Thursday, December 15, 2022

svasti

 

A poet should set forth the aim of his work right at the beginning. He must also pay his salutations to God, and indicate the benefits of reciting his work. Kooratazhvan’s Varadaraja Stava, in praise of Lord Varadaraja of Kanchi, has all these elements, said Kazhiyur B. Devarajan. In the first sloka, the first word is “ svasti.” This is Kooratazhvan’s salutation to Lord Varadaraja, whose Consort is Perundevi. He addresses Lord Varadaraja as “ hastigiri masta sekhara.” Hastigiri is the hill on which Lord Varadaraja stands. Masta means the top of the hill. Sekhara means ornament. Lord Varadaraja is the ornament which adorns the top of Hastigiri. Through the words “ nissama abhyadhika“, Kooratazhvan emphasises that the Lord is unequalled and unsurpassed. The Supremacy of Lord Narayana is averred by the Upanishads and the Divya Prabandham. Who but Lord Narayana is called Devadirajan, another name by which Lord Varadaraja is known? Devadirajan indicates that Varadaraja is the king of all, including the devas.

There was a devotee called Nampaaduvaan, who used to sing the praises of Lord Narayana. He was once stopped by a Brahmarakshas, which wanted to consume him. He told the Brahmarakshas that he would return after his worship. Nampaaduvaan said that if he did not keep his promise, then the sin of equating Lord Narayana with other devas would accrue to him. This story is worth recalling when one pays tribute to Lord Devadirajan of Kanchi. The mention of the Upanishads in the first sloka of Varadaraja Stava shows that the whole work is going to be an explanation of Upanishadic concepts. Kooratazhvan prays that Lord Varadaraja must confer auspiciousness on him always. Anyone who recites Varadaraja Stava will also be blessed with auspiciousness

ezhundha

 

No other month has a full bouquet of events — spiritual and cultural — as the Tamil month of Margazhi. Although weddings and housewarming ceremonies are traditionally not conducted, Margazhi is in fact the queen among the months. It is the month in which bhakti resonates in the air, with devotees coming out on to the streets, singing bhajans, homemakers welcoming ascetics, and devotion snowballs among the ordinary people.

Margazhi, also known as dhanur, in view of the fact that Sun moves into dhanur rasi, is the month that is dear to Lord Krishna Himself. “I am Margazhi among months,” he says and all those who think of Him and pray to Him, will be assured of Krishna’s grace, said Dhamal Ramakrishnan in a discourse. The Bhagavatam says the highest duty of a man consists in doing that which generates devotion to the Supreme Being, devotion which fills the heart of man with peace. One may wonder at the need to wake up early in the morning, when it is still cold and set forth singing bhajans or songs. There is a reason for this.

The Tamil months from Thai to Aani are termed Uttarayana and the months from Aadi to Margazhi as Dakshinayana. From Aadi to Margazhi, the devas are said to be in slumber (a calendar year for us is just one day for devas) and come awake from the first of Margazhi. The early morning hour of 3 a.m. is Brahma Muhurtam, the auspicious hour when devas open their eyes and bless the devotees. This is the reason why students are entreated to study early in the morning. “ Kalai ezhundha vudan padippu” says poet Subramania Bharati. If one meditates on Krishna and prays to Him, even sins will not come near such a devotee.

Monday, December 12, 2022

Arjuna


The name 'Arjuna' for the tree occurs in the Rig Veda and Atharva Veda and means “white” or “bright”, probably denoting its creamy-white flowers or the shining quality of its bark.

When lost in the forest they ask you to look for these trees. They are big and tall trees.

Terminalia arjuna

Plant Profile

Therapeutic uses

Morphological characteristics

Floral characteristics

Distribution

Climate and soil

Planting material

Agro-technique

Planting in the field

Harvest management

Plant Profile

Family Combretaceae

Ayurvedic name Arjuna

Unani name Arjun

Hindi name Arjun

Trade name Arjun chhal

Parts used Stem-barkta 1

Terminalia arjuna


Therapeutic uses

The bark of Arjun is astringent, sweet, acrid, cooling, aphrodisiac, urinary astringent, and expectorant, but, chiefly used as cardio tonic as it improves blood supply to heart.

It is also useful in ulcer treatment, fractures, cirrhosis of liver, ischaemic heart disease, and hypertension.

