does the downward or upward facing palm)


SuraroLu : surara ( demigods, devas who live in heaven or swarga) + oLu ( in, with)


Seridava = serida ( to join, joined ) + avanu


CharaNa 1: Gejjeya kattidava khaLaredeya mettidava |

The one who tied the anklets conquered the hearts of evil people

( the dasa with his dance and song can conquer or influence even evil people)


Gejjeya = Gejjeyannu = gejje ( anklets) + annu ( grammatical suffix)

Kattidava = kattidavanu = kattida ( tied) + avanu


KhaLaredeya: khaLara ( evil people’s) + edeya ( heart)


Mettidava = Mettidavanu = Mettida ( stepped on, conquered)+ avanu


Gaanava paadidava hari- mooruti nodidava ||


The one who sang has seen God

( through his songs the dasa actually sees God)


Gaanava = gaanavannu = gaana( song ) + annu


Paadidava = paadidavanu = paadida ( sang ) + avanu

Hari = name of Vishnu

Mooruthi = usually means idol, here it means the actual form of God


Nodidava = nodidavanu = nodu ( to see ) + avanu


Charana 2: vithalana nodidava |

The one who has seen vithala


Vithala : name of Krishna


(Purandara) vithalana nodidava vaikuntakke Odidava ||


The one who has seen God runs to vaikunta


( the dasa who has seen the form of God is transported to vaikunta, the place where Vishnu resides. In other words, the dasa attains moksha)


Purandara vithala = purandara ( a place in karnataka) + vithalana ( vithalanannu = vithala + annu )


Vaikuntakke = to vaikunta ( place of Vishnu)


Odidava = Odidavanu = Odida ( to Run) + avanu


I would like to add that these dasara padas have a lot of meaning


Free time.

 Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience.Time is often referred to as a fourth dimension, along with three spatial dimensions.


Time has long been an important subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars.Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems.