Monday, March 18, 2024

Divyam

 Human beings are born in this world, which is not permanent, but the magnum opus of Acharyas is considered as ‘Aprakrutham’ or ‘Divyam’ or permanent. How can it be? Velukkudi Sri Krishnan Swamy said in a discourse that the divine works of Acharyas show us the way to eternal bliss, which is permanent; hence, they are called ‘Aprakrutham’.

 Sri Koorathazhwan, an ardent disciple of Sri Ramanuja, in his work ‘Athi Manusha Sthavam’, praises the superhuman deeds of God.

 God is the custodian of the entire universe. How could He beg King Mahabali for just three feet of space?

 Sri Rama says ‘Aatmaanam Maanusham Manye Ramam Dasarathathmajam‘ — ‘I am the son of Dasaratha’. But His deeds were not so.

While everyone in the forest knew Ravana abducting Sri Sita, how did Rama not know and was in search of Her? The bird Jatayu didn’t know karma, jnana or bhakti yoga. How did the Lord grant moksha to Jatayu? When Rama’s arrow can pierce through seven trees and hit Vali, would it take seven days for Rama to fight with Ravana? Will anyone let his arch-rival go off granting a chance? Why did Rama ask Ravana to come the next day?

 As a young child, Sri Krishna feigned to be tied up by the rope tethered with a mortar by Yasodha. How could a seven-year-old boy lift the Govardhana hills?

Sri Koorathazhwan says whatever God undertakes will be unique, and the Acharya prays and pays his obeisance.

Friday, March 15, 2024

tree.

 Advaita Vedanta states that we only suffer in life because we are bound by sansar. By being caught in the transmigration of karmas, we remain ignorant of God as our True Self within. How is it possible that we experience a life of limitations and sorrow when in truth we are God?

Saturday, March 9, 2024

visiting avadh.ayodhya

We got the call blessed indeed. 


Gupta ghat where Sri Ram took the jal samadhi.



Early morning srinagar aarthy.


 

48th and final day of mandala pooja  after pran prathista to have had the darshan is really a blessing bulava from Sri Rama. 
Had a wonderful darshan today the last day of mandala pooja after pran pratishta. 9th Msrch 2024 of Ram lala. Very close. Great feeling. Last night too had darshan of hanuman at Hanuman Gadhi very lucky at the nip of time crowd cleared and could see Hanumanji. Evening going for Lazer show and sarayu aarthy. 

Though there is a crazy crowd. The small town is doing its best to accommodate everyone,.feels like kumbh mela crowd has descended here. We just happened to be lucky and took the right decisions. Everything is free from darshan to footwear stand there s also a free locker system available for one to keep their bags and belongings which they dont want to carry into the temple.all free. we hadalovely time in spite of the great crowds. lotas of positive vibes all through the trip. 
Gupta everything. This town seems charged with devotion. People who have experienced his presence are ecstatic in displaying their multifold love for the lord. A special vibration is felt even as one nears the palace of Ramlala. The satisfaction one receives no one is turned away. Everyone gets an opportunity to have his darshan.
The lives of the folk of this town has miraculously experieced a change for the better everyone e is happy and at one's best behaviour.
It's rewarding to just watch the common  man who has benefited. Hope India too awakens to this magic.

https://youtu.be/8ls3rDdyZBU?si=O-GcGGm4Fgyvp7fC.

Athma jag gayi  truly. 



Ayodhya Ram Mandir: What Is 'Mandal Puja'? Know About This 48-Day Ceremony

The consecration ceremony of the Ram temple in Ayodhya will take place on the Dwadashi Tithi of the Shukla Paksha of the month of Poush, i.e., January 22, 2024.

Ayodhya Ram Mandir: The grand temple of Ram Lalla in Ayodhya is now ready. Meanwhile, preparations for the temple's inauguration, the consecration of Ram Lalla, and the life installation are in full swing. The consecration ceremony of the Ram temple in Ayodhya will take place on the Dwadashi Tithi of the Shukla Paksha of the month of Poush, i.e., January 22, 2024, in the presence of seven thousand special guests and four thousand saints. Approximately 20,000 people from 50 countries worldwide and all states will be present at this historic occasion. The distribution of consecrated rice for the life installation ceremony will commence from December 20.