Morphological characteristics

Arjuna is a large deciduous tree with spreading crown and drooping branches.

It attains a height of up to 35 m.

Its bark is thick, grey to pinkish green, smooth, thin, coming off in irregular sheets.

Leaves are usually sub-opposite, 10–15 cm long, and 4–7 cm broad; base is rounded or heart shaped, often unequal sided; veins are reticulate.

Floral characteristics

Flowers are sessile and occur in simple or panicled spikes.

Calyx is glabrous and has five short triangular lobes.

Fruit is a fibrous-woody drupe, about 2.5–5 cm in size.

It is dark brown when mature and has five hard, projecting, veined wings.

Flowering occurs from May to June, while fruits mature from January to March.

Distribution

The species is common in mixed dry deciduous tropical forests throughout the greater part of India.

It is often found along the water courses, cultivated elsewhere as avenue tree.

It is a common avenue tree in many cities, such as Delhi.

ta 2

Terminalia arjuna - flowers and seeds


Climate and soil

The plant naturally occurs in sub- tropical and tropical moist regions of the country.

The tree prefers alluvial loamy or black cotton soils, which are loose, moist, fertile, and have good drainage and water holding capacity.

River bank soils, streams, and ravines are its natural habitat.

The plant also survives in open sunny and low rainfall areas.

Planting material

Propagation gives best result when seeds are used. The seeds can be collected in early summer from trees that are more than six-year-old.

Ripe fruits are collected in March either by lopping the branches or from the ground previously swept clean.

The seeds are viable for at least one year when stored in sealed tins.

Agro-technique

Nursery technique


Raising propagules


Seeds are sown in nursery beds in early summer, usually just after collection.

Germination commences in 8–12 days, and is completed in seven to eight weeks. Germinated seeds may be transplanted in polybags with clay, manure, and sand in equal ratio.

Alternatively, the pretreated fruits are directly put in polythene bags in April, with half of the fruit above the soil.

Pre-germinated seeds are preferred to save time and ensure uniform germination.

The seedlings are sensitive to drought during the germination stage as well as during the growth stage.

Propagule rate and pretreatment


The number of fruits per kg varies from about 200 to 1200, depending on the size of the fruits.

Hence, about 4–10 kg of seeds may be required for raising 1 hectare of plantation at a spacing of 6 m × 6 m.

The seeds should be pretreated by soaking them in cool water for 48 hours.

Alternatively, the seeds may be soaked in boiling water and allowed to cool.

The seeds should remain soaked for 24 hours.

The germination rate of pretreated seeds is up to 90%, while that of untreated seeds is 50%–60%.

ta 3

Terminalia arjuna - infestation by insect


Planting in the field

Land preparation and fertilizer application


Preparatory tillage is done in the field, which should be levelled, and pits of size 45 cm × 45 cm × 45 cm are dug at a spacing of 6 m × 6 m.

About 10 kg FYM (farmyard manure) and NPK (nitrogen, phosphorus, and potassium) @ 75:50:30 g are added per pit and thoroughly mixed with soil as basal dose.

Transplanting and optimum spacing


About 10-month-old saplings are transplanted in the field in pits in July–August at a spacing of 6 m × 6 m.

In all, about 280–300 saplings are required per hectare.

Intercropping system


The crop can be grown as a sole plantation in early growth stage or as a border of other crops.

Climbers like Tinospora cordifolia (Giloy), Marsdenia tenacissima (Moorva), Operculina turpethum (Trivrit), Opercullina petaloidea (Nishoth), and Celastrus paniculata (Malkangni) may be planted beneath the fully grown tree that serves as host for these climbers.

Interculture and maintenance practices


About 10 kg FYM + 75:50:30 g NPK per plant are applied as a basal dose at the time of transplanting.

Further top dressing is given with 50 g nitrogen per tree after three months.

Field should be kept weed-free.

Irrigation practices


Irrigation is recommended at 15-day intervals in the summer season for young plantations.

Irrigation is generally not done during the winter season in the peninsular region.

Disease and pest control


Aphids (Aphis sp.) attack tender leaves and form galls on it.

Spraying of biopesticides like Azadirachtin controls this pest.

ta 4

Terminalia arjuna - bark removal


Harvest management

Crop maturity and harvesting


The Arjun tree starts flowering from sixth year onwards.

