Sunday, August 16, 2026

School series 34

Kashmir — The Mountains Behind the Valley
Kashmir is often remembered for its lakes, gardens and beautiful valleys. But look beyond them, and another Kashmir appears — a land shaped and guarded by mountains.
The Pir Panjal forms the great mountain wall to the south. The Zabarwan Range rises behind Srinagar. Farther into the valley stand magnificent peaks such as Harmukh and Kolahoi, while around Gulmarg, Pahalgam and Sonamarg the mountains become increasingly dramatic.
Some have glaciers.
Some have forests and meadows.
Some are associated with ancient legends.
And some quietly give birth to the rivers that sustain the valley below.
A few mountains to look for
Harmukh — one of Kashmir's most striking peaks, rising above the landscape near the north of the Valley.
Kolahoi — the highest peak in the Kashmir Valley, rising to about 5,425 metres. Its glaciers are important sources for the Lidder River system.
Apharwat — the mountain above Gulmarg, reaching about 4,390 metres.
Pir Panjal — not one mountain but a major Himalayan range, forming a dramatic southern boundary to the Kashmir Valley.
Zabarwan — the range immediately associated with the Srinagar landscape, rising behind Dal Lake.
Thajiwas — the spectacular glacier-and-mountain landscape near Sonamarg.
And this is only the beginning.
We have looked at Kashmir's waters. Now let us look up at the mountains that surround them.
The lakes may make us stop and look down. The mountains make us look up. 







Kashmir — Mountains and the People Who Live Among Them
Kashmir is famous for its lakes and gardens, but look beyond the waters and you find a dramatic mountain world.
The Pir Panjal, Zabarwan, Harmukh, Kolahoi, Apharwat and the mountains around Pahalgam and Sonamarg are not merely beautiful scenery. They are living landscapes, home to forests, wildlife, shepherds and mountain communities.
The great mountains
Pir Panjal
This vast mountain range forms the southern wall of the Kashmir Valley. For centuries it was one of the great natural gateways into Kashmir. Its passes connected the Valley with the plains and with neighbouring regions.
Harmukh
Rising to about 5,142 metres, Harmukh is one of Kashmir's most magnificent peaks. It stands near the Gangabal area and has a special place in Kashmiri tradition. Its snow-covered summit, glaciers and alpine surroundings make it one of the Valley's unforgettable mountains.
Kolahoi
At about 5,425 metres, Kolahoi is the highest peak in the Kashmir Valley. Its glaciers feed streams that become part of the Lidder River system. It is sometimes called the Goddess of Light—a beautiful name for a mountain that catches the morning and evening sun.
Apharwat
Above Gulmarg, Apharwat rises to around 4,390 metres. Its upper slopes remain snow-covered for much of the year. In summer, the landscape changes completely, with alpine meadows replacing the winter snow.
Zabarwan
The Zabarwan Range forms the dramatic backdrop to Srinagar. From these mountains, the Valley opens out below—one reason Srinagar's landscape has such a distinctive character.
Sonamarg and Thajiwas
Here the mountains become more rugged and glacial. The Thajiwas Glacier lies amid high peaks and meadows, while the Sind River cuts through the valley.
And who lives in these mountains?
The answer is fascinating.
The Gujjar and Bakarwal communities have traditionally followed a seasonal way of life in the mountains. Many are pastoralists, moving with their sheep, goats, buffaloes and other livestock between winter and summer pastures.
When the warmer months arrive, families and their animals move upwards towards the alpine meadows. As winter approaches, they descend again.
Their lives therefore follow the rhythm of the mountains—snow, melting, grass, water and seasons.
They are friendly and tourist helpers they will guide you give you rides on their pony and show you important sights. They are tracking guides too and know the region well. 
But they are not the only inhabitants.
The forests shelter Himalayan black bears, brown bears, leopards, musk deer and Himalayan langurs, while the higher slopes provide habitat for remarkable mountain birds and other wildlife.
And then there is something even more beautiful:
The mountains themselves are part of the life of Kashmir.
Some mountains have caves and can accommodate nearly 300 goats during bad weather. 
They hold the snow that becomes water.
The water feeds the rivers.
The rivers feed the Valley.
The forests hold the soil.
And the meadows feed the animals.
So when we look at Kashmir's mountains, we are not looking at empty wilderness.
We are looking at a living world—with people, animals, forests, glaciers and rivers, all connected by the mountain.