Following the life installation, there will be a 48-day Mandala Puja. Starting from January 23, 2024, the general public will also be able to have darshan of the deity. While this puja may not be well known in North India, it is prevalent in South India. The Mandala Puja will be conducted for 48 days under the guidance of Swami Jagadguru Madhvacharya, the Peethadhipati of the Pejawar Math in Tirtha Kshetra, with daily abhishekam (ritual bathing) of Ram Lalla's idol with the dravya (consecrated liquid) from silver kalashas. Additionally, scholars and acharyas will recite the Chaturvedas and divine scriptures during the puja.

Mandala Kalam:

It is worth mentioning that the Mandala Puja is a significant ritual more prevalent in South India, lasting for 41 to 48 days. The Sabarimala Ayyappa Temple in Kerala observes a 41-day Mandala Kalam, which signifies the completion of a prolonged penance. The Mandala Puja involves adhering to various rules and regulations. The puja begins with the invocation of Lord Ganesha. It is believed that regular and ritualistic worship during Mandala Puja pleases Lord Shrihari, and since Lord Ram is considered an avatar of Shrihari, it has been decided to conduct the Mandala Puja at the grand Ram temple in Ayodhya.

 



 



https://photos.app.goo.gl/zx877m1ahPS7juGL8

Wednesday, February 28, 2024

A P

Swami Vedantha Desikan is one of the greatest teachers of Vaishnavism following Saint Ramanuja. He is well known for his divine works on Sanskrit. They are all drenched in devotion and also are the guidelines to the principles followed by the followers of Visistadvaitha. Adaikkala Pathu is one of his great Tamil works and has been taken from

http://www.prapatti.com/slokas/tamil/desika-prabandham/adaikkalappattu.pdf 

.Detailed meaning and commentary of this great work is given in

http://www.sundarasimham.org/ebooks/ebook31.htm.


Adaikkalam or absoulute surrender to God has been the most important method of approach leading to God among the followers of Vishishtadvaitha. This work deals with detailed method of Adaikkalam . The God addressed here is Lord Varadaraja of Kanchipuram whose temple stands on a hill called Hastha giri ).





1.Pathi mudhalaam mavathil , pathi yenakku koodamal,

Yethisayum uzhandru odi ilaithu vizhum kakam pol,

Muthi tharum nagar ezhil mukkiyamaam kachi thannil,

Athigiri arul aalarkku , adaikaalam naan pugundhene.



Since I was not able to practice the path of devotion to attain salvation,

Like the crow which ran in all directions got very tired and fell at his feet ,

I surrendered to the blessed god Varadaraja presiding over Hasthagiri,

In the town of Kanchipuram , the greatest blessed towns,

Among the seven towns that lead to salvation.


2.Chadai mudiyan, chathur mukanendru , ivar mudhalaam tharam yellam,

Adaya vinai payanagi , azhindu vidum padi kandu,

Kadi malarial piriyatha kachi nagar athi giri,

Idamudaya arulaalar , inay adikal adainthene.


Having seen that the status of Shiva, Brahma and other Gods ,

Would dilapidate due to the karmas that they have done,

I reached the twin feet of the great God of Hasthigiri of Kanchi

From whom the goddess Lakshmi never ever separates.


3.Thanthirangal verindri thamathu vazhi azhiyaadhu,

Manthirangal thammalum , mathumulla urayalum,

Antharam kandu adi panivaar, anaivarkkum arul puriyum ,

Sinthura ver piraiyavanaar , seelam allathu ariyene.


Without finding any solutions, sticking to his position,

They chant the mantras and use the explanations available,

And seeing the differences they would salute the one who blesses all,

The Varadaraja of Kanchi , whose goodness only I know.


