kalyana roope.

1.Kalyana Roopaya Kalou Jananam

Kalyana Dhathre Karuna Sudhabdhe

Kambvadhi Dhivyayudha Sathkaraya

Vatahalayadheesa Namo Namasthe

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayanetyadhi Japathbhirucchaihi

2. Bhakthais Sadha Poorna Mahalayaya

Svatheerttha Gangopamam Vaarimagna

Nivarthitha Sesharuje Namasthe

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

3.Bhraamha Muhoorthe Parithasvabhakthaihi

Sandrushta Sarvotthama Visvaroopa

Svathyla Samsevaka Roghahurthre

Vathalaya dheesa namo namasthe

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

4.Balaan Svakeeyan thava Sannidhane

Divyannadhanath Paripalayadhbhihi

Sadha Patadhbhischa Purana Ratnam

\Sam Sevithayasthu Namo Hare The

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

5.Nithyannadhathre cha Maheesurebyaha

Nithyam Dhivishtthayyr Nishipoojithayay

Mathra Cha Pithra Cha Thathodha vena

Sam poojithayasthu Name Namasthe.

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

6. Anantha Ramakya Mahi praneetham

Sthothram Patedhyasthu Naras thrikalam

Vathalayasashya Kripalpalena

Labetha Sarvanicha Mangalani

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

7. Guruvatha Pureesha Pancha Kakyam

Sthuthi Ratnam patatham Sumangalam Syath

Hrithichaapi Vishaeth Harisvayam Thu

Ratthi Natthayuta Thulya Dheha Kanthihi

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

Narayana Narayana Narayana Narayana

lava and kusha.

At Thiruchitra Kutam Lava and Kusha had the darshan of Rama and Sita in their Pattabhisheka pose. Once when the brothers Lava and Kusha were ruling Ayodya they performed the Asvamedha yaga. as per a requisite of the yaga a horse is let loose and the entire area where it roams without any obstacles or hinderance or restrictions is considered to be the area over which the person performing the yaga will have complete unquestioned suzeranity.
the horse let loose by the two brothers reached Thillai Thiruchitra kutam. the princes also had their bath in the pundarika saras and worshiped Govindaraja. they prayed to have the vision of their parents at the time of Pattabhisekam coronation form. the Lord conceded and he appeared before them as Chakravarthi thirumagan along with Sita and Maruti. In return it is said that the brothers recited the Valmiki Ramayana and thus enabled God to hear his own story through the songs sung by his sons.

monument.

The lotus on which the Ramanuja statue will rest will measure 27 feet in diametre. The dimensions are significant - they speak of the 24 tattvas, or principles of creation, with the 25th representing the soul, the 26th god and the 27th signifying the guru.
Ramanujacharya, says Jeeyar, believed that all were equal in the eyes of god and he fought for the equality of all - "not only for humans, but also for the birds, animals, trees and other creatures".
The ‘Statue of Equality’ crafted in China is conceptualised as a tribute to Ramanujacharya’s philosophy and teachings, and its installation will mark the launch of the 1,000th birth anniversary celebrations of the religious guru planned by Chinna Jeeyar Swamy and his religious trust.
“The containers with the individual parts of the statue are reaching Chennai port from China in the next few days. We have created accommodation for about 60 specialist Chinese workers, engineers and welders who will assemble the statue,” says Mr. Suryanarayana.
Nanjing-based Aerosun has shaped 700 tonnes of panchaloha into the gigantic statue of the Bhakti saint, right down to the sagging ear-lobes.

consistency.

Consistency helps keep your direction towards the ideal. All action must direct towards the ideal goal set. its an important facet it helps gain efficiency which gives confidence enhances productivity thus progress is the by product. pursuing a high ideal with consistent effort is of little use if the actions individually are not perfect. The quality of action will depend upon the mind's concentration. so how great the urge to excel depends on your thought. the best way to do this is to constantly remind yourself that you have to give your best in this moment. once you are able to intently concentrate on the work on hand the rest falls into place automatically. have a fixed time its important say you are busy through the day. so you still have the night sacrifice one hour of your sleep you will see wonders happening there is no looking back. the 3 am stint is the best. it has the power to move mountains as it were. it becomes a habit after a time its a fever you would not want to get well of. the hour you will look forward to the addiction you will not give up. the negative too changes to positive here (addiction).

Three sound reflections at this unique temple.

Thenral mamanam kamal Tara add Thiruvellarai ninrane.
Thiruvellarai where the sweet smelling breeze wafts he Perumal is seen standing.
Here we find successors veg reflection of sound. The temple is on the hill at the southern side there is a slab. The temple walls are more than 40 ft high. Th sound uttered on the hill is first reflected back from the straight wall. On the opposite side. The same sound also hits the wall on the right side. Then the sound after hitting the opposite wall is reflected and it hits the wall on the left side this sound can be then heard again by the person who has uttered it. Thus three reflections of the same sound. The best part is the echo does not get weakened by reflection the tone and tenor is maintained in all the three reflected sounds.

detachment.

people view detachment as a dreadful trait. but detachment has a beauty and grandeur of its own. no it is not retirement and resignation. true detachment arises when you harbor a noble idea in life when you pursue a great idea you no longer worried about worldly possessions or relationships, your value for them wanes. you understand  all that the world around you is trifling the bigger picture is of something special the spirit of inward dispassion for things you possess and consider yours is just a fleeting emotion you begin to enjoy them as long as they last cause the bigger brighter picture is something all compassing. how long the pure feeling lasts depends on how strong the drive within is.
No negativity does not exist. desire too is a fleeting trifling sensation. stress does not exist. its like a jigsaw puzzle every thing falls into place. but how does one fuel this grand thought? how long will it remain. how often should it be fueled change happens constantly will it take us towards or away from the grandness. its not easy rather one has to be reminding constantly its easy to slip back to the usual for you have been habituated. a strong desire and a constant reminder is essential this too is God given i suppose / trust.

Vridhaa

Verapulu norapulu vridhaa vridhaa
Dharapani mari antayunu vridhaa

Thadaya chesina daanambulu vridha
edaneda nerigina eruka vridhaa
odaliloni Hari nonaraga mathilo
dhadavani jeevame thanakku vridhaa

Jagamuna badasinasanthaanamu vridhaa
Thagili gadinchina dhanamu vridhaa
jagadekavibhuni sakalaatmuni Hari
degi koluvani buddhiyunu vridhaa

Panivadi koodina parinaamamu vridhaa
onaraganundina uniki vridhaa
ghanudagu thiruvenkatagiri Hari gani
Mananerani janmamulu vridhaa.

Being afraid of humans or having close association with humans both are wasteful efforts.
everything done in this world is a sheer waste
even limitless charity is a waste
the so called knowledge acquired now and then is a waste.
the life of jiva who does not meditate n Hari who is in him as antaryami is a waste
the progeny raised in this world is a waste
the money earned with a lot of effort is also a waste.
the so called intelligence of a person who does not worship Lord Hari the Supreme Lord of this Universe and the soul of everyone is also a waste.
the series of stages in the evolution through which we have gone through is a waste.
the very comfortable existence we have is also a waste. all those births in which one did not have a Darshan of that great powerful Lord Hari are all a waste.
One may be rich, knowledgeable, have a loving family etc... but all those attributes are hollow without any true meaning, unless one is devout as to seek the Dharshan of the Supreme Lord of Venkatadri.