When we visited Kashmir.
Sonamarg was something else altogether. Covered in snow, it did not look like an ordinary snow-covered landscape. Here and there, tiny patches of vegetation showed through the white, catching the light like little decorations scattered over a gigantic Christmas tree. The whole mountain seemed to sparkle in countless little places.
It was one of those sights that was easier to experience than to describe—a vast white mountain, yet delicate and almost festive in its appearance. Even today, the memory is clearer than any photograph could capture.

School Series: Ladakh 33

 — Mountains from Another World

Ladakh is often called the “Land of High Passes.” But its mountains deserve a closer look. They do not look like the familiar green mountains of many parts of India. They are stark, bare, deeply carved and often astonishingly colourful.

The Moon Mountains

Around Lamayuru, the landscape is so barren and strangely sculpted that it is popularly called “Moonland.” The exposed rocks and ridges give the impression of looking at the surface of another planet.

The reason is simple but fascinating: Ladakh lies in the rain shadow of the Himalayas. Very little rain reaches it. With almost no vegetation to cover the rocks, wind, water, ice and temperature changes have sculpted the mountains into extraordinary forms.

Mountains in many colours

Look closely and the mountains are not simply brown.

You may see grey, black, reddish, purple, ochre and golden shades. Different rocks and minerals weather differently, while the low, clear sunlight of the high desert dramatically changes their appearance.

A mountain can look completely different in the morning, afternoon and evening.

 The Magnetic Hill

Near Leh is the famous Magnetic Hill, where vehicles appear to roll uphill even when the engine is switched off.

Is the mountain magnetic?

No—not in the way the name suggests. The phenomenon is generally understood as an optical illusion created by the surrounding landscape and the actual slope of the road. Our eyes can be remarkably persuasive!









Mountains of extreme height

Ladakh's mountains are also a world of high passes, glaciers and thin air. Places such as Khardung La, Chang La and Tanglang La take travellers into an environment where altitude itself becomes part of the experience.

And this is perhaps the most wonderful thing about Ladakh:

The mountains are not merely scenery. They tell stories of geology, climate, water and time.

So, if you visit Ladakh, don't look only at the monasteries and lakes.

Look up.

The mountains may be the most extraordinary things you see.

Adaso Kapesa SPG




From a small village in Manipur to the  Special Protection Group (SPG) guarding the Prime Minister of India — Adaso Kapesa’s journey is a powerful symbol of courage, discipline and determination.

Hailing from Kaibi village in Senapati district Adaso began her journey from a local school before joining the Sashastra Seema Bal (SSB)  Through years of dedicated service, rigorous training and exceptional performance, she earned her place among the country’s most elite security personnel.


She completed her SPG commando training in 2020 and joined the Prime Minister’s core security team in  2024— becoming a remarkable example of women breaking barriers in India’s security forces.


Behind every uniform is a story of sacrifice. Behind every achievement is years of discipline. And behind this achievement stands a woman from Northeast India who has shown that where you come from does not decide how far you can go.

From Manipur to the nation’s highest level of security — Adaso Kapesa is a name that deserves to be known across India.

To every girl watching her story: **Dream bigger. Work harder. Stand fearless. Your village is not the limit of your dreams.

Salute to the courage, service and determination of India’s women in uniform. 

Saturday, August 15, 2026

Siksavalli.

Śikṣāvallī is not simply a collection of quotations. It is almost a complete philosophy of education—from learning correctly, to understanding relationships, to developing inner discipline, and finally to entering life as a responsible human being.

The Taittirīya Upaniṣad belongs to the Kṛṣṇa Yajur Veda, and Śikṣāvallī is its first Valli, consisting of 12 Anuvākas. 

Taittirīya Upaniṣad — Śikṣāvallī

The Upanishad's lessons for a student

1. The opening prayer — May teacher and student be protected

It begins with an invocation to Mitra, Varuṇa, Aryaman, Indra, Bṛhaspati and Viṣṇu, followed by:

“Tvameva pratyakṣaṃ brahmāsi”

You indeed are the directly perceptible Brahman.

The student then makes a remarkable commitment:

“Ṛtaṃ vadiṣyāmi. Satyaṃ vadiṣyāmi.”

I shall speak what is right. I shall speak the truth.

And the prayer is for both teacher and student to be protected. 

Lesson: Education begins with humility, truth and a sacred relationship between teacher and student.

2. What is Śikṣā?

The Upanishad says:

“Śikṣāṃ vyākhyāsyāmaḥ — varṇaḥ, svaraḥ, mātrā, balam, sāma, santānaḥ.”