4.Kakam irakkadhan, mannar kadali kathira panthu,

Nagam aran ayan mudhalaa naga nakaraar thamakkum,

Bhogamyuar veedu pera ponnarul cheythamai kandu,

Naga malai nayakanar nalladi podadainthene.


Seeing that that he was giving the golden choice

Between pleasures and salvation to the crow,

The Rakshasa, the king’s wife , his royal relations, Brahma and the devas

I attained the feet of the lord of the elephant mountain.


5.Ukakkum avai uhandhu , ukava anaithum ozhinthu, thuuravu guna,

Miga thunivu pera unarnthu, viyan kavalena varithu,

Jagathil oru pugal illa thavam ariyen mathi kachi,

Nagar karunai nathanai nalla adaikkalamy adainthene.


Choosing those which are suitable , leaving out all that are not suitable,

Understanding his relation with great courage, taking him as one who guards,

And understanding that there is no greater penance than surrender to him.

I made a complete surrender to the merciful lord of Kanchi.


6.Alavudayar adaintharkkum , athan uraye kondavarkkum,

Valavurai thandhavan arule , manniya mathavathorkkum,

Kalavozhivaar amar yena, isainthavarkkum kavalaraam,

Thulava mudi arul varadar , thuvakkil yenai vaithene.


Unlike those great people who surrender or those who depend on the ,

Great teaching of others to surrender or those who depend on their teacher,

To help them complete the surrender or those who depend,

On other great devotees dear to lord to help them complete their surrender,

I have completed my surrender with the Varadan ,who gives boon of salvation.,

To all those who surrender by any of the four methods.


7. Umadhu adikal adaikendren yendru oru naal uraithavarai.

Amayum ini yenbavar pol , anjal yena karam vaithu,

Thamadhu anaithum avar thamakku vazhangiyum thaam miga vilangum,

Amaivudaya arulaalar adiyinayai adainthene.


To the one who told that he would surrender to his feet one day,

He Kept his hand on him telling him not to be afraid ,

As if assuring him that everything would be all right from that time ,

And also giving all that he has to him and he was happy by doing that,

And I reached to surrender at the feet of that great Lord.


8.Thinamai kuryamaikkum , niraikaikkum thee vinayaal,

Unmai maravamaikkum , ula mathiyil ugakkaikkum,

Thaami kazhiyamaikkum tharikkaikkukm, thanikkaikkum,

Vanmai yudai arulalar vachakangal maravene.


For not getting my faith diminished , for getting filled up with wisdom,

For not ever forgetting the truth due to the sins committed by me,

For filling up my mind with happiness due to the surrender,

For not forgetting about my disability , for continuing with this state of surrender ,

And not to feel the problems of this normal life of the world,

I would not forget the teachings of the very powerful Lord.


9.Surithi ninivu ivai ariyum , thunivudayor thoo mozhigal,

Parithimathi aasiriyar pasuram chernthu arukkanangal,

Karuthiyoru theli vaalaal kalakkam aruthathathu kiri,

Parithi mathi nayanamudai paraman adi paninthene.


From the holy words of those great people who knew ,

The Vedas and the Smruthis , from the holy pasurams,

And from the words great ones having brain as bright as the Sun,

I cut off my confusions and attained clarity of thought,

And surrendered at the feet of the God who had sun and moon as his eyes.


10.Thirumagalum, thiruvadivum , thiruvarulum, thellarivum,

Marumai ilamayum uravum, alappariya vadivarasum,

Karumam azhippu alippu amaippum , kalakkam ilaa vagai nindra,

Arul varadar nilai ilakkil , ambena naan amizhndene.


With Goddess Lakshmi, a pretty form , divine grace and knowing everything,

With easy access to devotes and good relation with them , with immeasurable form,

With the duty of creation, upkeep and destruction and standing with stability sans confusion,

Varada with divine grace is a stable aim and I attain and merge with him like an arrow.


