Monday, February 6, 2017

lotus flowers with one thousand petals.

A Brahmin named Pundareeka while on his pilgrim travels to the various temples worshiping the gods with lotus flowers came across a pool which was covered with beautiful large lotus each of which had nearly 1000 petals, the pollen from the flowers gathered as clouds which dazzled and shone in myriad colours with the rays of the rising sun and the morning breeze playing a first me first me as it were between the flowers. the captivating scene and the sweet scent maddened the Rishi who felt only the Lord must be adorned with these beautiful flowers and worshiped. He heard a voice saying only the reclining Lord of the milky ocean must be worshiped with these flowers. The Rishi was happy for that was what he was intending to do. he got into the pond and started collecting the flowers suddenly he saw a large crocodile in the pond he did not know what to do he just looked with mercy at the crocodile and low behold the crock turned into a person and thanked the Rishi for releasing him from the curse. he had been a king before he said he also recounted to the Rishi the origin of Bhoovaraha perumal at Mamallapuram
He said his ancestors a king used to visit a varaha kshetram (Thiruvidaventhai) close to Mahabalipuram and on his return would feed 4000 brahmins after which he would take his meals. one day the perumal decided that he would partake of the food, the Lord and his consort transformed themselves into a very old brahmin and a young girl aproached the King as he was setting out to  the temple, he told the King that he was tired and hungry as he had walked a long distance he requested the King to feed them immediately. The helpless King sadly meditated on the Bhoovaraha perumal and believing that the old man was representing God and the little girl his consort fed them with all honour due to a guest. he then prostrated before them and lo behold when he opened his eyes he saw before him his favourite God he could not hold his joy and he continued to prostrate before them in his joy. another miracle was the 4000 brahmins waiting outsied felt that they had already eaten a sumptuous meal and were satisfied. they too got to see the lord and the goddess they prayed to the Lord to continue to stay there and bless all those who visited the place.
The Rishi was reminded of his task of adorning the Lord of the milky ocean with the beautiful lotus flowers he set out and was confronted by a large ocean he had to cross he started bailing out the water with his hands and worried that the flowers meant for the Lord would dry up, an old man approached the Pundareeka Rishi and tried to dissuade him from the task saying he could go to some easily accessible place , the old man then said he was very hungry and wanted food. Pundareeka Rishi went to the nearest Town and got some food and water for the old man on return he found that there was no old man in his place he saw Lord Vishnu reclining wearing the garland of Lotus flowers indicating that all those who sought shelter would get salvation. The Lord came to be known as Sthala Sayana Perumal. This temple got submerged and later on was excavated which is now the site at Mahabalipuram the archaeological marvel the carvings and relief can be seen today. 

Friday, February 3, 2017

The Lord Goes in search of Thirumangai alwar.

Not once but twice that too on the behest of his consort.
Sri Bhaktavatsala Perumal. Thiruninrur.
This is not a Mangalasasana sthala, for it is said that Thirumangai alwar once visited this place, but at that time it is said that the Lord is said to have not noticed him, and so the Alwar did not sing any hymn in his praise,that being the reason this beautiful temple does not fall into the Mangala sasana stalam or divya desam.
It is said that the Goddess realised the slip that the God had not noticed Thirumangai alwar. The Goddess here known as Ynnai Petra Thayar tells Bhaktavatsala Perumal that it would reflect badly on the Lord if one of his sincere devotees leaves the place in anger, without even singing his praise. The Lord is said to have conceded the logic in this and is said to have gone in search of Thirumangai alwar, who by then had reached Mamallapuram. The Lord of Thirunanravur appeared before (The minds eye) Thirumangai alwar who was at that time seeing the idol of the Lord at Mamalapuram, he exclaims that he was seeing the Lord of Thirunanravoor in the idol of the Lord at Mamalapuram.
The Lord then returns and reports to his consort that he succeeded in giving darshan to Thirumangai alwar and that he sang one pasuram in his praise. The Goddess was not satisfied and is said to have told the Lord that Thirumangai alwar is a prolific composer it is not possible that he sings only one pasuram in his praise and thus she requests the Lord to go back and get Thirumangai alwar to sing atleast one more pasuram for him. Poor Lord how could he avoid the request of his consort. He goes once again in search of Thirumangai alwar who by then had reached Thirukannapuram. Here again Thirumangai alwar sees(in his minds eye ) the Lord of Thiruninravoor and sings his praise saying here again in the Lord of Thirukanrapuram he is seeing the Lord of Thiruninravur.
Is this not magical yes different scholars read different meanings into these two pasurams of Thirumangai alwar. The above may also be an imagination! What ever one thing is clear for a Lords devotee there is no bound he can see the Lord everywhere in every thing.

