Sunday, August 16, 2015

Thiruvadipuram

Bring me His things

To the sight of that black God called Kannan
I am an addict;
Don't stand aside and mock at me
Pouring acid on my wound:
Take from the waist of that great Lord
To whom a woman's woe is nothing
His yellow cloth, and cool with it
The fever which burns me.

I was caught in the net of that great Lord
Who slept on a banyan leaf;
Don't drill holes in me with a spear
By saying whatever you please;
From him who danced with a pot on his head
Driving his cows  with a crook,
Bring the cool green basil and deck with it
My soft and wavy hair!

Shot through my heart by Kamsa's killer
With a plumed dart his eye from a dark bow
If he would console me burning and lost
With just one phrase "Dont Fear"
And send me beside not holding me back,
The garland he wears on his chest.
Take it from him and bring it with you
To put it on my chest.

Who in this wide world can console
Me unstrung and broken
By that black bull of the cattle yard
Who Lord is overall?
Bring me the nectar which never sates
From his ambrosial mouth:
Don't let it go dry, O feed me with it,
And make me get well.

O he who will not show himself
Whether i weep or adore,
Will never say, "Don't fear, clip or clasp
Whirl me round and around,-
If in the grove, behind his heard,
You hear his divine flute,
Bring the moisture from its holes
And cool my face with it!

In this lawless world I lie,
trampled by the hoof
Of one Nandagopan's son,
a cruel and wicked God!
I cannot turn, I cannot stir-
If you can get the dust
From under his feet, O bring it,
For my long dying life!

In this world which must obey
The Lord with the Garuda flag,
What a shame that a mother should bear
A useless neem fruit son.
Bind my innocent chest
to his shoulders like palm trees
so that the guilt of his betrayal
Is atoned by that bond.

If I should meet with Govardhan
Who cares not if she lives or is dead
who only melts and is worn out
all for that mischievous bandit's love,
I will pluck my useless love
From their roots and fling them
On his chest, and so put out
the ranging fire in my bosom

If through menial service now
I cannot gain Govinda's love
And quench the ardour of my breasts
What use of future penance?
It is well if he embrace me now
But speaking one day face to face
If he can only bid good bye
that too will be very good.

Kodai whose brow no bow can match,
Puttur Vishnuchittan's daughter,
made these verses in her craze
For that jewelled lamp of the cowherd clan
who wrought such mischief with his pranks.
those who can recite them well
Will never flounder in a sea of sorrow.

Saturday, August 8, 2015

Is Sharanagathy a mental attitude?

Na Dharma Nishthosmi Na Cha Atmaved
Na BhaktimansTvat Charanaravinde |
Akinchanonanyagati Sharanyam
Tvat Padamoolam Sharanam Prapadye ||


Sarva Dharmaan Parityajya Mamekam Sharanam Vraja|
Aham tva sarva papebhyo moksha ishyami ma shuchaha||


Dharmo Me Sadhan Bhava Taji Kainkarya Ki Kari Bhavana
Muzako Hi Sadhan Maani Raho Yadi Param Pad Hai Pavana
Mat Prapti Pratibandhak Agho Se Avashi Tohi Chhudavunga
Mati Shoch Nischaya Parampadmein bhi tumhe pachuchavunga

All the above verses discussed and explained in another entry. Sharanagathy cannot be only an attitude of the mind though the steadfastness of the mental thought plays one of the most important part in the process. Sharanagathy is a way of life its the passion for, the craze for the goal for the life of a prapanna. it is an evolving status where you learn from every experience you vouch again the desire for sharan a gathy. its one of the most difficult process its a conscious decision a selection above all else and the one that always comes trumps up no matter what the co ordinates. its the building block of life. its possible to one who has lived life to its full enjoyed it in every stream. satisfied of having experienced every desire and willingly decided to surrender.
A conscious effort that over rules all other desires rather a life of no desire but acceptance of the will of the Lord.
to be continued.

Friday, August 7, 2015

Narayana Narayana.

Narayana, Narayana Jaya Govinda Hare,
Narayana, Narayana Jaya Gopala Hare.

Victory to Lord Narayana, who is Lord Govinda and the protector,
Victory to Lord Narayana, who is Lord Gopala and the protector,

Karunaaparaavara varunalaya Gambeera. Narayana 1

Oh ocean of mercy, Of God who is as majestic as the sea Narayana

Ghana neeradha Sankasa, krutha kali kalmasha nasana Narayana 2

Oh Lord, who is similar to the rich cloud,
Oh Lord who destroys the ills of the Kali Age. Narayana

Yamuna theera vihara, drutha kousthubha mani hara, Narayana 3

Oh Lord who played in the shores of Yamuna,
Oh Lord who wore the chain made of Kousthubha. Narayana

Peethambara paridhana, sura kalyani nidhana,, Narayana 4

Oh Lord who dresses in the yellow silk,
Oh Lord who is the storehouse of good to devas. Narayana

