Parāśara (Sanskrit: पराशर; IAST: Parāśara) was a maharshi and the author of many ancient Indian texts. He is accredited as the author of the first Purana, the Vishnu Purana, before his son Vyasa wrote it in its present form. He was the grandson of Vasishtha, the son of Śakti Maharṣi, and the father of Vyasa. There are several texts which give reference to Parashara as an author/speaker. Modern scholars believe that there were many individuals who used this name throughout time whereas others assert that the same Parashara taught these various texts and the time of writing them varied. The actual sage himself never wrote the texts; the various texts attributed to him are given in reference to Parashara being the speaker to his student.
According to the Vedas, Brahma created Vasishtha, who, with his wife Arundhati, had a son named Śakti Mahariṣhi who sired Parashara. With Satyavati, Parashara is father of Vyasa. Vyāsa sired Dhritarashtra and Pandu through his deceased brother's wives, Ambika and Ambalika and Vidura through a hand-maiden of Ambika and Ambalika. Vyāsa also sired Shuka through his wife, Jābāli's daughter Pinjalā. Thus Parashara was the great-grandfather of both the warring parties of the Mahābhārata, the Kauravas and the Pandavas. Parashara is used as a gotra for the ancestors and their offsprings thereon. Parashara
There is a story of Rishi Parashara: one day in the time after the death of his father, Sakti Rishi made Vasishtha lived in his hermitage with Adrsyanti (wife of Sakti). Vasistha heard the chanting of the Vedas and Adrsyanti told him that Vedic hymn sounds were coming from the child of his son, Sakti, that was developing in her womb. Vasistha was happy to hear this. Adrsyanti gave birth to a son and the child grew up to become Parashara, father of Vyasa.
Parashara was raised by his grandfather Vasishtha because he lost his father at an early age. His father, Śakti Muni, was on a journey and came across an angry rākṣasa (demon) who had once been a king but was turned into a demon feeding on human flesh as a curse from Viśvamitra. The demon devoured Parashara’s father. In the Viṣṇu Purāṇa, Parashara speaks about his anger from this:
I had heard that my father had been devoured by a Rākṣasa employed by Viśvamitra: violent anger seized me, and I commenced a sacrifice for the destruction of the Rākṣasas: hundreds of them were reduced to ashes by the rite, when, as they were about to be entirely exterminated, my grandfather Vasishtha said to me: Enough, my child; let thy wrath be appeased: the Rākṣasas are not culpable: thy father's death was the work of destiny. Anger is the passion of fools; it becometh not a wise man. By whom, it may be asked, is anyone killed? Every man reaps the consequences of his own acts. Anger, my son, is the destruction of all that man obtains by arduous exertions, of fame, and of devout austerities; and prevents the attainment of heaven or of emancipation. The chief sages always shun wrath: be not subject to its influence, my child. Let no more of these unoffending spirits of darkness be consumed. Mercy is the might of the righteous.
Parashara Muni (Sage), at the wish of Lord Vishnu, Brahma and Mahadev, who maintain, create and destroy in time the entire universe, on one of his travels across the country, halted for the night in a little hamlet on the banks of the river Yamuna. He was put up in the house of the fisherman-chieftain Dusharaj. When dawn broke, the chief asked his daughter, Matsyagandha, whose name means "one with the smell of fish", to ferry the sage to his next destination. When in the ferry, Parashara was attracted by the beautiful girl. He created an island within the river by his mystic potency and asked her to land the boat there. Seeing people on the river's bank, she demurred, at which time the sage created a dense fog which enveloped the entire river. Parashara blessed her with a son, Krishna Dvaipāyana, who was dark-complexioned and hence may be called by the name Krishna (black), and also the name Dwaipayana, meaning 'island-born'. He later compiled the classic Vedic literatures of India, and so is called Vyasa who is the 17th incarnations of Lord Vishnu. Parashara granted her the boon that the finest fragrance may emit from her person. She was thereafter known as Satyavati (pure fragrance
Leaving Satyavati in the care of Vyasa, Parashara proceeded to perform Tapas (intense meditation). Later Vyasa also became a Rishi and Satyavati returned to her father's house, and in due course, married Śantanu.
Parashara was known as the "limping sage". He had his leg wounded during an attack on his āśrama. When a ṛṣi dies he merges back into an element or an archetype. When Sage Parashara was walking through a dense forest he and his students were attacked by wolves. He was unable to get away in his old age with a lame leg and he left this world merging into the wolves.
The Monument of Parashara Muni is available at Junha - Panhala fort in Tal Kavathe Mahankal Sangli district of Maharashtra. A cave supposed to be of Parāśāra Muni is present at the fort.
In the Ṛgveda, Parashara, son of Śakti Muni (Parashara Śāktya), is the seer of verses 1.65-73 which are all in praise of Agni (the sacred fire), and part of 9.97 (v.31-44) which is in praise of Soma. Below is 1.73.2
devo na yaḥ savitā satyamanmā kratvā nipāti vṛjanāni viṣvā
purupraṣasto amatirna satya ātmeva Sevo didhiṣāyyo bhūt
He who is like the divine Sun, who knows the truth (of all things), preserves by his actions (his votaries) in all encounters; like nature, he is unchangeable and, like soul, is the source of all happiness: he is ever to be cherished.
Compositions of Sage Parashara
Sage Parashara wrote and compiled many Vedic scriptures, especially on astrology. He laid down the principles of astrology.
There is a very popular legend in this context according to which Saint Maitreya requested Parashara to give him the knowledge of three parts of astrology i.e Hora, ganita and samhita. Out of all the three parts, Hora is the most important and was composed by Sage Parashara himself.
Many of the compositions of Rigveda are in his name. His compositions are Brihtaparashara Hora, Laghuparashari, Brihtaparashriya Dharmasamhita, Parashriya Dharmasamhita Smriti, Parashara Samhita Vadhyak, Parashariya Purnama, Parasharaoditam Nitishastratram, Parashararodanti, Vastushastrama etc. Kautilya Shastra has a decription of Sage Parashra. According to it, Parashara was a well known saint of ancient times. His compositions Brihataparasharahora has been included in various scriptures.
In these chapters , Rashiswaroop, Grahgunaswaroop, Lagna Vikshaleshan, Shodshavarg, Rashi Aspect, Arishta, Arishta Bhang, Bhaovivechan, Aprakash Grah, Grahsfut, Karak, Karak Shafala, Vividhyoga, Raviyoga, Rajyoga, Daridrayoga, Ayurdaya, Maraka Yoga, Dashafal, Vishesh Nakshatra, Kalchakra, Planet positions, Ashtakvarga, TrikonDasha, Pindasadhaana, Grahshanti etc has been described.