Lifespan of the tree is 50 years and above.

Bark is repeatedly scrapped in winter season.

The bark is removed from well- grown trees, preferably 10th year onwards, in spiral or vertical strips of not more than 5 cm width and 25 cm length.

Post-harvest management


The collected bark is dried in well-ventilated shade and stored in boxes or polybags in dry and airy locations.

Chemical constituents


The tannin cardiac glycoside is reported from bark as well as fruit.

The usual range is 20%–24% in stem bark and 7%–20% in fruit.

Yield


About 500 kg dried bark can be obtained from 1 hectare of plantation every year from the 10th year.


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Last Modified 13 December 2022. © 2022 C-DAC. All rights reserved.


Sunday, December 11, 2022

Majhe

 


 

Majhe Maher Pandhari

Majhe Maher Pandhari |

Aahe Bhivarechya Tiri || 1 ||


Baap Aani Aai |

Majhi Vitthal Rakhumai || 2 ||

Majhe Maher Pandhari…


Pundalik Rahe Bandhu |

Tyachi Khyati Kay Sangu || 3 ||

Majhe Maher Pandhari…


Majhi Bahin Chandrabhaga |

Karitase Papbhanga || 4 ||

Majhe Maher Pandhari…


Eka Janardani Sharan |

Kari Maherchi Aathavan || 5 ||

Majhe Maher Pandhari…


Lyrics By: Sant Eknath



Abhang of Sant Eknath “Majhe Maher Pandhari”.


In this is famous Abhang Sant Eknath refers to Pandharpur as his “maher” or “Mother’s Home,” (For Indian women Mother’s Home always has a special place in her heart). Vittal is his Father and Rakhumaaye is his Mother, Pundaleeka is his Brother, the River Chandra Bhaga (Bheema) which washes away the sins and purifies is his Sister. He further says he is surrendered to Lord Vittala and he is unable to utter the greatness of this sacred and Holy place.


Friday, December 9, 2022

 https://youtu.be/PYPL-EnmSYQ


https://youtu.be/OPUy6f_UV0M

Thursday, December 8, 2022

Giving lessons.

 


Tulisdas came to know about the strange manner in which Rahim, a muslim by birth but a devotee of Lord Krishna who wrote poetry dedicated to Krishna, was well known for giving alms to the poor. He never looked at the person he was giving alms to, keeping his gaze downwards towards the earth, in extreme humility, rather than look towards the face of alms seekers. Tulsidas, a great poet himself – author of Hindu scripture Ramayana in popular language of Northern India and Hanuman Chalisa, promptly wrote the following couplet and sent it to Rahim.



“ऐसी देनी देंन ज्यूँ, कित सीखे हो सैन

ज्यों ज्यों कर ऊंच्यो करो, त्यों त्यों निचे नैन”


“Sir, Where have you learn that peculiar way of giving alms (Why give alms like this)?


As your hands go up (to give alms to others), your eyes start going low staring down)”


Rahim knew Tulsidas well and realized that he is well aware of the reasons and is merely giving him an opportunity to explain it to others who may have the same question in their mind. In today’s highly social media context, we could say that Tulsidas we ribbing/ trolling Rahim in a friendly manner. He replied to Tulsidas in extreme humility, completing the couplet which Tulsidas wrote with the following words:


“देनहार कोई और है, भेजत जो दिन रैन

लोग भरम हम पर करे, तासो निचे नैन”

“The Giver is someone else (the God almighty), giving day and night.


But the world gives me the credit, unnecessarily, so I lower my eyes in embarrassment.”


Tuesday, December 6, 2022

MQ.

 What you are made for will always exceed who you currently are, but inside of you lies the potential and capacity to become all that you are destined to be.


You carry a seed of greatness inside of you, the world can't wait to eat of your fruits, but they will never get to experience what you are made of, if you choose to remain as a seed.


A seed will have to go through changes, get dropped into the dirt, covered in darkness, struggle for the light, then spring forth out of the dirt, and grow and become a tree, full of fruits, a blessing to the world.


Change will never come if you keep waiting for someday or some time, you are the change you've been waiting for, you are the change you seek. 


Get to work, build yourself, leave your comfort zone, come out of your shell, face your fears, pursue your dreams, what better time than now to live fully.