Manjula Gunja bhoosha, maya manisha vesha, Narayana 5

Oh lord who wears Garland of pretty Gunja seeds,
Oh Lord who takes the form of the invisible man. Narayana

Radhadhara Madhu rasika, rajanikara kula thilaka, Narayana 6

Oh Lord who enjoys the honey from lips of Radha,
OH lord who is the crown of the princes of dynasty of the moon. Narayana

Murali Gana Vinodha, Veda sthuthi bhoo pada, Narayana 7

Oh Lord who enjoys playing the flute,
OH lord whose feet is praised by Vedas, Narayana

Barhi nibarha peeda, nata naataka phani kreeda, Narayana 8

Oh Lord who wears the peacock feathers,
Oh Lord who danced on the head of the snake. Narayana 

Varija bhooshabharana Varija puthree ramana Narayana 9

Oh Lord who makes the lotus as an ornament,
Oh Lord who plays with the daughter of lotus flower Narayana

Jalaruha sannibha netha, Jagadarambaka Suthra Narayana 10

Oh Lord who has eyes like lotus flower,
Oh Lord who is the cause of the birth of the world Narayana

Pathakara janee samhara, karunalaya mamudhara Narayana 11

Oh lord who destroys the darkness of sin,
Oh Lord who elevates me by his mercy. Narayana

Aghabhakakshaya kamsare, Kesava Krishna Murare, Narayana 12

Oh Lord who killed Agha and Bhaga,
Oh Lord who is the enemy of Kamsa,
Oh Kesava, Oh Krishna Oh enemy of Mura Narayana

Hataka nibha peethambhara, Abhayam kuru may mavara Narayana 13

Oh lord who wears gold like yellow silks,
Please give me protection oh Consort of Lakshmi Narayana

Dasaratha Raja Kumara, dhanava madha Samhara Narayana 14

Oh Lord who is the son of king Dasaratha,
Oh Lord who killed the pride of Asuras, Narayana 

Govardhana giri Ramana, Gopi Manasa Harana, Narayana 15

Oh Lord who pleased the Govardhana mountain,
Oh Lord who stole the minds of Gopis Narayana 

Sarayu theera vihara, sajjana rishi mandhara Narayana 16

Oh Lord who plays in the banks of Sarayu,
Oh Lord who is like a wish giving tree to the good, Narayana

Viswamithra Maghathra, Vividha parasu charithra Narayana 17

Oh Lord who saved the Yaga of Viswamihra,
Oh Lord who has different histories Narayana

Dwaja vajarangusa pada, Dharani sudha saha modha, Narayana 18

Oh Lord whose feet has symbols of flag and goad,
Oh Lord who was made happy by the daughter of earth Narayana

Janaka sutha prathipala, jaya jaya samsmruthi leela Narayana 19

Oh Lord who waited on the daughter of Janaka,
Victory and victory to him who enjoys plays of life Narayana

Dasaradha Vadruthi bhara, Dandaka Vana Sanchara Narayana 20

Oh Lord who obeyed Dasaradha's words,
Oh Lord who travelled in Dandaka Narayana

Mushtika chanura samhara, muni manasa vihara Narayana 21

Oh Lord who killed Mushtika and Chanura,
Oh Lord who lives in the minds of sages Narayana

Bali vinigraha Sourya, Vara Sugreeva hitharya, Narayana 22

Oh Lord who killed the valorous Vali,
Oh Lord who helped th good Sugreva, Narayana

Mamuralidhara Veera, Palaya, palaya sree vara, Narayana 23

Oh valorous Lord who played the flute,
Please help us, help us, the consort of Lakshmi Narayana

Jala nidhi bandhana Dheera, Ravana kanda vidhara, Narayana 24

Oh lord who constructed dam across the sea,
Oh Lord who cut of the necks of Ravana, Narayana

Thatee madha dalanaadya, Nataguna vida Ganadya Narayana 25

Oh Lord who killed the pride of Thataka,
Oh Lord who is praised by music and dance by Devas

Gowthama pathnee poojana, Karuna Ghanava lokana Narayana 26

Oh Lord who was worshipped by the wife of Gowathama,
Oh Lord who has a look which is filled with mercy Narayana

Sambrhama seethe Haara, Sangetha pura Vihara Narayana 27

Oh Lord who stole the mind of Sita,
Oh Lord who lived in the city of Ayodhya, Narayana

Achalodhruthi chanchalkara, Bhakthanugraha thalpara Narayana 28 

Oh Lord who was able to lift a mountain,
Oh Lord who is interested in blessing devotes, Narayana

Naigama gana vinodha, Raksha Sutha prahladha Narayana 29

Oh Lord who is pleased with the Sama gana,
Oh Lord who saved the Rakshasa lad Prahlda. Narayana 

Wednesday, July 29, 2015

duties

Duties of varan ashrama. as prescribed in the vedic books are to be followed. but what about that extra mile that we all have to put in. As no longer we are following the pure duties assigned to our class of people we have moved into other areas say for example Brahmins were supposed to do a certain duty so to a vaisha etc but because we have interchanged the system to suit our selves we have to inculcate all the duties performed by that varan ashrama. we have each to contribute 10% of take home salary to a worthy cause a donation to support the social system. most people do not do so on a systematic basis. we have to perform this duty as a basic duty then the society will improve. let us not try and blame others for some systems not working properly etc. if we all take it upon ourselves and do our duty consciously we can dream of  a sparkling future.
to be continued.

blue moon.