PUNDu avaththam piRarkku aDaindhu thoNDu paTTu Poy nUlai mey nUl enRu enRum Odhi MANDu avaththam pOgAdhE vammin endhai ena vaNangappaDuvAnai kaNangaL Eththum nINDa vaththai karu mugilai emmAn thannai ninRavUr niththilaththai thoththu Ar sOlaik KANDavaththaik kanal erivAyip peyviththAnaik kaNDadhu nAn kaDal mallaith thalasayanaththE

Wednesday, February 1, 2017

ms old

Smt. M.S. Subbulakshmi - 14 Popular links here - Enjoy
1 - Sri Venkateswara Suprabhaatham
https://www.youtube.com/watch?v=LkzNn7AMkdg
6 - Bhaja Govindham Bhaja Govindham
https://www.youtube.com/watch?v=D8slUawzmPc
11 - Bhagyada Lakshmi Baramma
https://www.youtube.com/watch?v=i9fIDapggl8
13 - Nada Bindu Kaladi Namo Namah
https://www.youtube.com/watch?v=JzDV8YXklKk

Your Mind can keep you well.

Thinking does not only happen in the brain but involves the entire body in a series of correlated nerve impulses that center in the brain. this is particularly true when emotion colours our thinking, cause an emotion is the state of mind that manifests itself by a perceptible change in the body.
most of our disagreeable emotions produce muscle tightness in the blood vessels which cause the various pains and decay of cells and tissue. so it is very important to think right about yourself. Learn to like what you are doing practice the attitude of thinking pleasant and being cheerful always, yes practice for you can not do anything about the situation you are thrown into most often. It is just as easy to be satisfied as it is to be dissatisfied. 
The best definition of happiness is " I am going to keep my attitude and my thinking as pleasant and as cheerful as possible."
when you master this you will find relief and start enjoying life.
 

radha ke bina shyam ada.

Shyam radhe koi na kehta, kehte radhe shyam
Janam janam bhagya jaga de ek radha ka naam
Radha ke bina shyam aada, kehte radhe shyam
Bole radhe radhe radhe bole radhe
Vyarath pada mala bin moti, vyarath rahi deepak bin jyoti
Chanda bina chandni jaisi, suraj bina doop na hoti
Bina radha ke kaha hai poora nat nagar ka naam
Bole radhe radhe radhe bole radhe
Sath hai jaise jal kee dhara, sath hai jaise nadi kinara
Sath hai jaise neel gagan ke suraj chanda tara tara
Vaise inke bina aadura man brindavan dham
Bolo radhe bolo radhe
Shree radha ko jisne bulaya usne apna janam gavaya
Dhanya hui who vani jis me radhe shyam naam hai aaya
Unka sumran kare bina kab milta hai vishraam
Bolo radhe bolo radhe radhe
Radha ke bina shyam aadha aadha……..
Janam janam bhagay jaga de ek radha ka naam
Radha ke bina shyam aada, kehta radhe shyam

wo kala ek basuriwala.