Śikṣā concerns:

Varṇa — the sound/letter

Svara — accent and intonation

Mātrā — duration

Bala — effort

Sāma — modulation

Santāna — continuity/combination of sounds

In other words, knowledge must be transmitted accurately. 

Lesson: Precision matters. What we learn must be learnt correctly before it can be passed on.

3. Everything is connected

The third Anuvāka introduces Saṃhitā, the joining or connection of things.

The Upanishad looks at five kinds of relationships:

Adhiloka — the worlds

Adhijyotiṣa — the lights/celestial forces

Adhividyā — knowledge

Adhipraja — beings/progeny

Adhyātma — the individual/self. 

For example, earth and heaven are seen as related, with space forming the connection.

Lesson: Nothing exists in isolation. The universe is a web of relationships.

4. Learning should make us radiant

The student prays:

“Saha nau yaśaḥ

Saha nau brahmavarcasam.”

May glory be ours together.

May spiritual radiance born of knowledge be ours together.

Again, together is important.

The teacher does not merely transfer information to a student. Both participate in the pursuit of knowledge.

Lesson: True education should produce wisdom and inner radiance, not merely qualifications.

5. The cosmic dimensions of knowledge

The succeeding teaching takes the student through different correspondences between the outer world and the inner world.

The Upanishadic method is fascinating: it trains the student to see patterns, relationships and unity rather than isolated facts.

Lesson: Education should expand the mind—from individual facts to an understanding of the whole.

6. Meditation on the individual and the cosmos

Śikṣāvallī then turns increasingly inward. The student is encouraged to contemplate the relationship between the cosmos, the body, speech, mind and consciousness.

The message is subtle:

The world outside and the world within are not unrelated.

Lesson: Education is incomplete if we understand the world but never understand ourselves.

7. The four Vyāhṛtis — Bhūḥ, Bhuvaḥ, Suvaḥ, Mahaḥ

The Upanishad expands the familiar three sacred utterances:

Bhūḥ — Bhuvaḥ — Suvaḥ

and introduces:

Mahaḥ

It gives several layers of meaning to them—cosmic, physiological and spiritual. 

Lesson: A single sacred expression can contain layers of meaning. Learning is not merely memorising words; it is discovering what lies behind them.

8. The inner Self

The teaching moves towards the inner space of the heart.

The Upanishad describes the person within that inner space as manomaya, connected with mind, and hiraṇmaya, radiant or golden.

The movement is now unmistakable:

outer universe → body → mind → inner Self.

Lesson: The greatest journey of education is ultimately inward.

9. Tapas — discipline

The Upanishad declares:

“Tad dhi tapaḥ.”

That indeed is tapas.

Here tapas should not be understood merely as physical austerity. It is disciplined effort, concentration and the willingness to refine oneself.

Lesson: Nothing worthwhile is achieved without discipline.

10. The declaration of Triśaṅku

This is a striking passage:

“Ahaṃ vṛkṣasya rerivā

Kīrtiḥ pṛṣṭhaṃ girer iva…”

Triśaṅku makes a powerful declaration of his identity, strength, purity, fame and immortality. The passage is traditionally called Triśaṅkor vedānuvacanam. 

It is almost a declaration of self-confidence born from knowledge.

Lesson: Education should not make a person timid. True knowledge gives inner strength and dignity.

11. The famous Convocation Address

And now we reach the passage that makes Śikṣāvallī extraordinarily relevant to a university convocation.

The teacher, having taught the Veda, turns to the departing student:

“Satyam vada.”

Speak the truth.

“Dharmam cara.”

Practise righteousness.

“Svādhyāyān mā pramadaḥ.”

Do not neglect self-study.

Then:

“Mātṛdevo bhava.”

Regard your mother as worthy of the highest reverence.

“Pitṛdevo bhava.”

Regard your father likewise.

“Ācāryadevo bhava.”

Regard your teacher with reverence.

“Atithidevo bhava.”

Regard your guest with reverence.

But it does not stop there.

The student is told:

Do not neglect truth.

Do not neglect dharma.

Do not neglect welfare and excellence.

Do not neglect learning and teaching.

Do not neglect one's duties towards the devas and ancestors.

When in doubt about conduct, observe the behaviour of people known for good judgment and integrity. 

This is not merely advice to pass an examination.

It is a blueprint for living.