11.Aaru payan verilla adiyavar kal anaivarukkum,

Ma ru m athan payanum ivai oru kaalum pala kaalum,

Aaru payan yenave kandu , arul aalar adiyinai mel,

Kooriya narkunai uraigal , ivai pathum kothilave.


For all those devotees who do not have any other method,

These would be useful to bring them peace ,once or forever

And after understanding that these are going to be useful,

These ten verses were told at the lotus like feet of the great god .


Kavi tharka simhaya kalyani guna shaline ,

Srimathe venkatesaya Vedantha gurave nama.


My salutations to Sri Venkatesa, the teacher of Vedas,

Who is a lion in the debates and among poets,

And is blessed with all auspicious characters.


 

Friday, February 23, 2024

Refreshing memories.

 After a long gap was able to visit kanchi and thooppul   yesterday. It was so difficult to climb up the stairs. Age catching up fast. All those trips when I would be woken up, with shall we go to kanchipuram today . We used to go to tirupathy also like that. We have once participated in oonjal seva too and children sang three songs in the gap before the peshkar came and the aarthy was performed. Such bhagyam we cannot imagine now a days. Ever somany visits it was such a beautiful day.



Brahmopadesha of varada vishnu dixit was a truly memorable experience indeed. God bless.

Wednesday, February 21, 2024

From another blog.


Desika is a Sanskrit word which means “Acharya”. In our srivaishnava sampradayam there are numerous acharyas starting from Nammazhvar to present day acharyas, it is only Swami desika is addressed respectfully as “Desika”. This is like calling srirangam perumal as nam perumal and addressing Shatakopan as Namaazhvaar.


Swami desika’s parents were childless for long time and one day Lord Srinivasa of Seven Hills, Tirupati has ordered them to go for a pilgrimage to Tiruppati.


The Lord appeared in their dreams in the garb of a Srivaishnava youth and handed over a small golden bell which Totaramba swallowed.


During an investigation ordered into the loss of the bell, the Lord appeared by Avesa (spiritual trance) on Tirumalai Nambi and told that He had himself presented the bell to the Ananthasuri couple and thenceforward, the small hand- bell need not be used in the Tiruvaradhana in the temple. Even today. when the Naivedyam is offered to the lord, it is the only the huge bell, suspended in the front hall that is being rung.


12 years after this incident, the Ganta of the Lord was born as Gantaavataara Aazhwar. The Avatara of Thooppul Kulamani was in the Kali yuga year 4370 which corresponds to 1268 AD 9I,e)Year Vibhava, month Purattaasi, on the Dasami day of Sukla Paksha, a Wednesday, in the constellation of Sravanam ( the same as that of Lord of Tirumalai).


Swami Desikan was born in Thooppul, near Tiruttangaa (Himavanam) adjacent to the temple of Deepa Prakaasar in Kanchipuram, the birthplace of Poigai Alwar. As he was born during the Theerthotsava of Tiruvenkadamudaiyaan, appullaar, his uncle named him "Venkatanathan".


After Abdapoorthi (the first birthday) he took the child to "Per aruLaLan Temple" at Kanchi, near Madras, India.


The Lord blessed the child to become the "beacon light" of "Srivaishnava Darsanam" like Ramanuja.


Swami Desika himself mentions this in his "Amritha Ranjanai", thus: "Anre Adaikkalam Konda Nam Athigiri Thirumaal".


The child had his choulam in the 3rd year and Aksharaabhyaasam in the 5th year.


One day, Swami Appullaar took the boy, who was then hardly 5 years of age, with him to the Eastern praakaaram of Lord Varadaraja temple to attend the Sri Bhashya Kalakshepam of Nadaadur Ammaal. Ammaal was so impressed with the captivating brilliance of the kid that he stopped the discourse to exchange pleasantries. Later, when he tried to resume the discourse, Ammaal was fumbling as to the context where he left off. Our Thooppul Pillai reminded him of the context. Ammaal was overwhelmed and took the boy on his lap, hugged him and blesssed him saying:-


"Pratishtapita Vedaantah Prati- Kshipta Bahir Mathaa

 Bhooyaah Traividyaa Maanyas Tvam Bhoori Kalyaana Bhaajanam"


Meaning - " You will establish Vedanta on a firm footing demolishing the misrepresentations of other faiths". Even today, one can see the painting of the scene of Ammaal blessing the boy on the ceiling in front of the Kachi Vaithaan Mandapam in the temple of Lord Varadaraja in Kanchipuram. He made Appullaar to initiate the boy in all the Sastras and other esoteric doctrines.