wo kala ek bansuri wala bansuri wala bansuri wala wo kala ek bansuri wala
wo kala ek bansuri wala wo kala ek bansuri wala sudh bisra gaya mori re sudh bisra gaya mori - 2 makhan chor wo nand kishor wo kar gaya man ki chori re sudh bisra gaya mori panghat pe mori baiyaa marodi - 3 main boli to meri matki fodi paiya padu karu vinti main karu mane na ek wo mori re sudh bisra gaya mori wo kala ek bansuri wala sudh bisra gaya mori re sudh bisra gaya mori makhanchor wo nand kishor wo kar gaya man ki chori re wo kala ek bansuri wala chhup gayo phir ek taan suna ke-3 kaha gayo ek baan chala ke) 2 gokul dhoodha maine mathura dhoodhi-2 koi nagriya na chhodi re sudh bisra gaya mori wo kala ek bansuri wala sudh bisra gaya mori re sudh bisra gaya mori makhanchor wo nand kishor wo kar gayo man ki chori re sudh bisra gaya mori wo kala ek bansuri wala wo kala ek bansuri wala wo kala ek bansuri wala

Monday, January 30, 2017

yajnavalkya

Women must be honored
Woman is to be respected by her husband,
brother, father, kindred, mother-in-law, father-in-law,
husband's younger brother, and the bandhus,
with ornaments, clothes and food.
— Yajnavalkya Smriti 3.82 [18]
The text is laid out as a frame story in which the sages of Mithila approach Yājñavalkya and ask him to teach them dharma.[13] The text opens its reply by reverentially mentioning ancient Dharma scholars, and asserting in verses 1.4-5 that the following each have written a Dharmasastra (most of these are lost to history) – Manu, Atri, Visnu, Harita, Yajnavalkya, Ushanas, Angiras, Yama, Apastamba, Samvarta, Katyayana, Brihaspati, Parashara, Vyasa, Samkha, Likhita, Daksha, Gautama, Shatatapa and Vashistha.[14][15] The rest of the text is Yājñavalkya's theories on dharma, presented under Ācāra (proper conduct), Vyavahāra (criminal law) and Prāyaścitta (expiation).

The Yajnavalkya Smriti extensively quotes the Manu Smriti and other Dharma-texts, sometimes directly paraphrasing passages from these, often reducing earlier views into a compendium and offering an alternate legal theory.[16] There are influential differences from the Manu Smriti and earlier Dharma texts, especially with regard to statecraft, the primary of attested documentary evidence in legal process, and in jurisprudence.

King Janaka performed a sacrifice. He assembled thousand cows, with gold tied to their horns. He said that the best Vedic scholar could take all the cows. Yajnavalkya asked his disciple to drive away the cows, said M.K. Srinivasan in a discourse. Asvala, a hotr priest in Janaka’s kingdom, asked Yajnavalkya if he were indeed the best Vedic scholar. Yajnavalkya taunted him, saying: “We salute you, the most learned of the Vedic scholars. I took the cows because I need them.” An angry Asvala then began to question Yajnavalkya. He asked how a sacrificer would be freed from death. What Asvala’s question meant was this: “Everything in the universe is pervaded by death. How then can a person who performs sacrifices with a view to attaining Brahma Vidya be liberated?” Yajnavalkya replied: “The hotr priest should be seen as Agni; speech as fire itself. When Karma is performed with this view, then when the sacrificer dies, he attains liberation.” Asvala then asked, “Everything is overtaken by day and night. So how can the sacrificer get beyond this?”Yajnavalkya replied: “The adhvaryu priest should be seen as the eye, and as presided over by Aditya.” Asvala had many more questions for Yajnavalkya, all of which the sage answered convincingly. Svetaketu then asked Yajnavalkya two questions: “By what are the three worlds strung together and who is the internal ruler, if any, of the Universe?” Yajnavalkya replied: “Vaayu brings together the three worlds.” Yajnavalkya listed as many as 21 items — sun, moon, the five elements, indriyas, mind and soul in each of which Brahman resides, and controls each of them without their knowledge. This passage is known as Antaryami Brahmana. It is the basis for Visishtadvaita, which propagates qualified non-dualism.