12. The closing prayer

The twelfth Anuvāka returns to the opening prayer:

“Śaṃ no Mitraḥ, śaṃ Varuṇaḥ…”

and ends with:

“Oṃ śāntiḥ śāntiḥ śāntiḥ.”

Thus Śikṣāvallī comes full circle—from the prayer for the teacher and student at the beginning to the same prayer at the end. 

Sacred Texts of Hinduism

And that circularity is beautiful:

Learning begins with reverence and ends with gratitude.

What makes Śikṣāvallī so extraordinary?

If we reduce the twelve Anuvākas to twelve simple ideas:

1. Begin with humility.

2. Learn correctly.

3. Understand connections.

4. Learn together.

5. Let knowledge expand the mind.

6. Know yourself.

7. See the deeper unity of life.

8. Turn inward.

9. Practise discipline.

10. Develop confidence and inner strength.

11. Live by truth and dharma.

12. End in peace.

The Delhi University convocation choice particularly meaningful. Thousands of years ago, the Upanishad already had a “graduation speech.”

And its message was not:

“You have completed your education.”

It was:

“Now that you have been educated, go and live rightly.”

“The Oldest Graduation Speech in the World — Śikṣāvallī.”

School series lake 32

 Lakes of India — 10

Kolleru — The Lake Between Two Great Rivers

In Andhra Pradesh lies Kolleru Lake, one of India's largest freshwater lakes.

What makes its location remarkable is that it lies between the Krishna and Godavari river deltas.

It is a natural freshwater lake, fed by several streams and seasonal channels, and acts as an important flood-balancing system for the surrounding region.

But Kolleru's greatest spectacle arrives with the birds.

During the winter months, thousands of migratory and resident birds gather here. Pelicans, painted storks, herons, egrets and many other waterbirds make the wetlands their seasonal home.

For centuries, the lake and its surrounding wetlands have also supported fishing and agriculture, making it important to the lives of local communities.







Kolleru therefore sits at a fascinating geographical crossroads:

Krishna on one side.

Godavari on the other.

A great freshwater lake between them.

And thousands of birds above it.

It is a reminder that wetlands are not empty spaces between rivers.

They are living ecosystems—storing water, supporting wildlife and sustaining people.

Kolleru: a lake between two rivers, but a world of its own.

I have selected just a hand full from 1000s of lakes of India. 

School series lake 31

 Lakes of India — 9

Roopkund — The Mysterious Skeleton Lake

High in the Himalayas of Uttarakhand, at an altitude of more than 5,000 metres, lies a tiny, frozen lake with a haunting secret.

Roopkund is popularly called the “Skeleton Lake.”

When the snow and ice melt, human skeletal remains can sometimes be seen around its edges. The discovery created a mystery that puzzled scientists for decades.

Who were these people?

For a long time, one popular explanation was that an entire group of pilgrims had been caught in a sudden hailstorm, and the injuries caused by the enormous hailstones killed them.

But modern scientific investigations, including DNA analysis and radiocarbon dating, have revealed a much more complicated story.

The remains belonged to different groups of people who died at different times, separated by centuries. Some individuals had South Asian ancestry, while others had ancestry linked to the eastern Mediterranean region.









So Roopkund's mystery has become even more fascinating.

It is not simply the story of one unfortunate group.

Different people.

Different centuries.

One remote Himalayan lake.

And a mystery that nature preserved in ice.

Roopkund reminds us that sometimes the Earth keeps its history hidden—and reveals it only when the ice melts.

School series lake 30

 Lakes of India — 8

Vembanad — Where Water Becomes a Way of Life

In Kerala lies Vembanad Lake, the longest lake in India and the heart of Kerala's famous backwaters.

But Vembanad is more than a beautiful stretch of water.

Here, water shapes the way people live.

Houseboats glide through the backwaters. Fishing boats move between villages. Coconut palms line the waterways, and narrow canals connect homes and fields.

And then comes one of its most remarkable features.

Around Vembanad lies Kuttanad, a farming region famous for cultivating rice in land that in places lies below sea level.

Think about that:

A farmer growing rice below the level of the sea!

The lake is also the setting for Kerala's spectacular snake-boat races, where long traditional boats carrying dozens of rowers cut through the water in perfect rhythm.








So Vembanad is not merely a lake.

It is a road.

It is a workplace.

It is a source of food.

It is a sporting arena.

It is part of people's everyday lives.

Perhaps that is the magic of Kerala's backwaters:

Here, water is not something that separates people.

Water connects them.