aaraathavaruLamutham pothinthakOyil
ambuyaththOnayOththimannaRkaLiththakOyil
thOlaathathaniveeran thozhutha kOyil
thunaiyaana veedaNaRkkuththuNaiyaangOyil
sEraathapayanellaaNYsErkkungOyil
sezhumaRaiyin muthalezhuththuchsErnthakOyil
theeraathavinaiyanaiththuntheerkungOyil
thiruvaranga menath thigazhungOyil thaanE
MEANING: The dhivya dEsam of SrIrangam has the eternal presence of Lord RanganAtha and is like the embodiment of the Lord's compassion that has taken the form of insatiable nectar (AarAdha aruLamudham pothintha Koil); SrIrangam was bequeathed to King IshvAku by Brahma DEvan (AmbhuyatthOn AyOddhi mannaRkku aLittha Koil); It has the vaibhavam as a temple worshipped by Lord Raamachandran Himself during His Vibhava avathAram (tOlAtha tani veeran thozhutha Koil); This is the koil that is the support for VibhIshaNan, who gave his support to Lord Raamachandra in the fight against his brother (thuNaiaana VeeDaNarkku thuNayAm Koil); It is the Koil, which can bless the worshippers with anugrahams that can not be gained anywhere else (sErAtha payan yellAm sErkkum Koil);
It is the KOil, which has the VimAnam in the shape of PraNavam (sezhu maRayin mudhal yezhutthu sErntha Koil); It has the power to destroy all kinds of sins (theerAtha vinai yellAm therkkum Koil); It is the dhivya dEsam of SrIrangam, which is the top most among all dhivya dEsams (Thiruvarangam yenat-thihazhum Koil thAne)
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