Swami Desikan's Studentship


Duly performing the Upanayanam at Garbhaashtamam(i.e.) at the age of 7.


Swami Appullaar initiated the boy into Veda Adhyayanam, Saamaanya Sastras, Sri Bhashya and various other scriptures. Swami Appullaar was surprised to notice that the boy was precociously so smart, as to grasp all that he was taught almost instantly ("Eka Sandha Graahi").


By the age of 20, Swami Desikan had become an unparalleled Vidwaan to such an extent that the elders wondered whether he was combined incarnation of Azhwaars, Sriman Nathamunigal, Swami Alavandaar, Udaiyavar, Pillaan, Aachaan, and other exponents, of our Sri Sampradaayam, who seemed to have entered Swami Desikan's Soul (Aavesha Avataaram). Swami Desikan himself says in Sankalpa Suryodaya, "Vimsati Abde Visrutha Naanaa Vidha Vidyaah".


Swami Desikan at Srirangam :


When some of the orthodox people objected to recite of 4000 Divya Prabandam in the temple, on the grounds that they included the works of Non -Brahmin Alwars, written in Dravida Baasha and Tiruvoimozhi in particular dealt with Kaama that was taboo for them. Swami argued with them and convinced them that the holy collects were equal to the Vedas since they contained all that was in the Vedas, that since they were in praise of the Lord, the language did not matter and that the Kaama spoken of was nothing but absolute devotion to the Lord . He re-instituted the practice of 'Adhyayana Utsava'- the ceremonial honoring of the Alwars.


Azhagiya Manavaala Naayanaar, brother of Sri Pillai Lokachaarya and our Swami Desikan, went to worship Lord Ranganatha. The Naayanaar was captivated by the feet of the Lord and wanted to compose a Stotra praising the same. Our Swami felt that the Divya Mani Paadukaas of the Lord were equally captivating and offered to compose a Stotram on the Sandals of the Lord. before daybreak the next day. But, he had slept almost till the small hours of the morning of the appointed day. When there was hardly a couple of hours to go before sunrise, the agitated disciples woke him up to remind him of his promise. Instantly, he commenced pouring out with bewildering rapidity an epic 'Paaduka Sahasram' and completed it well before daybreak. The 1,000 verses of this epic is an example of literary excellence and lofty thoughts- a wonderful masterpiece of how a single subject like the sandals could be expressed in so many different ways and yet hold up the imagination and interest of the audience!


Swami Desikan's last days


Having lived a full and rich life for 101 years and satisfied with his work on earth, Swami Desika cast his tabernacle of flesh, praying to Udaiyavar and Appullaar by placing their Paadukas on his head which he kept on the lap of Nainarachar and his feet on the lap of Brahma Tantra Svatantrarar, while his Sishyas chanted Tiruvoimozhi and Upanishads. He attained Paramapadam in Sowmya year in the month Kartigai in the asterism of Kartikai. In the Kali yuga year 4471 which corresponds to 1369 AD.


A number of 'Thaniyans ' (laudatory dedication verses) were dedicated to him.


(1) His son Varadacharya implores "the great lion of poetics and dialectics and the great preceptor of Vedanta (that Swami Venkatanatha was ) should reside in his heart always."