The term has traditionally referred to an 'extra' moon, where a year which normally has 12 moons has 13 instead. The 'blue moon' reference is applied to the 3rd moon in a season with 4 moons,[1] thus correcting the timing of the last month of a season that would have otherwise been expected too early. This happens every two to three years (seven times in the Metonic cycle of 19 years).[2] The March 1946 issue of Sky & Telescope misinterpreted the traditional definition, which led to the modern colloquial misunderstanding that a blue moon is a second full moon in a single solar calendar month with no seasonal link.
Owing to the rarity of a blue moon, the term "blue moon" is used colloquially to mean a rare event, as in the phrase "once in a blue moon".[3][4]
One lunation (an average lunar cycle) is 29.53 days. There are about 365.24 days in a tropical year. Therefore, about 12.37 lunations (365.24 days divided by 29.53 days) occur in a tropical year. In the widely used Gregorian calendar, there are 12 months (the word month is derived frommoon[5]) in a year, and normally there is one full moon each month. Each calendar year contains roughly 11 days more than the number of days in 12 lunar cycles. The extra days accumulate, so every two or three years (7 times in the 19-year Metonic cycle), there is an extra full moon. The extra moon necessarily falls in one of the four seasons, giving that season four full moons instead of the usual three, and, hence, a blue moon.

Monday, July 27, 2015

Future world leaders are to be Indians.

As per records 65 %  of the worlds under 35 years are Indians. 12 graders in education are the worlds highest in India. Can you then imagine what our responsibility is then we have to help nurture the young the teen agers who are to be the future leaders of the world. i am sure you will all agree that the young today are showing their skills at multi tasking and are able to focus and achieve what we thought was impossible for someone so young. they handle situations like professionals. it was only yesterday that a fourteen year old a daughter of a friend of ours played the violin so well she played south indian classical, music followed by four seasons then Vivaldi and also a film song she tells us just by listening to the song once she would be able to play it again. and mind you she is a piano player and fiddles with the violin cause she learnt it earlier and possesses one of her own.
it reminds me of my earlier post the tortoise and hare. most countries in the world today have ageing population  the young are so caught up with their carers that they fail to see the responsibility they have to their nation yes it is each individuals pay back to their country that the bring forth good responsible citizens for the next gen. we have overtaken China too the future is going to see Indians ruling the world for all its corners and places. wising the young a bright prosperous future and reminding the   brethren their responsibility let each one of us face our daily work as a prayer to the Divine.

LET US WORK AS WE PRAY FOR WORK INDEED IS THE BEST PRAYER TO THE DIVINE.

Saturday, July 25, 2015

emotions and their workings. contemplations.

'Tis impossible for the mind to fix itself steadily upon one idea for any considerable time ; nor can it by its utmost efforts ever arrive at such a constancy. But however changeable our thoughts may be, they are not entirely without rule and method in their changes. The rule, by which they proceed, is to pass from one object to what is resembling, contiguous to, or produe'd by it. When one idea is present to the imagination, any other, united by these relations, naturally follows it, and enters with more facility by means of that introduction. The second property I shall observe in the human mind is a like association of impressions. All resembling impressions are connected together, and no sooner one arises than the rest immediately follow. Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed. In like manner our temper, when elevated with joy, naturally throws itself into love, generosity, pity, courage, pride, and the other resembling affections. 'Tis difficult for the mind, when actuated by any passion, to confine itself to that passion alone, without any change or variation. Human nature is too inconstant to admit of any such regularity. Changeableness is essential to it. And to what can it so naturally change as to affections or emotions, which are suitable to the temper, and agree with that set of passions, which then prevail ? 'Tis evident, then, there is an attraction or association among impressions, as well as among ideas ; tho' with this remarkable difference,


that the pleasure, which we receive from praise, arises from a communication of sentiments, we shall find, upon examination, that these objections, when taken in a proper light, will serve to confirm it. Popular fame may be agreeable even to a man, who despises the vulgar ; but 'tis because their multitude gives them additional weight and authority. Plagiaries are delighted with praises, which they are conscious, they do not deserve ; but this is a kind of castle-building, where the imagination amuses itself with its own fictions, and strives to render them firm and stable by a sympathy with the sentiments of others.
to be continued.