"Sriman Venkata Natharyah Kavitarkika Kesari |

 Vedantacharya Varyo Mey Sannidhattam Sadaa Hridhi ||"

 


Another thaniyan was by his disciple Brahma Tantra Swatantra which says:- " I salute the great Venkata Natha also called Vedanta Acharya and Lion among poets and logicians and who was well adorned by both Knowledge and discretion and who well deserved the grace of Srimad Ramanuja":


"Sri Ramanuja Daya Patram Gnana Vairaghya Bushanam |

 Srimad Venkata Natharyam Vande Vedanta Desikam ||"

 


Pillai Lokaachaarya, the aachaaryan of Tenkalai Sampradaayam lavished a praise on Swami Desika that " For a person who desires to ascend up to the Heavens, even a single statement of the great Acharya , Tooppul Tiuvenkadamudaiyan ( Vedanta Desika ) uttered by him for the benefit of humanity would be sufficient to lift him up to his desired goal


"Seeronru Tooppul Tiruvenkata mudaiyan Par onra chonna pazhamozhiyul |

 OronRu thane Amaiyado Dharaniyil Vazhvorkku Vanerap Pomalavum Vazhvu ||"

 


It is really intriguing to find that when all these leaders of the stature of Brahma Tantra Swatantrar and Pillai Lokaachaarya, have been honest in their approbation and lavish in their praise of this towering personality, some people try to totally black out any reference to Swami Vedanta Desika (while dwelling on Guru Parampara) as if he never existed or if he did, he was a persona- non- grata. This attempt is like that of the proverbial cat that closes its eyes and imagines that the world had disappeared!. This is also like an attempt to cover up the bright Sunshine in the sky with a handkerchief.


Others, grudgingly mention and that too very casually, perhaps, by way of concession - about this great Colossus who strode over the Srivaishnava firmament like the lion among poets and logicians and shines to this day and forever, as an unfailing source of inspiration and guidance to genuine Srivaishnavas.


Kavi Taarkika Simhaaya Kalyaana Guna Saaline |

 Srimate Venkatesaaya Vedaanta Gurave Namah ||

 


Swami Desikan's Sannidhi is present opposite to Sri Ranganaayaki thayar sannidhi, along with Sri Lakshmi Hayagrivar Sannidhi and Narsimhar Sannidhi


Tuesday, February 20, 2024

Routed

   4 = 1869 *Lord Richard Mayo*

  5 = 1872 *Lord Northbook*

  6 = 1876 *Lord Edward Lattenlord*

  7 = 1880 *Lord George Ripon*

  8 = 1884 *Lord Dufferin*

  9 = 1888 *Lord Hunny Lansdon*

  10 = 1894 *Lord Victor Bruce Elgin*

  11 = 1899 *Lord George Curzon*

  12 = 1905 *Lord TV Gilbert Minto*

  13 = 1910 *Lord Charles Hardinge*

  14 = 1916 *Lord Frederick Selmsford*

  15 = 1921 *Lord Rooks Isaac Riding*

  16 = 1926 *Lord Edward Irvine*

  17 = 1931 *Lord Freeman Wellington*

  18 = 1936 *Lord Alexander Linlithgow*

  19 = 1943 *Lord Archibald Wavell*

  20 = 1947 *Lord Mountbatten*


* British rule ended for about 90 years.*


  *Azad India, Prime Minister*

  1 = 1947 *Jawaharlal Nehru*

  2 = 1964 *Gulzarilal Nanda*

  3 = 1964 *Lal Bahadur Shastri*

  4 = 1966 *Gulzarilal Nanda*

  5 = 1966 *Indira Gandhi*

  6 = 1977 *Morarji Desai*

  7 = 1979 *Charan Singh*

  8 = 1980 *Indira Gandhi*

  9 = 1984 *Rajiv Gandhi*

  10 = 1989 *Vishwanath Pratap Singh*

  11 = 1990 *Chandrasekhar*

  12 = 1991 *PV Narasimha Rao*

  13 = *Atal Bihari Vajpayee*

  14 = 1996 *H.D. Deva Gowda*

  15 = 1997 *IK Gujral*

  16 = 1998 AB *Vajpayee*

  17 = 2004 Dr. Manmohan Singh

*18 = Narendra Modi since 2014*